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273:, rather than Tallis using it for Elizabeth. The music itself is entirely different from Striggio's setting. His work was for ten four-part choirs; Tallis's is for eight five-part choirs. The '30' in Wateridge's letter may not be a misprint or an error; the work referred to may be simply unknown. On these arguments Tallis wrote the work for Mary, Elizabeth's predecessor. The possibility has been advanced that Striggio copied Tallis, though of this there is no evidence.
213:
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261:, and so (if the anecdote is trustworthy) his execution in 1572 gives a latest date for the work's composition. Some scholars consider that the Duke of Norfolk commissioned Tallis to write "Spem in alium" for performance at Nonsuch, and that its first performance took place there. Other historians, doubting the anecdote, suggest that the first performance was on the occasion of Elizabeth's 40th birthday in 1573.
569:
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758:, with all singers recording their parts individually at home. The edition used was that prepared by Hugh Keyte in 2020 and made available by the Thomas Tallis Society along with Keyte's 70-page introduction to the edition. The Society also made available learning material whereby a singer may hear a recording of any chosen voice line, with metronome and/or organ accompaniment.
208:
beeinge very skilfull was felt to try whether he would undertake þ matter, w he did & made one of 40 ptes w was songe in the longe gallery at
Arundell house, w so farre surpassed þ other that the Duke, hearinge þ songe, tooke his chayne of Gold fro his necke & putt yt about Tallice his necke & gave yt him (w songe was againe songe at þ Princes coronation).
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250:; Nonsuch Palace was his country residence. Nonsuch had an octagonal banqueting hall, which in turn had four first-floor balconies above the ground floor; on this supposition it could have been the case that Tallis designed the music to be sung not only in the round, but with four of the eight five-part choirs singing from the balconies.
269:'s reign. Nonsuch Palace belonged to the Norfolks in the 1550s, having been sold to them by Mary. As for the original text, its context of Judith slaying Holofernes and regaining her position fits with Mary's execution of the Duke of Northumberland, who had attempted to supplant her on the throne with
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to be implemented during its ten- to twelve-minute performance time. The work is a study in contrasts: the individual voices sing and are silent in turns, sometimes alone, sometimes in choirs, sometimes calling and answering, sometimes all together, so that, far from being a monotonous mass, the work
280:, Oxford, where it was part of an exhibition shown in 2008–09 detailing 1000 years of British choral music. Another early score of the work resides at the British Library, London in the Sir John Ritblat Treasures Gallery, where it was part of the 2014–15 exhibition "Treasures of the British Library".
265:
suggesting that the original text was not satisfactory. Wateridge's letter is dated 40 years after the
Elizabethan date and does not mention either Striggio or the duke by name. It has been suggested that if the duke in question was a duke of Norfolk this could be the third duke, who was alive during
264:
The above are the most widely held views, but both have difficulties. The text comes from a response in the Matins order in the Sarum rite, which had been superseded by the Book of Common Prayer. Indeed, the text used for a 1610 performance of the work, while set to the music, is entirely different,
207:
In Queen
Elizabeths time þ was à songe sen into England in 30 ps (whence þ Italians obteyned þ name to be called þ Apices of þ world) w beeinge Songe mad a heavenly Harmony. The Duke of — bearinge à great love to Musicke asked whether none of our English men could sett as good à songe, and Tallice
333:
The motet is laid out for eight choirs of five voices (soprano, alto, tenor, baritone and bass). It is most likely that Tallis intended his singers to stand in a horseshoe shape. Beginning with a single voice from the first choir, other voices join in imitation, each in turn falling silent as the
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music moves around the eight choirs. At bar 40 all forty voices enter simultaneously for a few bars, and then the pattern of the opening is reversed with the music passing from choir eight to choir one. There is another brief full section, after which the choirs sing in
632:, which is the salvaged interior of a demolished convent chapel that is now in permanent display at the National Gallery. Forty speakers are set around the Chapel, each one featuring a single voice of the 40-part choir. The result is a highly enhanced
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for what was almost certainly the largest performance of the piece in history. On that day, over 700 singers attended, most of whom had never sung the piece before. A programme following the day's events was broadcast on
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before returning to the crown in the 1590s. The listing, from 1596, describes it as "a song of fortie partes, made by Mr. Tallys". The earliest surviving manuscripts are those prepared in 1610 for the investiture as
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effect, as visitors may hear each individual voice through its corresponding speaker, or listen to the voices of the entire choir blending in together with varying intensities, as one moves around the Chapel.
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The work's early history is obscure, though there are some clues as to where it may have been first performed. It is listed in a catalogue of the library at
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1266:(with further discussion of the work, as well as complete score and singers' editions for each of the eight choirs, available for free legal download).
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There is no early manuscript source giving the underlay for the Latin text: the 1610 copies give the underlay for the
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offers midi files of each choir and each part within each choir for practice. (no longer available at this location)
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Supposing the "30" to be a mistake, the
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Thomas
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has inspired modern composers to write 40-part choral works; examples include
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The obscure origins of "Spem in alium" are strongly linked with the former
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asked for 1,000 singers to meet, rehearse and perform the piece in the
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by the law student Thomas
Wateridge contains the following anecdote:
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52:"I have never put my hope in any other but in Thee, God of Israel"
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813:, Vol. 60, No. 1 (Spring 2007), pp. 1–69. ISSN 0003-0139.
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for its 40th anniversary. A London-based choral festival, the
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1226:"Tallis' Virtual Voice – Resources – Thomas Tallis Society"
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The Bible in Music: A Dictionary of Songs, Works, and More
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Cambridge
University Library, MS Dd.5.14, f.73, quoted in
809:, "Alessandro Striggio's Mass in Forty and Sixty Parts".
