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Virtue is the proper attunement of the soul, and vice the lack of such an attunement. But if the soul itself is an attunement, then virtue and vice would be attunements of an attunement. But an attunement can't participate in non-attunement. So if a soul is a perfect attunement, it could not have
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The soul is the ruling principle of the body. But attunement is governed by the material of the musical instrument. By analogy, that would make the body the ruler of the soul.
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by Plato, so the analogy presented in it by the character
Simmias, although summarized here, need not reflect the views of the historical Simmias.
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If the soul would be a tune, and bodies can be tuned differently, there would be more or lesser souls - which is not possible.
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When the harp is destroyed the tune which is ethereal, invisible and divine is also destroyed.
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attributed to
Socrates' followers. Two short works are also attributed to him in the
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233:) of the parts of the body. If the body is destroyed, the tune cannot survive.
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mentions
Simmias as the author of 23 brief dialogues, now lost, including
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includes him in the inner circle of
Socrates' followers. He appears in
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as a main discussion partner of
Socrates alongside Cebes, as well as
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Socrates attacks
Simmias's Analogy with four different arguments:
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442:
The People of Plato: A Prosopography of Plato and Other
Socratics
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letter from
Xenophon to Simmias and Cebes is included in the
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Simmias is one of
Socrates' interlocutors in Plato's
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In addition to the references in Plato and
Xenophon,
245:-argument that Simmias had already agreed on before.
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241:Harmonia-argument would be a contradiction to the
434:(Two volume ed.). Loeb Classical Library.
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259:Thus, Simmias' argument cannot be upheld.
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88:; fl. 5th–4th century BC) was an ancient
445:. Hackett Publishing. pp. 260–261.
219:A harp is visible, composite and mortal.
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497:Metic philosophers in Classical Athens
216:Body is visible, composite and mortal.
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269:List of speakers in Plato's dialogues
158:. Simmias appears as a character in
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16:Ancient Greek Socratic philosopher
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492:5th-century BC Greek philosophers
439:Nails, Debra (15 November 2002).
427:Lives of the Eminent Philosophers
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430:. Vol. 1:2. Translated by
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477:4th-century BC Greek people
211:Simmias' attunement analogy
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356:Diogenes Laërtius, ii. 124
203:. This is a philosophical
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188:and an epitaph on Plato.
92:philosopher, disciple of
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487:4th-century BC deaths
482:5th-century BC births
192:Character in Plato's
507:Pupils of Socrates
432:Hicks, Robert Drew
416:Laërtius, Diogenes
308:, 1.2.48, 3.11.17,
96:, and a friend of
452:978-1-60384-027-9
164:De Genio Socratis
148:Diogenes Laërtius
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174:pseudepigraphic
166:section of the
86:Σιμμίας Θηβαῖος
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306:Memorabilia
103:Memorabilia
75:Simmias of
471:Categories
403:References
365:Plutarch,
304:Xenophon,
293:Nails 2002
243:anamnesis
186:Sophocles
100:. In his
458:3 August
418:(1925).
332:Phaedrus
263:See also
231:harmonia
205:dialogue
160:Plutarch
156:On Music
129:Phaedrus
108:Xenophon
94:Socrates
63:Socratic
391:Plato,
378:Plato,
367:Moralia
343:Plato,
330:Plato,
317:Plato,
169:Moralia
135:Epistle
449:
413:
393:Phaedo
380:Phaedo
347:, 363a
334:, 242b
201:Phaedo
194:Phaedo
132:, and
117:Phaedo
77:Thebes
58:School
46:Thebes
382:, 86a
321:, 45b
319:Crito
275:Notes
123:Crito
112:Plato
98:Cebes
90:Greek
460:2023
447:ISBN
227:soul
225:The
172:. A
154:and
140:XIII
34:Born
162:'s
114:'s
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283:^
143:.
126:,
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38:c.
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295:.
80:(
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