624:
2298:, due to his death). The commentary, drawing on his knowledge of the entire contents of the Talmud, attempts to provide a full explanation of the words and of the logical structure of each Talmudic passage. Unlike other commentators, Rashi does not paraphrase or exclude any part of the text, but elucidates phrase by phrase. Often he provides punctuation in the unpunctuated text, explaining, for example, "This is a question"; "He says this in surprise", "He repeats this in agreement", etc.
2639:
argument... With the appearance of Rashi’s work, anyone, regardless of means, could by dint of talent and effort master any talmudic topic. It further expanded the range of knowledge of most scholars. Previously, one knew accurately only what one had been fortunate to study at an academy... The lifelong study of Talmud, the constant conquest of new tractates, and the unlimited personal acquisition of knowledge was in many ways the consequence of Rashi’s inimitable work of exposition.
2270:) and with such Agadoth that explain the words of Scripture in a manner that fits in with them." In one place, he quotes a midrash and then states "But this midrash cannot be reconciled with Scripture for several reasons... Therefore I say: let scripture be reconciled according to its simple meaning, clearly, and the midrash may also be expounded, as is said: 'Is not My word... like a hammer which shatters the rock?' - it is divided into many fragments."
2279:
526:
2520:
590:, leading Talmudists of the previous generation. From his teachers, Rashi imbibed the oral traditions pertaining to the Talmud as they had been passed down for centuries, as well as an understanding of the Talmud's logic and forms of argument. Rashi took concise, copious notes from what he learned in yeshiva, incorporating this material in his commentaries. He was also greatly influenced by the exegetical principles of
4659:
4522:
2165:
2195:, Rashi clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, his commentary forms the foundation for some of the most profound legal analysis and mystical discourses that came after it. Scholars debate why Rashi chose a particular Midrash to illustrate a point, or why he used certain words and phrases and not others.
4534:
2621:
2396:
texts, law related to prayer, food, and the
Sabbath, wine produced by non-Jews, oaths and excommunications, sales, partnerships, loans and interest, bails, communal affairs, and civil law. Rashi's responsa can be broken down into three genres: questions by contemporary sages and students regarding the Torah, the law, and other compilations.
2757:
2357:. There is a legend that the commentary on Nedarim, which is clearly not his, was actually composed by his daughters. Another legend states that Rashi died while writing a commentary on Talmud, and that the very last word he wrote was 'tahor,' which means pure in Hebrew - indicating that his soul was pure as it left his body.
63:
2662:
often go beyond the passage itself in terms of arguments, parallels, and distinctions that could be drawn out. This addition to Jewish texts was seen as causing a "major cultural product" which became an important part of Torah study. In the standard printed Talmud, the
Tosafot's commentaries can be
2395:
Rashi's responsa not only addressed some of the different cases and questions regarding Jewish life and law, but it shed light into the historical and social conditions which the Jews were under during the First
Crusade. He covered the following topics and themes in his responsa: linguistic focus on
2202:
Scholars believe that Rashi's commentary on the Torah grew out of the lectures he gave to his students in his yeshiva, and evolved with the questions and answers they raised on it. Rashi completed this commentary only in the last years of his life. It was immediately accepted as authoritative by all
2391:
Rashi's writing is placed under the category of post-Talmudic, for its explanation and elaboration on the Talmud; however, he not only wrote about the meaning of
Biblical and Talmudic passages, but also on liturgical texts, syntax rules, and cases regarding new religions emerging. Some say that his
2240:
A main characteristic of Rashi's writing was his focus on grammar and syntax. His primary focus was on word choice, and "essentially as a dictionary where he defines unusual Hebrew words." He searches for things that may not be clear to the reader and offers clarification on the inconsistency that
2638:
The commentaries of Rashi democratized talmudic scholarship. Prior to his work, the only way to master a tractate was to travel to a talmudic academy and study at the feet of a master. No written work could systematically convey with any degree of sustained accuracy the precise line of a talmudic
2741:
is not an erotic poem narrated by a man about a woman, but is instead a poem narrated by God about the people of Israel, a point of importance to
Muslims because of their belief, which Zafar summarizes, that the Song of Songs, at Chapter 5, Verse 16, mentions Muhammad by name, a supposition that
2666:
Rashi also exerted a decisive influence on establishing the correct text of the Talmud. Up to and including his age, texts of each
Talmudic tractate were copied by hand and circulated in yeshivas. Errors often crept in: sometimes a copyist would switch words around, and other times incorporate a
2399:
For example, in his writing regarding relations with the
Christians, he provides a guide for how one should behave when dealing with martyrs and converts, as well as the "insults and terms of aimed at the Jews." Stemming from the aftermath of the Crusades, Rashi wrote concerning those who were
635:
since Rashi shows an extensive knowledge of its utensils and process, but there is no evidence for this. Most scholars and a Jewish oral tradition contend that he was a vintner. The only reason given for the centuries-old tradition that he was a vintner being not true is that the soil in all of
2647:
This is not to say that Rashi’s explanations were definitive. Far from it. For some three hundred years scholars scrutinized his commentary, criticized innumerable passages, and demanded their reinterpretation. Yet, all realized that the problem that had confronted scholars for close to half a
706:
professor discovered an ancient map depicting the site of the cemetery, which lay under an open square in the city of Troyes. After this discovery, French Jews erected a large monument in the center of the square—a large, black and white globe featuring the three Hebrew letters of רשי artfully
2699:
Rashi's commentaries on the Bible, especially those on the
Pentateuch, circulated in many different communities. In the 12th–17th centuries, Rashi's influence spread from French and German provinces to Spain and the east. He had a tremendous influence on Christian scholars. The French monk
492:
while Rashi's mother was pregnant. As she walked down one of the narrow streets in the Jewish quarter, she was imperiled by two oncoming carriages. She turned and pressed herself against a wall, which opened to receive her. This miraculous niche is still visible in the wall of the
4544:
2832:
For example, the Pardes book written by Rabbi Shlomo
Yitzhaki, known by the abbreviation Rashi, can be cited using the following patterns: (1) "Shlomo son of Rabbi Yitzhak", (2) "Shlomo son of Yitzhak", (3) "Shlomo Yitzhaki", (4) "In the name of Rashi who wrote in the
2603:
Rashi's influence grew the most in the 15th century; from the 17th century onwards, his commentaries were translated into many other languages. Rashi's commentary on the
Pentateuch was known as the first printed Hebrew work. English translations include those of
2648:
millennium—how to turn the abrupt and sometimes gnomic formulations of the Talmud into a coherent and smoothly flowing text—had been solved definitively by Rashi. The subsequent task of scholars, therefore, was to emend and add to his interpretations.
2320:
by mid-12th century. It has been included in every version of the Talmud since its first printing in the fifteenth century. It is always situated towards the middle of the opened book display; i.e., on the side of the page closest to the binding.
2667:
student's marginal notes into the main text. Because of the large number of merchant-scholars who came from throughout the Jewish world to attend the great fairs in Troyes, Rashi was able to compare different manuscripts and readings in
477:, once found a precious jewel and was approached by non-Jews who wished to buy it to adorn their idol. Yitzhak agreed to travel with them to their land, but en route, he cast the gem into the sea. Afterwards he was visited by either the
512:
as no mere human could produce such immense works. One text goes so far as to claim that Rashi was beyond human; the author proposes that he never died a natural death, but rather ascended to Heaven alive like the immortal prophet
2369:
and halakhic decisions are extant. Although some may find contradictory to Rashi's intended purpose for his writings, these responsa were copied, preserved, and published by his students, grandchildren, and other future scholars.
273:. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi's commentaries appeal to both learned scholars and beginning students, and his works remain a centerpiece of contemporary
2768:." Despite the name, Rashi himself did not use such a script: the typeface is based on a 15th-century Sephardic semi-cursive hand, postdating Rashi's death by several hundred years. Early Hebrew typographers such as the
341:
ichyeh (Our Rabbi, may he live). He may be cited in Hebrew and Aramaic texts as (1) "Shlomo son of Rabbi Yitzhak", (2) "Shlomo son of Yitzhak", (3) "Shlomo Yitzhaki", and myriad similar highly respectful derivatives.
2332:
stated that the commentary on Taanit was not by Rashi. In some editions of the Talmud, the text indicates that Rashi died before completing the tractate, and that it was completed by a student. This is true of
3522:: One printed edition of the Talmud states: "Our master's body was pure, and his soul departed in purity, and he did not explain any more; from here on is the language of his student Rabbi Yehudah ben Nathan."
2712:'s translation of the Bible. He believed that Rashi's commentaries were the "official repository of Rabbinical tradition" and significant to understanding the Bible. Rashi's commentaries became significant to
2723:
Although Rashi had an influence on communities outside of Judaism, his lack of connection to science prevented him from entering the general domain, and he remained more popular among the Jewish community.
2784:, in which Rashi's commentaries prominently figure) what would become called "Rashi script" to distinguish the rabbinic commentary from the primary text proper, for which they used a square typeface.
658:
swept through the Lorraine, murdering 12,000 Jews and uprooting whole communities. Among those murdered in Worms were the three sons of Isaac ben Eliezer Halevi, Rashi's teacher. Rashi wrote several
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may be present. Rashi does so by "filling in missing information that lead to a more complete understanding" of the Torah. A portion of his writing is dedicated to making distinctions between the
2301:
As in his commentary on the Tanakh, Rashi frequently illustrates the meaning of the text using analogies to the professions, crafts, and sports of his day. He also translates difficult Hebrew or
2631:
Rashi's commentary on the Talmud continues to be a key basis for contemporary rabbinic scholarship and interpretation. Without Rashi's commentary, the Talmud would have remained a closed book.
