229:) and commanded that all his officials bow before it. All who failed to do so would be thrown into a blazing furnace. Certain officials informed the king that the three Jewish youths Hananiah, Mishael, and Azariah, who bore the Babylonian names Shadrach, Meshach, and Abednego, and whom the king had appointed to high office in Babylon, were refusing to worship the golden statue. The three were brought before Nebuchadnezzar, where they informed the king that God would be with them. Nebuchadnezzar commanded that they be thrown into the fiery furnace, heated seven times hotter than normal, but when the king looked, he saw four figures walking unharmed in the flames, the fourth "like a son of God." Seeing this, Nebuchadnezzar brought the youths out of the flames, and the fire had not had any effect on their bodies. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire was on them. The king then promoted them to high office, decreeing that anyone who spoke against God should be torn limb from limb.
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franchise. In this version, to keep it child friendly and simplify the story, they (Rack, Shack, and Benny) refuse to worship a giant chocolate bunny and sing a song about how the chocolate bunny is more important than anything called "The Bunny Song" in the chocolate factory they work in. They are
435:
Chapters 3 and 6 contain significant differences. The story of the fiery furnace does not include Daniel, while the story of the lions' den does not include Daniel's friends; the first story takes place under
Nebuchadnezzar and the second under Darius; and in the first story the disobedience to the
476:
When
Nebuchadnezzar confronts the defiant Jewish youths who refuse to submit to his will he asks them what god will deliver them from his hands. Their reply is the theological high point of the story: without addressing the king by his title, they tell him that the question is not whether they are
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era (mid-2nd century). Some researchers have concluded that Daniel is a legendary figure. It is possible that the name Daniel was chosen for the hero of the book because of his reputation as a wise seer in Hebrew tradition. The tales are in the voice of an anonymous narrator, except for chapter 4,
467:
nature of the story is revealed by the liberal use of hyperbole – the size of the statue, the use of every kind of music, the destruction of the executioners, and the king's rage followed by his confession of the superiority of the God of Israel. The plot is a type known in
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136:
Franz Joseph
Hermann, "The Fiery Furnace; from the Book of Daniel, 3"; St. Pankratius, Wiggensbach, Germany. King Nebuchadnezzar (left) watches the three youths and the angelic figure in the furnace (right), while the king's gigantic statue towers behind them
445:
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Daniel's absence from the tale of
Shadrach, Meshach and Abednego suggests that it may originally have been an independent story. (According to the Talmud (Sanhedrin 93a), Daniel was out of the country at the time of the incident.)
477:
willing to bow before the king's image, but whether God is present and willing to save. When the three are thrown into the furnace the king sees four men walking in the flames, the fourth like "a son of gods," a divine being.
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to his next child: the names proposed by the Swiss for the child are "Shadrach, Mesech, and Abed-nego". Judith Hawley's note in the Norton
Critical Edition suggests that this is because the three defied the power of a
436:
earthly ruler takes place in public, while in the second Daniel petitions God in private. The stories thus supplement each other to make the point that the god of the Jews will deliver those who are faithful to him.
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as "the disgrace and rehabilitation of a minister," the plot of which involves a man in a state of prosperity who is sentenced to death or prison by the plots of his enemies but vindicated and restored to honour.
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for refusing to bow to the king's image. The three are preserved from harm and the king sees four men walking in the flames, "the fourth ... like a son of God". They are first mentioned in
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318:
2035:. The Prophetic Faith of our Fathers: The Historical Development of Prophetic Interpretation. Vol. 1. The Review and Herald Publishing Association. p. 1006. Archived from
2085:. The Prophetic Faith of our Fathers: The Historical Development of Prophetic Interpretation. Vol. 3. The Review and Herald Publishing Association. p. 802. Archived from
2060:. The Prophetic Faith of our Fathers: The Historical Development of Prophetic Interpretation. Vol. 2. The Review and Herald Publishing Association. p. 863. Archived from
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in
Babylon, but the gigantic size of this statue might suggest that its origins lie in folklore. The statue's dimensions (6×60 cubits) are linked intertextually with those of
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401:(a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side) within Daniel 2–7, paired with
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186:, and Daniel's absence from the story of the Hebrew children in the fiery furnace suggests that it may originally have been independent. It forms a pair with the story of
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860:, the protagonist John Ball is a director of two ironically named insurance companies, the Shadrach Fire Assurance Office and the Abednego Life Office. Literary scholar
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In the
Eastern Orthodox Church, the feast day of the three youths, along with Daniel, is 17 December. The Orthodox also commemorate them on the two Sundays before the
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or ancient non-Chalcedonian churches, the feast day of the three youths, along with Daniel, is commemorated on the
Tuesday after the fourth Sunday of
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587:'s Second Temple (60×60 cubits), suggesting that the king's image is contrasted with the post-exilic place of worship for faithful Jews like Daniel.
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2332:(Volume 3 of Daniel and Revelation Committee Series ed.). Biblical Research Institute, General Conference of Seventh-day Adventists.
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An
Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel, and Jesus
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The word "Dura" (where the statue is erected) means simply "plain" or "fortress" and is not any specific place; the Greek historian
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about
Abednego Pascoe who survives the furnace of World War II; his two older brothers were named Shadrach and Meshach.
878:
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The meaning of the Dead Sea scrolls: their significance for understanding the Bible, Judaism, Jesus, and Christianity
2485:
Lucas, Ernest C. (2005). "Daniel, Book of". In Vanhoozer, Kevin J.; Bartholomew, Craig G.; Treier, Daniel J. (eds.).
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which is in the form of a letter from king Nebuchadnezzar. Chapter 3 is unique in that Daniel does not appear in it.
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originated as a collection of stories among the Jewish community in Babylon and Mesopotamia in the Persian and early
284:
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Wesselius, Jan-Wim (2002). "The Writing of Daniel". In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.).
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in its original unsigned review of the novel in 1865 noted "how happy is Mr. Trollope's humor in inventing names!"
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PART I, Colonial and Early National American Exposition. PART II, Old World Nineteenth Century Advent Awakening
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Orr, James, M.A., D.D. General Editor. "Entry for 'ERI-AKU'". "International Standard Bible Encyclopedia". 1915
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The Chaldean names are related to the Hebrew ones, with the names El and Yah replaced by Babylonian theonyms:
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The new Oxford annotated Bible with the Apocryphal/Deuterocanonical books : New Revised Standard Version
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3833:= While the figure has been revered by many Muslims as a saint, status as a prophet is not accepted by all.
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Reid, Stephen Breck (2000). "Daniel, Book of". In Freedman, David Noel; Myers, Allen C. (eds.).
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Davidson, Robert (1993). "Jeremiah, Book of". In Metzger, Bruce M.; Coogan, Michael D. (eds.).
