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Social dominance theory

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life. They questioned the invariance hypothesis, and cited their own test relating "strength of gender identification" as a moderator of "gender‐social dominance orientation relationship", reporting that group identification was associated with increased dominance orientation in males but decreased dominance orientation in females. Pratto, Sidanius and Levin denied that any claim was made that SDO measures are independent of social identity context, and that methodologically, “it would obviously make no sense to compare the SDO levels of female members of death squads to those of male social workers, or, less dramatically, to compare the SDO levels of men identifying with female gender roles to those of women identifying with male gender roles”. The hypothesized evolutionary predispositions of one gender towards SDO was not intended by the SDT authors to imply that nothing can be done about gender inequality or domination patterns, and that the theory provides unique approaches for attenuating those predispositions and their social manifestations.
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as socially subordinate (unemployment beneficiaries, housewives, handicapped), and view them negatively, whereas RWA does not show any correlation. Duckitt's research observed that RWA and SDO measures can become more correlated with age, and suggests the hypothesis that the perspectives were acquired independently during socialization and over time become more consistent as they interact with each other. Unaffectionate socialization is hypothesized to cause tough-minded attitudes of high-SDO individuals. Duckitt believes this competitive response dimension in believes the world operates on a
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found, "strength of gender identification was found to moderate the gender‐SDO relationship, such that increasing group identification was associated with increasing SDO scores for males, and decreasing SDO for females." Therefore this study raised questions about gender as group membership and if it's a different status compared to other group memberships, possibly undermining the theoretical basis of SDT.
2231: 445:. The hypothesis is supported by a demonstrated correlation between SDO scores and preference for occupations such as criminal prosecutors and police officers, as opposed to hierarchy-attenuating professions (social workers, human rights advocates, or health care workers). SDT also predicts that males who carry out violent acts have been predisposed out of a conditioning called prepared learning. 363:
usually do. Altemeyer theorizes that both are authoritarian personality measures, with SDO measuring dominant authorial personalities, and RWA measuring the submissive type. Other researchers believe that the debate between intergroup relation theories has moved past which theory can subsume all others or better explain all forms discrimination. Instead, the debate has moved to
69:(1978). The hierarchies are based on: age (i.e., adults have more power and higher status than children), gender (i.e., men have more power and higher status than women), and arbitrary-set, which are group-based hierarchies that are culturally defined and do not necessarily exist in all societies. Such arbitrariness can select on ethnicity (e.g., in the 46:, aggregated individual discrimination, and behavioral asymmetry. The theory proposes that widely shared cultural ideologies (“legitimizing myths”) provide the moral and intellectual justification for these intergroup behaviors by serving to make privilege normal. For data collection and validation of predictions, the 539:
Wilson and Liu suggested intergroup attitudes follow social structure and cultural beliefs, theories, and ideologies developed to make sense of group's place in the social structure and the nature of their relationships with other groups; from this view, SDO is a product rather than a cause of social
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solely to economic causes, and are skeptical of the hoped for class revolution. Pareto's analysis was that “victory” in the class struggle would only usher in a new set of socially dominant elites. Departing from elite theory's near exclusive focus on social structures manipulated by rational actors,
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attitudes in two different dimensions: RWA measures the threats to norms and values, so high RWA scores reliably predicts negative views towards drug dealers and rock stars, while high SDO scores do not. The model theorizes that high SDO individuals react to pecking order competition with groups seen
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Other researchers view RWA and SDO as distinct. People high on the RWA scale are easily frightened and value security, but are not necessarily callous, cruel, and confident as those that score high on the SDO scale. Altemeyer has conducted multiple studies, which suggest that the SDO measure is more
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Lui and Wilson (2003), conducted research to examine the role of gender in comparison to levels of social dominance orientation. The study conducted two tests looking at the relationship between gender-social dominate orientation and if it's moderated by strength of gender group identification and
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Although the nature of these hierarchical differences and inequality differs across cultures and societies, significant commonalities have been verified empirically using the social dominance orientation (SDO) scale. In multiple studies across countries, the SDO scale has been shown to correlate
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at the top and negative reference groups at the bottom. More powerful social roles are increasingly likely to be occupied by a hegemonic group member (for example, an older white male). Males are more dominant than females, and they possess more political power and occupy higher status positions
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Social dominance theory (SDT) argues that all human societies form group-based hierarchies. A social hierarchy is where some individuals receive greater prestige, power or wealth than others. A group-based hierarchy is distinct from an individual-based hierarchy in that the former is based on a