2499:. As a consequence, besides its religious value, his work is valued for the insight it gives into the language and culture of Northern France in the 11th century. His commentaries on the
2392:
responsa allows people to obtain "clear pictures of his personality," and shows Rashi as a kind, gentle, humble, and liberal man. They also illustrate his intelligence and common sense.
748:
were girls, named Yocheved, Miriam and Rachel. He invested himself in their education; his writings and the legends which surround him suggest that his daughters were well-versed in the
2507:(the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in
297:(the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in
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day at the age of five. His father was his main Torah teacher until his death when Rashi was still a youth. At the age of 17 he married and soon after went to learn in the
388:, in which Rashi was assumed to have lived at some time or to have been born, or where his ancestors were supposed to have originated. Later Christian writers
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3158:
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2255:, one of Rashi's grandchildren, heavily critiqued his response on his "commentary on the Torah based primarily on the classic midrashim (rabbinic homilies)."
3546:
4628:, which is the "base version" at mgketer.org. Also lists several later versions, as well as early manuscripts of other commentaries e.g. Rashbam, Ramban etc.
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His fame later made him the subject of many legends. One tradition contends that his parents were childless for many years. Rashi's father, Yitzhak, a poor
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Other poems are sometimes falsely attributed to Rashi. The above list is probably not exhaustive, but no evidence exists to connect Rashi to other poems.
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was thought by some to have been written by Judah ben Nathan, but evidence was uncovered indicating that the commentary on Horayot was from the school of
756:(at a time when women were not expected to study) and would help him when he was too weak to write. His daughters married his disciples; most present-day
3696:
Levy, Steven, and Sarah Levy. “Introduction.” The JPS Rashi Discussion Torah Commentary, University of Nebraska Press, Lincoln, 2017, pp. xv-xx. JSTOR (
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Benedictinos. Congregación de Santo Mauro (Francia); Académie des inscriptions et belles-lettres (Francia); Treuttel et Wü rtz (Estrasburgo) (1824).
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404:
showed that the Hebrew usage of Jarchi was an erroneous propagation of the error by Christian writers, instead he interpreted the abbreviation as:
4238:
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Tens of thousands of men, women and children study "Chumash with Rashi" as they review the Torah portion to be read in synagogue on the upcoming
3341:
461:. In his voluminous writings, Rashi himself made no such claim at all. The main early rabbinical source about his ancestry, Responsum No. 29 by
3593:"The Books of the People of the Book - Hebraic Collections: An Illustrated Guide (Library of Congress - African & Middle Eastern Division)"
2687:, and determine which readings should be preferred. However, in his humility, he deferred to scholars who disagreed with him. For example, in
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found in the Talmud opposite Rashi's commentary. The Tosafot also added comments and criticism in places where Rashi had not added comments.
281:
published since the Middle Ages discusses Rashi, either using his view as supporting evidence or debating against it. His commentary on the
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3568:"Rashi's Method of Biblical Commentary - Rashi's Method of Biblical Commentary, and the Rebbe's approach to Rashi's works - Jewish History"
3468:
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Viezel, Eran. "“The Anxiety of Influence”: Rashbam's Approach to Rashi's Commentary on the Torah." AJS Review 40.2 (2016): 279-303. Print.
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623:
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3402:, ed. H. L. Ginsberg (New York: American Academy for Jewish Research, 1941), p 60. "Rashi was a vintner who grew grapes and sold wine."
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wrote that "Rashi's commentary on Torah is the 'wine of Torah'. It opens the heart and uncovers one's essential love and fear of G-d."
4781:
3837:
Liber, Maurice, and Adele Szold. Rashi ... Translated from the French by A. Szold. Jewish Publication Society of America, 1906. Print.
631:
At some time around 1070 he founded a yeshiva which attracted many disciples. It is thought by some that Rashi earned his living as a
696:
29, 4865) at the age of 65. He was buried in Troyes. The approximate location of the cemetery in which he was buried was recorded in
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4475:
3273:
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3185:
3111:
3779:
2806:
HaCohen-Kerner, Yaakov; Schweitzer, Nadav; Mughaz, Dror (2011). "Automatically Identifying Citations in Hebrew-Aramaic Documents".
575:, where he studied under another of his relatives, Isaac ben Judah, the rabbinic head of Mainz and one of the leading sages of the
4667:
485:, who told him that he would be rewarded with the birth of a noble son "who would illuminate the world with his Torah knowledge."
5520:
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285:, which covers nearly all of the Babylonian Talmud, has been included in every edition of the Talmud since its first printing by
4346:
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3398:(New York: Cultural Division of the World Jewish Congress, 1958), p 67; Salo W. Baron, "Rashi and the Community of Troyes", in
2495:(the language he spoke in everyday life, which he used alongside Hebrew), as most contemporary French authors instead wrote in
841:
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5663:
5509:
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Eran Viezel, ‘The Secret of the Popularity of Rashi’s Commentary on Torah’, Review of Rabbinic Judaism 17 (2014), pp. 207-217
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1938:
1827:
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2376:, compiled by an unknown student, also contains Rashi's responsa on prayer. Many other rulings and responsa are recorded in
2764:
The semi-cursive typeface in which Rashi's commentaries are printed both in the Talmud and Tanakh is often referred to as "
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Some of the other printed commentaries which are attributed to Rashi were composed by others, primarily his students.
2020:
810:. Their daughter Alvina was a learned woman whose customs served as the basis for later halakhic decisions. Their son
31:
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Eran Viezel, The Commentary on Chronicles Attributed to Rashi, Jerusalem: The Hebrew University Magnes Press, 2010
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Eran Viezel, 'Targum Onkelos in Rashi’s Exegetical Consciousness’, Review of Rabbinic Judaism 15 (2012), pp. 1-19
2543:. Since its publication, Rashi's commentary on the Torah is standard in almost all Chumashim produced within the
1453:
396:
claimed that only Christian scholars referred to Rashi as Jarchi, and that this epithet was unknown to the Jews.
118:
92:
2403:
Rashi focused the majority of his responsa, if not all, on a "meticulous analysis of the language of the text".
976:
664:(penitential poems) mourning the slaughter and the destruction of the region's great yeshivot. Seven of Rashi's
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9b); Rashi's commentary is at the bottom of the right column, continuing for a few lines into the left column.
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567:. When Yaakov died in 1064, Rashi continued learning in Worms for another year in the yeshiva of his relative,
241:
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817:
Rashi's youngest daughter, Rachel, married (and divorced) Eliezer ben Shemiah. Little else is known about her.
602:
He returned to Troyes at the age of 25, after which time his mother died, and he was asked to join the Troyes
449:, who died that same year. On his father's side, Rashi has been claimed to be a 33rd-generation descendant of
4309:
3825:
Grossman, Avraham, and Joel A. Linsider. Rashi. Littman Library of Jewish Civilization, 2012. 152-161. Print.
3295:
Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages
767:. While a few women in medieval Ashkenaz did wear tefillin, there is no evidence that Rashi's daughters did.
5770:
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The first dated Hebrew printed book was Rashi's commentary on the Chumash, printed by Abraham ben Garton in
4715:
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4a, he comments about a phrase, "We do not read this. But as for those who do, this is the explanation..."
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literature (including literature that is no longer extant), as well as his knowledge of Hebrew grammar and
5580:
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5550:
5159:
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4382:
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38:
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Skolnik, Fred. “Rashi.” Encyclopedia Judaica. Farmington Hills, Mich.: Thomson Gale, 2007.101-106. Print.
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3652:"The End of Rashi's Commentary on Job. The Manuscripts and the Printed Editions (with three appendices)"
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The Jewish History Resource Center – Project of the Dinur Center for Research in Jewish History, The
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Reconstructing Rashi's Commentary on Genesis from Citations in the Torah Commentaries in the Tosafot
3207:"Shiur 08 - Rashi, Tosfos, And The Development Of Ashkenazi Jewry - Rabbi Menachem Levine - TD19191"
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erected an additional plaque at this site marking the square as a burial ground. The plaque reads: "
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Rashi; an exhibition of his works, from the treasures of the Jewish National and University Library
3780:"The role of manuscripts in halakhic decision-making: Hazon Ish, his precursors and contemporaries"
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309:
Rashi's surname, Yitzhaki, derives from his father's name, Yitzhak. The acronym "Rashi" stands for
298:
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114:
88:
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3390:(New York: Yeshiva University Press, 1969), 173; Israel S. Elfenbein, "Rashi in His Responsa", in
3297:, Hebrew Bible / Old Testament, vol. Band 001, Vandenhoeck & Ruprecht, pp. 331–332,
2704:
of Manjacoria, who was known as the "ape of Rashi", relied on Rashi's commentary when writing his
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later moved to Paris and headed a yeshiva there, together with his brothers Shimshon and Eliezer.
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Although there are many legends about his travels, Rashi likely never went further than from the
5372:
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3849:“The Life of Rashi .” Rashi, by Chaim Pearl, Peter Halban Publishers Ltd, 1988, pp. 8–23. Print.
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Masters of the Word: Traditional Jewish Bible Commentary from the First Through Tenth Centuries
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The presence of Rashi's commentary also changed the nature of subsequent Talmud commentaries:
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literature, postulate that Rashi's tremendous works and accomplishments were inspired by the
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are buried here, among them Rabbi Shlomo, known as Rashi the holy, may his merit protect us
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3386:, trans. Adele Szold (Philadelphia: Jewish Publication Society, 1906), p 56; Irving Agus,
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Voluminous supercommentaries have been published on Rashi's Bible commentaries, including
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772:
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175:
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3428:, vol. 1 (Tel Aviv: Hekdesh Ruach Yaakov, 1997), 107-22. Referred to in Yonatan Kolatch,
2720:
studied Rashi's commentaries as important interpretations "authorized by the Synagogue".