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1424:"Commemoration of the Prophet Daniel, and his Companions STS. Shadrach, Meshach and Abednego"
190:, both making the point that the God of the Jews will deliver those who are faithful to him.
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684:. The reading of the story of the fiery furnace, including the song, is prescribed for the
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put in the factory's furnace but survive similar to how the biblical story tells the tale.
1136:
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1048:, "...like Shadrach, Mishrach and Abednego, thrown in the fire but they never get burn..."
1039:
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2174:
Judaic Religion in the Second Temple Period: Belief and Practice from the Exile to Yavneh
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is based on the "song of the three youths". In the Roman Catholic Church, it is used at
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periods (5th to 3rd centuries BCE), expanded by the visions of chapters 7–12 in the
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75:
54:
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1959:
Davies, Philip (2006). "Apocalyptic". In Rogerson, J. W.; Lieu, Judith M. (eds.).
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The first six chapters of Daniel are stories dating from the late Persian/early
145:
888:, a central character in many novels and short stories by British comic author
209:
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language and literature with a view to serving at the King's court, and their
1835:
The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature
1725:
3767:
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3311:
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called this "Another example of Trollope's fondness for jokes about names."
843:
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155:. In the narrative, the three Jewish men are thrown into a fiery furnace by
1475:
Women, Literature and Finance in Victorian Britain: Cultures of Investment
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1702:"The Babylonian Background of the Motif of the Fiery Furnace in Daniel 3"
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King Nebuchadnezzar set up a golden image in the plain of Dura (meaning
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3342:
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From Text to Tradition: A History of Second Temple and Rabbinic Judaism
2371:
Essays on the Book of Enoch and Other Early Jewish Texts and Traditions
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172:
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When Time Shall Be No More: Prophecy Belief in Modern American Culture
1701:
1609:
Buryl Red And Grace Hawthorne – It's Cool In The Furnace (1972, Vinyl)
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2992:
Weber, Timothy P. (2007). "Millennialism". In Walls, Jerry L. (ed.).
2625:
The Human and the Divine in History: Herodotus and the Book of Daniel
2462:. In Coogan, Michael D.; Brettler, Marc Z.; Newsom, Carol A. (eds.).
2032:
Early Church Exposition, Subsequent Deflections, and Medieval Revival
1717:
677:
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2667:
Apocalypse Against Empire: Theologies of Resistance in Early Judaism
45:
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1894:. In McGinn, Bernard; Collins, John J.; Stein, Stephen J. (eds.).
705:
431:
A'. (7:1–28) – A vision of four world kingdoms replaced by a fifth
214:
208:
197:
79:
3121:
2439:. In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.).
2416:. In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.).
2393:. In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.).
2196:. In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.).
2131:. In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.).
2057:
Pre-Reformation and Reformation Restoration, and Second Departure
2007:. In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.).
1868:. In Collins, John J.; Flint, Peter W.; VanEpps, Cameron (eds.).
521:), "Yah has helped", but by the king's decree they were assigned
418:
C'. (5:1–31) – Daniel interprets the handwriting on the wall for
3662:
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3627:
3601:
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3275:
565:
452:
98:
3526:
3125:
3106:
1679:
Reading the Old Testament: An Introduction to the Hebrew Bible
758:
594:
498:
2350:
Scribes, Visionaries, and the Politics of Second Temple Judea
1892:"From Prophecy to Apocalypticism: The Expectation of the End"
1205:
1203:
718:
at Morning Prayer, and is often used during Lent and Advent.
409:
A. (2:4b-49) – A dream of four kingdoms replaced by a fifth
415:
C. (4:1–37) – Daniel interprets a dream for Nebuchadnezzar
412:
B. (3:1–30) – Daniel's three friends in the fiery furnace
2754:. In Hass, Andrew; Jasper, David; Jay, Elisabeth (eds.).
1855:
Son of Man: The interpretation and influence of Daniel 7.
2330:
The Seventy Weeks, Leviticus, and the Nature of Prophecy
834:
contains a fanciful anecdote (Vol 4. Chapter XXI) about
672:. The song is alluded to in odes seven and eight of the
114:
Tuesday after fourth Sunday of Pentecost – Armenian Rite
2689:. In Dunn, James D. G.; Rogerson, John William (eds.).
786:
2773:
Ryken, Leland; Wilhoit, Jim; Longman, Tremper (1998).
2756:
The Oxford Handbook of English Literature and Theology
2488:
Dictionary for Theological Interpretation of the Bible
1810:
Daniel: With an Introduction to Apocalyptic Literature
1334:"What did Nebuchadnezzar actually say in Daniel 3:25?"
179:
names are replaced with Chaldean or Babylonian names.
3891:
People celebrated in the Lutheran liturgical calendar
3245:
Prayer of Azariah and Song of the Three Holy Children
1477:. Cham, Switzerland: Palgrave Macmillan. p. 71.
1170:
Prayer of Azariah and Song of the Three Holy Children
670:
Prayer of Azariah and Song of the Three Holy Children
2260:
Reading Daniel as a Text in Theological Hermeneutics
1232:
1230:
489:
The Hebrew names of the three youths were Hananiah (
3793:
3644:
3558:
3474:
3448:
3412:
3356:
3335:
3284:
3263:
3235:
3159:
2910:. In Coogan, Michael D.; Metzger, Bruce M. (eds.).
2552:. In Freedman, David Noel; Myers, Allen C. (eds.).
2309:. In Freedman, David Noel; Myers, Allen C. (eds.).
1917:. In Freedman, David Noel; Myers, Allen C. (eds.).
120:
104:
85:
67:
62:
32:
2885:. In Mills, Watson E.; Wilson, Richard F. (eds.).
2414:"Stages in the Canonization of the Book of daniel"
1937:
1832:
1361:"1611 King James Bible. Book of Daniel, chapter 1"
568:" or a variation of Abednergal, "Slave of the god
525:names, so that Hananiah became Shadrach (שַׁדְרַך
2282:. In Longman, Tremper; Garland, David E. (eds.).
747:also includes Daniel and the three youths in the
2818:Studies in the Jewish Background of Christianity
2643:Pasachoff, Naomi E.; Littman, Robert J. (2005).
1452:. New York • London: W. W. Norton. p. 191.
3097:(New and revised ed.). T. Nelson and Sons.
3077:(New and revised ed.). T. Nelson and Sons.
3057:(New and revised ed.). T. Nelson and Sons.
1448:Sterne, Laurence (2019). Hawley, Judith (ed.).
1002:1968: A song, "The Fourth Man in the Fire", by
929:, is an elaboration of the S, M, & A tale.
3538:
3137:
3016:The Book of Daniel: Composition and Reception
2527:Matthews, Victor H.; Moyer, James C. (2012).