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and others has shown the two scales have different patterns of correlation with characteristics at the individual level and other social phenomena. For example, high-SDO individuals are not particularly religious, but high-RWAs usually are; high-SDOs do not claim to be benevolent but high RWAs
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cure results when masses can evaluate the facts of their situation. SDT believes that social constructions employing ideology and social narratives may be used as effective justifications regardless of whether they are epistemologically true or false, or whether they legitimize inequality or
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a commentary on SDT, which outlined six fundamental criticisms based on internal inconsistencies: arguing against the evolutionary basis of the social dominance drive, questioning the origins of social conflict (hardwired versus social structure), questioning the meaning and role of the SDO
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contribute to greater levels of group-based equality. People endorse these different forms of ideologies based in part on their psychological orientation to accept or reject unequal group relations as measured by the SDO scale. People who score higher on the SDO scale tend to endorse
61:. It observes that human social groups consist of distinctly different group-based social hierarchies in societies that are capable of producing economic surpluses. These hierarchies have a trimorphic (three-form) structure, a description which was simplified from the four-part 370:
The relationship between the two theories has been explored by Altemeyer and other researchers such as John Duckitt, who have exploited the greater coverage possible by employing RWA and SDO scales in tandem. Duckitt proposes a model in which RWA and SDO influences ingroup and
50:(SDO) scale was composed to measure acceptance of and desire for group-based social hierarchy, which was assessed through two factors: support for group-based dominance and generalized opposition to equality, regardless of the ingroup's position in the power structure. 473:, all of whom argue that societies are ruled by a small elite who rationalize their power through some system of justifying narratives and ideologies. Marx described the oppressive hierarchy of hegemonic groups dominating negative reference groups; in his examples the 413:
predictive of racist orientation than the RWA measure, and that while results from the two scales correlate closely for some countries (Belgium and Germany), his research and McFarland and Adelson's show they correlate very little for others (USA and Canada).
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construct, a falsification of behavioral asymmetry, the idea of an alternative to understanding attitudes to power including ideological asymmetry and collective self-interest, and a reductionism and philosophical idealism of SDT. The commentary argues that
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hierarchy-enhancing ideologies, and people who score lower tend to endorse hierarchy-attenuating ideologies. Finally, SDT proposes that the relative counterbalance of hierarchy-enhancing and -attenuating social forces stabilizes group-based inequality.
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measure, which strongly predicts a substantially similar set of group level sociopolitical behaviors such as prejudice and ethnocentrism that the SDO scale predicts, despite the scales being largely independent of each other. Research by
429:, SDT predicts that everything else being equal, males tend to have a higher SDO score. This “invariance hypothesis” predicts that males will tend to function as hierarchy enforcers; that is, they are more likely to carry out acts of 391:
The model also suggests that these views mutually reinforce each other. Duckitt examined the complexities of the interaction between RWA, SDO, and a variety of specific ideological/prejudicial beliefs and behavior. For instance:
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socially constructed group such as race, ethnicity, religion, social class and freedoms, linguistic group, etc. while the latter is based on inherited, athletic or leadership ability, high intelligence, artistic abilities, etc.
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For regulation of the three mechanisms of group hierarchy oppression, there are two functional types of legitimizing myths: hierarchy-enhancing and hierarchy-attenuating myths. Hierarchy-enhancing ideologies (e.g., racism or
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SDT believes that decisions and behaviors of individuals and groups can be better understood by examining the “myths” that guide and motivate them. Legitimizing myths are consensually held values, attitudes, beliefs,
251:. In current society, such legitimizing myths or narratives are communicated through platforms like social media, television shows, and films, and are investigated using a variety of methods including 485:(the means of production) and not paying workers enough. However, Marx thought that the working class would eventually comprehend the solution to this oppression and destroy the bourgeoisie in a 97:
category. Social hierarchy is not only seen as a universal human feature – SDT argues there is substantial evidence it is shared, including the theorized trimorphic structure – among
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SDT adds new theoretical elements attempting a comprehensive synthesis of explanations of the three mechanisms of group hierarchy oppression that are regulated by legitimizing myths:
42:, and how these hierarchies remain stable and perpetuate themselves. According to the theory, group-based inequalities are maintained through three primary mechanisms: institutional 2034:. In Last, David (ed.). Eliciting Hierarchy-Enhancing Legitimizing Myths (Report). Centre for Security, Armed Forces and Society, Royal Military College of Canada. p. 133 536:(SIT) has better explanatory power than SDT, and made the case that SDT has been falsified by two studies: Schmitt, Branscombe, and Kappen (2003) and Wilson and Liu (2003). 2046:
Sidanius, Jim; Pratto, Felicia; Devereux, Erik (1992). "A Comparison of Symbolic Racism Theory and Social Dominance Theory as Explanations for Racial Policy Attitudes".