2309:
of his day, giving latter-day scholars a window into the vocabulary and pronunciation of
4576:
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3173:
3083:: "And I found support on the foundation of Rabbi Simon the Elder, my mother's brother."
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Rashi's commentary had a profound influence on subsequent Talmud study and scholarship:
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rabbinical dynasties can trace their lineage back to his daughters Miriam or Yocheved.
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400:, however, demonstrated that Hebrew scholars also referred to Rashi as Yarhi. In 1839,
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3991:"our language", in contrast with Hebrew, which was the Holy Language. More about this
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Dissertation 1999, Department of Jewish Studies, McGill University, Montreal, Quebec.
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2377:
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2222:, 18 February 1475. (This version did not include the text of the Chumash itself.)
784:
591:
478:
458:
401:
290:
218:
3965:"HebrewBooks.org Sefer Detail: פיוטי רשי (רש"י) -- שלמה בן יצחק (רש"י), 1040-1105"
3592:
2900:
787:; born 1100), and Shlomo the Grammarian, all of whom were among the most prolific
620:, Rashi assumed the court's leadership and answered hundreds of halakhic queries.
2819:
17:
5402:
5098:
4979:
4904:
4728:
4581:
4429:
2734:
2234:
2144:
708:
556:
539:
According to tradition, Rashi was first brought to learn Torah by his father on
505:
274:
270:
3807:
3302:
2164:
5847:
5595:
5092:
4856:
4658:
4571:
4506:
Pentateuch with Rashi's Commentary Translated into English "Silberman's Rashi"
3729:
2571:
2492:
2435:
2342:
2325:
2310:
2283:
529:
3697:
3675:
3667:
3206:
2559:
together with the commentary by Rashi every week is guaranteed to sit in the
2523:
Title page of an English translation of Rashi's Commentary on the Pentateuch.
2400:
forced to convert, and the rights women had when their husbands were killed.
795:, is reputed to have instructed the local women to recite the blessing after
5104:
4971:
4616:
4592:
Illustrated Summary and Analysis of the Torah with selected Rashi commentary
4521:
2658:
or literal meaning of the Talmud, while subsequent commentaries such as the
2609:
2415:(penitential prayers), some of which are still recited today as part of the
2173:
757:
474:
4625:
4330:
4106:, "The Printed Page of the Talmud: The Commentaries and Their Authors", in
636:
Troyes is not optimal for growing wine grapes, claimed by the research of
4533:
724:
The place you are standing on is the cemetery of the town of Troyes. Many
5073:
4790:
2713:
2688:
2412:
2366:
2295:
2192:
2188:
764:
725:
707:
arranged counterclockwise in negative space, evoking the style of Hebrew
660:
604:
560:
454:
374:
251:
4405:
3683:
3651:
2756:
2294:, covering nearly all of the Babylonian Talmud (a total of 30 out of 39
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5228:
4288:
2676:
2668:
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2532:
2528:
2350:
2346:
2302:
2252:
776:
632:
609:
564:
544:
540:
257:
4601:
3465:"The Discovery of the Resting Places of Rashi and the Baalei Hatosfos"
2179:
Rashi's commentary on the Tanakh—and especially his commentary on the
5199:
4082:
Zeitlin, Solomon (October 2, 1940). "RASHI Rabbi Solomon of France".
2781:
2684:
2680:
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2556:
2334:
2291:
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807:
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482:
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129:
110:
84:
2934:(in Latin). Vol. 1. Hamburg & Leipzig. pp. 1057–1058.
2328:
stated that the commentary on Nazir was not in fact by Rashi, while
2266:: "I, however, am only concerned with the plain sense of Scripture (
640:. There exists a reference to a seal said to be from his vineyard.
4567:
Rashi's commentary to Tanakh with translation and supercommentaries
4341:
How Rashi, His Students, and His Descendants Molded Ashkenazi Jewry
5723:
5450:
5302:
4847:
3754:"Interview with Professor Haym Soloveitchik by Rabbi Yair Hoffman"
2496:
2317:
2316:
Rashi's Talmud commentary spread quickly, reaching Jews as far as
2277:
2219:
780:
749:
648:
644:
622:
572:
442:
210:
3805:
See Y N Epstein, The commentary on Horayot Attributed to Rashi,"
3112:"Rabbi Yehiel Ben Shlomo Heilprin - (Circa 5420-5506; 1660-1746)"
3964:
3796:
See "Nitzozei Or" of Reuven Margoliot; notes on horayot p. 191.
2939:
416:
itzhaki. The evolution of this term has been thoroughly traced.
269:
Rashi is generally considered a leading biblical exegete in the
62:
4763:
2742:
might be problematic if the mention were in an erotic context.
205: – 13 July 1105), commonly known by the acronym
4744:
2384:, probably edited by Shemaiah of Troyes, Rashi's student, and
763:
A late-20th century legend claims that Rashi's daughters wore
4208:. Vol. 17 (2nd ed.). Detroit: Macmillan Reference.
2183:—is the essential companion for any study of the Bible among
4556:
4137:
for discussion of the interrelation between Rashi and Tosfot
3624:, Brill - The Jewish Publication Society, Philadelphia 2007
4759:
3941:"Siddur Ashkenaz, Festivals, Selichot, Fast of Gedalia 163"
2776:
employed in their editions of commented texts (such as the
2225:
Rashi wrote commentaries on all the books of Tanakh except
651:; his furthest destinations were the yeshivas of Lorraine.
4591:
147:
Traditionally a vintner (recently questioned, see article)
4613:/Commentary on the Torah (text or images, OCR'd or not):
3821:
3819:
3817:
2600:, often addresses several of these commentaries at once.
2345:(finished, in a more detailed style, by his grandson the
488:
Another legend also states that Rashi's parents moved to
369:
arhi. This was understood to refer to the Hebrew name of
30:"Shlomo Yitzhaki" redirects here. For the economist, see
4711:
Public Domain Hebrew and CC-BY English of Rashi on Torah
4058:"Yiddeshe Licht Vol 31 Number 15 Page 14 (Hebrew Text)"
2539:
by reading Rashi's commentary rather than the standard
345:
In older literature, Rashi is sometimes referred to as
4145:
4143:
3869:"Selichot Nusach Ashkenaz Lita, Erev Rosh Hashana 3:2"
3833:
3831:
3432:(Brooklyn NY: KTAV Publishing House, Inc., 2006), 18.
3051:
Avotaynu: The International Review of Jewish Genealogy
571:, who was also chief rabbi of Worms. Then he moved to
4706:
Rashi, Tosfos, and the Development of Ashkenazi Jewry
4267:, Dev Publishers & Distributors, New Delhi, 2014.
4190:
4188:
3508:
Pious and Rebellious: Jewish Women in Medieval Europe
2258:
Rashi himself explained his method as utilizing both
4363:(2nd ed.). Toronto, Canada: Macmillan. p.
3845:
3843:
3411:
Oxford Bodleian Ms. Oppenheim 276, p. 35a, cited by
2959:(in French). Vol. 16. Firmin Didot. p. 337
2247:, or plain and literal meaning of the text, and the
2187:. Drawing on the breadth of Midrashic, Talmudic and
555:, returning to his wife three times yearly, for the
357:), his abbreviated name being interpreted as
261:
249:
5809:
5722:
5687:
5619:
5426:
5198:
5072:
4970:
4846:
4797:
3268:. New York, NY: Schocken Books Inc. pp. 1–14.
2475:, which was included in the 1613 prayerbook of the
159:
151:
143:
135:
125:
99:
72:
46:
4433:
4356:
4108:Printing The Talmud: From Bomberg to Schottenstein
2956:Histoire littéraire de la France: Treizième siècle
2337:(the end of which was composed by his son-in-law,
2168:A modern translation of Rashi's commentary on the
2434:. Historically it was also recited on the eve of
321:itzhaki, but is sometimes fancifully expanded as
4440:. Translated from French by Catherine Temerson.
4336:In honor of the 900th anniversary of his passing
2982:(in German). J.D. Sauerländer. 1839. p. 328
2848:History of the Present Jews Throughout the World
711:. The granite base of the monument is engraved:
333:Israel which means the "Rabbi of Israel", or as
244:, both of whom were pupils of the famed scholar
4325:Biography, the Legend, the Commentator and more
2737:Harris Zafar cites Rashi for the view that the
2716:at this time who studied grammar and exegesis.
2645:
2636:
2535:, a man may even fulfill of the requirement of
2491:Rashi was one of the first authors to write in
821:It is reputed that the famous Polish Talmudist
437:, in northern France. His mother's brother was
266:'s head after the death of Zerach ben Abraham.
213:who authored comprehensive commentaries on the
4577:Chumash with Rashi (Judaica Press translation)
4466:. Translated from Hebrew by Joel A. Linsider.
3893:"Selichot Nusach Polin, Erev Rosh Hashana 3:2"
2760:The complete Hebrew alphabet in Rashi script .
713:Rabbi Shlomo Yitzchaki — Commentator and Guide
248:. After returning to Troyes, Rashi joined the
4775:
4237:. Jewish Encyclopedia.com. 27 February 2013.
4153:. Jersey City, NJ: KTAV Pub. House, 2004. 69.
3415:, The Early Sages of France, 132; 135, n. 45.
842:
806:, who completed the commentary on the Talmud
627:Exterior of Rashi's Synagogue, Worms, Germany
612:questions. Upon the death of the head of the
8:
3049:"Index to Articles on Rabbinic Genealogy in
2652:In general, Rashi's commentary provides the
608:(rabbinical court). He also began answering
453:, who was a fourth-generation descendant of
4632:13th-14th c. Cod. hebr. 12b, Cod. hebr. 220
3106:
3104:
3006:. Jewish Publication Society. pp. 1–.
2469:, apparently about the Rhineland massacres.
