Knowledge (XXG)

List of supernatural beings in Chinese folklore

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77: 1769:"Pi" is a ghost, "Pa" is the name of a ghost, and "Pipa ghost" is a hungry ghost, which will be attached to people. This kind of ghost generally does not have a free body, and the free body is what we call a lonely ghost. "Pipa Ghosts" are generally provided by people, and the supporters cast spells to make "Pipa Ghosts" possessed by people who hate them. Once possessed by them, they will be seriously ill, be in a trance, or die in severe cases. To eliminate this symptom, you need to take tobacco, alcohol, tea, and meat, and sincerely admit your mistake to the caster. These people who can put "Pipa Ghosts" in the village are always frightened. Some young and bold villagers who are jealous of evil have heard that people who are possessed by "Pipa Ghosts" are generally weak in constitution. of. So after the village reached an agreement, these people were driven out of the village and their houses were burnt down, and those who were driven out gradually gathered to form new villages, which people called "ghost villages". 1766:"Pipa ghost" is the Chinese transliteration of the Dai language "pibo", which is regarded as the most vicious kind of ghost in society. The Pipagui often gather in tropical where there the climate is humid, poisonous insects, snakes and ants were plenty, causing malaria to be widespread in the area. Historically, the gathering places of the Dai people were generally located in tropical rain forests, where the climate was humid, and the poisonous insects, snakes and ants were inundated, causing malaria to be widespread in the area, and medical conditions were limited at that time. The Dai villagers who believe in ghosts and gods think that this is the haunting of hungry ghosts – "Pipa ghost" comes from this. 30: 76: 1329: 1640:- one with the head of an ox, and the other the face of a horse, tasked with escorting the souls of the dead to the underworld, retrieving escaped souls, or enforcing various laws of the underworld. In traditional belief, they are high ranking officials of hell, rather than being merely servants. In Taoist belief and folk superstition, they are described as the first beings one encounters at death, or upon arriving at the gates of the underworld. Also represented as torturers and jailors of hell. Their role is the execute gruesome punishments on sinners. 524: 934: 1124: 2219: 1629: 1683:
was alive, such as being wronged or sexually abused. She returns to take her revenge. A tabloid story tells of a funeral ceremony where family members of a murder victim dress her in red, in the hope that her spirit will return to take revenge on her murderer. In traditional folklore, the colour red symbolizes anger and vengeance. On the other hand, some ancient folktales tell of beautiful female ghosts who seduce men and suck their
1942: 1569: 2469:. They roam the world of the living as depressed and restless spirits who constantly seek to have their grievances redressed. In some tales, these ghosts approach living people and attempt to communicate with them in order to lead them to clues or pieces of evidence that point out that they died wrongful deaths. The living people then try to help them clear their names or otherwise ensure that justice is served. 727: 2082: 2556: 1994: 1778: 1235: 2025: 1400:
ascending to heaven and becoming a celestial fox after immense age. The popular imagination may have been fueled in part by the underground presence of suppressed or outlawed fox spirit cults and other heterodox forms of spirituality in the Song dynasty. These cults often held services in the secret backrooms of officially sanctioned temples.
1550:'stiff corpse') is a ferocious, ravenous corpse reanimated by either natural energy, necromantic arts, or through freakish accident. They can also arise when the higher intellectual soul has left the body, but the lower animal soul remains behind. Characterized by great strength and hunger, they kill living beings to absorb their 1413: 2104:(魍魎) are malevolent wilderness demons. Sometimes described as the demons of the marshes and rivers, or as apparitions in between trees and rocks, and often associated with disease. Sometimes described as having the appearance of a three-year old child with red skin, claws, and long black hair, and with a taste for brains and livers. 1891:("what the Master would discuss") transmits many such accounts. In Jiaxing, Zhejiang province, there is a tale of a black hand attempting to drag a rice merchant and his ox down into Yellow Mud Canal. In Kuaiji, there is a story of naked, black-faced beings attempting to drag a tailor down into a river with them. 2072:"There is also another thing in the sea called Turou that is pure black and five cun in width. It is as big as an arm of an infant. There is an abdomen but no mouth and eyes. It has 30 legs. It can be stir-fried and taken as food. This is something like a cross between a worm and a fish, and is similar to Feng" 1682:
female ghost with long hair in a white or red dress, a recurring trope in folklore, schoolyard rumor-mongering, urban legend, and popular culture. In folklore, this ghost is the spirit of a woman who committed suicide while wearing a red dress. Usually, she experienced some form of injustice when she
1226:"When] water gives birth to water bugs or clams, or mountains give birth to gold and jade, people do not find it strange. ... But when mountains give off Xiaoyang (梟陽), water gives birth to Wangxiang (罔象), wood gives birth to Bifang (畢方), and wells give birth to Fenyang (墳羊), people find it strange." 1204:
The Fang Liang (方良) are demonic, necrophagic creatures that break into tombs to consume the brains of the dead and which can be killed by twigs of the arborvitae. It has an aspect that is like a cross between a pig and a sheep while being anthropomorphic enough to be represented by human statues. The
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is usually depicted as having green or grey skin, a mouth too small for ingesting food, and sometimes with a potbelly. The ghost suffers from insatiable hunger and roams the streets and kitchens in search of offerings and decomposed food. These hungry ghosts consume anything, including excreted waste
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A kind of demonic entity manifesting as a black fog or creatures within a black fog, leaving behind grievous and sometimes fatal injuries among the population wherever they went. The beings within the fog variously dog-like or serpentine. Whenever these black winds struck, the emperor made petitions
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An ape-like being dwelling in the mountains, with a human face, a hair-covered body, reversed heels and a tendency to laugh loudly. They sometimes are described as forming man-eating tribes. There is a folk saying that it is better to meet a panther or a wolf than to meet with a xiaoyang, indicating
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This chthonic entity allegedly chooses for his wives beautiful and unmarried maidens left over by society. A sign of a girl being selected is the sudden onset of delirium or madness, along with a refusal to eat and extreme fastidiousness. Some girls will claim the god caught a glimpse of them whilst
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There are both male and female Daolaogui: the male is dark green, while the female is purple, and male Daolaogui are more toxic than female ones. If the victim is poisoned by the dart, they will swell up quickly, and die within a day. After dying, they will become a Daolaogui themselves unless their
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Documented in Chapter 12 of the text known as the Shoushenji (搜神記) written by Gan Bao (干寶). The Daolaogui (刀劳鬼) are said to generally found in damp and cold places in deep mountains of the Linchuan area of Jiangxi Province. The Daolaogui has a frightening appearance and can shoot a highly poisonous
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The Aoyin (傲因) is a man-eating humanoid monster of the desolate Western regions, described as having a very long tongue, sharp claws, and wearing tattered clothes. This anthropophagous being has a taste for human brains. It may be slain by smashing a rock on its tongue. It is also known as the Mowei
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A half-Chinese man from Taiyuan (in Shanxi) surnamed Wang and with a Hunnish mother is said to have discovered his mother was actually a wolf in human form. Another man in the Ming dynasty is said to have turned into a wolf at night in order to consume human beings during a famine. Furthermore, the
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A malevolent demon associated with water, also described a fever-causing agency that is usually mentioned in the same breath as the wangliang. In the Discourses of the States, Confucius regards the wangxiang (罔象) as a water demon, and as an entirely different being to the wangliang (魍魎), which is a
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Early Chinese literature mentions shapeshifting tigers in human form, describing them as ravening demons ranging over large areas, consuming large numbers of people. These beings form a recurring part of Chinese literature and primitive belief. Also known as the man-tiger or were-tiger (人虎) and the
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The Black Guard, 范无咎, is typically represented as a dark-complexioned man in a black robe and wearing a hat similar to the one worn by the White Guard. His name sounds like " The Chinese words on his hat are "Peace to the World" (天下太平) or "Arresting You Right Now" (正在捉你). He holds a hand fan in one
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streamed out of their mouths with fatal consequences. In Hangzhou, the black fog was followed by "serpentine beings, rolling in cartwheels, with eyes like lightning, and followed by frost and hail". In Shandong, one in the shape of a hairy black barrel came down from a willow tree and disappeared.
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Creatures emerging from the black vapors are of diverse form. In Shunde and Hejian in Zhili, the area directly administered by the Emperor around Beijing, they appeared as creatures in between dogs and cats. In Hengyang, they appeared as nightmarish spectres that afflicted only women, so that blood
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There is a historical record of a 22-year-old youth in 376 AD who became a tiger-like being and in a deranged mental state, devoured large numbers of people, ultimately dying of hunger in prison whilst awaiting execution. This belief is an early Chinese correlate to the Western lycanthrope and was
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in Taoist belief. Prominent in the folkloric beliefs of the people of Fujian and in the superstitions of the Chinese diaspora in SE Asia. In many accounts, the two, in their mortal lives, were a pair of yamen guards - Xie Bi'an (谢必安) and Fan Wujiu (范无咎). One of whom drowned and the other committed
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Penghou (彭侯, lit. meaning "drumbeat marquis") is a malevolent tree spirit that takes the form of human-headed dog without a tail. It can be found growing in mountain forests and murders passing travelers. It is associated with the essence of the wood element and with camphor trees. It can also be
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De Groot describes them as follows: "they greatly occupy credulous and superstitious minds in Amoy ... there and in the surrounding country, they are deemed to be produced by the sun and moon shining on uncoffined human remains still unburied." He also notes: "the fact that the empire is actually
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A fox capable, through spiritual cultivation, of assuming human form, and of employing sorcery to poison, to bewilder, and to enthrall. Described as clairvoyant and capable of possessing humans. Said to be capable of transcending yin and yang. Often associated with sexual desire. It is capable of
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Literal meaning: "grave goat". A demon of the soil or the earth with a sheep-like aspect. A subterranean goat-like demon mentioned in the Guoyu (Discourses of the States) by Confucious. A sheep-like being of the earth, sometimes said to be born in wells. Usually regarded as necrophagous, invading
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This list contains supernatural beings who are inherently "evil" or that tend towards malevolence, such as ghosts and demons, hobgoblins and sprites, and even some ambivalent deities. It also includes uncanny or eerie entities that are not necessarily evil or harmful, but which evoke a sense of
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A shapeshifting wolf capable of assuming human form. Tales about ravening anthropomorphic wolf demons do not appear frequently until the Tang dynasty. Tales of shapeshifting wolves who assumed human form at will may have entered China through contact with Turks, Huns and Mongols. Unlike Western
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numbers from the ghost in the hope of winning money. They tie a red string around the tree trunk, stick sharp needles into the tree, and tie the other end of the string to their beds. At night, the ghost appears and begs the person to set her free. In return, she will give them a set of winning
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A rapacious creature with the body of a goat and the face and hands of a man, with eyes under its armpits and a lion's maw in its belly. It emits child-like cries but is a greedy and dangerous man-eater. Also known as the Paoxiao (狍鸮). One of the four fiends (四凶) of ancient China and commonly
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De Groot describes them in the Chinese imagination as "the cause of insanity, disease and even death", "entering into men to change them into raving lunatics", a cause of matricide, uxoricide and even patricide, usually from a spirit of "unprovoked malignity". They are sufficiently cunning to
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A man-eating demon that wears human skin to disguise its hideous countenance. The Huapigui first appeared in the painted skin record of the famous novel "Strange Tales from a Chinese Studio" in the Qing Dynasty. It is a ferocious ghost who eats humans and wear their victim's skin. Its initial
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A specter in the oral traditions of Xiamen (Amoy) in Fujian province. A cloudy mass that suddenly appears to capsize and drown boats. The phenomenon is attributed to the spirit a woman who, unable to bear her husband's abuse, committed suicide. This vengeful ghost seeks to drag her husband, a
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Snake demons (蛇妖) are shapeshifters whose original form is that of a snake. In folklore, they are said to be disease-causing agents, instruments of divine punishment, and sometimes as sexual predators. They are also known as Shejing (蛇精), which literally translates to "Snake Fairy" or "Snake
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Also known as Lady White Bone. A cunning, shapeshifting being that developed from the exposed skeleton of a maiden that had absorbed the energy of the sun and moon. In the novel the Journey to the West, she desires to consume the flesh of the travelling monk Tang San Zang in order to obtain
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Psychologists today regard the phenomenon as the result of mass mental illness caused by either social pressure or frustration of the deep-seated need to find a spouse. Anthropologists regard the legend arising from the influence of the religion of the Miao tribe on Han Chinese beliefs.
1047:'Earth-bound spirit') refers to ghosts who are bound to certain locations on Earth, such as their place of burial or a place they had a strong attachment to when they were alive. They are highly circumscribed in their activities, unable to leave the area to which they are bound. 1349:
The White Guard, 谢必安, is commonly portrayed as a fair complexioned man dressed in a white robe and wearing a tall hat bearing the Chinese words "Become Rich Upon Encountering Me" (一見發財 / 一見生財), "Become Lucky Upon Encountering Me" (一見大吉), or "You Have Come Too" (你也來了). He holds a
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A virgin-snatching chthonic deity who dwells in the caves of Western Hunan. Held by villagers as being responsible for the phenomenon of deadly mass hysteria or ultimately fatal delirium amongst the young and unmarried female population of Western Hunan in ancient China.