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SDT follows Pareto's new direction towards examining collective psychological forces, asserting that human behavior is not primarily driven by either reason or logic.
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Duckitt, John; Sibley, Chris (2010-04-04). "Right-Wing Authoritarianism and Social Dominance Orientation differentially moderate intergroup effects on prejudice".
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scheme is backed by multiple studies. He predicts that the high correlation between the views of the world as dangerous and competitive emerge from
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are all manifestations of the same human disposition to form group-based social hierarchies. The social tiers described by multiple intersectional
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Pratto, F.; Sidanius, J.; Levin, S. (2006). "Social dominance theory and the dynamics of intergroup relations: Taking stock and looking forward".
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derivable from the primary economic class conflict. Unlike Marxian sociologists, SDT along with Mosca, Michels, and Pareto together reject
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Outgroup liking is best predicted by similarity to the ingroup, while outgroup respect is predicted by status and technological advancement
1906:; Stallworth, Lisa M.; Sidanius, Jim; Siers, Bret (1997). "The gender gap in occupational role attainment: A social dominance approach". 2758: 1870: 154:’s law of increasing disproportion becomes applicable and the probability the role is occupied by a hegemonic group member increases. 1600: 1578: 1524: 1505: 1481: 1454: 1433: 1372: 215: 1731:
Imhoff, Roland; Bruder, Martin (2014). "Speaking (Un-)Truth to Power: Conspiracy Mentality as a Generalised Political Attitude".
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explanation, where researchers need to determine which theory or combination of theories is appropriate under which conditions.
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Wilson, Marc Stewart; Liu, James H. (2003). "Social dominance orientation and gender: The moderating role of gender identity".
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Wilson, Marc S.; Liu, James H. (2003). "Social dominance orientation and gender: The moderating role of gender identity".
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19th Annual Scientific Meeting of the International Society of Political Psychology Vancouver, British Columbia, Canada
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of oneself as a successful smart dominant, or submissive inferior), reaching the lowest level of behavioral scripts or
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Duckitt also argued that this model may explain anti-authoritarian-libertarian and egalitarian-altruistic ideologies.
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ideological asymmetry (as status increases, so do beliefs legitimizing and/or enhancing the current social hierarchy)
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viewed ideology and social discourse as employed to keep dominants and subgroups in line, referring to this as "
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There are myths of origin, myths of European and African culture, and myth embodied in popular stereotypes.
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When group status is unstable, SDO is associated with higher ingroup bias than when group status is stable
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McFarland, Sam; Adelson, Sherman (July 1996). "An omnibus study of personality, values, and prejudice".
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Duckitt, John (2000). "Culture, Personality and Prejudice". In Renshon, Stanley; Duckitt, John (eds.).
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Golec de Zavala, Agnieszka; Cichocka, Aleksandra; Eidelson, Roy; Jayawickreme, Nuwan (2009).
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SDO beliefs are activated by competition and intergroup inequalities in status and power
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become organized into hierarchies due to forces that SDT believes are best explained in
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Deference–systematic outgroup favouritism (minorities favour members of dominant group)
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Aggregated institutional discrimination (by governmental and business institutions)
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for particular dominant-submissive social situations. Categories of myth include:
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to offer high survival value. Human social hierarchies are seen to consist of a
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Lewis, Rebecca J. (June 2002). "Beyond Dominance: The Importance of Leverage".
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asymmetric ingroup bias (as status increases, in-group favoritism decreases)
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or divine right of kings as a religion-approved mandate to dominate others)
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The theory was initially proposed in 1992 by social psychology researchers
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Social Dominance: An Intergroup Theory of Social Hierarchy and Oppression
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RWA is a stronger predictor of prejudice when the outgroup is threatening
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presented meritocracy as an example of a legitimizing myth, and how the
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reciprocal myths (suggestions that dominants and outgroups are actually
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Female Power and Male Dominance: On the Origins of Sexual Inequality
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myths (the dominant hegemony serves society, looks after incapable
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perspective, race, ethnic, and gender conflict are sociological
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Aggregated individual discrimination (ordinary discrimination)
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A primary assumption in social dominance theory (SDT) is that
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Social Representations- European studies in social psychology
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Political Psychology: Cultural and Cross-cultural Foundations
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along the dimensions of punitiveness and lack of affection.