771:Rashi's oldest daughter, Yocheved, married
4782:
4768:
4760:
4609:Early manuscripts or printings of Rashi's
4588:Summarized text resources and translation
4387:Rashi: The Story of rabbi Shlomo Yitzchaki
4229:
4227:
4225:
4017:, ouvrage collectif, sous la direction de
3157:: CS1 maint: location missing publisher (
849:
835:
827:
61:
43:
4701:Images of manuscripts of Rashi's writings
4582:Chumash with Rashi (Metsudah translation)
4410:. Translated from French by Adele Szold.
3247:, Kessinger Publishing, 2004. pg. 18–19.
2905:(in French). chez Reinier Leers. p.
2349:). The commentary attributed to Rashi on
802:Rashi's middle daughter, Miriam, married
2755:
2619:
2518:
2449:, which is recited by Ashkenazim on the
2163:
524:
457:, who was reputedly descended from the
27:French rabbi and commentator (1040–1105)
4280:
4099:
4097:
4033:"Rashi's Method of Biblical Commentary"
3174:"Can We Prove Descent from King David?"
3147:. New York, New York. pp. 146–151.
2798:
2555:said that anyone who learns the weekly
825:(1530-1572) was a descendant of Rashi.
4617:The 13th c. Peirush Rashi, MS Or. 4718
4468:Littman Library of Jewish Civilization
3365:
3354:
3150:
579:region straddling France and Germany.
289:in the 1520s. His commentaries on the
4496:The American Jewish Year Book Vol. 41
4412:Jewish Publication Society of America
4110:(Yeshiva University Museum, 2006), (
3388:The Heroic Age of Franco-German Jewry
2708:, one of the primary sources used in
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7:
4563:Full text resources and translation
4241:from the original on 21 January 2013
3392:Rashi, His Teachings and Personality
2902:Histoire critique du Vieux Testament
2563:(school) of Rashi in the Afterlife.
2290:Rashi wrote the first comprehensive
500:Additional legends, particularly in
4634:at Austria National Library, Vienna
4287:Also often attributed to Samuel of
3510:. Brandeis University Press, 2004.)
3030:A Cyclopædia of Biblical Literature
3000:Mayer I. Gruber (10 October 2007).
179:
4164:"TOSAFOT - JewishEncyclopedia.com"
4151:The Jewish World in the Modern Age
2503:—especially his commentary on the
582:Rashi's teachers were students of
293:—especially his commentary on the
260:questions and later served as the
25:
4626:The 13th-14th c. Codex Parma 3204
4343:, Menachem Levine, Thinktorah.org
3760:from the original on July 7, 2022
3752:Hoffman, Yair (January 3, 2014).
2868:. By and for the author. p.
2282:An early printing of the Talmud (
672:, which is recited on the eve of
5521:Isaac ben Mordecai of Regensburg
4733:Post-Reformation Digital Library
4657:
4532:
4520:
3289:Grossman, Avraham (2000-11-12),
2627:, Jewish Museum, Worms, Germany.
2388:, prepared by Nathan Hamachiri.
2237:is incomplete, ending at 40:25.
429:Rashi was an only child born at
155:Writing commentaries, grammarian
5954:12th-century Jewish theologians
5949:11th-century Jewish theologians
5526:Ephraim ben Isaac of Regensburg
4174:from the original on 2021-09-26
4064:from the original on 2016-03-04
4039:from the original on 2017-06-27
3603:from the original on 2011-02-27
3574:from the original on 2017-06-27
3549:from the original on 2023-05-28
3531:Jacobi Papers, Vol 4, p. 8, B.5
3471:from the original on 2014-03-26
3344:from the original on 2023-09-03
3319:from the original on 2022-08-08
3217:from the original on 2018-12-17
3188:from the original on 2023-02-03
3122:from the original on 2020-06-28
3063:from the original on 2023-06-03
2926:Wolf, Johann Christoph (1715).
2695:Influence in non-Jewish circles
775:; their four sons were Shmuel (
67:16th-century depiction of Rashi
5664:Moses ben Isaac ben ha-Nessiah
5510:Judah ben Samuel of Regensburg
5348:Elhanan ben Isaac of Dampierre
5343:Isaac ben Abraham of Dampierre
4716:"Rashi: Teacher of All Israel"
4320:Hebrew University of Jerusalem
3338:"How Did Rashi Make a Living?"
744:Rashi had no sons. All of his
465:, makes no such claim either.
1:
5383:Samuel ben Solomon of Falaise
5278:Abraham ben Joseph of Orleans
5134:Abraham ben Isaac of Narbonne
4921:Shem Tov ben Abraham ibn Gaon
4084:The American Jewish Year Book
3491:Rashi - the Man and His World
3145:The Responsa of Solomon Luria
2537:Shnayim mikra ve-echad targum
2380:. Other compilations include
692:Rashi died on July 13, 1105 (
377:, popularly derived from the
199:
76:
5868:Judah Leon ben Moses Mosconi
5781:Eliezer ben Samuel of Verona
5480:Yaakov ben Moshe Levi Moelin
5239:Samson ben Joseph of Falaise
3650:Penkower, Jordan S. (2003).
3622:Rashi's Commentary on Psalms
3003:Rashi's Commentary on Psalms
2820:10.1080/01969722.2011.567893
2251:or rabbinic interpretation.
5919:12th-century French writers
5914:11th-century French writers
5744:Isaiah di Trani the Younger
5388:Judah ben Isaac Messer Leon
5140:Levi ben Abraham ben Hayyim
5008:Zerachiah ha-Levi of Girona
4927:Meir ben Solomon Abi-Sahula
4621:Leiden University Libraries
4235:"Rashi (Solomon Bar Issac)"
3756:. Five Towns Jewish Times.
3489:Shereshevsky, Ezra (1982).
2021:Judah ben Isaac Messer Leon
262:
250:
32:Shlomo Yitzhaki (economist)
5970:
5939:Rabbis from Worms, Germany
5909:12th-century French rabbis
5904:11th-century French rabbis
5644:Eliyahu Menachem of London
5536:Eliezer ben Isaac ha-Gadol
5413:Elijah ben Menahem HaZaken
5358:Samson ben Abraham of Sens
5122:David ben Levi of Narbonne
4572:Complete Tanach with Rashi
4553:Technique and methodology
4503:Rosenbaum, Morris (1934).
4168:www.jewishencyclopedia.com
3541:Mordechai Menashe Laufer.
3463:Y. Friedman (2005-07-25).
3449:Grossman, Avraham (2012).
3303:10.13109/9783666535079.331
3172:Einsiedler, David (1992).
2749:
2683:, and the writings of the
2592:Menachem Mendel Schneerson
737:
680:, which is recited on the
445:. Simon was a disciple of
36:
29:
5776:Moses ben Meir of Ferrara
5654:Jacob ben Judah of London
5393:Joseph ben Samuel Bonfils
3987:He referred to French as
2062:
2060:
2011:
2009:
1948:
1946:
1911:
1909:
1864:
1862:
1800:
1798:
1796:
1788:
1786:
1751:
1747:
1741:
1685:
1683:
1631:
1629:
1627:
1619:
1617:
1615:
1603:
1599:
1593:
1581:
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1541:
1537:
1531:
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1505:
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1401:
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1301:
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1267:
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1236:
1226:
1184:
1163:
1161:
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1157:
1155:
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1147:
1145:
1143:
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1139:
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1135:
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1121:
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1117:
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1051:
1049:
1047:
1045:
1033:
1031:
953:
951:
385:
354:
60:
51:
5944:Medieval Jewish scholars
5853:Isaac ben Jacob ha-Lavan
5843:Isaac ben Samuel of Acre
5363:Isaac ben Eliezer Halevi
5293:Haim ben Hananel HaCohen
5261:Moses ben Jacob of Coucy
5185:Aaron ben Jacob ha-Kohen
4833:Samuel ben Jacob ibn Jam
4688:The Nuttall Encyclopædia
4202:, eds. (2007). "Rashi".
3668:10.1628/0944570033029194
3656:Jewish Studies Quarterly
3426:Rashi: Chayav u'Ferushav
3400:Rashi Anniversary Volume
3092:See Rashi's comments in
2862:Abraham, Philip (1879).
2616:Commentary on the Talmud
2606:Rosenbaum and Silbermann
2515:Commentary on the Tanakh
2457:Akh Leilohim Nafshi Domi
2292:commentary on the Talmud
2274:Commentary on the Talmud
2160:Commentary on the Tanakh
779:; born 1080), Yitzchak (
569:Isaac ben Eliezer Halevi
242:Isaac ben Eliezer Halevi
5709:Avigdor Cohen of Vienna
5601:Isaac ben Asher ha-Levi
5546:Yehuda HaKohen ben Meir
5492:Eliezer ben Joel HaLevi
5436:Meshullam ben Kalonymus
4673:Encyclopædia Britannica
4545:Works by or about Rashi
4404:Liber, Maurice (1905).
4291:; see H. L. Erenreich,
3543:"רבן של ישראל (Hebrew)"
2928:"R. Schelomo ben Isaac"
2808:Cybernetics and Systems
2477:Old Synagogue of Prague
791:. Yocheved's daughter,
670:Adonai Elohei Hatz'vaot
668:still exist, including
5581:Jacob ben Judah Landau
5576:Joel ben Isaac ha-Levi
5551:Meir ben Baruch Halevi
5160:Abraham of Montpellier
5031:Simeon ben Zemah Duran
4676:(11th ed.). 1911.
4640:at Leipzig. U. Library
4525:Quotations related to
4031:Miller, Chaim (2013).
3364:Cite journal requires
3291:"4. Menahem ben Helbo"
2885:The Literary Churchman
2865:Curiosities of Judaism
2845:Ockley, Simon (1707).