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In the Journey to the West, seven spider demons capable of assuming the form of lovely maidens and of shooting webs from their navels reside in Silkweb Cave. They desire to eat the flesh of the monk Tang Sanzang. The spider demons are ultimately crushed by Sun WuKong.
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Air-traversing Yaksha (空行夜叉) are described as flying through the night with a pair of wings and radiating a strange glowing darkness. They are variously said to have red, blue or yellow complexions and animal heads. They take pleasure in afflicting human beings.
1897:"should a corpse be found in the silt, its arms or legs worked deep into the mud, everyone is sure to believe it is a victim of a water-ghost, drawn down by those limbs with irresistible force. Cramps paralyzing the swimmer are likewise the clutches of a ghost." 1300:
A drought-causing demon. De Groot observes that droughts have always vexed China and were often attributed to demons. The Shi Jing states that there are beings two to three feet in height, with eyes on top of their head, and that move as fast as the wind.
2350:), a name which collectively refers to such "lost" spirits, in the hope that these spirits would not cause harm to the living. There are classified by some scholars from various universities in Taiwan. Some of these spirits may become deities known as " 2526:. The idea of such spirits are purported to have originated in Japan. Memorial services are held for them in Taiwan. A writer identified as "Zuigongzi" (lit. "drunk gentleman") wrote an article on thinkerstar.com in 2004 to claim that the stories of 1004:
corpse is burned. However, the Daolaogui does not move very fast, so one may escape an Daolaogui encounter by holding one's breath and running away quickly. One may also survive partial poisonings by cutting off swollen areas within half a day.
2679:'golden boy and jade girl'). These dolls are not exactly spirits by themselves, but they can do the bidding of their deceased masters. Making these paper dolls was regarded as an abhorrent profession due to the association with death. 1166:'hungry ghost') refers to ghosts driven by intense emotional needs in an animalistic way. They are the spirits of people who committed sins out of greed when they were alive and have been condemned to suffer in hunger after death. 1422:
A kind of river god of the Central Plains, also one of the four fiends of ancient China. Described as looking like a yellow sack without eyes or a face, and with six legs and four wings. Represents chaos, muddle-headedness and ignorance.
962:(魅魅) are wilderness demons. Sometimes regarded as demons of the mountains and forests that are born of aberrant or turbid qi or energy. The character "魅" suggests the supernatural power of enchantment or allurement. Often contrasted with 1363:
hand and a squarish wooden sign in the other hand. The sign bears the words "Making a Clear Distinction Between Good and Evil" (善惡分明) or "Rewarding the Good and Punishing the Evil" (獎善罰惡). A long chain is wrapped around one of his arms.
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demon associated with rocks and trees. De Groot states that their association with fever may have been due to the observation that malaria occurs near quagmires, bogs and the mud of rivers, said to be the habitat of these beings.
1083:'hanged ghost') are the ghosts of people who died from hanging due to various reasons (e.g. execution, suicide, accident). They are usually depicted with long red tongues sticking out of their mouths. They are also known as 2541:
Anthropologists posit that the legend originates from the actual encounter between early Chinese settlers and the stigmatized aboriginal tribes they found in the southern parts of the country who may have engaged in cannibalism.
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tiger faeries (虎精). Those slain by them are unable to reincarnate or move on and become servant spirits that do these tiger demons' bidding, and sometimes even become spirits which incite the tiger-demons to slaughter anew.
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Rites of Zhou describes the role Fang Xiang Shi, a kind of government-appointed ritual specialist as being to exorcise these creatures or drive them away. The brains of four-eyed variants known as Qi have medicinal value.
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In the Records of the Tripods of Xia, the Wang Xiang (罔象) is described as having the form of a three-year old child with red eyes, long black hair, and claws that is able to escape fetters to "find its (human) food".
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Fearsome and malevolent demons. The Chinese transliteration of the Sanskrit word "yaksha". Demons from Indian folklore that entered into Chinese mythology through the influence of Buddhism. They appear in the Chinese
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A man-eating monster in the form of a tiger with wings. It is associated with slander, refusing to believe in the words of good men, and enjoying the words of wicked men. One of the four fiends of ancient China.
2651:'paper person') are dolls made from paper that are burnt as offerings to the dead to become the deceased's servants. These dolls usually come in pairs – one male and one female – and are sometimes called 1576:
Bloodthirsty malevolent demons with ugly appearances derived from Indian legend and entering China through the influence of Buddhism. They are described as evil man-eaters capable of swift and terrifying flight.
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likely driven by the same primitive fears. Men suspected of being tiger demons were often lynched by mobs in China. Some were even delivered up by magistrates to be put to death with the sanction of the state.
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According to tradition, being unable to reincarnate, they lurk in the place where they died, drag unsuspecting victims underwater, drowning them to take possession of their bodies. This process is known as
2577: 2193:'headless ghost') are headless ghosts who roam about aimlessly. They are the spirits of people who were killed by decapitation due to various causes (e.g. execution, accident). In some tales, the 1887:'water ghost') are the spirits of people who have drowned through either accident or by suicide. They are also known as 'water monkeys' (水猴) and are invoked as explanation for drownings. The text 1104:
Dog demons do not appear in Chinese folklore as "bloodthirsty demons", but rather "wickedly assume human shape, with the purpose of gratifying their lusts on modest maids and wives", as per De Groot.
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A long-toothed humanoid monster wielding a large shield in the habit of abducting and eating humans. It was ultimately killed by the archer Yi, who shot it through the heart as it was fleeing.
5701:[The world of wandering spirits and ghosts: Beliefs of ghosts in northern Taiwan] (in Traditional Chinese). 98th Edition, E-Paper, College of Hakka Studies, National Central University 2005:
Yen Hui, a disciple of Confucius, is described as having slain a spectre by grabbing it by the hips, causing it to change into a snake, whereupon he killed it by stabbing it with his sword.
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gas or dart from its mouth. The Daolaogui often appears accompanied by strong winds and heavy rain, possibly because they want to hide their voice, which sounds like a grown man roaring.
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Tiger demons may take on the form of women and select an unsuspecting male as a husband. Unable to control their hunger, they eventually devour both their husbands and their children.
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Sometimes regarded as a demon with an undeveloped sexuality, and responsible for haunting houses and ruins, as well as afflicting children with epilepsy and inducing miscarriage.
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A kind of human-headed and lion-bodied creature with long dog-like fur, tusk-like teeth and a pig-like mouth. One of the four fiends of ancient China, representing stubbornness.
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who used to work as servants in rich families. They return to help their masters with housekeeping matters or take care of young children and babies. However, there are also evil
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De Groot observes that "self-destruction in China is perpetrated usually by means of a rope", and the victims are usually said to become fearsome ghosts or "hanging-spectres".
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numbers. If the person does not fulfil his/her promise to set the ghost free after winning, they will meet with a horrible death. This ghost is similar in some aspects to the
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in time, so they continue to roam the world of the living after the Seventh Lunar Month. In Taiwan, there are shrines and temples set up for the worship of "You Ying Gong" (
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Earth-traversing Yaksha (地行夜叉) are described as having flaming eyebrows, being several meters in height, and having a strange half-moon formation in between their eyes.
1182:, observed by the Chinese diaspora in SE Asia and even in Japan, and when people avoid travelling during the night in order to avoid encountering something "unclean". 4546:[Discussion on the various sects of Taoism followed by the Yao people and the sects' characteristics] (in Simplified Chinese). 中国瑶族网 (China Yao People Website) 917:
From the perspective of feng shui, Banyan trees easily absorb yin energy, and thus readily shelter abominable spirits. These trees are ubiquitous in southern China.
757: 325: 1967:. Depicted as a red-skinned or browns-skinned demon. His sharp ears are said to be able to distinguish favorable winds from coming storms for ten thousand miles. 5663: 1846:
This fleshy mass is capable of providing a never-ending supply of meat. Its consumption can lead to the acquisition of powers associated with immortals.
622: 2455:'ghost with grievance') are the spirits of persons who died wrongful deaths. Beliefs in such ghosts had surfaced in China from as early as the 2420:'lonely souls and wild ghosts'), which describes such spirits, is also used to refer to homeless people or those who wander around aimlessly. 1600:
they were passing a certain cave, others claim that the god visits them atop a rainbow. The girls inevitably wither away and slowly starve to death.
1587:" as hideous beings that possess standards of beauty antithetical to that of the Chinese world, and whose society the protagonist has to cope with. 6012: 2146:
lycanthropes, these are beings are not "sudden and impetuous, artless and clumsy", but is a "deceitful were-specter par excellence", per De Groot.
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energy, or consume them whole, rather than by drinking blood. When they have acquired enough life force, they are capable of sorcery and flight.
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Likely related to the one-horned dragon, or 螭, or a homonymous creature the 螭魅, which is a beast with a human head that likes to bewilder people.
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A being in Chinese mythology similar to the Feng (封) or Shirou (視肉) that may have been derived from an accidental encounter with a sea cucumber.
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sometimes adopt the guise of Buddhist saints. In their more humorous moods, they engage in minor tricks such as cutting off the hair of people.
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tombs to eat corpses. De Groot claims that they were invoked to explain the process of decomposition, which could not be understood at the time.
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annals of the Yuan (Mongol) dynasty records that in Henan province, wolves in human disguise broke into human homes at night to snatch babies.
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In some texts, they are described as jailers in hell tasked with punishing criminals, or as guardians of scripture upon conversion to Buddhism.
874:'banana ghost') is a female ghost that dwells in a banana tree and appears wailing under the tree at night, sometimes carrying a baby. 6017: 1385:
appearance is green due to its rotten form, but it usually takes the form of a beautiful woman it killed. Huapigui means "Painted skin ghost".
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A two-eyed self-regenerating lump of flesh in the shape of an ox liver. It is also known as the Feng (封) and associated with Jupiter (太歲).
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The alchemist Ge Hong describes being slain by a wang liang as one of the hazards facing unwary or stupid travelers of mountain valleys.
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A relatively modern belief, likely influenced by the "onibaba" of Japan, especially through the 1964 movie of the same name. The
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It is recorded in the Classic of Gods and Aberrations, in the chapter on creatures of the Southwestern Wastelands (神异经·西南荒经).
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De Groot observes the superstition arising as an attempt to rationalize unexplained drownings or difficulties in the water:
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Some of these spirits have no living relatives or resting place, while others might lose their way and cannot return to the
1270:'old woman ghost') is a ghost that takes the form of a peaceful and friendly old woman. They may be the spirits of 2714: 2628: 2499: 2363: 2333: 2170: 1929:'replace the body'), in which the spirit returns to life in the victim's body while the victim's spirit takes the 1517: 1476:) refers to the "ghost" of a ghost. Just as ghosts frighten men, ghosts of ghosts frighten ghosts. A story in volume 5 of 1354:
in one hand and a fish-shaped shackle or wooden sign in the other hand. He is usually depicted as the taller of the duo.
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Was one of two demons defeated by Mazu, or in alternative mythic accounts, a warrior and soldier of King Zhou of Shang.
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In Shen-Mo literature, characters who are "snake demons" or "snake fairies" include Bai Suzhen - the protagonist in
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Today, used yecha 夜叉 is commonly employed as a metaphor to describe anyone who is both ferocious and unpleasant.
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There are two categories of yaksha 夜叉 - those that fly through the air, and those that dwell on the earth.
970:(魅魅魍魎) means all kinds of demons, goblins and ghouls and is used as a metaphor for bad people in general. 2114:(魅魅魍魎) means all kinds of demons, goblins and ghouls and is used as a metaphor for bad people in general. 1613: 1318: 484: 274: 1957: 1798: 891: 608: 194: 155: 66: 1336:
Two beings charged with escorting the spirits of the dead to the underworld, thus, playing the role of
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of the dead. They roam the world of the living in the Seventh Lunar Month (typically August in the
1985:. He was one of two ruthless generals defeated by Mazu, or else, a warrior of King Zhou of Shang. 798: 697: 353: 5668:[The research of Gu Niang, Ma belief and fables in Tainan area] (in Traditional Chinese). 933: 2306: 1175: 985:
fisherman, down with her. Mock paper money is often burned to appease her whenever she appears.
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Often contrasted with Chimei (魅魅), who are the demons of the mountains and forests. The term "
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body') refers to a spirit in a transition state between their death and when they are
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One source describes a disease-causing mei 魅 assuming the form of a snake when killed.
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In popular culture, they are often represented as a kind of species of demonic beings.