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Communicating Racism: Ethnic Prejudice in Thought and Talk
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Political Psychology: Key Readings in Political Psychology
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Dismantling apartheid: A South African town in transition
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sfn error: multiple targets (2×): CITEREFWilsonLiu2003 (
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Selections from the Prison Notebooks of Antonio Gramsci
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robustly with a variety of group prejudices (including
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As a role gets more powerful, 1762:The Quarterly Review of Biology 1733:European Journal of Personality 1704:European Journal of Personality 1675:European Journal of Personality 481:(working class) by controlling 525:Australian National University 38:-like features of group-based 16:Theory of intergroup relations 1: 2723:Fundamental attribution error 2060:10.1080/00224545.1992.9924713 437:, and the extreme example of 317:produces only an illusion of 146:illustrating the iron law of 2369:Elaboration likelihood model 2290:Social dominance orientation 2027:Susemihl, Geneviève (2013). 1181:McFarland & Adelson 1996 584:Power (social and political) 477:(owning class) dominate the 216:sexual orientation prejudice 48:social dominance orientation 2576:Negative-state relief model 2486:Diffusion of responsibility 2352:Asch conformity experiments 2171:Interpersonal relationships 1845:10.1037/0033-295X.108.3.483 680:Golec de Zavala et al. 2009 599:System justification theory 502:equality. From the Marxian 2780: 2759:Social psychology concepts 2701:Observer-expectancy effect 2335:Door-in-the-face technique 2330:Foot-in-the-door technique 2313:Stanford prison experiment 2116:10.1348/014466603322127175 2086:10.1348/014466603322127184 1890:10.1037/0022-3514.67.4.741 1537:; Pratto, Felicia (1999). 1330:10.1348/014466603322127175 1253:Turner & Reynolds 2003 1241:Sidanius & Pratto 1999 1229:Sidanius & Pratto 1999 1193:Sidanius & Pratto 1999 1016:Sidanius & Pratto 1999 980:Sidanius & Pratto 2004 944:Sidanius & Pratto 1999 905:Sidanius & Pratto 1999 878:Sidanius & Pratto 2004 866:Sidanius & Pratto 1999 842:Sidanius & Pratto 1999 830:Sidanius & Pratto 1999 818:Sidanius & Pratto 2004 803:Sidanius & Pratto 1999 791:Sidanius & Pratto 1999 779:Sidanius & Pratto 2004 767:Sidanius & Pratto 1999 719:Sidanius & Pratto 1999 707:Sidanius & Pratto 2004 668:Sidanius & Pratto 1999 644:Sidanius & Pratto 1999 629:Sidanius & Pratto 1999 453:SDT was influenced by the 135:theories of stratification 85:), class, cast, religion ( 2280:Realistic conflict theory 2268:Implicit association test 2227: 2204:Triangular theory of love 1949:10.1080/10463280601055772 1920:10.1037/0022-3514.72.1.37 1145:Duckitt & Sibley 2010 1109:Duckitt & Sibley 2007 1094:Rubin & Hewstone 2004 656:Pratto & Stewart 2012 351:Authoritarian personality 237:inalienable rights of man 222:Legitimizing myths theory 196:as an inferior becomes a 2711:Representative heuristic 2491:Social comparison theory 1973:Journal