290:
physics or metaphysics before the completion of their thirtieth year. A protest against this ban may be found in a poem in which
Philosophy "calls out in a loud voice against . . . Solomon ben Adret and against all the rabbis of France . . . who have placed under the ban all people who approach her". Those who desired to study medicine as a profession were exempted from the ban. A special ban was pronounced against the rationalistic Bible exegetes and the philosophic Haggadah commentators, their writings and their adherents. The enforcing of these bans caused Aderet much trouble and embittered the closing years of his life. He left three sons, Isaac, Judah, and Astruc Solomon, all of whom were learned in the Talmud.
202:. He was a master in the study of the Talmud, and was not opposed to the Kabbala. Aderet was very active as a rabbi and as an author. Under his auspices and through his recommendation, part of the commentary on the Mishnah by Maimonides was translated from the Arabic into Hebrew. His Talmudic lectures were attended by throngs of disciples, many of whom came from distant places. Questions in great number, dealing with ritual, with the most varied topics of the Halakah, and with religious philosophy, were addressed to him from Spain, Portugal, Italy, France, Germany, Moravia and even from Asia Minor.
42:
874:
829:
799:
247:, a Dominican friar of Barcelona, who, in his work, "Pugio Fidei," had collected passages from the Talmud and the Midrash and interpreted them in a manner hostile to Judaism. These charges also induced Aderet to write a commentary on the Haggadot, of which only a fragment is now extant. He refuted also the attacks of a
486:
His responsa were printed in
Bologna (1539), Venice (1545), Hanau (1610), and other places. The second part of his responsa appeared under the title "Toledot Adam" (The Generations of Man) at Leghorn in 1657, the third part at the same place in 1778, the fourth part at Salonica in 1803, and the fifth
419:
His commentaries upon seven
Talmudic treatises published at Constantinople in 1720, and at Berlin in 1756. Similar disquisitions upon five treatises were published at Venice in 1523 and at Amsterdam in 1715. He wrote besides a number of disquisitions upon single treatises. His Talmud commentaries are
289:
Aderet, whose disposition was peaceable, at first endeavored to conciliate the opposing spirits. Ultimately he was called upon to decide the affair, and on July 26, 1305, together with his colleagues of the rabbinate of
Barcelona, he pronounced the ban of excommunication (ḥerem) over all who studied
220:
His responsa show evidence of wide reading, keen intelligence, and systematic thought. They also afford a clear insight into the communal life of the time, portraying Aderet's contemporaries, and are of value for the study not only of rabbinical procedure but also of the intellectual development of
286:. He appealed to Aderet for assistance. An extensive correspondence ensued between the authorities of southern France and northern Spain, Aderet taking a most important part. Afterward this correspondence was collected and published by Abba Mari, in a separate work, entitled "Minḥat Ḳenaot".
467:
are known to be extant. Questions were addressed to him from Spain, Portugal, Italy, France, Germany, and even from Asia Minor. His responsa, which cover the entire gamut of Jewish life, are concise and widely quoted by halakhic authorities.
266:, the kabbalistic visionary. He combated these with vigor, but displayed no less animosity toward the philosophic-rationalistic conception of Judaism then prevailing, particularly in France, which was represented by
235:
A manuscript purporting to be a certificate of indebtedness, dated 1262, in favor of a certain
Solomon Adret, Jew of Barcelona, and a passport for the same Adret, dated 1269, are still extant.
665:
The name Shlomo ben
Avraham ibn Aderet may be written in many different ways. His first name is written as either Shlomo or Solomon. Aderet sometimes is spelled Adret or Adereth. "Ben", a
243:
Aderet had to contend with the external enemies of
Judaism, as well as with religious dissensions and excesses within its own ranks. He wrote a refutation of the charges of
336:"In that city are those who write iniquity about the Torah and if there would be a heretic writing books, they should be burnt as if they were the book of sorcerers."