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A Chinese Bestiary: Strange Creatures from the Guideways through the Mountains and Seas
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contained the following line: "A person becomes a ghost after death, a ghost becomes a
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studded with unburied human remains... greatly nourishes belief in these spectres".
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and fiction originating from traditional folk culture and contemporary literature.
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movies as disguises adopted by villains, and also feature as tropes in comic books.
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section above), and playful spirits who might cause trouble during that period.
1993: 1979: 1933:
s place and constantly seeks to take control of another living person's body.
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suicide. Their friendship impressed the Jade Emperor, who made them deities.
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In some folktales from Thailand, Malaysia and Singapore, greedy people ask for
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and rotten flesh. Some have fire-breathing abilities while others suffer from
545: 225: 4520:; ''Story of Slaying Demons'') by the Qing dynasty writer Liu Zhang ( 4388: 4125: 4100: 3681: 2461: 2123: 2100: 2090: 1971: 1793: 1689:
essence or sometimes kill them. This type of female ghost is likened to the
1191: 949: 903: 676: 659: 415: 255: 248: 5856: 2024: 5924: 5725:[Beliefs of ghosts in Taiwan – Gu Niang Temple and Ghost Wedding] 4593: 1964: 1805: 1786: 1690: 1499: 1351: 243: 150: 138: 2016:
that is eventually slain when the Monkey King bursts out of its belly.
17: 4970:"The Long List of Chinese Ghost Stories and Ghoulish Creatures — RADII" 3693: 2390: 2127: 2094: 1960: 1801: 1752: 1746: 1733: 1294: 1214: 1195: 1097: 926:
to heaven, issued decrees of repentance, and granted general pardons.
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and the Python Demon (蟒蛇精), an antagonistic character recorded in the
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approaches people at night and asks them where his/her head is. The
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Lady White Bone battles Zhu Bajie and Sun Wukong in a puppet show
5804:評William R. LaFleur, Liquid Life: Abortion and Buddhism in Japan 2321: 1434:餛飩 (wonton), and both share an amorphous sack-like appearance. 91: 781:
The list includes creatures from ancient classics (such as the
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genres of literature. These include the 16th-century classic
2201:
is sometimes depicted as carrying his/her head on the side.
522: 4807:"4 Chinese Ghost Stories You Should Know – Project Pengyou" 909:
immortality and assumes various guises in order to do so.
102: 5080:
De Groot. "10, Spectres with a Material Body, Vampirism".
966:(魍魎), who are demons of the marshes and rivers. The term 5754:
and later developments] (in Chinese). Archived from
5095:
Pu, Song Ling. "The Raksha country and the Sea Market".
2301:'wandering souls and wild ghosts') refer to the 5137:
Encyclopedia of Demons in World Religions and Cultures
4854:"The Rites of Zhou : 夏官司馬 - Chinese Text Project" 2522:'infant spirit') refer to the spirits of dead 5897:(in Japanese). 宗教倫理学会 . December 2003. Archived from 4953:
Traditional Beliefs and Customs of Migrants in Fujian
4511: 36:'s Heavenly Troops capturing a dragon, in one of the 1344: 1758:killed, boiled and eaten and tastes like a dog. 2465:. These ghosts can neither rest in peace nor be 5427:The Religious System of Ancient China, Volume 5 5297:The Religious System of Ancient China, Volume 5 4919:The Religious System of Ancient China, Volume 5 995:In Search of the Supernatural (搜神记, Shoushenji) 1358:Fan Wujiu ( 范无咎), the Black Impermanence (黑无常) 5061: 4521: 1345:Xie Bi'An (谢必安), the White Impermanence (白无常) 1200:Chinese Ritual Specialists ("Fang Xiang Shi") 751: 8: 5409:Religious System of China, Volume 5, 521-522 1725:'male ghost'), is rarely mentioned. 1278:s with disgusting and violent appearances. 4791:De Groot (1907). "9, On Suicide-Spectres". 4768:The Project Gutenberg, Gan Bao's Shoushenji 3772:Qingchunshijiedawangxiaoyuewang (青春世界大王小月王) 2732: 2674: 2646: 2584:. Unsourced material may be challenged and 2517: 2450: 2415: 2381: 2296: 2188: 1924: 1882: 1720: 1693:. Paradoxically, the male counterpart of a 1673: 1545: 1325:Literally: "Black and White Impermanence". 1265: 1161: 1078: 1042: 869: 5750:[The ideas of vengeful spirits in the 5511:"原创《山海经》记载的枭阳国人,吃人前大笑,不是山精就是大猩猩?_嘴唇_竹筒_黑色" 2751:. This period of time is usually 49 days. 2002:Essence", and which is a synonymous term. 1366:In popular culture, they often feature in 758: 744: 623:Universal Church of the Way and its Virtue 49: 2604:Learn how and when to remove this message 2459:and were recorded in the historical text 1997:Bai Suzhen, the white snake in human form 1426:There is a linguistic connection between 5893:[Religion and Ethics. Volume 3] 5151:"牛头马面本是高官,为何成了地府鬼差?看到原因,令人哭笑不得_儿子_百姓_佛教" 4690:De Groot (1907). "8, Black Calamities". 4675:De Groot (1907). "8, Black Calamities". 4660:De Groot (1907). "VI, On Plant-Demons". 2080: 1992: 1327: 1320:Ox Head and Horse Face (Niu Tou Ma Mian) 1122: 28: 5472:The Religious System of China, Volume 5 5457:The Religious System of China, Volume 5 5387:The Religious System of China: Volume 5 5280:De Groot. "Chapter III, Water Demons". 5082:The Religious System of China, Volume 5 4984:"清朝名画"女鬼图",放大后才知她在干啥?很多人都不敢细看_女子_王进_人们" 4503: 1540: 1472: 65: 5973:"【重读经典】孙悟空打死七个蜘蛛精,师兄蜈蚣精为何不救?_八戒_原著_唐僧" 5833:ポスト・アボーション・シンドローム(PAS)論争に見る複数の中絶物語の可能性 5634:Hsu, Hsien-ping (許献平) (23 July 2007). 5842:Japanese Red Cross College of Nursing 5662:Yang, Shu-ling (楊淑玲) (12 July 2006). 5420: 5418: 5402: 5400: 5398: 5396: 5236: 5234: 5075: 5073: 5056:Strange Stories from a Chinese Studio 4964: 4962: 4848: 4846: 4786: 4784: 4703: 4701: 1585:The Raksha Country and the Sea Market 1583:They feature in Pu Song Ling's tale " 1483:Strange Stories from a Chinese Studio 816:Strange Stories from a Chinese Studio 7: 5695:Wu, Yixuan (吳依萱) (1 December 2009). 4837:The Ghost Festival in Medieval China 4615: 4613: 2582:adding citations to reliable sources 797:genre of fiction, (for example, the 5536:Strange Tales from a Chinese Studio 5442:Religious System of China, Volume 5 5357:Religious System of China, Volume 5 5327:Religious System of China, Volume 5 5312:Religious System of China, Volume 5 5282:Religious System of China, Volume 5 5267:Religious System of China: Volume 5 5201:Religious System of China, Volume 5 5097:Strange Tales from a Chinese Studio 5009:Religious System of China, Volume 5 4880:Religious System of China, Volume 5 4822:Religious System of China, Volume 5 4734:Religious System of China, Volume 5 4692:Religious System of China, Volume 5 4662:Religious System of China, Volume 5 2241:Strange Tales from a Chinese Studio 4747:De Groot. "III, On Water Demons". 39:Searching the Mountains for Demons 25: 5949:"中国最邪门的五大职业!扎纸人、刽子手...细思极恐,胆小慎入!" 5199:De Groot. "VI, On Plant-Demons". 4487:Hungry ghosts in Chinese religion 4448:Zhanyanjiejiebulaopopo (长颜姐姐不老婆婆) 1115:Hungry ghosts in Chinese religion 821:What the Master Would Not Discuss 326:Chinese Folk Temples' Association 5344:. Vol. 5. pp. 544–563. 2554: 725: 307:Lineage associations or churches 202:Chinese spiritual world concepts 75: 6013:Characters in Chinese mythology 5925:"山海经:被羿诛杀的凿齿,是怪兽还是人?考古大汶口的拔牙习俗" 5801:Li, Yuzhen (李玉珍) (March 1995). 5642:National Sun Yat-sen University 4878:De Groot. "IV, Ground Demons". 3370:Jiulingyuanshengliusun (九灵元圣六孙) 2987:Dujiaogui (独脚鬼) or Shanxiao(山魈) 402:Chinese communal deity religion 5670:National Cheng Kung University 5487:"名星探档案:《中国百鬼图》第3辑 本期都是比较恐怖的鬼!" 5470:De Groot. "V, Animal Demons". 5440:De Groot. "V, Animal Demons". 5370:De Groot. "V, Animal Demons". 5355:De Groot. "5, Animal Demons". 5340:De Groot. "V, Animal Demons". 5325:De Groot. "5, Animal Demons". 5310:De Groot. "5, Animal Demons". 5062: 5007:De Groot. "5, Animal Demons". 