2441:The Book of Daniel: Composition and Reception
2418:The Book of Daniel: Composition and Reception
2395:The Book of Daniel: Composition and Reception
2198:The Book of Daniel: Composition and Reception
2133:The Book of Daniel: Composition and Reception
2009:The Book of Daniel: Composition and Reception
2005:"The Danilic Son of Man in the New Testament"
1870:The Book of Daniel: Composition and Reception
352:
151:) are figures from chapter 3 of the biblical
8:
3117:(11th ed.). Cambridge University Press.
2613:Nichol, F., ed. (1954). "chronology chart".
2592:Newsom, Carol A.; Breed, Brennan W. (2014).
1659:The Blackwell Companion to The New Testament
708:for Sundays and feast days. In the Anglican
1986:World Religions in America: An Introduction
629:. Unsourced material may be challenged and
533:) and Azariah became Abednego (עֲבֵד נְגוֹ
205:, Rome, late 3rd century/early 4th century.
3545:
3531:
3523:
3144:
3130:
3122:
2971:VanderKam, James C.; Flint, Peter (2013).
910:wrote a novel based on this story, called
359:
345:
236:
29:
2103:"Millennialism, Scripture, and Tradition"
1398:
1284:
1119:2019: "Another in the Fire", recorded by
972:, performed by several singers including
649:Learn how and when to remove this message
405:, the story of Daniel in the lions' den:
1588:. University of Minnesota. November 2022
1508:. Oxford University Press. p. 404.
842:by allowing the "republick" to stand as
449:The Three Young Men in the Fiery Furnace
443:
131:
3876:Christian saints from the Old Testament
2797:The History of the Second Temple Period
1962:The Oxford Handbook of Biblical Studies
1896:The Continuum History of Apocalypticism
1866:"Current Issues in the Study of Daniel"
1410:
1308:
1296:
1272:
1260:
1248:
1185:
919:1989: "Scintillant Orange", a story in
426:B'. (6:1–28) – Daniel in the lions' den
239:
2646:A Concise History of the Jewish People
2129:"Daniel in the Context of OT Theology"
1386:
1367:from the original on February 9, 2013.
1221:
1209:
680:service and on other occasions in the
305:Chapters 10–12: Daniel's final vision
171:they are brought to Babylon to study
7:
2107:The Oxford Handbook of Millennialism
1564:"Hasse's Il Cantico...Bongiovanni C"
1320:
1236:
1224:, p. 1233, 1239 footnote 3.1–7.
1067:1999: "Never Bow Down", recorded by
1051:1980: "Never Get Burn", recorded by
627:adding citations to reliable sources
529:), Mishael became Meshach (מֵישַׁךְ
295:Chapter 8: The Ram, He-Goat and Horn
285:Chapter 6: Daniel in the Lions's Den
2530:The Old Testament: Text and Context
2391:"The Book of Daniel in its Context"
1346:while Daniel became Beltheshazzar (
579:mentions a golden image of the god
556:, meaning "Who is as Aku is?", and
275:Chapter 4: Nebuchadnezzar's Madness
2995:The Oxford Handbook of Eschatology
2664:Portier-Young, Anathea E. (2013).
789:by removing the content or adding
376:It is generally accepted that the
25:
2912:The Oxford Companion to the Bible
2105:. In Wessinger, Catherine (ed.).
1940:The Oxford Companion to the Bible
1786:From the Maccabees to the Mishnah
665:version of Daniel 3 includes the
548:"Command of Aku (the moon god)",
265:Chapter 2: Nebuchadnezzar's Dream
260:Chapter 1: Induction into Babylon
2732:Eerdmans Dictionary of the Bible
2691:Eerdmans Commentary on the Bible
2598:. Presbyterian Publishing Corp.
2554:Eerdmans Dictionary of the Bible
2353:. Presbyterian Publishing Corp.
2311:Eerdmans Dictionary of the Bible
2284:The Expositor's Bible Commentary
1919:Eerdmans Dictionary of the Bible
1682:. Wadsworth Publishing Company.
1083:2007: "Burn Us Up", recorded by
763:
599:
248:
44:
27:Characters in the Book of Daniel
3881:Groups of Roman Catholic saints
3851:Shadrach, Meshach, and Abednego
3553:Extra-Quranic prophets of Islam
3327:Shadrach, Meshach, and Abednego
2935:. Westminster John Knox Press.
2887:The Deuterocanonicals/Apocrypha
2860:Schiffman, Lawrence H. (1991).
2845:. Westminster John Knox Press.
1988:. Westminster John Knox Press.
1913:Crawford, Sidnie White (2000).
1789:. Westminster John Knox Press.
1389:, p. 1239, footnote 3.1–7.
785:Please help Knowledge (XXG) to
319:Song of the Three Holy Children
142:Shadrach, Meshach, and Abednego
34:Shadrach, Meshach, and Abednego
2776:Dictionary of Biblical Imagery
2236:Harrington, Daniel J. (1999).
2221:. Cambridge University Press.
1768:. Jewish Publication Society.
1706:Journal of Biblical Literature
1655:"The World of Roman Hellenism"
1044:1979: "Survival", recorded by
838:deciding to grant a favour to
745:Lutheran Church–Missouri Synod
712:, it is an alternative to the
701:Benedicite, opera omnia Domini
691:celebrated by the Orthodox on
149:Hananiah, Mishael, and Azariah
126:Three men in the fiery furnace
37:Hananiah, Mishael, and Azariah
18:Shadrach, Meshach and Abednego
1:
3737:Hananiah, Mishael and Azariah
2750:Rowland, Christopher (2007).
2263:. Wipf and Stock Publishers.
2101:Gallagher, Eugene V. (2011).
1586:English Heritage Music Series
1125:2021: "Fye Fye", recorded by
280:Chapter 5: Belshazzar's Feast
2950:VanderKam, James C. (2010).
2881:Spencer, Richard A. (2002).
2815:Schwartz, Daniel R. (1992).
2711:Introduction to the Prophets
2649:. Rowman & Littlefield.
2347:Horsley, Richard A. (2007).
2194:"A Dan(iel) For All Seasons"
1747:. Harvard University Press.
1646:General and cited references
1152:", an animated video in the
1131:2023: "Khalas", recorded by
1004:Arthur "Guitar Boogie" Smith
941:Il Cantico de' tre fanciulli
560:is either "Slave of the god
300:Chapter 9: The Seventy Weeks
270:Chapter 3: The Fiery Furnace
112:17 December – Byzantine Rite
3866:Biblical dreams and visions
3820:Zechariah, son of Berechiah
3430:Historicist interpretations
2998:. Oxford University Press.
2914:. Oxford University Press.
2889:. Mercer University Press.
2758:. Oxford University Press.