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of Great
Britain, the Oxford Camerata; the Choirs of
850:. London and New York: Routledge. pp. 149–150.
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Though composed in imitative style and occasionally
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1048:Long, Siobhán Dowling; Sawyer, John F. A. (2015).
350:is continually changing and presenting new ideas.
941:Dennis Stevens Early Music Vol 10 Issue 2 p.171ff
600:which is part of the permanent collection of the
918:Thomas Tallis and His Music in Victorian England
1200:Spem in Alium (full score) edited by Hugh Keyte
731:(2009), which was commissioned by the UK choir
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549:have recorded it alongside a 40 part motet by
316:An excerpt of the first 2 minutes of the motet
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811:Journal of the American Musicological Society
750:performed the work, trained and conducted by
588:Another version of this motet is featured in
8:
1297:Straight into the charts... a hit from 1568.
882:The Musical Times and Singing Class Circular
743:, commissioned both Mäntyjärvi and McGarr.
447:who canst show both wrath and graciousness,
362:text of the motet is from a responsory (at
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370:, during the V week of September), in the
276:An early score of the work resides at the
179:, a royal palace sold in the 1550s to the
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20:
1056:. Rowman & Littlefield. p. 226.
509:Recordings include those by the Choir of
253:Likewise, the only dukedom extant during
871:This anecdote was first transcribed in
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489:For ever give it greeting, Love and joy
474:Sing and glorify heaven's high Majesty,
1256:, followed by 10-minute discussion on
1206:(2020 ed.). Thomas Tallis Society
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134:for "Hope in any other") is a 40-part
1370:Tunes for Archbishop Parker's Psalter
486:This is the day, holy day, happy day,
441:I have never put my hope in any other
7:
1408:Fantasia on a Theme by Thomas Tallis
1376:Lamentations of Jeremiah the Prophet
1173:Spem in Alium: Editor's introduction
878:"Tallis and His Song of Forty Parts"
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248:Henry FitzAlan, 19th Earl of Arundel
16:Musical composition by Thomas Tallis
628:. The Ottawa exhibit is set in the
220:commissioned the motet from Tallis.
393:, sung at the 1610 investiture of
259:Thomas Howard, 4th Duke of Norfolk
218:Thomas Howard, 4th Duke of Norfolk
14:
1282:for the Oxford Camerata recording
705:And There Shall Be No Night There
498:Harry live in thy creation happy.
1490:Henry Frederick, Prince of Wales
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1434:
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395:Henry Frederick, Prince of Wales
324:Problems playing this file? See
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240:Missa sopra Ecco sì beato giorno
231:Missa sopra Ecco sì beato giorno
963:Baker, Michael; Steel, George.
495:Live Henry princely and mighty,
477:Author of this blessed harmony;
414:Qui irasceris et propitius eris
673:. It is also used in the film
1:
1480:Compositions by Thomas Tallis
450:and who absolves all the sins
1264:Choral Public Domain Library
1025:"Bodleian Libraries Website"
965:"The Story of Spem in alium"
772:Taverner Consort and Players
663:features prominently in the
543:Taverner Consort and Players
216:According to some accounts,
1291:Brighton Consort's MIDI Set
997:George Steel (March 2002).
786:Thomas Tallis—Spem in alium
537:; The Clerkes of Oxenford;
469:English contrafactum (1610)
459:Creator of Heaven and Earth
429:respice humilitatem nostram
408:Spem in alium nunquam habui
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602:National Gallery of Canada
444:but in Thee, God of Israel
411:Praeter in te, Deus Israel
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874:Sheppard, Henry Fleetwood
768:Tallis—Latin Church Music
36:
28:
1280:Notes by Jeremy Summerly
1146:"Spem in Alium: Preface"
1125:The Self-Isolation Choir
1103:Exmoor Singers of London
754:and led by singers from
703:(1998), Robert Hanson's
492:heart and voice meeting:
420:in tribulatione dimittis
417:et omnia peccata hominum
228:or the 40–60-voice mass
1470:Polychoral compositions
1270:Notes by Peter Phillips
1179:. Thomas Tallis Society
1151:. Thomas Tallis Society
921:. Boydell. p. 97.
721:Love You Big as the Sky
582:ARoS Aarhus Kunstmuseum
426:Creator caeli et terrae
246:was the London home of
915:Cole, Suzanne (2008).
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519:The Cardinall's Musick
483:With melodious graces;
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43:Composer Thomas Tallis
1085:"The People's Chorus"
846:Harley, John (2016).
640:On 10 June 2006, the
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533:Colleges, Cambridge;
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215:
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1342:List of compositions
1286:The Early Music Show
1250:Complete performance
1170:Keyte, Hugh (2020).
748:Self-Isolation Choir
657:on 9 December 2006.
630:Rideau Street Chapel
523:National Youth Choir
511:Winchester Cathedral
480:Sound divine praises
1421:The Tallis Scholars
1109:on 29 January 2019.
950:Moroney, pp. 28–33.
876:(1 February 1878).
551:Alessandro Striggio
462:Regard our humility
453:of man in suffering
436:English translation
374:, adapted from the
236:Alessandro Striggio
147:English early music
1260:(28 October 2007)
598:sound installation
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384:Office of Readings
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1099:"Tallis Festival"
1013:on 26 April 2009.
928:978-1-84383-380-2
709:Jaakko Mäntyjärvi
676:Touching the Void
670:Gideon's Daughter
665:Stephen Poliakoff
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226:Ecce beatam lucem
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634:polyphonic
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