4820:De Groot. "V, Animal Demons". 4732:De Groot. "V, Animal Demons". 4522: 4517: 4303:Yinguai (阴怪) and Yangguai (阳怪) 2727: 2718: 2710: 2669: 2641: 2632: 2624: 2512: 2503: 2495: 2445: 2410: 2376: 2367: 2359: 2346: 2337: 2329: 2291: 2259:Earth-traversing Yaksha (地行夜叉) 2183: 2174: 2166: 2033:inscribed on ritual bronzes. 1919: 1877: 1715: 1678:'female ghost'), is a 1668: 1530: 1521: 1513: 1462: 1260: 1156: 1147: 1139: 1073: 1037: 1028: 1020: 864: 443:Main philosophical traditions: 423:Chinese mother goddess worship 1: 6018:Chinese culture-related lists 5112:"湘西三绝中的洞女落花究竟是一种邪术还是一种未知的文化?" 4839:. Princeton University Press. 4270:Yinggou (嬴勾) and Yinggou (赢勾) 2085:Wangliang, a wilderness demon 805:), as well as works from the 791:In Search of the Supernatural 787:Classic of Mountains and Seas 430:Northeast China folk religion 5744:Kong, Zhiming (孔志明) (1998). 5242:"視肉是什么意思,視肉的意思解释,拼音怎么读-中华字典" 3945:Shituolingsanmowang (狮驼岭三魔王) 3086:Gongzhouchengsanguai (巩州城三怪) 2250:Air-traversing Yaksha (空行夜叉) 533:Salvation churches and sects 437:Traditional Chinese Medicine 6023:Chinese legendary creatures 5374:. Vol. 5. p. 341. 5059:(in Chinese). Vol. 5. 5031:. Vol. 3.] (in Chinese) 4709:""魑魅魍魉"是指的哪4种妖怪?看完你就明白了_怪物" 4512: 3382:Jiaolong (角龙) (the monster) 2237:The Investiture of the Gods 2222:Chinese carving of a yaksha 1739:Penghou, an evil tree demon 1417:Huntun, a cognate of Hundun 1127:Hungry ghosts scroll, Kyoto 980:Dame Drowned Old-Lady (尊溺婆) 772:list of supernatural beings 616:Indonesian Confucian Church 478:Folk ritual masters' orders 6049: 5174:sina_mobile (2019-11-04). 4835:Teiser, Stephen S (1997). 4412:Zhongguobashenshou (中国八神兽) 2695: 2476: 2314: 1856:Ghosts in Chinese folklore 1808:. He usually appears with 1750: 1744: 1611: 1497: 1392: 1377: 1308: 1285: 1178:. These appear during the 1112: 921:Black Wind Calamity ( 眚 黑) 901: 527:Zhenkong, "Void of Truth". 395:Chinese ancestral religion 300:Associations of good-doing 181:Chinese gods and immortals 5372:Religious System of China 5342:Religious System of China 5139:. McFarland. p. 416. 4793:Religious System of China 4749:Religious System of China 4677:Religious System of China 4622:"芭蕉树为什么招女鬼,属于一种阴邪之物(不吉利)" 4540:徐祖祥 (25 December 2009). 4327:Yunchengwanlipeng (云程万里鹏) 2811:Bishuijinjingshou (避水金晶兽) 2660: 2436: 2401: 2282: 2010:Legend of the White Snake 1910: 1868: 1781:A statue of Qianliyan in 1706: 1659: 1453: 1251: 1064: 913:Banyan Tree Spirits (榕树鬼) 855: 5889: 5863:時の扉: 東京学芸大学大学院伝承文学研究レポート 5857: 5832: 5803: 5746: 5721: 5697: 5664: 5636: 5611: 5583: 5534:Pu, Songling. "Yaksha". 5215:"礼赞百年•民族故事‖摩雅傣(景颇语)_rai" 5023: 4566: 4542: 3721:Qiuyu (犰狳) (the monster) 3501:Lingshuangshiping (灵爽式凭) 3325:Jigui/Ma ga/Phi cay (鸡鬼) 1970:He usually appears with 783:Discourses of the States 691:Vietnamese folk religion 294:Institutions and temples 5555:Investiture of the Gods 4932:Strassberg, Richard E. 4264:Yumianniangniang (玉面娘娘) 4234:Yimuwuxiansheng (一目五先生) 4070:Wanshenglongwang (万圣龙王) 3340:Jiulingyuansheng (九灵元圣) 3334:Jinjieshibagong (劲节十八公) 3304:Jiutouzhijijing (九头雉鸡精) 3150:Huangzhangmowang (慌张魔王) 2386:'royal lord'). 2229:Gods and Demons fiction 2210:the danger they pose. 1936: 803:Investiture of the Gods 5830:塚原久美 (27 June 2004). 3852:Shijiniangniang (石矶娘娘) 3258:Huangfengdawang (黄风大王) 3195:Huangyalaoxiang (黄牙老象) 3138:Heihai’ertaizi (黑孩儿太子) 3025:Fengguanniangzi (凤管娘子) 2981:Dujiaosidawang (独角兕大王) 2887:Chunshisanniang (春十三娘) 2233:Records of the Strange 2223: 2086: 2029: 1998: 1948: 1789: 1742: 1633: 1614:Ox-Head and Horse-Face 1608:Niu tou ma mian (牛頭馬面) 1573: 1419: 1333: 1239: 1128: 940: 807:Records of the Strange 793:) literature from the 528: 505:Devotional traditions: 47: 5855:令嫻, 陳. (March 2006). 4860:(in Chinese (Taiwan)) 4348:Yinchen Mowang (阴沉魔王) 4194:Xiaofengmowang (啸风魔王) 4164:Xiaoyangmowang (消阳魔王) 4116:Xianzhuzhilong (衔烛之龙) 3997:Tieshangongzhu (铁扇公主) 3604:Menglangmowang (孟浪魔王) 3435:Lingmingshihou (灵明石猴) 3228:Huangmeidawang (黄眉大王) 2270:You hun ye gui (游魂野鬼) 2221: 2084: 2027: 1996: 1974:as a guardian of the 1946:Shun Feng'Er, Tianjin 1944: 1812:as a guardian of the 1780: 1736: 1631: 1571: 1415: 1331: 1305:Heibai Wuchang (黑白无常) 1237: 1180:Hungry Ghost Festival 1126: 936: 609:Holy Confucian Church 526: 195:Chinese creation myth 68:Chinese folk religion 32: 5549:Xu, Chonglin. "12". 5485:荧幕快递员 (2018-04-01). 4645:Wu, Cheng En. "27". 4406:Zaohuaxiao'er (造化小儿) 4261:Yumiangongzhu (玉面公主) 4255:Yingshengchong (应声虫) 4170:Xingyunmowang (兴云魔王) 4067:Wenmingdawang (文明大王) 4009:Tiebeiqiuwang (铁背虬王) 4000:Tongbiyuanhou (通臂猿猴) 3960:Shuoyinmowang (铄阴魔王) 3787:Quexiandawang (缺陷大王) 3766:Quzhousanguai (衢州三怪) 3727:Qingshidaoren (青狮道人) 3644:Nanshandawang (南山大王) 3623:Nanhaijiaoren (南海鲛人) 3544:Meishanqiguai (梅山七怪) 3534:Luanxiaofuren (鸾萧夫人) 3495:Linggandawang (灵感大王) 3376:Jianglaizhixu (姜赖之墟) 3201:Honglindamang (红鳞大蟒) 2939:Donghaikuiniu (东海夔牛) 2848:Chenshimingji (沉石明鸡) 2578:improve this section 2214:Yaksha or Yecha (夜叉) 884:Pontianak/Kuntilanak 712:Zhuang folk religion 409:Chinese food therapy 390:Major cultural forms 5858:台湾社会における「嬰霊」と「小鬼」信仰 5676:on 27 February 2012 5612:蓬山冥府話滄桑,見證先民血淚的鬼厲信仰 5557:] (in Chinese). 5444:. pp. 563–570. 5284:. pp. 527–528. 5011:. pp. 576–599. 4955:] (in Chinese). 4947:Chiyu, Xie (1985). 4882:. pp. 535–536. 4824:. pp. 571–572. 4795:. pp. 714–716. 4647:Journey to the West 4574:on 22 February 2012 4360:Yanglidaxian (羊力大仙) 4279:Yaomoguiguai (妖魔鬼怪) 4237:Yalongdaxian (压龙大仙) 4058:Wangmushizhe (王母使者) 3903:Sanshidawang (三尸大王) 3900:Shihoumowang (狮吼魔王) 3818:Ruyizhenxian (如意真仙) 3769:Qinzhimaoren (秦之毛人) 3751:Qiqingdawang (七情大王) 3462:Liu’ermowang (六耳魔王) 3450:Liukunmowang (六鲲魔王) 3352:Jietuodawang (解脱大王) 3216:Hunshimowang (混世魔王) 3177:Huangfengguai (黄风怪) 2969:Dapengmowang (大鹏魔王) 2960:Dujiaomowang (独角魔王) 2707:traditional Chinese 2621:traditional Chinese 2492:traditional Chinese 2356:traditional Chinese 2326:traditional Chinese 2163:traditional Chinese 2112:chi mei wang liang" 2014:Journey to the West 1591:Luo dong shen (落洞神) 1510:traditional Chinese 1136:traditional Chinese 1017:traditional Chinese 892:Indonesian folklore 809:genre (for example 799:Journey to the West 770:The following is a 732:Religion portal 698:Qiang folk religion 386:Internal traditions 5904:on 2 November 2013 5758:on 2 November 2013 4598:zhuanlan.zhihu.com 4528:Chinese Wikisource 4454:Zhongmingniao(重明鸟) 4315:Youlaiyouqu (有来有去) 3969:Sunxiaosheng (孙小圣) 3933:Sidashenhou (四大神猴) 3626:Nanhaihudie (南海蝴蝶) 3583:Muwangbajun (穆王八骏) 3550:Mishimowang (迷识魔王) 3519:Lintaojuren (临洮巨人) 3510:Liuyudawang (六欲大王) 3504:Liu’ermihou (六耳猕猴) 3252:Haoqimowang (耗气魔王) 3222:Huangshijing (黄狮精) 3189:Huweimowang (虎威魔王) 3168:Huangpaoguai (黄袍怪) 3113:Guanxiongren (贯匈人) 2890:Chikaomahou (赤尻马猴) 2808:Baiyanmojun (百眼魔君) 2747:, as described in 2737:'intermediate 2715:simplified Chinese 2629:simplified Chinese 2500:simplified Chinese 2364:simplified Chinese 2334:simplified Chinese 2307:Gregorian calendar 2224: 2171:simplified Chinese 2087: 2030: 2028:Taotie bronze mask 1999: 1949: 1937:Shunfeng'er ( 順風耳) 1790: 1743: 1634: 1574: 1518:simplified Chinese 1420: 1334: 1240: 1144:simplified Chinese 1129: 1025:simplified Chinese 941: 684:Miao folk religion 601:Confucian churches 558:Maitreya teachings 529: 472:Ritual traditions: 48: 6003:Buddhist folklore 5698:孤魂與鬼雄的世界:北臺灣的厲鬼信仰 5584:台灣民俗故事:「有應公」信仰的由來 5176:"揭秘中国古代传说为何女鬼居多?" 5110:网易 (2020-08-10). 4620:网易 (2019-10-31). 4477:Chinese mythology 4418:Zhaohaijing (照海镜) 4167:Xixuejuren (吸血巨人) 4091:Wangtianhou (望天吼) 3936:Shanqingjun (善庆君) 3927:Shanheshang (山和尚) 3861:Sanjiaoshou (三角兽) 3827:Renmianxiao (人面鸮) 3781:Qiantangjun (銭塘君) 3739:Qingshiwang (青狮王) 3708:Pichendawang 辟尘大王 3632:Niexiaoqian (聂小倩) 3525:Lulidaxian (鹿力大仙) 3419:Kaimingshou (开明兽) 3337:Jiutoufuma (九头驸马) 3282:Hulidaxian (虎力大仙) 3147:Heifengguai (黑风怪) 2906:Dongmingcao (洞冥草) 2832:Banyiguipo (斑衣鳜婆) 2802:Benbo'erba (奔波儿灞) 2793:Babo'erben (灞波儿奔) 2749:Mahayana Buddhism 2735: 2677: 2649: 2614: 2613: 2606: 2530:were fabricated. 