2761:
2650:
2641:
2628:
2524:
2426:, which is recited by
2305:words into the spoken
2287:
2197:Shneur Zalman of Liadi
2176:
628:
536:
277:. A large fraction of
195:
187:
39:Rashi (disambiguation)
5796:Isaac ben Melchizedek
5791:Joseph Colon Trabotto
5476:(Maharam MeRotenberg)
5136:(Raavad II, HaEshkol)
4910:Isaac ben Moses Arama
4838:Shemariah ben Elhanan
4813:Chananel ben Chushiel
4697:Uncategorized links:
4662:Texts on Wikisource:
4389:. C.I.S. Publishers.
4383:Shulman, Yaacov Dovid
4205:Encyclopaedia Judaica
4126:Kuntres Eitz HaChayim
4021:, Éditions de l’éclat
3264:Wiesel, Elie (2009).
2979:Israelitische Annalen
2759:
2623:
2522:
2487:Assessment and legacy
2365:About 300 of Rashi's
2281:
2227:Chronicles I & II
2167:
783:; born 1090), Jacob (
688:Death and burial site
626:
528:
394:Johann Christoph Wolf
5873:Nethanel ben Isaiah
5858:Nathan ben Abraham I
5750:Obadiah of Bertinoro
5468:Mordechai ben Hillel
5408:Shemaiah of Soissons
4638:13th c. B. H. fol. 1
4541:at Wikimedia Commons
3340:. the Seforim blog.
2888:. 1857. p. 286.
2706:Postillae Perpetuate
2442:Ophan Echad ba'Aretz
2411:Rashi wrote several
2233:. His commentary to
2203:Jewish communities,
799:(instead of before).
425:Birth and early life
37:For other uses, see
5934:French male writers
5762:(Shibbolei HaLeket)
5679:Berechiah de Nicole
5629:Aaron of Canterbury
5611:Isaac Asir HaTikvah
5586:Samuel ben Natronai
5541:Judah ben Kalonymus
5506:(Hagahot Maimuniot)
5209:Rabbi Abin ha-Gadol
5155:Asher ben Meshullam
5150:Meshullam ben Jacob
5110:Isaac ben Abba Mari
5064:Judah ben Barzillai
4724:Touro College South
4718:, video lecture by
4611:Perush `al ha-Torah
4308:Abecassis, Deborah
3027:John Kitto (1876).
2718:Christian Hebraists
2509:rabbinic literature
2473:Tefillah l'Kademkha
720:Yisroel Meir Gabbai
299:rabbinic literature
279:rabbinic literature
236:under German rabbi
115:County of Champagne
89:County of Champagne
5929:Clergy from Troyes
5924:Bible commentators
5863:Hillel ben Eliakim
5833:Zerahiah the Greek
5827:Tobiah ben Eliezer
5699:(Terumat HaDeshen)
5531:Samson ben Eliezer
5486:Eliezer ben Nathan
5474:Meir of Rothenburg
5443:(Rabbeinu Gershom)
5418:Ephraim ben Samson
5338:Eliezer of Touques
5249:Eliezer ben Samuel
5244:Yom Tov of Falaise
5116:Abraham ben Nathan
4912:(Akeidat Yitzchak)
4850:(except Catalonia)
4720:Dr. Henry Abramson
4261:Demystifying Islam
4196:Berenbaum, Michael
4133:2023-04-18 at the
4015:Héritages de Rachi
3998:2022-11-02 at the
3917:"Seder Troyes 9:3"
3719:Rashi, Genesis 3:8
3467:. Dei'ah Vedibur.
3243:2023-04-07 at the
3211:torahdownloads.com
3033:. Black. pp.
2932:Bibliotheca Hebræa
2899:Simon, R. (1685).
2762:
2730:Demystifying Islam
2629:
2525:
2288:
2268:peshuto shel mikra
2216:Reggio di Calabria
2177:
2089:Samuel ben Elhanan
1835:Samson ben Abraham
1828:Isaac of Dampierre
629:
618:Zerach ben Abraham
537:
384:"moon", in Hebrew
256:, began answering
5881:
5880:
5838:Isaac ben Dorbolo
5801:Judah Messer Leon
5786:Hillel ben Samuel
5732:Nathan ben Jehiel
5674:Yom Tov of Joigny
5561:Israel of Bamberg
5512:(Yehudah haHasid)
5441:Gershom ben Judah
5398:Menahem ben Helbo
5308:Peretz ben Elijah
5288:Judah ben Yom Tov
5219:List of Tosafists
5202:(except Provence)
5190:Jonathan of Lunel
5180:Isaac of Narbonne
5175:Samuel ibn Tibbon
5087:Abraham ben David
5025:Isaac ben Sheshet
4996:Shlomo ibn Aderet
4937:Maimon ben Joseph
4932:Isaac ibn Ghiyyat
4878:Joseph ibn Migash
4823:Zechariah Aghmati
4818:Dunash ben Labrat
4758:
4757:
4644:13th c. folio 255
4537:Media related to
4460:Grossman, Avraham
4451:978-0-8052-4254-6
4421:978-0-9766546-5-0
4396:978-1-56062-215-4
4374:978-0-02-319070-4
4353:Cantor, Norman F.
4215:978-0-02-866097-4
4104:Haym Soloveitchik
4019:René-Samuel Sirat
3741:Rashi, Exodus 6:9
3630:978-0-8276-0872-6
3620:I.Gruber, Mayer.
3336:Mayer I. Gruber.
3312:978-3-525-53507-3
3266:Rashi: A Portrait
3013:978-0-8276-0872-6
2590:(the Maharshal).
2582:(the Re'em), and
2576:Sefer ha-Mizrachi
2447:Az Terem Nimtechu
2419:. These include:
2355:Gershom ben Judah
2330:Zvi Hirsch Chajes
2152:
2151:
2145:Rashi's daughters
2134:
2133:
1695:Judah ben Yom Tov
857:Rashi family tree
740:Rashi's daughters
638:Haym Soloveitchik
451:Johanan HaSandlar
447:Gershom ben Judah
398:Bernardo de Rossi
246:Gershom ben Judah
240:and French rabbi
196:Salomon de Troyes
188:Salomon Isaacides
169:
168:
107:(aged 64–65)
18:Solomon ben Isaac
16:(Redirected from
5961:
5755:Menahem Recanati
5697:Israel Isserlein
5591:Alexander Suslin
5516:Yaakov ben Yakar
5498:Eleazar of Worms
5456:Asher ben Jehiel
5447:Simeon bar Isaac
5378:Samuel of Évreux
5353:Baruch ben Isaac
5328:Samson of Chinon
5323:Jacob of Orléans
5298:Yechiel of Paris
5267:Judah ben Nathan
5255:Isaac ben Samuel
5234:Solomon ben Meir
5145:Moshe ha-Darshan
5128:Moses ben Joseph
5082:Hachmei Provence
5049:Azriel of Gerona
5045:(Nimmukei Yosef)
5043:Joseph ibn Habib
5039:(Maggid Mishneh)
5004:(Rabbeinu Yonah)
4990:Nissim of Gerona
4947:Abraham ibn Daud
4916:Rabbenu Yerucham
4890:Bahya ibn Paquda
4872:Yom Tov Asevilli
4867:Abraham ibn Ezra
4828:Nissim ben Jacob
4784:
4777:
4770:
4761:
4740:
4739:
4692:
4677:
4661:
4549:Internet Archive
4536:
4524:
4510:
4499:
4492:Zeitlin, Solomon
4481:
4455:
4439:
4425:
4400:
4378:
4362:
4359:Medieval History
4296:
4293:Sepher ha-Pardes
4285:
4268:
4257:
4251:
4250:
4248:
4246:
4231:
4220:
4219:
4192:
4183:
4182:
4180:
4179:
4160:
4154:
4149:Bloomberg, Jon.
4147:
4138:
4121:
4115:
4101:
4092:
4091:
4079:
4073:
4072:
4070:
4069:
4054:
4048:
4047:
4045:
4044:
4028:
4022:
4008:
4002:
3985:
3979:
3978:
3976:
3975:
3961:
3955:
3954:
3952:
3951:
3937:
3931:
3930:
3928:
3927:
3913:
3907:
3906:
3904:
3903:
3889:
3883:
3882:
3880:
3879:
3865:
3859:
3856:
3850:
3847:
3838:
3835:
3826:
3823:
3812:
3811:1942 pp.218-225
3803:
3797:
3794:
3788:
3786:
3784:
3776:
3770:
3769:
3767:
3765:
3749:
3743:
3738:
3732:
3727:
3721:
3716:
3710:
3707:
3701:
3694:
3688:
3687:
3647:
3641:
3638:
3632:
3618:
3612:
3611:
3609:
3608:
3589:
3583:
3582:
3580:
3579:
3564:
3558:
3557:
3555:
3554:
3538:
3532:
3529:
3523:
3517:
3511:
3504:Avraham Grossman
3501:
3495:
3494:
3493:. Sepher-Hermon.
3486:
3480:
3479:
3477:
3476:
3460:
3454:
3447:
3441:
3422:
3416:
3413:Avraham Grossman
3409:
3403:
3396:Simon Federbusch
3380:
3374:
3373:
3367:
3362:
3360:
3352:
3350:
3349:
3333:
3327:
3326:
3325:
3324:
3286:
3280:
3279:
3261:
3255:
3234:Liber, Maurice.