of Social Issues 932:Imhoff & Bruder 2014 198:self-fulfilling prophecy 65:structure identified by 2686:Counterfactual thinking 2199:Physical attractiveness 1217:Ohman & Mineka 2001 559:Common ingroup identity 378:survival of the fittest 139:evolutionary psychology 20:Social dominance theory 2754:Psychological theories 2716:Availability heuristic 2661:Choice-supportive bias 2481:False-consensus effect 2441:Social identity theory 2275:Minimal group paradigm 1515:Sanday, Peggy (1981). 1386:. 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Psychology Press. 579:Political psychology 504:economic determinist 417:Gender and dominance 95:socially constructed 32:intergroup relations 28:social psychological 2621:Cultural relativism 2571:Reciprocal altruism 2476:In-group favoritism 2446:Social facilitation 574:Habitus (sociology) 497:", whose political 495:false consciousness 443:concentration camps 315:myth of meritocracy 233:conspiracy theories 194:self-categorization 192:self-handicapping ( 2593:Prisoner's dilemma 2566:Prosocial behavior 2466:Group polarization 2386:Milgram experiment 2347:Autokinetic effect 1205:Pratto et al. 1997 1171:, pp. 55, 60. 1052:Pratto et al. 1994 1028:Pratto et al. 1994 261:discourse analysis 40:social hierarchies 34:that examines the 2736: 2735: 2728:Self-serving bias 2696:Confirmation bias 2681:Explanatory style 2461:Group development 2263:Stereotype threat 2179:Attachment theory 2163:Social psychology 1550:978-0-521-62290-5 1492:Putnam, Robert D. 1401:978-0-333-75104-6 1243:, pp. 23–25. 594:Social psychology 564:Cultural hegemony 527:published in the 269:positive thinking 2771: 2764:Moral psychology 2651:Spotlight effect 2581:Empathy-altruism 2561:Bystander effect 2506:Frog pond effect 2501:Self-enhancement 2398:Self-concealment 2300:Social influence 2233: 2156: 2149: 2142: 2133: 2127: 2098: 2088: 2063: 2042: 2040: 2039: 2033: 2023: 2021: 1988: 1960: 1931: 1899: 1897: 1896: 1875: 1862: 1860: 1859: 1830: 1820: 1811: 1777: 1756: 1745:10.1002/per.1930 1727: 1698: 1665: 1663: 1662: 1656: 1650:. Archived from 1640:10.1037/a0016904 1625: 1606: 1584: 1554: 1530: 1511: 1487: 1468:Moscovici, Serge 1463: 1439: 1422:Gramsci, Antonio 1417: 1405: 1378: 1342: 1341: 1313: 1302: 1296: 1290: 1284: 1278: 1277: 1265: 1256: 1250: 1244: 1238: 1232: 1226: 1220: 1214: 1208: 1202: 1196: 1190: 1184: 1178: 1172: 1166: 1160: 1154: 1148: 1142: 1136: 1130: 1124: 1118: 1112: 1106: 1097: 1091: 1085: 1079: 1070: 1064: 1055: 1049: 1043: 1037: 1031: 1025: 1019: 1013: 1007: 1001: 995: 989: 983: 977: 971: 965: 959: 958:, pp. 41–2. 953: 947: 941: 935: 929: 923: 917: 908: 902: 896: 890: 881: 875: 869: 863: 857: 851: 845: 839: 833: 827: 821: 815: 806: 800: 794: 788: 782: 776: 770: 764: 758: 757: 755: 754: 740: 734: 728: 722: 716: 710: 704: 698: 692: 683: 677: 671: 665: 659: 653: 647: 641: 632: 626: 620: 614: 491:Friedrich Engels 382:parenting styles 339:multiculturalism 323:protected rights 253:content analysis 2779: 2778: 2774: 2773: 2772: 2770: 2769: 2768: 2739: 2738: 2737: 2732: 2667: 2637: 2597: 2547: 2531:Deindividuation 2512: 2456:Social cohesion 2422: 2294: 2234: 2225: 2211:Parenting style 2184:Falling in love 2165: 2160: 2130: 2101: 