2520: 2453: 2418: 2384: 2303:wandering spirits 2299: 2191: 2048:Tiger Demons (虎妖) 1989:Snake Demons (蛇妖) 1947: 1927: 1885: 1740: 1723: 1676: 1548: 1418: 1268: 1164: 1081: 1051:Diao si gui (吊死鬼) 1045: 939: 872: 843:Ba jiao gui (芭蕉鬼) 768: 767: 705:Yao folk religion 654:Related religions 499:Chinese shamanism 492:Nuo folk religion 485:Jitong mediumship 275:Jitong mediumship 188:Chinese mythology 16:(Redirected from 6040: 6008:Chinese folklore 5987: 5986: 5984: 5983: 5969: 5963: 5962: 5960: 5959: 5945: 5939: 5938: 5936: 5935: 5929:www.bilibili.com 5920: 5914: 5913: 5911: 5909: 5903: 5896: 5885: 5879: 5878: 5876: 5874: 5852: 5846: 5845: 5827: 5821: 5820: 5818: 5816: 5798: 5792: 5791: 5789: 5788: 5774: 5768: 5767: 5765: 5763: 5741: 5735: 5734: 5732: 5730: 5722:台灣的厲鬼信仰 — 姑娘廟與冥婚 5717: 5711: 5710: 5708: 5706: 5692: 5686: 5685: 5683: 5681: 5672:. Archived from 5659: 5653: 5652: 5650: 5648: 5631: 5625: 5624: 5622: 5620: 5607: 5601: 5600: 5598: 5596: 5579: 5573: 5572: 5565: 5559: 5558: 5546: 5540: 5539: 5531: 5525: 5524: 5522: 5521: 5507: 5501: 5500: 5498: 5497: 5482: 5476: 5475: 5467: 5461: 5460: 5452: 5446: 5445: 5437: 5431: 5430: 5422: 5413: 5412: 5404: 5391: 5390: 5382: 5376: 5375: 5367: 5361: 5360: 5352: 5346: 5345: 5337: 5331: 5330: 5322: 5316: 5315: 5307: 5301: 5300: 5292: 5286: 5285: 5277: 5271: 5270: 5262: 5256: 5255: 5253: 5252: 5246:www.zhzidian.com 5238: 5229: 5228: 5226: 5225: 5211: 5205: 5204: 5196: 5190: 5189: 5187: 5186: 5171: 5165: 5164: 5162: 5161: 5147: 5141: 5140: 5132: 5126: 5125: 5123: 5122: 5107: 5101: 5100: 5092: 5086: 5085: 5077: 5068: 5067: 5065: 5064: 5047: 5041: 5040: 5038: 5036: 5019: 5013: 5012: 5004: 4998: 4997: 4995: 4994: 4980: 4974: 4973: 4966: 4957: 4956: 4944: 4938: 4937: 4929: 4923: 4922: 4914: 4908: 4907: 4905: 4904: 4890: 4884: 4883: 4875: 4869: 4868: 4866: 4865: 4850: 4841: 4840: 4832: 4826: 4825: 4817: 4811: 4810: 4803: 4797: 4796: 4788: 4779: 4778: 4776: 4775: 4759: 4753: 4752: 4744: 4738: 4737: 4729: 4723: 4722: 4720: 4719: 4705: 4696: 4695: 4687: 4681: 4680: 4672: 4666: 4665: 4657: 4651: 4650: 4642: 4636: 4635: 4633: 4632: 4617: 4608: 4607: 4605: 4604: 4590: 4584: 4583: 4581: 4579: 4562: 4556: 4555: 4553: 4551: 4537: 4531: 4525: 4524: 4519: 4515: 4508: 4482:Chinese folklore 4403:Zhizhujing (蜘蛛精) 4318:Yunzhongzi (云中子) 4231:Yijiaoshou (一角兽) 4203:Xurongwang (獝狨王) 4134:Xiexiaoyao (蝎小妖) 4061:Wutongshen (五通神) 3942:Shanzhizhu (山蜘蛛) 3924:Shituowang (狮驼王) 3915:Shuiluogui (水落鬼) 3912:Shimaoguai (狮毛怪) 3778:Qidaosheng (七大圣) 3733:Qingwashen (青蛙神) 3730:Qingyujing (鲭鱼精) 3705:Pishudawang 辟暑大王 3702:Pihandawang 辟寒大王 3678:Pojingshou (破镜兽) 3653:Niunengyan (牛能言) 3489:Lingkongzi (凌空子) 3483:Lingguilao (灵龟老) 3471:Luoshaniao (罗刹鸟) 3373:Jiaomowang (蛟魔王) 3307:Jiu’erquan (九耳犬) 3261:Huangfugui (黄父鬼) 3240:Humeiniang (胡媚娘) 3225:Honghai’er (红孩儿) 3156:Henggongyu (横公鱼) 3055:Feidanniao (飞诞鸟) 3000:Erzhongren (耳中人) 2978:Dujiaoyang (独角羊) 2966:Damangjing (大蟒精) 2878:Chishengui (赤身鬼) 2872:Chishejing (赤蛇精) 2778:Bijianshou (比肩兽) 2736: 2733: 2729: 2720: 2712: 2683:Zhizhujing (蜘蛛精) 2678: 2675: 2671: 2662: 2650: 2647: 2643: 2634: 2626: 2609: 2602: 2598: 2595: 2589: 2558: 2550: 2521: 2518: 2514: 2505: 2497: 2454: 2451: 2447: 2438: 2419: 2416: 2412: 2403: 2385: 2382: 2378: 2369: 2361: 2348: 2339: 2331: 2300: 2297: 2293: 2284: 2192: 2189: 2185: 2176: 2168: 2141:Wolf Demons (狼妖) 1945: 1928: 1925: 1921: 1912: 1886: 1883: 1879: 1870: 1738: 1724: 1721: 1717: 1708: 1677: 1674: 1670: 1661: 1549: 1546: 1542: 1532: 1523: 1515: 1474: 1464: 1455: 1416: 1380:The Painted Skin 1269: 1266: 1262: 1253: 1238:Bakemono Onibaba 1165: 1162: 1158: 1149: 1141: 1082: 1079: 1075: 1066: 1046: 1043: 1039: 1030: 1022: 1008:Di fu ling (地缚灵) 937: 873: 870: 866: 857: 776:Chinese folklore 760: 753: 746: 730: 729: 630:Phoenix churches 570:Tianxian miaodao 565:Tiandi teachings 416:Chinese geomancy 319:Ancestral shrine 282:Precious scrolls 174:Chinese theology 79: 69: 61: 58: 50: 21: 6048: 6047: 6043: 6042: 6041: 6039: 6038: 6037: 5993: 5992: 5991: 5990: 5981: 5979: 5971: 5970: 5966: 5957: 5955: 5947: 5946: 5942: 5933: 5931: 5922: 5921: 5917: 5907: 5905: 5901: 5894: 5891: 5887: 5886: 5882: 5872: 5870: 5865:(in Japanese). 5859: 5854: 5853: 5849: 5840:(in Japanese). 5834: 5829: 5828: 5824: 5814: 5812: 5805: 5800: 5799: 5795: 5786: 5784: 5776: 5775: 5771: 5761: 5759: 5748: 5747:左傳中的厲鬼問題及其日後之演變 5743: 5742: 5738: 5728: 5726: 5723: 5719: 5718: 5714: 5704: 5702: 5699: 5694: 5693: 5689: 5679: 5677: 5666: 5665:台南地區姑娘媽信仰與傳說之研究 5661: 5660: 5656: 5646: 5644: 5638: 5633: 5632: 5628: 5618: 5616: 5613: 5609: 5608: 5604: 5594: 5592: 5591:on 3 March 2013 5585: 5581: 5580: 5576: 5571:. p. 孤魂野鬼. 5567: 5566: 5562: 5548: 5547: 5543: 5533: 5532: 5528: 5519: 5517: 5509: 5508: 5504: 5495: 5493: 5484: 5483: 5479: 5469: 5468: 5464: 5454: 5453: 5449: 5439: 5438: 5434: 5424: 5423: 5416: 5406: 5405: 5394: 5384: 5383: 5379: 5369: 5368: 5364: 5354: 5353: 5349: 5339: 5338: 5334: 5324: 5323: 5319: 5309: 5308: 5304: 5294: 5293: 5289: 5279: 5278: 5274: 5264: 5263: 5259: 5250: 5248: 5240: 5239: 5232: 5223: 5221: 5213: 5212: 5208: 5198: 5197: 5193: 5184: 5182: 5173: 5172: 5168: 5159: 5157: 5149: 5148: 5144: 5135:Bane, Theresa. 5134: 5133: 5129: 5120: 5118: 5109: 5108: 5104: 5094: 5093: 5089: 5079: 5078: 5071: 5049: 5048: 5044: 5034: 5032: 5025: 5021: 5020: 5016: 5006: 5005: 5001: 4992: 4990: 4982: 4981: 4977: 4968: 4967: 4960: 4946: 4945: 4941: 4931: 4930: 4926: 4916: 4915: 4911: 4902: 4900: 4892: 4891: 4887: 4877: 4876: 4872: 4863: 4861: 4852: 4851: 4844: 4834: 4833: 4829: 4819: 4818: 4814: 4805: 4804: 4800: 4790: 4789: 4782: 4773: 4771: 4761: 4760: 4756: 4746: 4745: 4741: 4731: 4730: 4726: 4717: 4715: 4707: 4706: 4699: 4689: 4688: 4684: 4674: 4673: 4669: 4659: 4658: 4654: 4644: 4643: 4639: 4630: 4628: 4619: 4618: 4611: 4602: 4600: 4592: 4591: 4587: 4577: 4575: 4568: 4564: 4563: 4559: 4549: 4547: 4544: 4539: 4538: 4534: 4509: 4505: 4500: 4473: 4460:Zhujiweng (祝鸡翁) 4436:Zhujiweng (祝鸡翁) 4397:Zhupolong (猪婆龙) 4385:Zhutunshe (猪豚蛇) 4379: 4273:Youanniao (幽安鸟) 4252:Yuanfeiji (远飞鸡) 4210: 4113: 4046: 4033:Tianyucao (天雨草) 3985: 3978:Shelujing (麝鹿精) 3972:Shawujing (沙悟净) 3966:Sunwukong (孙悟空) 3951:Shuangjing (双睛) 3948:Saitaisui (赛太歳) 3909:Sibuxiang (四不像) 3897:Shengsheng (狌狌) 3876:Sandaxian (三大仙) 3846: 3815: 3760:Qiangliang (强良) 3745:Quechenxi (却尘犀) 3718:Quehuoque (却火雀) 3715: 3660: 3629:Niumowang (牛魔王) 3620: 3610:Maorongpo (猫容婆) 3580:Meiweijun (美蔚君) 3577:Mihouwang (猕猴王) 3574:Manjintai (蔓金苔) 3541: 3474:Liuzushou (六足兽) 3468:Luotoumin (落头民) 3456:Lvtoulang (驴头狼) 3432: 3413: 3391:Jiuweishe (九尾蛇) 3313:Jiuweigui (九尾龟) 3298:Jinhuamao (金华猫) 3289: 3246:Heiyujing (黑鱼精) 3231:Haizhizhu (海蜘蛛) 3192:Hongliuwa (红榴娃) 3135: 3110:Guzhigong (孤直公) 3098:Guhuoniao (姑获鸟) 3092:Goutouman (狗头鳗) 3083: 3061:Fengwulao (峰五老) 3052:Feitouman (飞头蛮) 3037:Fuyuanjun (福缘君) 3010: 2994: 2954:Dushelong (毒蛇龙) 2903: 2866:Chenghuang (乘黄) 2842: 2829:Baijueyao (败屩妖) 2772: 2762: 2757: 2700: 2694: 2685: 2610: 2599: 2593: 2590: 2575: 2559: 2548: 2536: 2485: 2475: 2426: 2272: 2261: 2252: 2216: 2207: 2156: 2154:Wutou gui (无头鬼) 2143: 2120: 2118:Wang Xiang (罔象) 2079: 2077:Wang Liang (魍魎) 2066: 2050: 2042: 2036: 2022: 1991: 1939: 1852: 1841: 1832: 1775: 1773:Qianliyan (千里眼) 1764: 1755: 1749: 1731: 1649: 1632:Niu Tou Ma Mian 1623:Heibai Wu Chang 1616: 1610: 1593: 1566: 1502: 1496: 1443: 1437: 1410: 1397: 1391: 1389:Hulijing (狐狸精) 1382: 1376: 1360: 1347: 1313: 1307: 1290: 1284: 1232: 1211: 1188: 1186:Fang Liang (方良) 1121: 1113:Main articles: 1111: 1093: 1091:Dog demons (狗妖) 1053: 1010: 991: 989:Daolaogui (刀劳鬼) 982: 968:chimeiwangliang 954:Chi (mythology) 946: 923: 915: 906: 900: 898:Baigujing (白骨精) 845: 833: 795:Gods and Demons 764: 724: 717: 716: 655: 647: 646: 518:Wang Ye worship 387: 379: 378: 339: 331: 330: 295: 287: 286: 239: 231: 230: 208:Model humanity: 169: 161: 160: 87: 67: 56: 53: 23: 22: 15: 12: 11: 5: 6046: 6044: 6036: 6035: 6033:Chinese demons 6030: 6028:Chinese ghosts 6025: 6020: 6015: 6010: 6005: 5995: 5994: 5989: 5988: 5964: 5940: 5915: 5880: 5847: 5822: 5793: 5778:"什么是婴灵,有什么危害?" 5769: 5736: 5712: 5687: 5654: 5626: 5602: 5574: 5560: 5541: 5526: 5502: 5477: 5474:. p. 567. 5462: 5459:. p. 103. 5447: 5432: 5414: 5392: 5377: 5362: 5359:. p. 554. 5347: 5332: 5329:. p. 627. 5317: 5314:. p. 626. 5302: 5287: 5272: 5269:. p. 526. 5257: 5230: 5206: 5203:. p. 657. 5191: 5166: 5142: 5127: 5102: 5087: 5084:. p. 744. 5069: 5042: 5014: 4999: 4975: 4958: 4939: 4924: 4909: 4885: 4870: 4842: 4827: 4812: 4798: 4780: 4754: 4751:. p. 532. 