913:
282:
Opposed to these was another tendency, the chief object of which was the preservation of the pure faith of
Judaism. At the head of this movement stood
182:
of his time. As a rabbinical authority his fame was such that he was designated as El Rab d'España ("The Rabbi of Spain"). He served as rabbi of the
862:
2093:
2083:
2068:
2063:
1452:
1287:
941:
452:
782:
2088:
1680:
1685:
262:, who made great headway in Spain and were represented by Nissim ben Abraham of Avila, a pretended worker of miracles, and by
2078:
1823:
1669:
1507:
1502:
1542:
1437:
1293:
1080:
183:
2027:
1940:
1639:
1432:
1398:
646:
179:
1903:
1547:
1349:
1299:
1167:
1086:
267:
490:
According to
Elchonon Wasserman, some responsa attributed to Rashba were actually written by other authors, notably
363:(The Short Law of the House), published at Cremona in 1565, and at Berlin in 1871. A number of his commentaries and
1803:
1695:
1572:
1517:
1281:
1935:
1925:
1919:
1862:
1813:
1552:
86:
64:
2012:
2002:
1522:
1420:
1344:
1339:
992:
476:
270:, who treated most important religious questions with the utmost freedom, and who was joined by the Spaniard
1930:
1868:
1760:
1705:
1651:
1595:
892:
847:
817:
303:
887:
812:
758:
221:
the age in which he lived. Only half of these responsa have been published, as they number three thousand.
1740:
1735:
1710:
1319:
1190:
934:
206:
905:
673:
word, both mean "son". Occasionally, the "ben
Avraham" is removed, leaving his name as Shlomo ibn Aderet.
1955:
1950:
1069:
997:
972:
908:
906:
683:
2058:
2053:
2017:
1909:
1627:
1567:
333:, although an exception was made for those who studied medicine. On July 26, 1305, the Rashba wrote:
356:(The Long Law of the House), published at Venice in 1607, at Berlin in 1762, at Vienna in 1811, etc.
2073:
2032:
1838:
1788:
1770:
1745:
1700:
1537:
1482:
1368:
1314:
1309:
1269:
1223:
909:
718:
Published in Presburg, 1838. See full analysis in Renan's "Les Rabbins Français," pp. 647–694.
448:
251:
who asserted that the priests had falsified the Bible. M. Schreiner has shown that this Muslim was
910:
41:
2022:
1992:
1986:
1690:
1645:
1633:
1577:
1497:
1408:
1403:
1275:
1031:
783:
The role of manuscripts in halakhic decision-making: Hazon Ish, his precursors and contemporaries
728:
491:
440:
428:
209:
in the year 1255 represent the earliest ever recorded evidence of a permanent Jewish presence in
1532:
907:
1997:
1960:
1945:
1891:
1833:
1720:
1600:
1557:
1467:
1447:
1378:
1334:
1246:
1184:
1096:
1091:
1037:
982:
977:
927:
1914:
1856:
1750:
1675:
1657:
1615:
1606:
1512:
1487:
1457:
1426:
1414:
1393:
1304:
1241:
1208:
1202:
1149:
1106:
1075:
1049:
1026:
987:
615:
480:
432:
263:
225:
911:
1981:
1976:
1897:
1828:
1818:
1808:
1798:
1765:
1730:
1725:
1621:
1527:
1492:
1472:
1442:
1329:
1218:
1196:
1116:
1059:
1054:
670:
666:
608:
444:
330:
244:
229:
175:
113:
90:
68:
1173:
1144:
1111:
883:
866:
842:
838:
808:
427:
Not all commentaries traditionally attributed to Rashba were actually composed by him.
325:(rabbinical court) in Barcelona that forbade men younger than 25 from studying secular
210:
403:(The Holy Service), on the laws of Sabbath and festivals, published at Venice in 1602.
214:
2047:
1793:
1477:
1213:
1178:
1161:
1101:
1043:
878:
833:
803:
512:
439:, and the commentary on Menachot was written by an unknown author other than Rashba.
397:(Decisions on Ḥallah), published at Constantinople in 1518, and at Jerusalem in 1876.
374:
271:
199:
463:
Aderet was considered an outstanding rabbinic authority, and more than 3,000 of his
1873:
1715:
1663:
1383:
1324:
1121:
1021:
966:
958:
431:
stated that the commentary on Sukkah attributed to Rashba was actually written by
17:
1562:
1258:
1139:
1064:
505:
436:
318:
306:
over his works, and he authorized the translation of Rambam's commentary on the
2007:
1755:
1252:
1016:
472:
326:
299:
259:
195:
1264:
1131:
688:
Geschichte der Juden in Mähren in Mittelalter. 1. Theil (bis zum Jahre 1350)
283:
171:
82:
60:
255:, and the book referred to was "Al-Milal wal-Niḥal" (Religions and Sects).
1233:
950:
475:
and prophetic pretensions as a general phenomenon, with examples against
464:
410:
was edited by Perles, as an appendix to the latter's monograph on Aderet.