2066: 2045: 2037: 2035: 2031: 2026: 1991: 1965:Pratto, Felicia 1963: 1934: 1904:Pratto, Felicia 1902: 1894: 1892: 1873: 1867:Pratto, Felicia 1865: 1857: 1855: 1828: 1823: 1814: 1775:10.1.1.504.2228 1759: 1730: 1716:10.1002/per.772 1701: 1687:10.1002/per.614 1668: 1660: 1658: 1654: 1623: 1618: 1614: 1609: 1603: 1587: 1581: 1557: 1551: 1533: 1527: 1514: 1508: 1490: 1484: 1466: 1457: 1442: 1436: 1420: 1410:Durkheim, Emile 1408: 1402: 1381: 1375: 1359: 1355: 1350: 1345: 1315: 1314: 1305: 1297: 1293: 1285: 1281: 1271: 1266: 1259: 1251: 1247: 1239: 1235: 1227: 1223: 1215: 1211: 1203: 1199: 1191: 1187: 1179: 1175: 1167: 1163: 1155: 1151: 1143: 1139: 1131: 1127: 1119: 1115: 1107: 1100: 1092: 1088: 1080: 1073: 1065: 1058: 1050: 1046: 1038: 1034: 1026: 1022: 1014: 1010: 1002: 998: 990: 986: 978: 974: 966: 962: 954: 950: 942: 938: 930: 926: 918: 911: 903: 899: 891: 884: 876: 872: 864: 860: 852: 848: 840: 836: 828: 824: 816: 809: 801: 797: 789: 785: 777: 773: 765: 761: 752: 750: 748:history.ceu.edu 742: 741: 737: 729: 725: 717: 713: 705: 701: 693: 686: 682:, p. 1076. 678: 674: 666: 662: 654: 650: 642: 635: 627: 623: 615: 611: 607: 550: 521: 471:Vilfredo Pareto 451: 435:police officers 419: 348: 224: 172:police violence 168:State terrorism 143:hegemonic group 111: 109:Group hierarchy 17: 12: 11: 5: 2777: 2775: 2767: 2766: 2761: 2756: 2751: 2741: 2740: 2734: 2733: 2731: 2730: 2725: 2720: 2719: 2718: 2713: 2703: 2698: 2693: 2691:Framing effect 2688: 2683: 2677: 2675: 2669: 2668: 2666: 2665: 2664: 2663: 2653: 2647: 2645: 2639: 2638: 2636: 2635: 2630: 2625: 2624: 2623: 2618: 2607: 2605: 2599: 2598: 2596: 2595: 2590: 2585: 2584: 2583: 2578: 2573: 2563: 2557: 2555: 2549: 2548: 2546: 2545: 2540: 2539: 2538: 2528: 2522: 2520: 2514: 2513: 2511: 2510: 2509: 2508: 2498: 2493: 2488: 2483: 2478: 2473: 2468: 2463: 2458: 2453: 2451:Social loafing 2448: 2443: 2438: 2432: 2430: 2428:Group dynamics 2424: 2423: 2421: 2420: 2415: 2410: 2405: 2403:Social anxiety 2400: 2395: 2390: 2389: 2388: 2378: 2373: 2372: 2371: 2361: 2356: 2355: 2354: 2349: 2339: 2338: 2337: 2332: 2322: 2321: 2320: 2315: 2304: 2302: 2296: 2295: 2293: 2292: 2287: 2285:Discrimination 2282: 2277: 2272: 2271: 2270: 2265: 2260: 2250: 2244: 2242: 2236: 2235: 2228: 2226: 2224: 2223: 2218: 2213: 2208: 2207: 2206: 2201: 2196: 2191: 2181: 2175: 2173: 2167: 2166: 2161: 2159: 2158: 2151: 2144: 2136: 2129: 2128: 2110:(2): 187–198. 2099: 2079:(2): 199–206. 2064: 2054:(3): 377–395. 2043: 2024: 1989: 1961: 1943:(1): 271–320. 1932: 1900: 1884:(4): 741–763. 1863: 1839:(3): 483–522. 1821: 1812: 1784:10.1086/343899 1757: 1728: 1699: 1666: 1634:(6): 1074–96. 1615: 1613: 1610: 1608: 1607: 1601: 1589:van Dijk, Teun 1585: 1579: 1555: 1549: 1531: 1525: 1512: 1506: 1488: 1482: 1464: 1455: 1440: 1434: 1418: 1406: 1400: 1379: 1373: 1361:Altemeyer, Bob 1356: 1354: 1351: 1349: 1346: 1344: 1343: 1324:(2): 187–198. 1303: 1301:, p. 303. 1291: 1289:, p. 296. 1279: 1257: 1245: 1233: 1221: 1209: 1197: 1195:, p. 206. 1185: 1173: 1169:Altemeyer 1998 1161: 1159:, p. 304. 1149: 1147:, p. 585. 1137: 1125: 1113: 1111:, p. 116. 1098: 1096:, p. 839. 1086: 1082:Altemeyer 1998 1071: 1056: 1044: 1042:, p. 277. 1032: 1030:, p. 741. 