4739: 4736:. p. 629. 4724: 4697: 4694:. p. 783. 4682: 4679:. p. 778. 4667: 4664:. p. 663. 4652: 4637: 4609: 4585: 4557: 4532: 4513:Zhǎn guǐ chuán 4502: 4501: 4499: 4496: 4495: 4494: 4489: 4484: 4479: 4472: 4469: 4468: 4467: 4461: 4458: 4455: 4452: 4449: 4446: 4443: 4440: 4437: 4434: 4431: 4428: 4425: 4422: 4419: 4416: 4415:Zhuyijie (猪一戒) 4413: 4410: 4407: 4404: 4401: 4398: 4395: 4392: 4386: 4383: 4378: 4375: 4374: 4373: 4370: 4367: 4364: 4363:Yutujing (玉兔精) 4361: 4358: 4355: 4352: 4349: 4346: 4343: 4340: 4337: 4334: 4331: 4328: 4325: 4322: 4319: 4316: 4313: 4310: 4307: 4304: 4301: 4298: 4295: 4292: 4289: 4286: 4283: 4280: 4277: 4274: 4271: 4268: 4265: 4262: 4259: 4256: 4253: 4250: 4247: 4244: 4241: 4238: 4235: 4232: 4229: 4226: 4223: 4220: 4217: 4214: 4209: 4206: 4205: 4204: 4201: 4198: 4195: 4192: 4189: 4186: 4183: 4180: 4177: 4174: 4171: 4168: 4165: 4162: 4159: 4156: 4153: 4150: 4147: 4144: 4141: 4138: 4135: 4132: 4129: 4123: 4122:Xiwangmu (西王母) 4120: 4117: 4112: 4109: 4108: 4107: 4106:Wuwenhua (邬文化) 4104: 4098: 4095: 4092: 4089: 4088:Wenyaoyu (文鳐鱼) 4086: 4083: 4082:Wuzushou (五足兽) 4080: 4077: 4074: 4071: 4068: 4065: 4062: 4059: 4056: 4055:Wangyuyu (王馀鱼) 4053: 4052:Wangxiang (罔象) 4050: 4045: 4042: 4041: 4040: 4037: 4034: 4031: 4028: 4027:Techushi (特处士) 4025: 4022: 4019: 4016: 4013: 4010: 4007: 4004: 4001: 3998: 3995: 3992: 3989: 3984: 3981: 3980: 3979: 3976: 3973: 3970: 3967: 3964: 3961: 3958: 3955: 3952: 3949: 3946: 3943: 3940: 3937: 3934: 3931: 3930:Sanzubie (三足鳖) 3928: 3925: 3922: 3919: 3916: 3913: 3910: 3907: 3904: 3901: 3898: 3895: 3892: 3889: 3886: 3885:Shangyang (商羊) 3883: 3880: 3877: 3874: 3871: 3870:Sanzugui (三足龟) 3868: 3865: 3862: 3859: 3856: 3853: 3850: 3845: 3842: 3841: 3840: 3837: 3834: 3831: 3828: 3825: 3822: 3819: 3814: 3811: 3810: 3809: 3806: 3803: 3802:Qionglang (玱琅) 3800: 3797: 3794: 3791: 3788: 3785: 3782: 3779: 3776: 3773: 3770: 3767: 3764: 3761: 3758: 3755: 3752: 3749: 3746: 3743: 3740: 3737: 3734: 3731: 3728: 3725: 3722: 3719: 3714: 3711: 3710: 3709: 3706: 3703: 3700: 3697: 3691: 3688: 3685: 3679: 3676: 3673: 3670: 3667: 3659: 3656: 3655: 3654: 3651: 3648: 3645: 3642: 3639: 3636: 3633: 3630: 3627: 3624: 3619: 3616: 3615: 3614: 3611: 3608: 3605: 3602: 3599: 3596: 3593: 3592:Mukeniao (木客鸟) 3590: 3587: 3584: 3581: 3578: 3575: 3572: 3569: 3566: 3563: 3560: 3557: 3554: 3553:Mabanshe (马绊蛇) 3551: 3548: 3545: 3540: 3537: 3536: 3535: 3532: 3529: 3526: 3523: 3520: 3517: 3514: 3511: 3508: 3505: 3502: 3499: 3496: 3493: 3490: 3487: 3484: 3481: 3478: 3475: 3472: 3469: 3466: 3463: 3460: 3457: 3454: 3451: 3448: 3445: 3442: 3439: 3436: 3431: 3428: 3427: 3426: 3423: 3420: 3417: 3412: 3409: 3408: 3407: 3404: 3401: 3398: 3395: 3392: 3389: 3386: 3383: 3380: 3377: 3374: 3371: 3368: 3365: 3362: 3359: 3356: 3353: 3350: 3347: 3344: 3341: 3338: 3335: 3332: 3329: 3326: 3323: 3320: 3317: 3314: 3311: 3310:Jiaochong (骄虫) 3308: 3305: 3302: 3301:Jiuweihu (九尾狐) 3299: 3296: 3293: 3288: 3285: 3284: 3283: 3280: 3277: 3274: 3268: 3265: 3262: 3259: 3256: 3253: 3250: 3247: 3244: 3241: 3238: 3235: 3232: 3229: 3226: 3223: 3220: 3217: 3214: 3211: 3208: 3205: 3202: 3199: 3196: 3193: 3190: 3187: 3184: 3181: 3178: 3175: 3174:Huanglong (黄龙) 3172: 3169: 3166: 3163: 3160: 3157: 3154: 3151: 3148: 3145: 3142: 3139: 3134: 3131: 3130: 3129: 3126: 3123: 3120: 3119:Gubailao (古柏老) 3117: 3114: 3111: 3108: 3105: 3102: 3099: 3096: 3093: 3090: 3087: 3082: 3079: 3078: 3077: 3074: 3073:Fuyunsou (拂云叟) 3071: 3068: 3065: 3064:Fenghuang (凤凰) 3062: 3059: 3056: 3053: 3050: 3047: 3044: 3041: 3038: 3035: 3032: 3029: 3028:Fuziguai (蝮子怪) 3026: 3023: 3020: 3017: 3014: 3009: 3006: 3005: 3004: 3001: 2998: 2993: 2990: 2989: 2988: 2985: 2982: 2979: 2976: 2973: 2970: 2967: 2964: 2961: 2958: 2955: 2952: 2949: 2946: 2943: 2940: 2937: 2934: 2931: 2928: 2925: 2922: 2919: 2916: 2913: 2910: 2907: 2902: 2899: 2898: 2897: 2894: 2891: 2888: 2885: 2882: 2879: 2876: 2875:Chousheng (仇生) 2873: 2870: 2867: 2864: 2861: 2858: 2855: 2852: 2849: 2846: 2841: 2838: 2837: 2836: 2833: 2830: 2827: 2824: 2821: 2818: 2815: 2812: 2809: 2806: 2803: 2800: 2797: 2794: 2791: 2788: 2785: 2782: 2779: 2776: 2771: 2768: 2767: 2766: 2761: 2758: 2756: 2753: 2728:zhōng yīn shēn 2703:Zhong yin shen 2696:Main article: 2693: 2692:Zhong yin shen 2690: 2684: 2681: 2670:jīn tóng yù nǚ 2653:jin tong yu nü 2612: 2611: 2562: 2560: 2553: 2547: 2544: 2535: 2532: 2474: 2473:Ying ling (婴灵) 2471: 2425: 2422: 2311:Ghost Festival 2292:yóu hún yě guǐ 2275:You hun ye gui 2271: 2268: 2260: 2257: 2251: 2248: 2215: 2212: 2206: 2203: 2155: 2152: 2142: 2139: 2122:Main article: 2119: 2116: 2089:Main article: 2078: 2075: 2065: 2062: 2049: 2046: 2041: 2038: 2021: 2018: 1990: 1987: 1938: 1935: 1851: 1848: 1840: 1837: 1831: 1828: 1774: 1771: 1763: 1760: 1745:Main article: 1730: 1727: 1648: 1645: 1636:Animal-headed 1612:Main article: 1609: 1606: 1592: 1589: 1565: 1562: 1498:Main article: 1495: 1492: 1490:after death." 1442: 1439: 1409: 1406: 1393:Main article: 1390: 1387: 1378:Main article: 1375: 1374:Huapigui (画皮鬼) 1372: 1359: 1356: 1346: 1343: 1332:Heibai Wuchang 1311:Heibai Wuchang 1309:Main article: 1306: 1303: 1286:Main article: 1283: 1280: 1231: 1228: 1210: 1207: 1187: 1184: 1110: 1107: 1092: 1089: 1052: 1049: 1009: 1006: 990: 987: 981: 978: 945: 942: 922: 919: 914: 911: 902:Main article: 899: 896: 844: 841: 832: 829: 766: 765: 763: 762: 755: 748: 740: 737: 736: 735: 734: 719: 718: 715: 714: 708: 707: 701: 700: 694: 693: 687: 686: 680: 679: 674: 668: 667: 662: 656: 653: 652: 649: 648: 645: 644: 638: 637: 632: 626: 625: 619: 618: 612: 611: 597: 596: 591: 589:Zaili teaching 585: 584: 579: 573: 572: 567: 561: 560: 555: 549: 548: 543: 521: 520: 514: 513: 502: 501: 495: 494: 488: 487: 481: 480: 469: 468: 462: 461: 456: 440: 439: 433: 432: 426: 425: 419: 418: 412: 411: 405: 404: 398: 397: 388: 385: 384: 381: 380: 377: 376: 371: 366: 361: 356: 351: 346: 340: 337: 336: 333: 332: 329: 328: 322: 321: 316: 314:Chinese temple 310: 309: 303: 302: 296: 293: 292: 289: 288: 285: 284: 278: 277: 271: 270: 264: 263: 258: 252: 251: 246: 240: 237: 236: 233: 232: 229: 228: 222: 221: 216: 205: 204: 198: 197: 191: 190: 184: 183: 177: 176: 170: 167: 166: 163: 162: 159: 158: 153: 147: 146: 141: 135: 134: 129: 123: 122: 117: 111: 110: 105: 99: 98: 88: 85: 84: 81: 80: 72: 71: 63: 62: 24: 14: 13: 10: 9: 6: 4: 3: 2: 6045: 6034: 6031: 6029: 6026: 6024: 6021: 6019: 6016: 6014: 6011: 6009: 6006: 6004: 6001: 6000: 5998: 5978: 5974: 5968: 5965: 5954: 5950: 5944: 5941: 5930: 5926: 5919: 5916: 5900: 5892: 5884: 5881: 5868: 5864: 5860: 5851: 5848: 5843: 5839: 5835: 5826: 5823: 5810: 5806: 5797: 5794: 5783: 5779: 5773: 5770: 5757: 5753: 5749: 5740: 5737: 5724: 5716: 5713: 5700: 5691: 5688: 5675: 5671: 5667: 5658: 5655: 5643: 5639: 5637:台南縣北門區有應公信仰研究 5630: 5627: 5614: 5606: 5603: 5590: 5586: 5578: 5575: 5570: 5569:"Cha Zi Dian" 5564: 5561: 5556: 5552: 5545: 5542: 5538:(in Chinese). 5537: 5530: 5527: 5516: 5515:news.sohu.com 5512: 5506: 5503: 5492: 5488: 5481: 5478: 5473: 5466: 5463: 5458: 5451: 5448: 5443: 5436: 5433: 5429:. p. 60. 5428: 5421: 5419: 5415: 5410: 5403: 5401: 5399: 5397: 5393: 5389:. p. 83. 5388: 5381: 5378: 5373: 5366: 5363: 5358: 5351: 5348: 5343: 5336: 5333: 5328: 5321: 5318: 5313: 5306: 5303: 5299:. p. 65. 5298: 5291: 5288: 5283: 5276: 5273: 5268: 5261: 5258: 5247: 5243: 5237: 5235: 5231: 5220: 5216: 5210: 5207: 5202: 5195: 5192: 5181: 5177: 5170: 5167: 5156: 5152: 5146: 5143: 5138: 5131: 5128: 5117: 5113: 5106: 5103: 5099:(in Chinese). 5098: 5091: 5088: 5083: 5076: 5074: 5070: 5066: 5058: 5057: 5052: 5046: 5043: 5030: 5026: 5018: 5015: 5010: 5003: 5000: 4989: 4985: 4979: 4976: 4971: 4965: 4963: 4959: 4954: 4950: 4943: 4940: 4935: 4928: 4925: 4921:. p. 74. 