322:
321:
approach to Judaism often associated with Rambam, and he was part of the
252:
125:
877: This article incorporates text from a publication now in the
832: This article incorporates text from a publication now in the
802: This article incorporates text from a publication now in the
1848:
1780:
1587:
1388:
364:
349:
307:
148:
132:
101:
217:, as well as one of earliest recorded Jewish sources for that region.
1359:
388:
311:
136:
352:(dietary laws) and other religious laws that are observed at home,
1883:
1610:
1462:
1373:
1007:
407:
248:
128:
344:
Of the works of Solomon ben Aderet there have appeared in print:
923:
744:, Vol. 2 (Jerusalem: Mossad Harav Kook, 1990) I, Pt. I, p. 361.
690:, Brün, Prag, Leipzig, Wien: Rudolf M. Rohrer, pp. 100–101
904:
919:
258:
Aderet opposed also the increasing extravagances of the
178:, in 1235. He became a successful banker and leader of
752:
750:
471:
Aderet's responsa also illustrate his opposition to
435:, the commentary on Ketubot was actually written by
1969:
1882:
1847:
1779:
1586:
1358:
1232:
1130:
1006:
957:
97:
75:
53:
48:
32:
443:suggested that the commentary on Menachot was by
935:
778:
776:
8:
700:Jacobs, "Sources," pp. 16, 43, No. 130
942:
928:
920:
40:
29:
888:"ADRET, SOLOMON BEN ABRAHAM (or RaSHBa)"
863:Video Lecture on Rabbi Shlomo ben Aderet
813:"ADRET, SOLOMON BEN ABRAHAM (or RaSHBa)"
759:"ADRET, SOLOMON BEN ABRAHAM (or RaSHBa)"
367:on Talmudic treatises have been printed.
317:Nevertheless, Aderet was opposed to the
27:Medieval rabbi, halakhist, and Talmudist
658:
614:
612:
607:
589:
571:
565:
563:
558:
556:
554:
536:
520:
511:
509:
504:
7:
122:Solomon son of Abraham son of Aderet
387:, a work focusing on the laws of a
117:
453:Solomon ben Abraham of Montpellier
25:
886:; et al., eds. (1901–1906).
841:; et al., eds. (1901–1906).
811:; et al., eds. (1901–1906).
224:Among his numerous students were
1681:Isaac ben Mordecai of Regensburg
896:. New York: Funk & Wagnalls.
872:
851:. New York: Funk & Wagnalls.
827:
821:. New York: Funk & Wagnalls.
797:
186:for 50 years. He died in 1310.
1686:Ephraim ben Isaac of Regensburg
2094:Authors of books on Jewish law
2084:Authors of works on the Talmud
1824:Moses ben Isaac ben ha-Nessiah
1670:Judah ben Samuel of Regensburg
1508:Elhanan ben Isaac of Dampierre
1503:Isaac ben Abraham of Dampierre
1:
1543:Samuel ben Solomon of Falaise
1438:Abraham ben Joseph of Orleans
1294:Abraham ben Isaac of Narbonne
1081:Shem Tov ben Abraham ibn Gaon
731:, "Jew. Quart. Rev." xii. 140
110:Shlomo ben Avraham ibn Aderet
34:Shlomo ben Avraham ibn Aderet
2028:Judah Leon ben Moses Mosconi
1941:Eliezer ben Samuel of Verona
1640:Yaakov ben Moshe Levi Moelin
1399:Samson ben Joseph of Falaise
647:History of the Jews in Spain
284:Abba Mari ben Moses ha-Yarḥi
139:. He is widely known as the
79:1310 (aged 74–75)
2069:14th-century Catalan rabbis
2064:13th-century Catalan rabbis
1904:Isaiah di Trani the Younger
1548:Judah ben Isaac Messer Leon
1300:Levi ben Abraham ben Hayyim
1168:Zerachiah ha-Levi of Girona
1087:Meir ben Solomon Abi-Sahula
451:argued that the author was
406:His polemical work against
268:Levi ben Abraham ben Hayyim
184:Main Synagogue of Barcelona
2110:
1804:Eliyahu Menachem of London
1696:Eliezer ben Isaac ha-Gadol
1573:Elijah ben Menahem HaZaken
1518:Samson ben Abraham of Sens
1282:David ben Levi of Narbonne
1936:Moses ben Meir of Ferrara
1814:Jacob ben Judah of London
1553:Joseph ben Samuel Bonfils
601:
599:
597:
587:
583:
577:
548:
542:
540:
534:
530:
528:
526:
487:part at Leghorn in 1825.