2571:Nelson, William B. (2013).
2548:Nelson, William B. (2000).
2328:Holbrook, Frank B. (1986).
2239:Invitation to the Apocrypha
2109:. Oxford University Press.
1984:. In Neusner, Jacob (ed.).
1965:. Oxford Handbooks Online.
1944:. Oxford University Press.
1762:Brettler, Mark Zvi (2005).
1676:Bandstra, Barry L. (2008).
1657:. In Aune, David E. (ed.).
1543:. 4 March 1865. p. 244
1073:2005: "Abendigo", cover by
879:Letter from Birmingham Jail
552:is probably a variation of
116:January 24 - Mozarabic Rite
3907:
2953:The Dead Sea Scrolls Today
2929:Towner, W. Sibley (1984).
2906:Towner, W. Sibley (1993).
2257:Hebbard, Aaron B. (2009).
2192:Grabbe, Lester L. (2002).
2171:Grabbe, Lester L. (2002).
2150:Grabbe, Lester L. (2010).
1498:Trollope, Anthony (1988).
1046:Bob Marley and the Wailers
290:Chapter 7: The Four Beasts
3828:
3507:American Standard Version
3413:Christian interpretations
3389:Prophecy of Seventy Weeks
3364:Abomination of desolation
3094:Easton's Bible Dictionary
3074:Easton's Bible Dictionary
3054:Easton's Bible Dictionary
2866:. KTAV Publishing House.
2708:Redditt, Paul L. (2008).
2458:Levine, Amy-Jill (2010).
2305:Hill, Charles E. (2000).
2003:Dunn, James D.G. (2002).
1982:"Apocalyptic Communities"
1783:Cohn, Shaye J.D. (2006).
1661:. John Wiley & Sons.
1582:"The Three Holy Children"
1347:
1113:2012: "Into the Fire" by
993:The Burning Fiery Furnace
960:Charles Villiers Stanford
755:In modern Western culture
730:Armenian Apostolic Church
514:
502:
490:
397:Daniel 3 forms part of a
233:Composition and structure
43:
2752:"Apocalyptic Literature"
2435:Kratz, Reinhard (2002).
2278:Hill, Andrew E. (2009).
2215:Hammer, Raymond (1976).
1030:Sly and the Family Stone
1019:It's Cool in the Furnace
877:references them in his "
188:Daniel in the lions' den
110:16 December – Roman Rite
3562:Stories of the Prophets
3114:Encyclopædia Britannica
2622:Niskanen, Paul (2004).
2468:Oxford University Press
2437:"The Visions of Daniel"
2389:Knibb, Michael (2002).
2368:Knibb, Michael (2009).
2135:. Vol. II. BRILL.
1741:Boyer, Paul S. (1992).
1653:Aune, David E. (2010).
1631:. Word Choral Club - EN
1275:, p. 176–177, 180.
1150:Rack, Shack & Benny
1089:2010: "A Good Name" by
956:The Three Holy Children
913:Shadrach in the Furnace
682:Eastern Orthodox Church
501:is gracious", Mishael (
3726:Zechariah ben Jehoiada
3250:Susanna and the Elders
3083:Easton, Matthew George
3063:Easton, Matthew George
3043:Easton, Matthew George
2794:Sacchi, Paolo (2004).
2779:. InterVarsity Press.
2506:Mangano, Mark (2001).
1980:DeChant, Dell (2009).
1872:. Vol. I. BRILL.
984:, electronic music by
875:Martin Luther King Jr.
460:
325:Susanna and the Elders
222:
206:
138:
3871:Book of Daniel people
3512:World English Version
2883:"Additions to Daniel"
2685:Provan, Iain (2003).
1765:How To Read the Bible
1473:Henry, Nancy (2018).
1194:"Calendarium Hispano"
986:Karlheinz Stockhausen
899:wrote a novel called
710:Book of Common Prayer
676:, a hymn sung in the
447:
212:
203:Catacomb of Priscilla
201:
135:
3856:6th-century BCE Jews
3645:In Islamic tradition
2615:SDA Bible Commentary
2595:Daniel: A Commentary
2412:Koch, Klaus (2002).
1839:. Eerdmans. p.
1698:Beaulieu, Paul-Alain
1251:, p. 29, 34–35.
1212:, p. 1239-1241.
1053:The Twinkle Brothers
1008:The Statler Brothers
981:Gesang der Jünglinge
939:1734, revised 1774:
787:improve this article
623:improve this section
3861:Angelic visionaries
3794:In Quranic exegesis
2617:. pp. 326–327.
2509:Esther & Daniel
2077:Froom, Le Roy Edwin
2052:Froom, Le Roy Edwin
2027:Froom, Le Roy Edwin
1143:Film and television
1104:Meshach Dreams Back
996:, a music drama by
968:", popular song by
949:Johann Adolph Hasse
926:The Rainbow Stories
836:Francis I of France
799:independent sources
311:Additions to Daniel
63:Three Holy Children
3502:King James Version
3466:Codex Chisianus 45
3399:Territorial spirit
3374:Belshazzar's feast
3255:Bel and the Dragon
2491:. Baker Academic.
2218:The Book of Daniel
2125:Goldingay, John J.
1095:2010: "Onward" by
749:Calendar of Saints
723:Nativity of Christ
513:is?" and Azariah (
461:
332:Bel and the Dragon
223:
207:
184:Hellenistic period
167:, where alongside
139:
3886:Nebuchadnezzar II
3838:
3837:
3520:
3519:
3317:Nebuchadnezzar II
2977:. HarperCollins.
2512:. College Press.
1515:978-0-19-281846-1
1500:Cockshut, A. O. J
1348:בֵּ֣לְטְשַׁאצַּ֗ר
1323:, pp. 55–57.
908:Robert Silverberg
897:R. F. Delderfield
862:A. O. J. Cockshut
816:
815:
734:Oriental Orthodox
659:
658:
651:
591:Christian liturgy
369:
368:
157:Nebuchadnezzar II
130:
129:
68:Venerated in
38:
16:(Redirected from
3898:
3809:People of Ya-Sin
3784:Khaled bin Sinan
3547:
3540:
3533:
3524:
3497:Wycliffe Version
3146:
3139:
3132:
3123:
3118:
3110:
3108:"Abednego"
3098:
3090:
3088:"Abednego"
3078:
3070:
3058:
3050:
3048:"Shadrach"
3030:
3009:
2988:
2967:
2946:
2925:
2900:
2877:
2856:
2832:
2821:. Mohr Siebeck.