1020: 1008: 996: 994:, p. 128. 984: 982:, p. 430. 972: 970:, p. 253. 960: 948: 946:, p. 104. 936: 924: 922:, p. 285. 909: 897: 895:, p. 275. 882: 880:, p. 436. 870: 858: 846: 834: 822: 820:, p. 440. 807: 795: 783: 781:, p. 438. 771: 759: 735: 733:, p. 273. 723: 711: 709:, p. 421. 699: 684: 672: 660: 648: 633: 621: 619:, p. 379. 608: 606: 603: 602: 601: 596: 591: 586: 581: 576: 571: 566: 561: 556: 549: 546: 520: 517: 467:Robert Michels 455:elite theories 450: 447: 431:discrimination 418: 415: 407: 406: 403: 400: 397: 347: 344: 331:egalitarianism 311:Felicia Pratto 302: 301: 296:sacred myths ( 294: 287: 265:psychoanalysis 249:national myths 223: 220: 207: 206: 205: 204: 201: 190: 187: 181: 180: 179: 162: 110: 107: 67:van den Berghe 59:Felicia Pratto 44:discrimination 15: 13: 10: 9: 6: 4: 3: 2: 2776: 2765: 2762: 2760: 2757: 2755: 2752: 2750: 2747: 2746: 2744: 2729: 2726: 2724: 2721: 2717: 2714: 2712: 2709: 2708: 2707: 2704: 2702: 2699: 2697: 2694: 2692: 2689: 2687: 2684: 2682: 2679: 2678: 2676: 2674: 2670: 2662: 2659: 2658: 2657: 2654: 2652: 2649: 2648: 2646: 2644: 2640: 2634: 2631: 2629: 2628:Individualism 2626: 2622: 2619: 2617: 2616:Culture shock 2614: 2613: 2612: 2611:Enculturation 2609: 2608: 2606: 2604: 2600: 2594: 2591: 2589: 2586: 2582: 2579: 2577: 2574: 2572: 2569: 2568: 2567: 2564: 2562: 2559: 2558: 2556: 2554: 2550: 2544: 2541: 2537: 2534: 2533: 2532: 2529: 2527: 2524: 2523: 2521: 2519: 2515: 2507: 2504: 2503: 2502: 2499: 2497: 2494: 2492: 2489: 2487: 2484: 2482: 2479: 2477: 2474: 2472: 2469: 2467: 2464: 2462: 2459: 2457: 2454: 2452: 2449: 2447: 2444: 2442: 2439: 2437: 2436:Belongingness 2434: 2433: 2431: 2429: 2425: 2419: 2418:Social stress 2416: 2414: 2411: 2409: 2406: 2404: 2401: 2399: 2396: 2394: 2391: 2387: 2384: 2383: 2382: 2379: 2377: 2374: 2370: 2367: 2366: 2365: 2362: 2360: 2357: 2353: 2350: 2348: 2345: 2344: 2343: 2340: 2336: 2333: 2331: 2328: 2327: 2326: 2323: 2319: 2316: 2314: 2311: 2310: 2309: 2306: 2305: 2303: 2301: 2297: 2291: 2288: 2286: 2283: 2281: 2278: 2276: 2273: 2269: 2266: 2264: 2261: 2259: 2256: 2255: 2254: 2251: 2249: 2246: 2245: 2243: 2241: 2237: 2232: 2222: 2219: 2217: 2214: 2212: 2209: 2205: 2202: 2200: 2197: 2195: 2192: 2190: 2187: 2186: 2185: 2182: 2180: 2177: 2176: 2174: 2172: 2168: 2164: 2157: 2152: 2150: 2145: 2143: 2138: 2137: 2134: 2125: 2121: 2117: 2113: 2109: 2105: 2100: 2096: 2092: 2087: 2082: 2078: 2074: 2070: 2065: 2061: 2057: 2053: 2049: 2044: 2030: 2025: 2020: 2019:1959.13/27347 2015: 2011: 2007: 2004:(6): 823–44. 2003: 1999: 1995: 1990: 1986: 1982: 1978: 1974: 1970: 1966: 1962: 1958: 1954: 1950: 1946: 1942: 1938: 1933: 1929: 1925: 1921: 1917: 1913: 1909: 1905: 1901: 1891: 1887: 1883: 1879: 1872: 1868: 1864: 1854: 1850: 1846: 1842: 1838: 1834: 1827: 1822: 1818: 1813: 1809: 1805: 1801: 1797: 1793: 1789: 1785: 1781: 1776: 1771: 1768:(2): 149–64. 1767: 1763: 1758: 1754: 1750: 1746: 1742: 1739:(28): 25–43. 