319:philosophic-rationalistic
144:
39:
2013:Isaac ben Jacob ha-Lavan
2003:Isaac ben Samuel of Acre
1523:Isaac ben Eliezer Halevi
1453:Haim ben Hananel HaCohen
1421:Moses ben Jacob of Coucy
1345:Aaron ben Jacob ha-Kohen
993:Samuel ben Jacob ibn Jam
709:"Z. D. M. G." xlviii, 39
2089:Hebrew-language writers
1869:Avigdor Cohen of Vienna
1761:Isaac ben Asher ha-Levi
1706:Yehuda HaKohen ben Meir
1652:Eliezer ben Joel HaLevi
1596:Meshullam ben Kalonymus
893:The Jewish Encyclopedia
848:The Jewish Encyclopedia
818:The Jewish Encyclopedia
740:H. Z. Dimitrovsky, ed.
294:Maimonidean controversy
194:Aderet's teachers were
151:of his title and name:
1741:Jacob ben Judah Landau
1736:Joel ben Isaac ha-Levi
1711:Meir ben Baruch Halevi
1320:Abraham of Montpellier
1191:Simeon ben Zemah Duran
361:Torat haBayit haKatzar
124:) (1235 – 1310) was a
118:שלמה בן אברהם אבן אדרת
2079:Rabbis from Barcelona
1956:Isaac ben Melchizedek
1951:Joseph Colon Trabotto
1636:(Maharam MeRotenberg)
1296:(Raavad II, HaEshkol)
1070:Isaac ben Moses Arama
998:Shemariah ben Elhanan
973:Chananel ben Chushiel
761:. Jewish Encyclopedia
354:Torat haBayit haArokh
205:Aderet's responsa to
147:), the Hebrew
2033:Nethanel ben Isaiah
2018:Nathan ben Abraham I
1910:Obadiah of Bertinoro
1628:Mordechai ben Hillel
1568:Shemaiah of Soissons
669:word, and "ibn", an
373:, a defense against
359:The shorter manual,
304:contemporary debates
278:Aderet and Abba Mari
1922:(Shibbolei HaLeket)
1839:Berechiah de Nicole
1789:Aaron of Canterbury
1771:Isaac Asir HaTikvah
1746:Samuel ben Natronai
1701:Judah ben Kalonymus
1666:(Hagahot Maimuniot)
1369:Rabbi Abin ha-Gadol
1315:Asher ben Meshullam
1310:Meshullam ben Jacob
1270:Isaac ben Abba Mari
1224:Judah ben Barzillai
757:Kayserling, Meyer.
449:Israel Joshua Trunk
415:Talmud commentaries
170:Aderet was born in
2023:Hillel ben Eliakim
1993:Zerahiah the Greek
1987:Tobiah ben Eliezer
1859:(Terumat HaDeshen)
1691:Samson ben Eliezer
1646:Eliezer ben Nathan
1634:Meir of Rothenburg
1603:(Rabbeinu Gershom)
1578:Ephraim ben Samson
1498:Eliezer of Touques
1409:Eliezer ben Samuel
1404:Yom Tov of Falaise
1276:Abraham ben Nathan
1072:(Akeidat Yitzchak)
1010:(except Catalonia)
867:Dr. Henry Abramson
498:Academic genealogy
492:Meir of Rothenburg
477:Nissim ben Abraham
441:Yisrael Meir Kagan
429:Elchonon Wasserman
422:Hiddushei HaRashba
239:Defense of Judaism
18:Solomon ben Aderet
2041:
2040:
1998:Isaac ben Dorbolo
1961:Judah Messer Leon
1946:Hillel ben Samuel
1892:Nathan ben Jehiel
1834:Yom Tov of Joigny
1721:Israel of Bamberg
1672:(Yehudah haHasid)
1601:Gershom ben Judah
1558:Menahem ben Helbo
1468:Peretz ben Elijah
1448:Judah ben Yom Tov
1379:List of Tosafists
1362:(except Provence)
1350:Jonathan of Lunel
1340:Isaac of Narbonne
1335:Samuel ibn Tibbon
1247:Abraham ben David
1185:Isaac ben Sheshet
1156:Shlomo ibn Aderet
1097:Maimon ben Joseph
1092:Isaac ibn Ghiyyat
1038:Joseph ibn Migash
983:Zechariah Aghmati
978:Dunash ben Labrat
918:
917:
742:Teshubot HaRishba
684:Bretholz, Bertold
623:
622:
371:Mishmeret HaBayit
107:
106:
16:(Redirected from
2101:
1915:Menahem Recanati
1857:Israel Isserlein
1751:Alexander Suslin
1676:Yaakov ben Yakar
1658:Eleazar of Worms
1616:Asher ben Jehiel
1607:Simeon bar Isaac
1538:Samuel of Évreux
1513:Baruch ben Isaac
1488:Samson of Chinon
1483:Jacob of Orléans
1458:Yechiel of Paris
1427:Judah ben Nathan
1415:Isaac ben Samuel
1394:Solomon ben Meir
1305:Moshe ha-Darshan
1288:Moses ben Joseph
1242:Hachmei Provence
1209:Azriel of Gerona
1205:(Nimmukei Yosef)
1203:Joseph ibn Habib
1199:(Maggid Mishneh)
1164:(Rabbeinu Yonah)
1150:Nissim of Gerona
1107:Abraham ibn Daud
1076:Rabbenu Yerucham