2811:
2790:
2769:
2746:
2725:
2704:
2681:
2660:
2639:
2618:
2609:
2588:
2567:
2544:
2523:
2502:
2481:
2454:
2431:
2408:
2385:
2364:
2343:
2324:
2301:
2280:"Daniel-Malachi"
2274:
2253:
2232:
2211:
2188:
2167:
2146:
2120:
2097:
2095:
2094:
2072:
2070:
2069:
2047:
2045:
2044:
2022:
1999:
1976:
1955:
1943:
1932:
1909:
1888:Collins, John J.
1883:
1862:Collins, John J.
1857:
1838:
1829:Collins, John J.
1824:
1805:Collins, John J.
1800:
1779:
1758:
1737:
1718:10.2307/25610183
1693:
1672:
1640:
1639:
1637:
1636:
1625:
1619:
1618:
1617:
1616:
1604:
1598:
1597:
1595:
1593:
1578:
1572:
1571:
1562:Levine, Robert.
1559:
1553:
1552:
1550:
1548:
1537:"Miss Mackenzie"
1533:
1527:
1526:
1524:
1522:
1495:
1489:
1488:
1470:
1464:
1463:
1445:
1439:
1438:
1436:
1435:
1426:. Archived from
1420:
1414:
1408:
1402:
1396:
1390:
1384:
1378:
1375:
1369:
1368:
1349:
1344:
1338:
1337:
1330:
1324:
1318:
1312:
1306:
1300:
1294:
1288:
1282:
1276:
1270:
1264:
1258:
1252:
1246:
1240:
1234:
1225:
1219:
1213:
1207:
1198:
1197:
1190:
998:Benjamin Britten
970:Robert MacGimsey
921:William Vollmann
901:Stop at a Winner
852:Anthony Trollope
811:
808:
802:
767:
766:
759:
751:on 17 December.
667:deuterocanonical
654:
647:
643:
640:
634:
603:
595:
516:
509:), "Who is what
504:
492:
440:Genre and themes
361:
354:
347:
252:
240:Chapters of the
237:
91:
48:
36:
30:
21:
3906:
3905:
3901:
3900:
3899:
3897:
3896:
3895:
3841:
3840:
3839:
3834:
3824:
3789:
3640:
3554:
3551:
3521:
3516:
3470:
3444:
3408:
3404:Watcher (angel)
3369:Ancient of Days
3352:
3331:
3307:Darius the Mede
3297:Cyrus the Great
3280:
3259:
3231:
3155:
3150:
3101:
3081:
3068:"Meshach"
3061:
3041:
3038:
3033:
3027:
3012:
3006:
2991:
2985:
2970:
2964:
2949:
2943:
2928:
2922:
2905:
2897:
2880:
2874:
2859:
2853:
2835:
2829:
2814:
2808:
2793:
2787:
2772:
2766:
2749:
2743:
2728:
2722:
2707:
2701:
2684:
2678:
2663:
2657:
2642:
2636:
2621:
2612:
2606:
2591:
2585:
2577:. Baker Books.
2570:
2564:
2547:
2541:
2533:. Baker Books.
2526:
2520:
2505:
2499:
2484:
2478:
2457:
2451:
2434:
2428:
2411:
2405:
2388:
2382:
2367:
2361:
2346:
2340:
2327:
2321:
2304:
2298:
2286:. Vol. 8.
2277:
2271:
2256:
2250:
2235:
2229:
2214:
2208:
2191:
2185:
2170:
2164:
2149:
2143:
2123:
2117:
2100:
2092:
2090:
2075:
2067:
2065:
2050:
2042:
2040:
2025:
2019:
2002:
1996:
1979:
1973:
1958:
1952:
1935:
1929:
1912:
1906:
1886:
1880:
1860:
1851:
1827:
1821:
1803:
1797:
1782:
1776:
1761:
1755:
1740:
1696:
1690:
1675:
1669:
1652:
1648:
1643:
1634:
1632:
1627:
1626:
1622:
1614:
1612:
1606:
1605:
1601:
1591:
1589:
1580:
1579:
1575:
1561:
1560:
1556:
1546:
1544:
1535:
1534:
1530:
1520:
1518:
1516:
1497:
1496:
1492:
1485:
1472:
1471:
1467:
1460:
1450:Tristram Shandy
1447:
1446:
1442:
1433:
1431:
1422:
1421:
1417:
1409:
1405:
1397:
1393:
1385:
1381:
1376:
1372:
1359:
1345:
1341:
1332:
1331:
1327:
1319:
1315:
1307:
1303:
1295:
1291:
1283:
1279:
1271:
1267:
1259:
1255:
1247:
1243:
1235:
1228:
1220:
1216:
1208:
1201:
1192:
1191:
1187:
1183:
1178:
1166:
1145:
1137:Jay Electronica
1121:Hillsong United
1085:Shane and Shane
1079:The Abyssinians
1077:of original by
1075:Sinéad O'Connor
1040:The Abyssinians
1038:", recorded by
1028:", recorded by
974:Louis Armstrong
936:
890:P. G. Wodehouse
832:Laurence Sterne
827:Tristram Shandy
821:
812:
806:
803:
784:
780:popular culture
768:
764:
757:
655:
644:
638:
635:
620:
604:
593:
483:
457:Novgorod school
442:
395:
374:
365:
235:
196:
115:
113:
111:
86:
78:
74:
58:
39:
35:
28:
23:
22:
15:
12:
11:
5:
3904:
3902:
3894:
3893:
3888:
3883:
3878:
3873:
3868:
3863:
3858:
3853:
3843:
3842:
3836:
3835:
3829:
3826:
3825:
3823:
3822:
3817:
3812:
3805:
3797:
3795:
3791:
3790:
3788:
3787:
3780:
3775:
3770:
3765:
3760:
3755:
3750:
3745:
3740:
3733:
3728:
3723:
3718:
3713:
3708:
3703:
3698:
3693:
3688:
3683:
3678:
3673:
3666:
3659:
3654:
3648:
3646:
3642:
3641:
3639:
3638:
3631:
3624:
3619:
3614:
3609:
3604:
3599:
3594:
3587:
3580:
3573:
3567:
3565:
3556:
3555:
3552:
3550:
3549:
3542:
3535:
3527:
3518:
3517:
3515:
3514:
3509:
3504:
3499:
3494:
3489:
3484:
3478:
3476:
3472:
3471:
3469:
3468:
3463:
3458:
3452:
3450:
3446:
3445:
3443:
3442:
3437:
3432:
3427:
3422:
3416:
3414:
3410:
3409:
3407:
3406:
3401:
3396:
3391:
3386:
3381:
3376:
3371:
3366:
3360:
3358:
3354:
3353:
3351:
3350:
3345:
3339:
3337:
3333:
3332:
3330:
3329:
3324:
3319:
3314:
3309:
3304:
3299:
3294:
3288:
3286:
3282:
3281:
3279:
3278:
3273:
3267:
3265:
3261:
3260:
3258:
3257:
3252:
3247:
3241:
3239:
3233:
3232:
3230:
3229:
3224:
3219:
3214:
3209:
3204:
3199:
3194:
3189:
3184:
3179:
3174:
3168:
3166:
3157:
3156:
3153:Book of Daniel
3151:
3149:
3148:
3141:
3134:
3126:
3120:
3119:
3105:, ed. (1911).