4920: 4913: 4910: 4899: 4895: 4889: 4886: 4881: 4874: 4871: 4859: 4855: 4849: 4847: 4843: 4838: 4831: 4828: 4823: 4816: 4813: 4808: 4802: 4799: 4794: 4787: 4785: 4781: 4769: 4765: 4758: 4755: 4750: 4743: 4740: 4735: 4728: 4725: 4714: 4710: 4704: 4702: 4698: 4693: 4686: 4683: 4678: 4671: 4668: 4663: 4656: 4653: 4648: 4641: 4638: 4627: 4623: 4616: 4614: 4610: 4599: 4595: 4589: 4586: 4573: 4569: 4567:大正新脩大藏經 第二十一冊 4561: 4558: 4545: 4536: 4533: 4529: 4514: 4507: 4504: 4497: 4493: 4490: 4488: 4485: 4483: 4480: 4478: 4475: 4474: 4470: 4465: 4462: 4459: 4456: 4453: 4450: 4447: 4445:Zhuoquan (䶂犬) 4444: 4441: 4438: 4435: 4432: 4429: 4426: 4423: 4420: 4417: 4414: 4411: 4408: 4405: 4402: 4399: 4396: 4393: 4390: 4387: 4384: 4381: 4380: 4376: 4371: 4368: 4366:Yinglong (应龙) 4365: 4362: 4359: 4356: 4353: 4350: 4347: 4345:Yaueshen (岳神) 4344: 4341: 4338: 4336:Yuanxian (元仙) 4335: 4333:Yingzhao (英招) 4332: 4329: 4326: 4323: 4321:Yuyiren (羽衣人) 4320: 4317: 4314: 4311: 4308: 4305: 4302: 4299: 4296: 4294:Yegouzi (野狗子) 4293: 4290: 4287: 4284: 4281: 4278: 4275: 4272: 4269: 4266: 4263: 4260: 4257: 4254: 4251: 4248: 4245: 4242: 4239: 4236: 4233: 4230: 4227: 4225:Yinglong (应龙) 4224: 4221: 4218: 4215: 4212: 4211: 4207: 4202: 4199: 4196: 4193: 4190: 4187: 4185:Xingtian (刑天) 4184: 4181: 4178: 4175: 4172: 4169: 4166: 4163: 4160: 4158:Xiangliu (相柳) 4157: 4155:Xiaoniao (枭鸟) 4154: 4151: 4148: 4145: 4143:Xuanfeng (玄蜂) 4142: 4139: 4136: 4133: 4130: 4127: 4124: 4121: 4118: 4115: 4114: 4110: 4105: 4102: 4099: 4096: 4093: 4090: 4087: 4084: 4081: 4078: 4075: 4072: 4069: 4066: 4063: 4060: 4057: 4054: 4051: 4049:Wuzhiqi (无支祁) 4048: 4047: 4043: 4038: 4035: 4032: 4029: 4026: 4024:Tiaoshen (跳神) 4023: 4020: 4017: 4014: 4011: 4008: 4005: 4002: 3999: 3996: 3993: 3990: 3987: 3986: 3982: 3977: 3974: 3971: 3968: 3965: 3963:Shanshao (山臊) 3962: 3959: 3956: 3953: 3950: 3947: 3944: 3941: 3938: 3935: 3932: 3929: 3926: 3923: 3920: 3917: 3914: 3911: 3908: 3905: 3902: 3899: 3896: 3893: 3890: 3888:Shanjiao (山椒) 3887: 3884: 3881: 3878: 3875: 3872: 3869: 3867:Shuairan (率然) 3866: 3863: 3860: 3857: 3854: 3851: 3849:Sanzuwu (三足乌) 3848: 3847: 3843: 3839:Ranyiyu (冉遗鱼) 3838: 3835: 3832: 3829: 3826: 3823: 3820: 3817: 3816: 3812: 3807: 3804: 3801: 3799:Qionggui (穷鬼) 3798: 3796:Qinglong (青龙) 3795: 3792: 3789: 3786: 3783: 3780: 3777: 3775:Qingfeng (青凤) 3774: 3771: 3768: 3765: 3763:Qiongshu (邛疏) 3762: 3759: 3756: 3753: 3750: 3747: 3744: 3741: 3738: 3735: 3732: 3729: 3726: 3723: 3720: 3717: 3716: 3712: 3707: 3704: 3701: 3698: 3695: 3692: 3689: 3686: 3683: 3680: 3677: 3675:Pianpian (翩翩) 3674: 3671: 3668: 3665: 3662: 3661: 3657: 3652: 3650:Nvyecha (女夜叉) 3649: 3646: 3643: 3640: 3637: 3634: 3631: 3628: 3625: 3622: 3621: 3617: 3612: 3609: 3606: 3603: 3600: 3597: 3594: 3591: 3588: 3585: 3582: 3579: 3576: 3573: 3570: 3567: 3564: 3561: 3558: 3555: 3552: 3549: 3546: 3543: 3542: 3538: 3533: 3530: 3527: 3524: 3521: 3518: 3515: 3512: 3509: 3506: 3503: 3500: 3497: 3494: 3491: 3488: 3485: 3482: 3479: 3476: 3473: 3470: 3467: 3464: 3461: 3458: 3455: 3452: 3449: 3446: 3443: 3440: 3437: 3434: 3433: 3429: 3424: 3421: 3418: 3415: 3414: 3410: 3406:Jiuchong (酒虫) 3405: 3402: 3399: 3396: 3393: 3390: 3387: 3384: 3381: 3378: 3375: 3372: 3369: 3367:Jiaojing (鲛精) 3366: 3363: 3360: 3357: 3354: 3351: 3348: 3345: 3342: 3339: 3336: 3333: 3331:Jiangtun (江豚) 3330: 3328:Jiaoduan (角端) 3327: 3324: 3321: 3319:Jiuselu (九色鹿) 3318: 3315: 3312: 3309: 3306: 3303: 3300: 3297: 3294: 3291: 3290: 3286: 3281: 3278: 3275: 3272: 3269: 3266: 3263: 3260: 3257: 3254: 3251: 3248: 3245: 3243:Heluoyu (何罗鱼) 3242: 3239: 3236: 3233: 3230: 3227: 3224: 3221: 3218: 3215: 3212: 3209: 3206: 3203: 3200: 3197: 3194: 3191: 3188: 3185: 3182: 3179: 3176: 3173: 3170: 3167: 3164: 3161: 3158: 3155: 3152: 3149: 3146: 3143: 3140: 3137: 3136: 3132: 3127: 3124: 3121: 3118: 3116:Guailong (乖龙) 3115: 3112: 3109: 3106: 3103: 3101:Guozhang (国丈) 3100: 3097: 3094: 3091: 3088: 3085: 3084: 3080: 3075: 3072: 3069: 3066: 3063: 3060: 3057: 3054: 3051: 3048: 3045: 3042: 3039: 3036: 3033: 3030: 3027: 3024: 3021: 3018: 3015: 3012: 3011: 3007: 3002: 2999: 2996: 2995: 2991: 2986: 2983: 2980: 2977: 2974: 2972:Dangkang (当康) 2971: 2968: 2965: 2962: 2959: 2957:Duzugui (独足鬼) 2956: 2953: 2950: 2947: 2944: 2941: 2938: 2936:Dufujin (妒妇津) 2935: 2932: 2929: 2926: 2924:Dansheng (担生) 2923: 2920: 2917: 2914: 2911: 2908: 2905: 2904: 2900: 2896:Changgui (伥鬼) 2895: 2892: 2889: 2886: 2883: 2880: 2877: 2874: 2871: 2868: 2865: 2862: 2860:Chongwei (虫为) 2859: 2856: 2853: 2851:Chaofeng (嘲风) 2850: 2847: 2844: 2843: 2839: 2834: 2831: 2828: 2825: 2822: 2819: 2816: 2813: 2810: 2807: 2804: 2801: 2798: 2795: 2792: 2789: 2786: 2784:Bingfeng (并封) 2783: 2780: 2777: 2774: 2773: 2769: 2764: 2763: 2759: 2754: 2752: 2750: 2746: 2742: 2741: 2730: 2724: 2716: 2708: 2704: 2699: 2691: 2689: 2682: 2680: 2672: 2666: 2658: 2654: 2644: 2638: 2630: 2622: 2618: 2608: 2605: 2597: 2587: 2583: 2579: 2573: 2572: 2568: 2563:This section 2561: 2557: 2552: 2551: 2545: 2543: 2539: 2533: 2531: 2529: 2525: 2515: 2509: 2501: 2493: 2489: 2484: 2480: 2472: 2470: 2468: 2464: 2463: 2458: 2448: 2442: 2434: 2430: 2424:Yuan gui (怨鬼) 2423: 2421: 2413: 2411:gū hún yě guǐ 2407: 2399: 2395: 2394:gu hun ye gui 2392: 2391:Chinese idiom 2387: 2379: 2373: 2365: 2357: 2353: 2349: 2347:Yǒu Yìng Gōng 2343: 2335: 2327: 2323: 2318: 2316: 2312: 2309:) during the 2308: 2304: 2294: 2288: 2280: 2276: 2269: 2267: 2264: 2258: 2256: 2249: 2247: 2244: 2242: 2238: 2234: 2230: 2220: 2213: 2211: 2205:Xiaoyang (梟陽) 2204: 2202: 2200: 2196: 2186: 2180: 2172: 2164: 2160: 2153: 2151: 2147: 2140: 2138: 2134: 2130: 2129: 2125: 2117: 2115: 2113: 2108: 2105: 2103: 2102: 2097: 2096: 2092: 2083: 2076: 2074: 2073: 2069: 2063: 2061: 2057: 2054: 2047: 2045: 2039: 2037: 2034: 2026: 2019: 2017: 2015: 2011: 2006: 2003: 1995: 1988: 1986: 1984: 1981: 1977: 1973: 1968: 1966: 1962: 1959: 1955: 1954: 1943: 1934: 1932: 1922: 1916: 1908: 1904: 1898: 1895: 1892: 1890: 1880: 1874: 1866: 1862: 1858: 1857: 1850:Shui gui (水鬼) 1849: 1847: 1844: 1838: 1836: 1829: 1827: 1824: 1822: 1819: 1815: 1811: 1807: 1803: 1800: 1796: 1795: 1788: 1784: 1779: 1772: 1770: 1767: 1762:Pipagui (琵琶鬼) 1761: 1759: 1754: 1748: 1741: 1735: 1728: 1726: 1718: 1712: 1704: 1700: 1696: 1692: 1688: 1687: 1681: 1671: 1665: 1657: 1653: 1646: 1644: 1641: 1639: 1630: 1626: 1625: 1624: 1620: 1615: 1607: 1605: 1601: 1597: 1590: 1588: 1586: 1581: 1578: 1572:Raksha statue 1570: 1563: 1561: 1557: 1555: 1554: 1543: 1537: 1533: 1527: 1519: 1511: 1507: 1501: 1494:Jiangshi (僵尸) 1493: 1491: 1489: 1485: 1484: 1479: 1475: 1469: 1465: 1459: 1451: 1447: 1440: 1438: 1435: 1433: 1429: 1424: 1414: 1407: 1405: 1401: 1396: 1388: 1386: 1381: 1373: 1371: 1369: 1364: 1357: 1355: 1353: 1342: 1339: 1330: 1326: 1323: 1322: 1321: 1317: 1312: 1304: 1302: 1298: 1297: 1296: 1289: 1281: 1279: 1277: 1273: 1263: 1257: 1249: 1245: 1236: 1229: 1227: 1224: 1221: 1217: 1216: 1209:Fen Yang (墳羊) 1208: 1206: 1202: 1201: 1197: 1193: 1185: 1183: 1181: 1177: 1172: 1167: 1159: 1153: 1145: 1137: 1133: 1125: 1120: 1116: 1108: 1106: 1102: 1101: 1099: 1090: 1088: 1086: 1076: 1070: 1062: 1058: 1050: 1048: 1040: 1034: 1026: 1018: 1014: 1007: 1005: 1001: 997: 996: 988: 986: 979: 977: 974: 971: 969: 965: 961: 957: 955: 951: 943: 935: 931: 927: 920: 918: 912: 910: 905: 897: 895: 893: 889: 885: 880: 875: 867: 861: 853: 849: 842: 840: 837: 830: 828: 827:alienation. 824: 822: 818: 817: 812: 808: 804: 800: 796: 792: 788: 784: 779: 777: 773: 761: 756: 754: 749: 747: 742: 741: 739: 738: 733: 728: 723: 722: 721: 720: 713: 710: 709: 706: 703: 702: 699: 696: 695: 692: 689: 688: 685: 682: 681: 678: 675: 673: 670: 669: 666: 663: 661: 658: 657: 651: 650: 643: 640: 639: 636: 633: 631: 628: 627: 624: 621: 620: 617: 614: 613: 610: 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Retrieved 4543:论瑶族道教的教派及其特点 4535: 4506: 4457:Zhuniao (鴸鸟) 4451:Zhangyou(长右) 4439:Zhaiyao (宅妖) 4394:Zhujian (诸犍) 4372:Yujiang (禺疆) 4339:Yaoshou (药兽) 4324:Yuanyao (蚖妖) 4276:Yunyang (云阳) 4240:Yuantuo (鼋鼍) 4219:Yinjiao (银角) 4216:Yaojiao (鳐鲛) 4182:Xuangui (旋龟) 4097:Wushang (无伤) 4036:Tongren (瞳人) 4012:Tenghua (藤花) 3994:Tianzhi (天织) 3954:Suoming (索冥) 3921:Shangao (山膏) 3894:Shexian (蛇衔) 3891:Sixiong (四凶) 3879:Shangfu (尚付) 3858:Shejing (蛇精) 3808:Qizhong (跂踵) 3805:Qinyuan (钦原) 3757:Qingniu (青牛) 3754:Qingwen (青鴍) 3724:Qiongqi (穷奇) 3699:Pengshe (朋蛇) 3690:Paoxiao (咆鸮) 3672:Panguan (判官) 3601:Mingshe (鸣蛇) 3598:Miaogui (庙鬼) 3568:Minniao (民鸟) 3562:Maolong (毛龙) 3522:Liushen (柳神) 3498:Lingque (灵鹊) 3492:Linggui (灵龟) 3465:Longzhi (蠪姪) 3447:Longchu (龙刍) 3444:Laojian (老蹇) 3425:Kuilong (夔龙) 3400:Jingren (靖人) 3394:Jueyuan (攫猿) 3361:Jiaogui (角圭) 3355:Jiuying (九婴) 