1050:Bahya ibn Paquda
1032:Yom Tov Asevilli
1027:Abraham ibn Ezra
988:Nissim ben Jacob
944:
937:
930:
921:
900:
899:
897:
876:
875:
852:
831:
830:
822:
801:
800:
785:
780:
771:
770:
768:
766:
754:
745:
738:
732:
725:
719:
716:
710:
707:
701:
698:
692:
691:
680:
674:
663:
636:
630:
616:Yom Tov Asevilli
502:
501:
481:Abraham Abulafia
433:Yom Tov Asevilli
298:Aderet defended
264:Abraham Abulafia
226:Yom Tov Asevilli
146:
119:
44:
30:
21:
2109:
2108:
2104:
2103:
2102:
2100:
2099:
2098:
2044:
2043:
2042:
2037:
1982:Elijah Mizrachi
1977:Isaac Abarbanel
1965:
1898:Isaiah di Trani
1878:
1863:Isaac of Vienna
1843:
1829:Moses of London
1819:Josce of London
1809:Hagin Deulacres
1799:Elias of London
1775:
1766:Simha of Speyer
1731:Judah ben Asher
1726:Ephraim of Bonn
1622:Jacob ben Asher
1582:
1533:Moses of Évreux
1528:Meir ben Samuel
1493:Jacob of Chinon
1473:Eliezer of Toul
1443:Elijah of Paris
1354:
1330:Isaac the Blind
1228:
1219:Judah ben Yakar
1197:Vidal of Tolosa
1126:
1117:Jonah ibn Janah
1060:David Abudirham
1055:Bahya ben Asher
1002:
953:
948:
914:
912:
884:Singer, Isidore
882:
873:
859:
839:Singer, Isidore
837:
828:
809:Singer, Isidore
807:
798:
794:
789:
788:
781:
774:
764:
762:
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755:
748:
739:
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699:
695:
682:
681:
677:
664:
660:
655:
643:
638:
634:
632:
628:
625:
609:Bahya ben Asher
500:
461:
445:Isaiah di Trani
417:
401:Avodat haKodesh
377:'s critique of
342:
331:natural science
296:
280:
245:Raymond Martini
241:
230:Bahya ben Asher
192:
176:Crown of Aragon
93:
80:
71:
58:
35:
28:
23:
22:
15:
12:
11:
5:
2107:
2105:
2097:
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2066:
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2056:
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1963:
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1948:
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1933:
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1901:
1895:
1888:
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1678:
1673:
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1649:
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1637:
1631:
1625:
1624:(Baal HaTurim)
1619:
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1604:
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1401:
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1371:
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1337:
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1327:
1322:
1317:
1312:
1307:
1302:
1297:
1291:
1285:
1279:
1273:
1267:
1262:
1256:
1250:
1244:
1238:
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314:to Hebrew.
2074:Talmudists
2048:Categories
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1865:(Or Zarua)
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196:Nahmanides
1970:Elsewhere
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190:Biography
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137:Talmudist
133:halakhist
87:Catalonia
83:Barcelona
65:Catalonia
61:Barcelona
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1234:Provence
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686:(1934),
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323:beth din
167:vraham.
126:medieval
98:Religion
49:Personal
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350:kashrut
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213:and in
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149:acronym
102:Judaism
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165:A
161:b
112:(
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