3103:Chisholm, Hugh
3099:
3079:
3059:
3037:
3036:External links
3034:
3032:
3031:
3025:
3010:
3004:
2989:
2983:
2968:
2962:
2947:
2941:
2926:
2920:
2902:
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2872:
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2676:
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2409:
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2381:978-9004167254
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1801:
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1753:
1738:
1712:(2): 273–290.
1694:
1689:978-0495391050
1688:
1673:
1667:
1649:
1647:
1644:
1642:
1641:
1620:
1599:
1573:
1568:Classics Today
1554:
1528:
1514:
1505:Miss Mackenzie
1490:
1483:
1465:
1458:
1440:
1415:
1403:
1401:, p. 303.
1399:Wesselius 2002
1391:
1379:
1370:
1339:
1325:
1313:
1301:
1299:, p. 177.
1289:
1287:, p. 295.
1285:Wesselius 2002
1277:
1265:
1253:
1241:
1226:
1214:
1199:
1184:
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1179:
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1174:
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1117:
1111:
1099:
1097:Greydon Square
1093:
1087:
1081:
1071:
1065:
1055:
1049:
1042:
1032:
1022:
1015:
1006:, recorded by
1000:
988:
976:
962:
958:, oratorio by
952:
935:
932:
931:
930:
923:'s collection
917:
904:
893:
886:Bertie Wooster
882:
871:
857:Miss Mackenzie
848:
820:
817:
814:
813:
778:references to
771:
769:
762:
756:
753:
689:Divine Liturgy
657:
656:
607:
605:
598:
592:
589:
482:
481:Interpretation
479:
451:(15th century
441:
438:
433:
432:
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427:
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378:Book of Daniel
373:
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244:
242:Book of Daniel
234:
231:
221:, 10th century
195:
192:
153:Book of Daniel
128:
127:
124:
118:
117:
108:
102:
101:
95:Tomb of Daniel
92:
83:
82:
69:
65:
64:
60:
59:
49:
41:
40:
33:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3903:
3892:
3889:
3887:
3884:
3882:
3879:
3877:
3874:
3872:
3869:
3867:
3864:
3862:
3859:
3857:
3854:
3852:
3849:
3848:
3846:
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3821:
3818:
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3813:
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3810:
3806:
3804:
3803:
3799:
3798:
3796:
3792:
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3785:
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3779:
3776:
3774:
3771:
3769:
3766:
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3759:
3756:
3754:
3751:
3749:
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3702:
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3697:
3694:
3692:
3689:
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3679:
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3674:
3672:
3671:
3667:
3665:
3664:
3660:
3658:
3655:
3653:
3650:
3649:
3647:
3643:
3637:
3636:
3632:
3630:
3629:
3625:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3595:
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3592:
3588:
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3585:
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3579:
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3574:
3572:
3569:
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3566:
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3543:
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3529:
3528:
3525:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3492:Latin Vulgate
3490:
3488:
3485:
3483:
3480:
3479:
3477:
3473:
3467:
3464:
3462:
3459:
3457:
3454:
3453:
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3447:
3441:
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3436:
3433:
3431:
3428:
3426:
3423:
3421:
3418:
3417:
3415:
3411:
3405:
3402:
3400:
3397:
3395:
3392:
3390:
3387:
3385:
3382:
3380:
3379:Four kingdoms
3377:
3375:
3372:
3370:
3367:
3365:
3362:
3361:
3359:
3355:
3349:
3346:
3344:
3341:
3340:
3338:
3334:
3328:
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3289:
3287:
3283:
3277:
3274:
3272:
3269:
3268:
3266:
3262:
3256:
3253:
3251:
3248:
3246:
3243:
3242:
3240:
3238:
3234:
3228:
3225:
3223:
3220:
3218:
3215:
3213:
3210:
3208:
3205:
3203:
3200:
3198:
3195:
3193:
3190:
3188:
3185:
3183:
3180:
3178:
3175:
3173:
3170:
3169:
3167:
3165:
3162:
3158:
3154:
3147:
3142:
3140:
3135:
3133:
3128:
3127:
3124:
3116:
3115:
3109:
3104:
3100:
3096:
3095:
3089:
3084:
3080:
3076:
3075:
3069:
3064:
3060:
3056:
3055:
3049:
3044:
3040:
3039:
3035:
3028:
3022:
3018:
3017:
3011:
3007:
3005:9780199742486
3001:
2997:
2996:
2990:
2986:
2984:9780062243300
2980:
2976:
2975:
2969:
2965:
2963:9780802864352
2959:
2955:
2954:
2948:
2944:
2942:9780664237561
2938:
2934:
2933:
2927:
2923:
2921:9780199743919
2917:
2913:
2909:
2904:
2903:
2898:
2896:9780865545106
2892:
2888:
2884:
2879:
2875:
2873:9780881253726
2869:
2865:
2864:
2858:
2854:
2852:9780664256753
2848:
2844:
2843:
2838:
2834:
2830:
2828:9783161457982
2824:
2820:
2819:
2813:
2809:
2807:9780567044501
2803:
2800:. Continuum.
2799:
2798:
2792:
2788:
2786:9780830867332
2782:
2778:
2777:
2771:
2767:
2765:9780199271979
2761:
2757:
2753:
2748:
2744:
2742:9789053565032
2738:
2734:
2733:
2727:
2723:
2721:9780802828965
2717:
2713:
2712:
2706:
2702:
2700:9780802837110
2696:
2692:
2688:
2683:
2679:
2677:9780802837110
2673:
2669:
2668:
2662:
2658:
2656:9780742543669
2652:
2648:
2647:
2641:
2637:
2635:9780567082138
2631:
2628:. Continuum.
2627:
2626:
2620:
2616:
2611:
2607:
2605:9780664220808
2601:
2597:
2596:
2590:
2586:
2584:9781441240064
2580:
2576:
2575:
2569:
2565:
2563:9789053565032
2559:
2555:
2551:
2546:
2542:
2540:9780801048357
2536:
2532:
2531:
2525:
2521:
2519:9780899008851
2515:
2511:
2510:
2504:
2500:
2498:9780801026942
2494:
2490:
2489:
2483:
2479:
2477:9780199370504
2473:
2469:
2465:
2461:
2456:
2452:
2446:
2442:
2438:
2433:
2429:
2423:
2419:
2415:
2410:
2406:
2400:
2396:
2392:
2387:
2383:
2377:
2373:
2372:
2366:
2362:
2360:9780664229917
2356:
2352:
2351:
2345:
2341:
2335:
2331:
2326:
2322:
2320:9789053565032
2316:
2312:
2308:
2303:
2299:
2297:9780310590545
2293:
2289:
2285:
2281:
2276:
2272:
2270:9781606089910
2266:
2262:
2261:
2255:
2251:
2249:9780802846334
2245:
2241:
2240:
2234:
2230:
2228:9780521097659
2224:
2220:
2219:
2213:
2209:
2203:
2199:
2195:
2190:
2186:
2184:9780203461013
2180:
2177:. Routledge.