3232:
3226:
3225:
3223:
3222:
3203:
3197:
3196:
3194:
3193:
3169:
3163:
3162:
3156:
3148:
3137:
3131:
3130:
3128:
3127:
3108:
3099:
3090:
3084:
3078:
3072:
3071:
3069:
3068:
3045:
3039:
3038:
3024:
3018:
3017:
2997:
2991:
2990:
2988:
2987:
2974:
2968:
2967:
2965:
2964:
2950:
2944:
2943:
2923:
2917:
2916:
2914:
2913:
2896:
2890:
2889:
2880:
2874:
2873:
2859:
2853:
2852:
2842:
2836:
2835:
2803:
2702:Nicholas de Lyra
2673:Jerusalem Talmud
2549:Mordechai Leifer
2451:Fast of Gedaliah
2339:Judah ben Nathan
1939:Rabbeinu Elhanan
1779:Isaac ben Samuel
1468:Solomon ben Meir
1454:Samson ben Yosef
1240:Judah ben Nathan
904:Isaac Hatzarfati
864:
863:
851:
844:
837:
828:
804:Judah ben Nathan
709:microcalligraphy
678:Az Terem Nimtehu
656:People's Crusade
584:Rabbeinu Gershom
549:Yaakov ben Yakar
439:Simeon bar Isaac
387:
356:
265:
255:
238:Yaakov ben Yakar
228:, Rashi studied
204:
201:
181:
172:Shlomo Yitzchaki
106:
81:
78:
65:
55:
53:
44:
21:
5969:
5968:
5964:
5963:
5962:
5960:
5959:
5958:
5884:
5883:
5882:
5877:
5822:Elijah Mizrachi
5817:Isaac Abarbanel
5805:
5738:Isaiah di Trani
5718:
5703:Isaac of Vienna
5683:
5669:Moses of London
5659:Josce of London
5649:Hagin Deulacres
5639:Elias of London
5615:
5606:Simha of Speyer
5571:Judah ben Asher
5566:Ephraim of Bonn
5462:Jacob ben Asher
5422:
5373:Moses of Évreux
5368:Meir ben Samuel
5333:Jacob of Chinon
5313:Eliezer of Toul
5283:Elijah of Paris
5194:
5170:Isaac the Blind
5068:
5059:Judah ben Yakar
5037:Vidal of Tolosa
4966:
4957:Jonah ibn Janah
4900:David Abudirham
4895:Bahya ben Asher
4842:
4793:
4788:
4754:
4752:
4680:
4665:
4604:, rashiyomi.com
4598:Textual Search
4517:
4502:
4490:
4478:
4458:
4452:
4428:
4422:
4403:
4397:
4381:
4375:
4351:
4305:
4303:General sources
4300:
4299:
4286:
4282:
4277:
4272:
4271:
4258:
4254:
4244:
4242:
4233:
4232:
4223:
4216:
4194:
4193:
4186:
4177:
4175:
4162:
4161:
4157:
4148:
4141:
4135:Wayback Machine
4122:
4118:
4102:
4095:
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4080:
4076:
4067:
4065:
4056:
4055:
4051:
4042:
4040:
4030:
4029:
4025:
4009:
4005:
4000:Wayback Machine
3986:
3982:
3973:
3971:
3969:hebrewbooks.org
3963:
3962:
3958:
3949:
3947:
3945:www.sefaria.org
3939:
3938:
3934:
3925:
3923:
3921:www.sefaria.org
3915:
3914:
3910:
3901:
3899:
3897:www.sefaria.org
3891:
3890:
3886:
3877:
3875:
3873:www.sefaria.org
3867:
3866:
3862:
3857:
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3502:
3498:
3488:
3487:
3483:
3474:
3472:
3462:
3461:
3457:
3448:
3444:
3440:, 9780881259391
3423:
3419:
3410:
3406:
3382:Maurice Liber,
3381:
3377:
3363:
3353:
3347:
3345:
3335:
3334:
3330:
3322:
3320:
3313:
3288:
3287:
3283:
3276:
3263:
3262:
3258:
3245:Wayback Machine
3233:
3229:
3220:
3218:
3205:
3204:
3200:
3191:
3189:
3184:(3(Fall)): 29.
3171:
3170:
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3123:
3110:
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2860:
2856:
2844:
2843:
2839:
2805:
2804:
2800:
2795:
2790:
2778:Mikraot Gedolot
2754:
2748:
2697:
2618:
2580:Elijah Mizrachi
2574:(the Maharal),
2545:Orthodox Jewish
2531:. According to
2517:
2489:
2467:Torah haTemimah
2424:Nora va'Elyonim
2409:
2363:
2307:French language
2276:
2172:, published by
2162:
2157:
1654:Abraham of Sens
1480:Samuel of Vitry
1433:Samuel ben Meir
858:
855:
797:candle lighting
773:Meir ben Samuel
742:
736:
690:
682:Fast of Gedalia
600:
588:Eliezer Hagadol
530:Rashi Synagogue
523:
521:Yeshiva studies
495:Worms Synagogue
481:or the prophet
471:
427:
422:
307:
209:, was a French
202:
121:
108:
104:
95:
82:
79:
68:
56:
50:
49:
42:
35:
28:
23:
22:
15:
12:
11:
5:
5967:
5965:
5957:
5956:
5951:
5946:
5941:
5936:
5931:
5926:
5921:
5916:
5911:
5906:
5901:
5896:
5886:
5885:
5879:
5878:
5876:
5875:
5870:
5865:
5860:
5855:
5850:
5845:
5840:
5835:
5830:
5824:
5819:
5813:
5811:
5807:
5806:
5804:
5803:
5798:
5793:
5788:
5783:
5778:
5773:
5768:
5763:
5757:
5752:
5747:
5741:
5735:
5728:
5726:
5720:
5719:
5717:
5716:
5711:
5706:
5700:
5693:
5691:
5685:
5684:
5682:
5681:
5676:
5671:
5666:
5661:
5656:
5651:
5646:
5641:
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5608:
5603:
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5568:
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5558:
5553:
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5543:
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5533:
5528:
5523:
5518:
5513:
5507:
5501:
5495:
5489:
5483:
5477:
5471:
5465:
5464:(Baal HaTurim)
5459:
5453:
5444:
5438:
5432:
5430:
5424:
5423:
5421:
5420:
5415:
5410:
5405:
5400:
5395:
5390:
5385:
5380:
5375:
5370:
5365:
5360:
5355:
5350:
5345:
5340:
5335:
5330:
5325:
5320:
5315:
5310:
5305:
5300:
5295:
5290:
5285:
5280:
5275:
5270:
5264:
5258:
5252:
5246:
5241:
5236:
5231:
5226:
5221:
5216:
5211:
5205:
5203:
5196:
5195:
5193:
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5187:
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5172:
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5162:
5157:
5152:
5147:
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5125:
5119:
5113:
5107:
5102:
5096:
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5084:
5078:
5076:
5070:
5069:
5067:
5066:
5061:
5056:
5051:
5046:
5040:
5034:
5028:
5022:
5016:
5014:Hasdai Crescas
5011:
5005:
4999:
4993:
4987:
4985:Menachem Meiri
4982:
4976:
4974:
4968:
4967:
4965:
4964:
4959:
4954:
4952:Moses ibn Ezra
4949:
4944:
4939:
4934:
4929:
4924:
4918:
4913:
4907:
4902:
4897:
4892:
4887:
4881:
4875:
4869:
4864:
4859:
4853:
4851:
4844:
4843:
4841:
4840:
4835:
4830:
4825:
4820:
4815:
4810:
4803:
4801:
4795:
4794:
4789:
4787:
4786:
4779:
4772:
4764:
4756:
4755:
4743:
4738:
4737:
4736:
4735:
4729:Works by Rashi
4726:
4713:
4708:
4703:
4695:
4694:
4693:
4678:
4655:
4654:
4653:
4652:, three links.
4647:
4646:at BNF, Paris.
4641:
4635:
4629:
4623:
4607:
4606:
4605:
4596:
4595:
4594:
4586:
4585:
4584:
4579:
4574:
4569:
4561:
4560:
4559:
4551:
4542:
4530:
4516:
4515:External links
4513:
4512:
4511:
4500:
4488:
4485:
4482:
4476:
4456:
4450:
4442:Schocken Books
4426:
4420:
4401:
4395:
4379:
4373:
4349:
4344:
4338:
4333:
4328:
4322:
4313:
4304:
4301:
4298:
4297:
4279:
4278:
4276:
4273:
4270:
4269:
4259:Harris Zafar,
4252:
4221:
4214:
4184:
4155:
4139:
4116:
4093:
4074:
4049:
4035:. chabad.org.
4023:
4003:
3980:
3956:
3932:
3908:
3884:
3860:
3851:
3839:
3827:
3813:
3798:
3789:
3771:
3744:
3733:
3730:Jeremiah 23:29
3722:
3711:
3702:
3689:
3642:
3633:
3613:
3584:
3570:. chabad.org.
3559:
3533:
3524:
3512:
3496:
3481:
3455:
3442:
3417:
3404:
3375:
3366:|journal=
3328:
3311:
3281:
3274:
3256:
3227:
3198:
3164:
3141:Hurwitz, Simon
3132:
3116:www.chabad.org
3100:
3085:
3073:
3040:
3019:
3012:
2992:
2969:
2945:
2918:
2891:
2875:
2854:
2837:
2814:(3): 180–197.