1738: 1734: 1729: 1725: 1721: 1717: 1713: 1709: 1705: 1700: 1696: 1692: 1688: 1684: 1680: 1676: 1672: 1667: 1657:on 2018-03-24 1653: 1649: 1645: 1641: 1637: 1633: 1629: 1622: 1617: 1616: 1611: 1604: 1602:9780803936270 1598: 1594: 1590: 1586: 1582: 1580:9781841690698 1576: 1572: 1568: 1564: 1560: 1559:Sidanius, Jim 1556: 1552: 1546: 1542: 1541: 1536: 1535:Sidanius, Jim 1532: 1528: 1526:9780521280754 1522: 1518: 1513: 1509: 1507:0-13-154195-1 1503: 1499: 1498: 1493: 1489: 1485: 1483:9782735100668 1479: 1475: 1474: 1469: 1465: 1462: 1458: 1456:9781501721830 1452: 1448: 1447: 1441: 1437: 1435:9780717803972 1431: 1427: 1423: 1419: 1415: 1411: 1407: 1403: 1397: 1393: 1389: 1385: 1380: 1376: 1374:9780120152308 1370: 1366: 1362: 1358: 1357: 1352: 1347: 1339: 1335: 1331: 1327: 1323: 1319: 1312: 1310: 1308: 1304: 1300: 1295: 1292: 1288: 1283: 1280: 1275: 1269: 1264: 1262: 1258: 1254: 1249: 1246: 1242: 1237: 1234: 1231:, p. 23. 1230: 1225: 1222: 1218: 1213: 1210: 1207:, p. 39. 1206: 1201: 1198: 1194: 1189: 1186: 1182: 1177: 1174: 1170: 1165: 1162: 1158: 1153: 1150: 1146: 1141: 1138: 1135:, p. 98. 1134: 1129: 1126: 1123:, p. 93. 1122: 1117: 1114: 1110: 1105: 1103: 1099: 1095: 1090: 1087: 1084:, p. 61. 1083: 1078: 1076: 1072: 1069:, p. 92. 1068: 1063: 1061: 1057: 1053: 1048: 1045: 1041: 1036: 1033: 1029: 1024: 1021: 1018:, p. 40. 1017: 1012: 1009: 1005: 1000: 997: 993: 988: 985: 981: 976: 973: 969: 964: 961: 957: 956:Susemihl 2013 952: 949: 945: 940: 937: 934:, p. 39. 933: 928: 925: 921: 916: 914: 910: 907:, p. 44. 906: 901: 898: 894: 889: 887: 883: 879: 874: 871: 868:, p. 52. 867: 862: 859: 856:, p. 33. 855: 850: 847: 844:, p. 36. 843: 838: 835: 832:, p. 31. 831: 826: 823: 819: 814: 812: 808: 805:, p. 38. 804: 799: 796: 793:, p. 32. 792: 787: 784: 780: 775: 772: 769:, p. 55. 768: 763: 760: 749: 745: 739: 736: 732: 727: 724: 721:, p. 33. 720: 715: 712: 708: 703: 700: 696: 691: 689: 685: 681: 676: 673: 670:, p. 62. 669: 664: 661: 658:, p. 28. 657: 652: 649: 646:, p. 39. 645: 640: 638: 634: 631:, p. 30. 630: 625: 622: 618: 613: 610: 604: 600: 597: 595: 592: 590: 587: 585: 582: 580: 577: 575: 572: 570: 567: 565: 562: 560: 557: 555: 552: 551: 547: 545: 541: 537: 535: 530: 526: 518: 516: 513: 509: 505: 500: 496: 492: 488: 484: 480: 476: 472: 468: 464: 463:Gaetano Mosca 460: 456: 448: 446: 444: 440: 436: 432: 428: 424: 416: 414: 410: 404: 401: 398: 395: 394: 393: 389: 387: 383: 379: 374: 368: 366: 361: 360:Bob Altemeyer 356: 352: 345: 343: 340: 336: 332: 328: 324: 320: 316: 312: 308: 299: 295: 292: 288: 285: 281: 280:paternalistic 278: 277: 276: 274: 270: 266: 262: 258: 254: 250: 246: 242: 238: 234: 230: 221: 219: 217: 213: 202: 199: 195: 191: 188: 185: 184: 182: 177: 173: 169: 166: 165: 163: 160: 159: 158: 155: 153: 149: 144: 140: 136: 132: 128: 124: 120: 115: 108: 106: 104: 100: 96: 92: 88: 84: 80: 76: 72: 68: 64: 60: 56: 51: 49: 45: 41: 37: 33: 29: 25: 21: 2643:Self-concept 2633:Collectivism 2413:Social proof 2107: 2103: 2076: 2072: 2051: 2047: 2036:. 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Index

social psychological
intergroup relations
caste
social hierarchies
discrimination
social dominance orientation
Jim Sidanius
Felicia Pratto
biosocial
van den Berghe
US
Bosnia
Asia
Rwanda
Sunni
Shia Islam
socially constructed
apes
primates
racism
sexism
nationalism
classism
theories of stratification
evolutionary psychology
hegemonic group
androcracy
Putnam
State terrorism
police violence

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