2176:
2175:
2169:
2165:
2163:9780567552488
2159:
2156:. Continuum.
2155:
2154:
2148:
2144:
2138:
2134:
2130:
2126:
2122:
2118:
2116:9780195301052
2112:
2108:
2104:
2099:
2089:on 2012-06-14
2088:
2084:
2083:
2078:
2074:
2064:on 2012-06-14
2063:
2059:
2058:
2053:
2049:
2039:on 2012-06-14
2038:
2034:
2033:
2028:
2024:
2020:
2014:
2010:
2006:
2001:
1997:
1995:9781611640472
1991:
1987:
1983:
1978:
1974:
1972:9780199254255
1968:
1964:
1963:
1957:
1953:
1951:9780199743919
1947:
1942:
1941:
1934:
1930:
1928:9789053565032
1924:
1920:
1916:
1915:"Apocalyptic"
1911:
1907:
1905:9780826415202
1901:
1898:. Continuum.
1897:
1893:
1889:
1885:
1881:
1875:
1871:
1867:
1863:
1859:
1856:
1852:
1850:9780802843715
1846:
1842:
1837:
1836:
1830:
1826:
1822:
1820:9780802800206
1816:
1812:
1811:
1806:
1802:
1798:
1796:9780664227432
1792:
1788:
1787:
1781:
1777:
1775:9780827610019
1771:
1767:
1766:
1760:
1756:
1754:0-674-95129-8
1750:
1746:
1745:
1739:
1735:
1731:
1727:
1723:
1719:
1715:
1711:
1707:
1703:
1699:
1695:
1691:
1685:
1681:
1680:
1674:
1670:
1668:9781444318944
1664:
1660:
1656:
1651:
1650:
1645:
1630:
1624:
1621:
1611:
1610:
1603:
1600:
1587:
1583:
1577:
1574:
1569:
1565:
1558:
1555:
1542:
1541:The Spectator
1538:
1532:
1529:
1517:
1511:
1507:
1506:
1501:
1494:
1491:
1486:
1484:9783319943312
1480:
1476:
1469:
1466:
1461:
1459:9780393921366
1455:
1451:
1444:
1441:
1430:on 2021-06-24
1429:
1425:
1419:
1416:
1413:, p. 56.
1412:
1407:
1404:
1400:
1395:
1392:
1388:
1383:
1380:
1374:
1371:
1366:
1362:
1357:
1353:
1343:
1340:
1335:
1329:
1326:
1322:
1317:
1314:
1311:, p. 55.
1310:
1305:
1302:
1298:
1293:
1290:
1286:
1281:
1278:
1274:
1269:
1266:
1263:, p. 28.
1262:
1257:
1254:
1250:
1245:
1242:
1239:, p. 87.
1238:
1233:
1231:
1227:
1223:
1218:
1215:
1211:
1206:
1204:
1200:
1195:
1189:
1186:
1180:
1175:
1171:
1168:
1167:
1163:
1157:
1156:
1151:
1147:
1146:
1142:
1138:
1134:
1130:
1128:
1124:
1122:
1118:
1116:
1112:
1110:
1106:
1105:
1100:
1098:
1094:
1092:
1088:
1086:
1082:
1080:
1076:
1072:
1070:
1066:
1064:
1060:
1056:
1054:
1050:
1047:
1043:
1041:
1037:
1033:
1031:
1027:
1023:
1020:
1016:
1013:
1009:
1005:
1001:
999:
995:
994:
989:
987:
983:
982:
977:
975:
971:
967:
963:
961:
957:
953:
950:
946:
942:
938:
937:
933:
928:
927:
922:
918:
915:
914:
909:
905:
902:
898:
894:
891:
887:
883:
880:
876:
872:
869:
868:
867:The Spectator
863:
859:
858:
853:
849:
845:
841:
837:
833:
829:
828:
823:
822:
818:
810:
807:December 2022
800:
796:
792:
788:
782:
781:
777:
772:This article
770:
761:
760:
754:
752:
750:
746:
741:
739:
735:
732:, one of the
731:
726:
724:
719:
717:
716:
711:
707:
703:
702:
698:
694:
693:Holy Saturday
690:
687:
683:
679:
675:
671:
668:
664:
653:
650:
642:
632:
628:
624:
618:
617:
613:
608:This section
606:
602:
597:
596:
590:
588:
586:
585:Ezra–Nehemiah
582:
578:
573:
571:
567:
563:
559:
555:
551:
547:
544:may reflect
543:
538:
536:
532:
528:
524:
520:
512:
508:
500:
496:
487:
480:
478:
474:
471:
466:
458:
454:
450:
446:
439:
437:
430:
425:
421:
417:
414:
413:
411:
410:
408:
407:
406:
404:
400:
392:
390:
387:
383:
379:
371:
362:
357:
355:
350:
348:
343:
342:
340:
339:
333:
329:
326:
322:
320:
316:
315:
314:
312:
306:
303:
301:
298:
296:
293:
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288:
286:
283:
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278:
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273:
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268:
266:
263:
261:
258:
257:
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247:
246:
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232:
230:
228:
220:
216:
211:
204:
200:
193:
191:
189:
185:
180:
178:
174:
170:
166:
162:
158:
154:
150:
147:
143:
134:
125:
123:
119:
109:
107:
103:
100:
96:
93:
90:
84:
81:
77:
73:
70:
66:
61:
56:
52:
51:Fiery furnace
47:
42:
31:
19:
3830:
3807:
3800:
3782:
3736:
3735:
3668:
3661:
3633:
3626:
3589:
3582:
3575:
3560:
3482:Hebrew Bible
3326:
3112:
3092:
3072:
3052:
3015:
2994:
2973:
2956:. Eerdmans.
2952:
2931:
2911:
2886:
2862:
2841:
2817:
2796:
2775:
2755:
2735:. Eerdmans.
2731:
2714:. Eerdmans.
2710:
2693:. Eerdmans.
2690:
2670:. Eerdmans.
2666:
2645:
2624:
2614:
2594:
2573:
2556:. Eerdmans.
2553:
2529:
2508:
2487:
2463:
2440:
2417:
2394:
2370:
2349:
2329:
2313:. Eerdmans.