2797:
2796:
2794:
2791:
2789:
2786:
2774:Daniel Bomberg
2770:Soncino family
2750:Main article:
2747:
2746:"Rashi script"
2744:
2696:
2693:
2617:
2614:
2584:Yeri'ot Shlomo
2541:Targum Onkelos
2516:
2513:
2488:
2485:
2481:
2480:
2470:
2464:
2459:
2454:
2444:
2439:
2430:on the eve of
2428:Ashkenazi Jews
2417:Jewish liturgy
2408:
2405:
2382:Sefer Hapardes
2362:
2359:
2275:
2272:
2161:
2158:
2156:
2153:
2150:
2149:
2148:
2147:
2136:
2135:
2132:
2130:
2129:
2127:
2126:Samuel of Acre
2124:
2122:
2120:
2118:
2116:
2114:
2112:
2110:
2108:
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2100:
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2028:
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2023:
2018:
2016:
2014:
2012:
2010:
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1128:
1126:
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1120:
1118:
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1100:
1098:
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1038:
1036:
1034:
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1028:
1026:
1024:
1022:
1020:
1017:
1015:
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1010:
1008:
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1004:
999:
997:
995:
993:
991:
989:
987:
985:
983:
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974:
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970:
968:
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961:
960:
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956:
954:
952:
950:
948:
946:
944:
942:
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938:
936:
934:
932:
930:
928:
926:
924:
922:
920:
918:
916:
914:
911:
909:
908:
906:
901:
899:
897:
895:
893:
891:
889:
887:
885:
883:
881:
879:
877:
875:
873:
871:
869:
867:
860:
859:
856:
854:
853:
846:
839:
831:
823:Moses Isserles
819:
818:
815:
800:
746:three children
738:Main article:
735:
732:
699:Seder ha-Dorot
689:
686:
599:
596:
522:
519:
490:Worms, Germany
470:
467:
426:
423:
421:
418:
306:
303:
287:Daniel Bomberg
180:רבי שלמה יצחקי
167:
166:
161:
157:
156:
153:
152:Known for
149:
148:
145:
141:
140:
137:
133:
132:
127:
123:
122:
109:
101:
97:
96:
83:
74:
70:
69:
66:
58:
57:
47:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5966:
5955:
5952:
5950:
5947:
5945:
5942:
5940:
5937:
5935:
5932:
5930:
5927:
5925:
5922:
5920:
5917:
5915:
5912:
5910:
5907:
5905:
5902:
5900:
5897:
5895:
5892:
5891:
5889:
5874:
5871:
5869:
5866:
5864:
5861:
5859:
5856:
5854:
5851:
5849:
5846:
5844:
5841:
5839:
5836:
5834:
5831:
5828:
5825:
5823:
5820:
5818:
5815:
5814:
5812:
5808:
5802:
5799:
5797:
5794:
5792:
5789:
5787:
5784:
5782:
5779:
5777:
5774:
5772:
5769:
5767:
5766:Benjamin Anaw
5764:
5761:
5760:Zedekiah Anaw
5758:
5756:
5753:
5751:
5748:
5745:
5742:
5739:
5736:
5733:
5730:
5729:
5727:
5725:
5721:
5715:
5712:
5710:
5707:
5704:
5701:
5698:
5695:
5694:
5692:
5690:
5686:
5680:
5677:
5675:
5672:
5670:
5667:
5665:
5662:
5660:
5657:
5655:
5652:
5650:
5647:
5645:
5642:
5640:
5637:
5635:
5634:Aaron of York
5632:
5630:
5627:
5626:
5624:
5622:
5618:
5612:
5609:
5607:
5604:
5602:
5599:
5597:
5594:
5592:
5589:
5587:
5584:
5582:
5579:
5577:
5574:
5572:
5569:
5567:
5564:
5562:
5559:
5557:
5554:
5552:
5549:
5547:
5544:
5542:
5539:
5537:
5534:
5532:
5529:
5527:
5524:
5522:
5519:
5517:
5514:
5511:
5508:
5505:
5502:
5499:
5496:
5493:
5490:
5487:
5484:
5481:
5478:
5475:
5472:
5469:
5466:
5463:
5460:
5457:
5454:
5452:
5448:
5445:
5442:
5439:
5437:
5434:
5433:
5431:
5429:
5425:
5419:
5416:
5414:
5411:
5409:
5406:
5404:
5401:
5399:
5396:
5394:
5391:
5389:
5386:
5384:
5381:
5379:
5376:
5374:
5371:
5369:
5366:
5364:
5361:
5359:
5356:
5354:
5351:
5349:
5346:
5344:
5341:
5339:
5336:
5334:
5331:
5329:
5326:
5324:
5321:
5319:
5318:Chaim Paltiel
5316:
5314:
5311:
5309:
5306:
5304:
5301:
5299:
5296:
5294:
5291:
5289:
5286:
5284:
5281:
5279:
5276:
5274:
5271:
5268:
5265:
5262:
5259:
5256:
5253:
5250:
5247:
5245:
5242:
5240:
5237:
5235:
5232:
5230:
5227:
5225:
5222:
5220:
5217:
5215:
5212:
5210:
5207:
5206:
5204:
5201:
5197:
5191:
5188:
5186:
5183:
5181:
5178:
5176:
5173:
5171:
5168:
5166:
5163:
5161:
5158:
5156:
5153:
5151:
5148:
5146:
5143:
5141:
5138:
5135:
5132:
5129:
5126:
5123:
5120:
5117:
5114:
5111:
5108:
5106:
5103:
5100:
5097:
5094:
5091:
5088:
5085:
5083:
5080:
5079:
5077:
5075:
5071:
5065:
5062:
5060:
5057:
5055:
5054:Moshe Chalava
5052:
5050:
5047:
5044:
5041:
5038:
5035:
5032:
5029:
5026:
5023:
5020:
5019:Aharon HaLevi
5017:
5015:
5012:
5010:(Baal HaMaor)
5009:
5006:
5003:
5002:Yonah Gerondi
5000:
4997:
4994:
4991:
4988:
4986:
4983:
4981:
4978:
4977:
4975:
4973:
4969:
4963:
4960:
4958:
4955:
4953:
4950:
4948:
4945:
4943:
4942:Isaac Aboab I
4940:
4938:
4935:
4933:
4930:
4928:
4925:
4922:
4919:
4917:
4914:
4911:
4908:
4906:
4903:
4901:
4898:
4896:
4893:
4891:
4888:
4885:
4884:Meir Abulafia
4882:
4879:
4876:
4873:
4870:
4868:
4865:
4863:
4860:
4858:
4855:
4854:
4852:
4849:
4845:
4839:
4836:
4834:
4831:
4829:
4826:
4824:
4821:
4819:
4816:
4814:
4811:
4808:
4805:
4804:
4802:
4800:
4796:
4792:
4785:
4780:
4778:
4773:
4771:
4766:
4765:
4762:
4742:
4741:
4734:
4730:
4727:
4725:
4721:
4717:
4714:
4712:
4709:
4707:
4704:
4702:
4699:
4698:
4696:
4690:
4689:
4684:
4679:
4675:
4674:
4669:
4664:
4663:
4660:
4656:
4651:
4648:
4645:
4642:
4639:
4636:
4633:
4630:
4627:
4624:
4622:
4618:
4615:
4614:
4612:
4608:
4603:
4602:Lookup Verses
4600:
4599:
4597:
4593:
4590:
4589:
4587:
4583:
4580:
4578:
4575:
4573:
4570:
4568:
4565:
4564:
4562:
4558:
4557:rashiyomi.com
4555:
4554:
4552:
4550:
4546:
4543:
4540:
4535:
4531:
4528:
4523:
4519:
4518:
4514:
4508:
4507:
4501:
4497:
4493:
4489:
4486:
4483:
4479:
4477:9781904113898
4473:
4469:
4465:
4461:
4457:
4453:
4447:
4443:
4438:
4437:
4431:
4427:
4423:
4417:
4413:
4409:
4408:
4402:
4398:
4392:
4388:
4384:
4380:
4376:
4370:
4366:
4361:
4360:
4354:
4350:
4348:
4345:
4342:
4339:
4337:
4334:
4332:
4329:
4326:
4323:
4321:
4317:
4314:
4311:
4307:
4306:
4302:
4294:
4290:
4284:
4281:
4274:
4266:
4262:
4256:
4253:
4240:
4236:
4230:
4228:
4226:
4222:
4217:
4211:
4207:
4206:
4201:
4200:Skolnik, Fred
4197:
4191:
4189:
4185:
4173:
4169:
4165:
4159:
4156:
4152:
4146:
4144:
4140:
4136:
4132:
4129:
4127:
4120:
4117:
4113:
4109:
4105:
4100:
4098:
4094:
4089:
4085:
4078:
4075:
4063:
4059:
4053:
4050:
4038:
4034:
4027:
4024:
4020:
4016:
4012:
4011:Claude Hagège
4007:
4004:
4001:
3997:
3994:
3990:
3984:
3981:
3970:
3966:
3960:
3957:
3946:
3942:
3936:
3933:
3922:
3918:
3912:
3909:
3898:
3894:
3888:
3885:
3874:
3870:
3864:
3861:
3855:
3852:
3846:
3844:
3840:
3834:
3832:
3828:
3822:
3820:
3818:
3814:
3810:
3809:
3802:
3799:
3793:
3790:
3781:
3775:
3772:
3759:
3755:
3748:
3745:
3742:
3737:
3734:
3731:
3726:
3723:
3720:
3715:
3712:
3706:
3703:
3699:
3693:
3690:
3685:
3681:
3677:
3673:
3669:
3665:
3661:
3657:
3653:
3646:
3643:
3637:
3634:
3631:
3627:
3623:
3617:
3614:
3602:
3598:
3594:
3588:
3585:
3573:
3569:
3563:
3560:
3548:
3545:(in Hebrew).
