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and placid emotion. Generally speaking, Shin
Gyeongrim's poetry tends to display less of the pent-up anger and violent protest of the workers' poems by other poets, but it does not necessarily follow that Shin's farmer poems hold no significant message. In fact, the farming villages present in most of his poems can easily be understood as symbols for the national community, and, symbols aside, the same grievances that Shin sets forth in his poetry on behalf of his farmers could easily be extended to cover the grievances of the other laboring classes as well, with little to no stretch of the imagination. Always taking the side of the poor and oppressed, Shin displays more of a solemn ideology than a refined artistry, and composes verses reminiscent of folk songs in form and in that they are readily accessible to all readers. Shin actually did borrow some technical elements from traditional Korean folk songs, such as the familiar rhythm of four beats and the patterns of repetition and refrain.
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While Shin's poetry is largely concerned with farmers and farming villages, he makes a great deal of effort to present them in their full historical and social context. And although he did treat trials and travails of the farmers and village people, the works are usually firmly based in sense of warm
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Shin, widely known as a poet of the people, literally spent decades writing verse on basically one subject: the life and people of Korean farming villages. Although the focus of his debut works, "Reed” (Galdae) and "Graveside
Epitaph” (Myobi) is not restricted to the lives of farmers, the bulk of his
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Shin's various poetry collections, such as The Pass (Saejae), A Folksong Travel
Diaries (Minyo Gihaeng), The South Han River (Namhangang), and The Path (Gil), further reveal his love of things Korean, and take as their subjects Korean folk songs and places. In particular, the narrative poem “The
243:, from which time he strove to become a creative writer. In 1955 and 1956, he made his formal literary debut with the publication of poems "Day Moon" (Natdal), "Reeds" (Galdae) and "Statue of Stone" (Seoksang). He taught elementary school in his hometown for a period of time, before moving to
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remaining poems do treat that particular topic. The poems of his first collection, Farmer's Dance (Nongmu, 1975), are coherent in their depiction of the actualities of farming life but retain a certain sense of poetic lyricism that lends them a measure of grace.
235:. When he was young, Shin Kyong-rim frequented the people of Korea's rural villages and collected the traditional songs they sang. Much of his poetry represents a modernization of things he heard then. Shin Kyeong-nim graduated in
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His prizes include the Han Yong-un literature prize, awarded in 1974 for Nongmu (Farmers' dance), the Korean literature writers award in 1981, the Isan literature prize in 1990, and the Ho-Am Prize 2009.
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South Han River” (Namhangang) is an active attempt to observe history with farmers as the protagonists. It is an extensive work that displays an epic scale.
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to work as an editor for
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The Truth of Life and the Truth of Poetry, (Salmui
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Han Yong-un literature prize (1974 for Nongmu (Farmers' dance))
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Shin died from cancer at the
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319:Dreams of the Fallen (Sseurujin Ja-ui kkum, 1993.
461:". LTI Korea Library. Retrieved 8 November 2013.
472:"[2보] '농무' '가난한 사랑노래' 쓴 한국 대표시인 신경림 별세"
390:. LTI Korea Library. Retrieved 8 November 2013.
332:Understanding Our Poetry (Uli siui ihae, 1986).
284:Variations: Three Korean Poets (3인 시선-사랑의 변주곡)
316:A Poor Love Song (Gananhan salangnolae, 1988)
313:Let's Cross Over the Moon, (Dal neomse, 1985)
227:Shin Kyeong-nim was born on April 6, 1936 in
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345:Korean Literature Writers Award (1981)
381:"Shin Kyeong-nim" LTI Korea Datasheet
292:A love song for the earnest (신경림 시선집)
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