3346:Jiliang (吉量) 3316:Jiaoren (鲛人) 3295:Jinjiao (金角) 3279:Hu’aqi (狐阿七) 3276:Huangui (患鬼) 3234:Huayao (花妖)) 3165:Huoxing (火星) 3153:Heilong (黑龙) 3076:Feiniao (吠鸟) 3070:Feilian (飞廉) 3067:Fengyao (蜂妖) 3046:Fuchong (蝮虫) 3040:Fenyang (羵羊) 2951:Daoshou (倒寿) 2945:Dijiang (帝江) 2884:Changui (产鬼) 2881:Chaigui (虿鬼) 2863:Chilong (赤龙) 2820:Bailong (白龙) 2817:Baiyuan (白猿) 2796:Bingcan (冰蚕) 2745:reincarnated 2738: 2726: 2702: 2701: 2686: 2668: 2652: 2640: 2616: 2615: 2600: 2591: 2576:Please help 2564: 2546:Zhi ren (纸人) 2540: 2537: 2527: 2511: 2487: 2486: 2467:reincarnated 2460: 2457:Zhou dynasty 2444: 2428: 2427: 2409: 2393: 2388: 2375: 2345: 2319: 2290: 2274: 2273: 2265: 2262: 2253: 2245: 2225: 2208: 2198: 2194: 2182: 2158: 2157: 2148: 2144: 2135: 2131: 2121: 2111: 2109: 2106: 2099: 2098: 2088: 2071: 2070: 2067: 2058: 2055: 2051: 2043: 2035: 2031: 2013: 2009: 2007: 2004: 2000: 1969: 1951: 1950: 1930: 1918: 1902: 1899: 1896: 1893: 1876: 1860: 1859: 1853: 1845: 1842: 1839:Shi rou (視肉) 1833: 1830:Qiongqi (穷奇) 1825: 1792: 1791: 1768: 1765: 1756: 1737: 1729:Penghou (彭侯) 1714: 1698: 1694: 1684: 1667: 1651: 1650: 1642: 1635: 1622: 1618: 1617: 1602: 1598: 1594: 1582: 1579: 1575: 1558: 1551: 1539: 1529: 1505: 1503: 1487: 1481: 1471: 1461: 1445: 1444: 1436: 1431: 1427: 1425: 1421: 1402: 1398: 1383: 1365: 1361: 1348: 1335: 1324: 1319: 1315: 1314: 1299: 1292: 1291: 1275: 1259: 1243: 1241: 1225: 1222: 1218: 1212: 1203: 1189: 1170: 1168: 1155: 1131: 1130: 1103: 1095: 1094: 1084: 1072: 1056: 1054: 1036: 1012: 1011: 1002: 998: 992: 983: 975: 972: 967: 963: 959: 958: 947: 928: 924: 916: 907: 876: 863: 847: 846: 838: 834: 825: 814: 780: 771: 769: 642:Taigu school 599: 598: 577:Xia teaching 553:Luo teaching 531: 530: 504: 503: 471: 470: 449:Confucianism 442: 441: 389: 268:Wu shamanism 207: 206: 42:-paintings ( 37: 26: 5809:新史學 第六卷第一期 5116:www.163.com 5051:Pu Songling 4626:www.163.com 4492:Radical 194 4442:Zhuque (朱雀) 4427:Zhuyin (烛阴) 4424:Zhuyan (朱厌) 4400:Zhunou (朱獳) 4382:Zaochi (凿齿) 4369:Yeming (噎鸣) 4351:Yiniao (翳鸟) 4342:Yanwei (延维) 4312:Yaogui (咬鬼) 4300:Yonghe (雍和) 4285:Yeniao (冶鸟) 4267:Yingmu (影木) 4200:Xinang (傒囊) 4197:Xuansu (玄俗) 4188:Xinang (溪嚢) 4179:Xuanyu (玄鱼) 4176:Xiushe (修蛇) 4173:Xiaofu (啸父) 4161:Xiquan (犀犬) 4152:Xianli (仙狸) 4146:Xuanwu (玄武) 4140:Xiezhi (獬豸) 4131:Xiebao (谢豹) 4094:Woquan (偓佺) 4085:Woquan (偓佺) 4076:Wujing (鼯精) 4073:Wenwen (文文) 4064:Waguai (蛙怪) 4039:Taisui (太岁) 4030:Tianlu (天鹿) 4021:Tianhu (天狐) 4018:Tuofei (橐蜚) 4003:Tunkou (呑口) 3988:Taotie (饕餮) 3939:Sangku (丧哭) 3918:Suanyu (酸与) 3906:Shuihu (水虎) 3882:Songhu (耸弧) 3864:Suanni (狻猊) 3855:Sanshi (三尸) 3836:Renshe (人蛇) 3824:Ruishi (瑞狮) 3784:Qingji (庆忌) 3748:Qiuniu (囚牛) 3736:Qing’e (青娥) 3647:Niutou (牛头) 3635:Nvegui (疟鬼) 3613:Maogui (猫鬼) 3589:Miwang (蜜王) 3586:Mamian (马面) 3559:Manman (蛮蛮) 3516:Luoluo (罗罗) 3480:Lvlang (绿郎) 3459:Lingyu (陵鱼) 3453:Longbo (龙伯) 3397:Jianke (谏珂) 3388:Jiegou (絜钩) 3385:Jiaohu (角虎) 3358:Jimeng (计蒙) 3343:Jidiao (吉吊) 3322:Jimeng (计蒙) 3292:Junren (菌人) 3255:Hushen (虎神) 3237:Huoshu (火鼠) 3219:Hundun (浑沌) 3213:Huiyao (虺妖) 3210:Haozhi (豪彘) 3207:Hairuo (海若) 3204:Hongnv (虹女) 3198:Huagai (华盖) 3186:Huying (虎鹰) 3180:Huashe (化蛇) 3162:Hongni (虹霓) 3128:Gudiao (蛊雕) 3122:Guiche (鬼车) 3104:Goushe (钩蛇) 3095:Guohou (国后) 3049:Feishu (飞鼠) 3019:Fengxi (封豨) 3016:Feifei (腓腓) 2948:Dihong (帝鸿) 2933:Danque (丹雀) 2930:Danxia (丹虾) 2927:Delang (地狼) 2921:Dangui (丹龟) 2918:Dapeng (大鹏) 2915:Dafeng (大风) 2909:Dongxi (东曦) 2845:Chiyou (蚩尤) 2799:Bingmo (病魔) 2781:Bifang (毕方) 2534:Zaochi (凿齿) 2479:Mizuko kuyō 2020:Taotie (饕餮) 1980:sea goddess 1953:Shunfeng'er 1818:sea goddess 1810:Shunfeng'er 1638:psychopomps 1564:Luocha (罗刹) 1541:chiang-shih 1478:Pu Songling 1408:Hundun (浑沌) 1338:psychopomps 1230:Gui po (鬼婆) 1074:diào sǐ guǐ 1057:Diao si gui 944:Chimei (魑魅) 865:bā jiāo guǐ 848:Ba jiao gui 811:Pu Songling 635:Xuanyuanism 582:Xiantiandao 541:De teaching 453:state rites 34:Erlang Shen 5997:Categories 5982:2024-07-24 5958:2024-07-24 5934:2024-07-15 5923:Muscle书生. 5787:2024-07-24 5520:2024-07-24 5496:2024-07-24 5455:De Groot. 5425:De Groot. 5407:De Groot. 5385:De Groot. 5295:De Groot. 5265:De Groot. 5251:2024-07-15 5224:2024-07-24 5185:2024-07-24 5160:2024-07-16 5121:2024-07-16 4993:2024-07-16 4917:De Groot. 4903:2024-07-15 4864:2024-07-16 4774:2024-07-16 4762:Gan, Bao. 4718:2024-07-15 4631:2024-07-16 4603:2024-07-15 4510:The novel 4498:References 4430:Zhuyu (祝余) 4409:Zaoju (藻居) 4354:Yigui (疫鬼) 4297:Yecha (夜叉) 4291:Yutou (鱼头) 4288:Yatun (牙豚) 4282:Yutao (玉桃) 4258:Yigui (役鬼) 4246:Yupei (育沛) 4228:Yanju (炎驹) 4222:Yigui (缢鬼) 4191:Xiyou (希有) 4137:Xishu (奚鼠) 4119:Xuhao (虚耗) 4079:Weiyi (委蛇) 4015:Taige (鲐鮯) 4006:Tulou (土蝼) 3991:Taowu (梼杌) 3975:Shuhu (孰胡) 3957:Shile (世乐) 3830:Renhu (人虎) 3742:Qilin (麒麟) 3641:Niuyu (牛鱼) 3638:Nigui (泥鬼) 3607:Mohai (魔㺔) 3571:Maren (马人) 3565:Miyao (麋妖) 3547:Mogui (魔鬼) 3528:Luoyu (蠃鱼) 3507:Lvshu (驴鼠) 3477:Luozu (罗祖) 3438:Lushu (鹿蜀) 3264:Hanli (含利) 3249:Haoyu (豪鱼) 3159:Huapo (花魄) 3141:Huowu (火乌) 3125:Guili (鬼吏) 3107:Guixu (归墟) 3058:Feiyi (肥遗) 3034:Fuzhu (夫诸) 3022:Fengli(风狸) 3013:Fuyao (蝠妖) 3003:Eshou (讹兽) 2997:Ershu (耳鼠) 2984:Duyao (蠹妖) 2975:Danyu (丹鱼) 2963:Duoji (多即) 2942:Daoli (盗骊) 2912:Doinb (动态) 2893:Ciluo (茈蠃) 2869:Chihu (赤虎) 2857:Chiru (赤鱬) 2854:Citie (呲铁) 2826:Benfu (奔浮) 2823:Bailu (白鹿) 2814:Baoyu (薄鱼) 2790:Bixie (辟邪) 2787:Bi'an (狴犴) 2775:Baiye (白鵺) 2594:March 2013 2477:See also: 2322:Underworld 2126:See also: 2093:See also: 2064:Turou (土肉) 2040:Taowu (檮杌) 1854:See also: 1751:See also: 1536:Wade–Giles 1468:Wade–Giles 1395:Fox spirit 1293:See also: 1288:Hiderigami 1282:Hanba (旱魃) 1213:See also: 1190:See also: 1109:E gui (饿鬼) 1096:See also: 1038:dì fù líng 1013:Di fu ling 993:See also: 948:See also: 831:Aoyin (傲因) 603:and sects: 546:Jiugongdao 359:Jiuhuangye 226:Wen and wu 5890:宗教と倫理 第3号 5782:weibo.com 5752:Zuo Zhuan 5491:k.sina.cn 5180:k.sina.cn 5063:人死為鬼,鬼死為魙 4949:閩南移民的信仰舊俗 4858:ctext.org 4421:Zheng (狰) 4330:Yufu (鱼妇) 4306:Yuji (玉鸡) 4243:Yayu (猰貐) 4213:Yazi (睚眦) 4149:Xixi (鰼鰼) 4126:Xiezijing 4101:Wangliang 3833:Ruhe (如何) 3821:Riji (日及) 3793:Quru (瞿如) 3790:Qiyu (契俞) 3669:Pufu (朴父) 3556:Mafu (马腹) 3513:Lvma (驴马) 3486:Lili (狸力) 3403:Juru (狙如) 3349:Jufu (举父) 3171:Heyu (合逾) 3031:Fuxi (凫徯) 2835:Boyi (猼訑) 2565:does not 2528:ying ling 2513:yīng líng 2488:Ying ling 2462:Zuo Zhuan 2199:wutou gui 2195:wutou gui 2184:wútóu guǐ 2159:Wutou gui 2124:wangliang 2101:Wangliang 2091:wangliang 1972:Qianliyan 1931:shui gui' 1794:Qianliyan 1619:See also: 1316:See also: 1192:wangliang 964:wangliang 950:wangliang 904:Baigujing 677:Dongbaism 660:Benzhuism 349:Zhongyuan 338:Festivals 256:Feng shui 249:Jingxiang 238:Practices 120:Xian ling 5053:(1880). 5029:Zi Bu Yu 4471:See also 4433:Zhen (鸩) 4389:Zhubajie 4309:Yong (颙) 3873:Shen (蜃) 3687:Peng (鹏) 3682:Pipajing 3531:Luan (鸾) 3441:Long (龙) 3379:Jiao (蛟) 3364:Jiao (狡) 3183:Huan (患) 3144:Huan (讙) 2446:yuān guǐ 2429:Yuan gui 1965:door god 1878:shuǐ guǐ 1861:Shui gui 1806:door god 1787:Malaysia 1691:Succubus 1680:vengeful 1531:jiāngshī 1506:jiangshi 1500:Jiangshi 1441:Jian (聻) 1352:hand fan 1176:anorexia 1085:Diao gui 836:(獏㺔). 354:Zhongqiu 344:Qingming 244:Fenxiang 86:Concepts 57:a series 54:Part of 18:Shui gui 5908:4 March 5873:4 March 5869:: 23–27 5815:4 March 5762:4 March 5729:4 March 5705:4 March 5680:4 March 5647:4 March 5619:4 March 5595:4 March 5035:4 March 5024:子不語 第三卷 4578:4 March 4550:4 March 4526:). 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Index

Shui gui

Erlang Shen
Searching the Mountains for Demons
zh:搜山图
a series
Chinese folk religion
Stylisation of the 禄 lù or 子 zi grapheme, respectively meaning "prosperity", "furthering", "welfare" and "son", "offspring". 字 zì, meaning "word" and "symbol", is a cognate of 子 zi and represents a "son" enshrined under a "roof". The symbol is ultimately a representation of the north celestial pole (Běijí 北极) and its spinning constellations, and as such it is equivalent to the Eurasian symbol of the swastika, 卍 wàn.
Tian
Shangdi
Qi
Shen
Ling
Xian ling
Yinyang
Hundun
Mingyun
Yuanfen
Baoying
Wu
Chinese theology
Chinese gods and immortals
Chinese mythology
Chinese creation myth
Chinese spiritual world concepts
Xian
Zhenren
Wen and wu
Fenxiang
Jingxiang

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