3544:
3537:
3534:
3528:
3525:
3521:
3516:
3513:
3509:
3505:
3500:
3497:
3492:
3485:
3482:
3470:
3466:
3459:
3456:
3452:
3446:
3443:
3439:
3435:
3431:
3427:
3424:R. Halperin,
3421:
3418:
3414:
3408:
3405:
3401:
3397:
3393:
3389:
3385:
3379:
3376:
3371:
3358:
3343:
3339:
3332:
3329:
3318:
3314:
3308:
3304:
3300:
3296:
3292:
3285:
3282:
3277:
3275:9780805242546
3271:
3267:
3260:
3257:
3254:
3253:1-4191-4396-4
3250:
3246:
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2850:
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2460:
2458:
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2443:
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2429:
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2418:
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671:
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652:
650:
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463:Solomon Luria
460:
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444:
440:
436:
432:
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417:
415:
411:
407:
403:
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395:
391:
390:Richard Simon
383:
380:
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231:
230:Torah studies
227:
222:
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212:
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193:
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185:
177:
173:
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144:Occupation(s)
142:
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5556:Israel Bruna
5504:Meir HaKohen
5257:(Ri HaZaken)
5224:Rabbeinu Tam
5213:
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4962:Abraham Saba
4862:Judah Halevi
4807:Isaac Alfasi
4799:North Africa
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4529:at Wikiquote
4504:
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4430:Wiesel, Elie
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4386:
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4327:rashi900.com
4292:
4283:
4260:
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4203:
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3900:. Retrieved
3896:
3887:
3876:. Retrieved
3872:
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3806:
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3792:
3774:
3764:December 13,
3762:. Retrieved
3747:
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3705:
3692:
3662:(1): 18–48.
3659:
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3596:
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3562:
3551:. Retrieved
3536:
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3458:
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3391:
3387:
3383:
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3357:cite journal
3346:. Retrieved
3331:
3321:, retrieved
3294:
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3230:
3219:. Retrieved
3210:
3201:
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3181:
3177:
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3144:
3135:
3124:. Retrieved
3115:
3093:
3088:
3076:
3065:. Retrieved
3056:
3050:
3043:
3029:
3022:
3002:
2995:
2984:. Retrieved
2978:
2972:
2961:. Retrieved
2955:
2948:
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2921:
2910:. Retrieved
2901:
2894:
2884:
2878:
2864:
2857:
2847:
2840:
2831:
2811:
2807:
2801:
2766:Rashi script
2763:
2752:Rashi script
2728:
2727:In his book
2726:
2722:
2705:
2698:
2665:
2653:
2651:
2646:
2642:
2637:
2633:
2630:
2624:
2602:
2597:Rashi Sichos
2596:
2583:
2575:
2567:
2565:
2526:
2490:
2482:
2472:
2466:
2461:
2456:
2446:
2441:
2423:
2410:
2402:
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2394:
2390:
2386:Sefer Haorah
2385:
2381:
2378:Mahzor Vitry
2373:Siddur Rashi
2371:
2364:
2323:
2315:
2300:
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2267:
2263:
2259:
2257:
2248:
2242:
2239:
2224:
2213:
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2178:
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1442:Rabbeinu Tam
1001:
820:
785:Rabbeinu Tam
762:
743:
723:
717:
712:
697:
691:
677:
669:
665:
659:
653:
642:
630:
613:
603:
601:
598:Rosh yeshiva
592:Menahem Kara
581:
538:
509:
499:
487:
479:Voice of God
472:
459:Davidic line
428:
413:
409:
405:
402:Leopold Zunz
381:
366:
362:
358:
350:
346:
344:
338:
334:
330:
326:
322:
318:
314:
310:
308:
268:
223:
219:Hebrew Bible
206:
171:
170:
105:(1105-07-13)
103:13 July 1105
5899:1105 deaths
5894:1040 births
5734:(the Aruch)
5470:(Mordechai)
5403:Simeon Kara
5273:Bechor Shor
5124:(HaMichtam)
5099:David Kimhi
4980:Nachmanides
4923:(Migdal Oz)
4905:Joseph Albo
4880:(Ri Migash)
4331:Family Tree
4245:28 February
3597:www.loc.gov
3081:Shabbat 85b
2547:community.
1983:Rabbi Jacob
734:Descendants
557:Days of Awe
506:Holy Spirit
441:, rabbi of
275:Torah study
271:Middle Ages
203: 1040
164:3 daughters
136:Nationality
80: 1040
5888:Categories
5848:Moses Taku
5771:Judah Anav
5705:(Or Zarua)
5596:Jacob Weil
5118:(HaManhig)
5093:Gersonides
5033:(Tashbatz)
4857:Maimonides
4178:2021-09-26
4090:: 111–140.
4068:2013-09-08
4043:2008-09-13
3974:2024-09-10
3950:2024-09-10
3926:2024-09-10
3902:2024-09-10
3878:2024-09-10
3607:2019-11-03
3578:2015-08-01
3553:2007-07-13
3520:Makkot 19b
3475:2013-07-12
3438:088125939X
3348:2023-09-03
3323:2020-06-17
3221:2018-12-17
3192:2008-06-11
3126:2020-06-28
3067:2008-06-11
2986:2015-08-01
2963:2015-08-01
2912:2015-08-01
2788:References
2625:Raschihaus
2572:Judah Loew
2493:Old French
2436:Yom Kippur
2343:Bava Batra
2341:), and of
2326:Akiva Eger
2311:Old French
510:Shekhinah,
5810:Elsewhere
5500:(Rokeach)
5494:(Raavyah)
5488:(Ra'aven)
5482:(Maharil)
5112:(HaIttur)
5105:Abba Mari
4972:Catalonia
3989:leshonenu
3676:0944-5706
3153:cite book
2793:Citations
2735:apologist
2733:, Muslim
2714:humanists
2610:ArtScroll
2594:, in his
2568:Gur Aryeh
2296:tractates
2205:Ashkenazi
2174:Artscroll
789:Tosafists
758:Ashkenazi
718:In 2005,
475:winemaker
435:Champagne
420:Biography
182:;
5251:(Yereim)
5095:(Ralbag)
5089:(Raavad)
5074:Provence
5027:(Rivash)
4998:(Rashba)
4791:Rishonim
4494:(1940).
4462:(2012).
4432:(2009).
4385:(1993).
4355:(1969).
4239:Archived
4172:Archived
4131:Archived
4062:Archived
4037:Archived
3996:Archived
3758:Archived
3684:40753321
3601:Archived
3572:Archived
3547:Archived
3469:Archived
3342:Archived
3317:archived
3241:Archived
3215:Archived
3186:Archived
3178:Avotaynu
3143:(1938).
3120:Archived
3061:Archived
3057:Avotaynu
2940:01010257
2828:40235689
2780:and the
2553:Nadvorna
2413:selichot
2367:responsa
2361:Responsa
2209:Sephardi
2193:halakhah
1493:Eliezer?
1188:Jochebed
765:tefillin
752:and the
726:Rishonim
704:Sorbonne
666:Selichot
661:Selichot
610:halakhic
605:Beth din
577:Lorraine
561:Passover
455:Gamaliel
375:Provence
263:beth din
258:halakhic
252:beth din
224:Born in
160:Children
5689:Austria
5621:England
5428:Germany
5269:(Rivan)
5263:(Semag)
5229:Rashbam
5130:(Rambi)
5101:(Radak)
5021:(Ra'ah)
4886:(Ramah)
4874:(Ritva)
4691:. 1907.
4547:at the
4295:pg. 14.
4289:Bamburg
4013:, dans
3095:Shabbat
2677:Midrash
2669:Tosefta
2660:Tosafot
2561:Yeshiva
2533:halakha
2529:Shabbat
2505:Chumash
2351:Horayot
2347:Rashbam
2303:Aramaic
2284:Ta'anit
2253:Rashbam
2249:aggadah
2211:alike.
2189:Aggadic
2181:Chumash
2170:Chumash
1648:Solomon
1487:Yom Tov
1229:Eliezer
812:Yom Tov
793:Channah
777:Rashbam
647:to the
633:vintner
614:Bet din
565:Shavuot
545:yeshiva
541:Shavuot
502:Hasidic
469:Legends
379:occitan
295:Chumash
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5746:(Riaz)
5458:(Rosh)
5200:France
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3787:, p.40
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2833:Pardes
2826:
2782:Talmud
2710:Luther
2689:Chulin
2685:Geonim
2681:Targum
2655:peshat
2557:Parsha
2501:Tanakh
2407:Poetry
2335:Makkot
2264:derash
2260:peshat
2244:peshat
2229:, and
2140:Notes:
1701:Joseph
1643:Joseph
1474:Miriam
1448:Miriam
1233:Miriam
1223:Rachel
977:Samuel
808:Makkot
754:Talmud
694:Tammuz
676:, and
515:Elijah
508:, the
483:Elijah
431:Troyes
347:Jarchi
337:bbenu
291:Tanakh
283:Talmud
226:Troyes
215:Talmud
192:French
176:Hebrew
139:French
130:Troyes
119:France
111:Troyes
93:France
85:Troyes
5740:(Rid)
5724:Italy
5451:Mainz
5303:Rivam
5214:Rashi
4992:(Ran)
4848:Spain
4809:(Rif)
4683:Rashi
4668:Rashi
4539:Rashi
4527:Rashi
4464:Rashi
4436:Rashi
4407:Rashi
4316:Rashi
4275:Notes
4128:ch 28
3993:here.
3783:(PDF)
3680:JSTOR
3451:Rashi
3384:Rashi
3237:Rashi
2824:S2CID
2497:Latin
2318:Yemen
2220:Italy
2155:Works
1871:Isaac
1638:Isaac
1461:Rivam
1002:Rashi
781:Rivam
750:Torah
649:Rhine
645:Seine
573:Mainz
553:Worms
534:Worms
443:Mainz
412:lomo
408:abbi
371:Lunel
365:lomo
361:abbi
351:Yarhi
325:bban
317:lomo
234:Worms
211:rabbi
207:Rashi
184:Latin
48:Rashi
4472:ISBN
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4416:ISBN
4391:ISBN
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4265:p.24
4247:2013
4210:ISBN
4123:See
4112:link
3766:2021
3698:link
3672:ISSN
3626:ISBN
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3370:help
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3159:link
3098:85b.
3008:ISBN
2936:LCCN
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