2310:
2307:"Antichrist"
2283:
2259:
2242:. Eerdmans.
2238:
2217:
2197:
2173:
2152:
2132:
2106:
2091:. Retrieved
2087:the original
2081:
2066:. Retrieved
2062:the original
2056:
2041:. Retrieved
2037:the original
2031:
2008:
1985:
1961:
1939:
1921:. Eerdmans.
1918:
1895:
1869:
1854:
1834:
1813:. Eerdmans.
1809:
1785:
1764:
1743:
1709:
1705:
1678:
1658:
1633:. Retrieved
1623:
1613:, retrieved
1608:
1602:
1590:. Retrieved
1585:
1576:
1567:
1557:
1545:. Retrieved
1540:
1531:
1519:. Retrieved
1504:
1493:
1474:
1468:
1449:
1443:
1432:. Retrieved
1428:the original
1418:
1411:Collins 1984
1406:
1394:
1382:
1373:
1352:Bēltəša’ṣṣar
1351:
1342:
1328:
1316:
1309:Collins 1984
1304:
1297:Redditt 2008
1292:
1280:
1273:Redditt 2008
1268:
1261:Collins 1984
1256:
1249:Collins 1984
1244:
1217:
1188:
1153:
1109:Jane Siberry
1102:
1063:Beastie Boys
1018:
991:
979:
955:
940:
924:
911:
900:
865:
855:
825:
804:
774:may contain
773:
742:
727:
720:
713:
699:
695:. The Latin
660:
645:
636:
621:Please help
609:
574:
557:
553:
549:
545:
541:
539:
534:
530:
526:
518:
506:
494:
488:
484:
475:
462:
448:
434:
396:
375:
309:
269:
226:
224:
217:High Cross,
213:Depicted on
181:
148:
146:Hebrew names
141:
140:
76:Christianity
55:Toros Roslin
50:
3706:Melchizedek
3456:Papyrus 967
3449:Manuscripts
3425:Historicism
1547:30 December
1521:30 December
1387:Levine 2010
1222:Levine 2010
1210:Levine 2010
1155:VeggieTales
1133:Swizz Beats
1127:Tobe Nwigwe
1026:Loose Booty
1012:Johnny Cash
978:1955–1956:
951:(1699–1783)
884:1915–1974:
840:Switzerland
382:Hellenistic
334:(Daniel 14)
327:(Daniel 13)
3845:Categories
3487:Septuagint
3461:Papyrus 62
3394:Son of man
3384:Lion's den
3292:Belshazzar
3026:0391041282
2837:Seow, C.L.
2450:9004116753
2427:0391041282
2404:9004116753
2339:0925675024
2207:9004116753
2142:0391041282
2093:2015-06-13
2068:2015-06-13
2043:2015-06-13
2018:0391041282
1879:9004116753
1635:2021-07-22
1615:2021-07-22
1434:2021-06-21
1356:Daniel 1:7
1176:References
819:Literature
776:irrelevant
663:Septuagint
661:The Greek
639:April 2024
535:‘Ǎḇēḏ-Nəgō
420:Belshazzar
159:, King of
122:Attributes
53:(1266) by
3768:Zephaniah
3743:Berechiah
3440:Preterism
3312:Jehoiakim
3237:Additions
3019:. BRILL.
2443:. BRILL.
2420:. BRILL.
2397:. BRILL.
2374:. BRILL.
2288:Zondervan
2200:. BRILL.
2011:. BRILL.
1726:0021-9231
1321:Seow 2003
1237:Seow 2003
1181:Citations
1115:Foy Vance
1069:Third Day
854:'s novel
850:1865: In
844:godparent
791:citations
738:Pentecost
610:does not
577:Herodotus
554:Mi-ša-aku
546:Šudur Aku
515:עֲזַרְיָה
503:מִישָׁאֵל
491:חֲנַנְיָה
465:legendary
386:Maccabean
137:(centre).
3778:Hanzalah
3763:Habakkuk
3681:Shemaiah
3617:Jeremiah
3435:Idealism
3420:Futurism
3172:Daniel 1
3164:chapters
3085:(1897).
3065:(1897).
3045:(1897).
2908:"Daniel"
2839:(2003).
2687:"Daniel"
2550:"Daniel"
2460:"Daniel"
2127:(2002).
2079:(1946).
2054:(1948).
2029:(1950).
1890:(2003).
1864:(2001).
1831:(1998).
1807:(1984).
1734:25610183
1700:(2009).
1592:19 April
1365:Archived
1350:
1164:See also
1059:Shadrach
1036:Abendigo
966:Shadrack
964:1930s: "
795:reliable
697:canticle
686:vesperal
558:Abednego
523:Chaldean
517:
505:
493:
470:folklore
403:Daniel 6
399:chiasmus
393:Daniel 3
227:dwelling
173:Chaldean
165:Daniel 1
3831:Italics
3773:Malachi
3753:Obadiah
3721:Eliezer
3711:Micaiah
3622:Ezekiel
3475:Sources
3348:Michael
3343:Gabriel
3322:Palmoni
3271:Babylon
1502:(ed.).
1148:1995: "
1057:1989: "
1034:1976: "
1024:1974: "
1010:and by
945:cantata
728:In the
715:Te Deum
631:removed
616:sources
507:Mīšā’ēl
495:Ḥănanyā
455:of the
219:Ireland
194:Summary
161:Babylon
72:Judaism
3696:Hanani
3691:Haggai
3676:Ahijah
3635:Daniel
3612:Isaiah
3607:Gideon
3597:Samuel
3591:Joshua
3336:Angels
3302:Daniel
3285:People
3264:Places
3023:
3002:
2981:
2960:
2939:
2932:Daniel
2918:
2893:
2870:
2849:
2842:Daniel
2825:
2804:
2783:
2762:
2739:
2718:
2697:
2674:
2653:
2632:
2602:
2581:
2574:Daniel
2560:
2537:
2516:
2495:
2474:
2447:
2424:
2401:
2378:
2357:
2336:
2317:
2294:
2267:
2246:
2225:
2204:
2181:
2160:
2139:
2113:
2015:
1992:
1969:
1948:
1925:
1902:
1876:
1847:
1817:
1793:
1772:
1751:
1732:
1724:
1686:
1665:
1512:
1481:
1456:
1135:feat.
1101:2011:
1017:1972:
1014:(1969)
990:1966:
954:1885:
906:1976:
895:1961:
873:1963:
824:1762:
678:matins
570:Nergal
542:Šaḏraḵ
527:Šaḏraḵ
519:Ǎzaryā
177:Hebrew
169:Daniel
89:shrine
87:Major
3815:Hosea
3758:Micah
3731:Uriah
3716:Nahum
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