Knowledge (XXG)

Sringeri Sharada Peetham

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the dates and events, in part because of the loss of records, and also because the pontiffs of the monastery adopted the same name which has created confusion in understanding the surviving records. Yet, it may also be because the peetham was not founded by Shankara, but only centuries later. The early inscriptions that mention Sringeri, in the regional Kannada language, are donative or commemorative. Though useful in establishing the significance of the matha, they lack details to help establish the early history. According to Hermann Kulke, the early history of Sringeri is unknown and the earliest epigraphical evidence in the region is from the 12th century and belongs to the Jainism tradition. According to Paul Hacker, no mention of the
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Hoysala temples, with the basement adorned with sculpted animals and balustrades with yalis flanking the steps. The outer walls of the Shiva temple have large sculptured panels at right angles to each other and these show the major gods and goddess of Vedic tradition and post-Vedic Shaivism, Vaishnavism, Shaktism, Saurism (Surya) and Ganapatya (Ganesha) traditions of Hinduism. The base of the temple have relief friezes depicting a large variety of stories from Hindu epics and puranas. The sanctum has a linga, the southern side of the sanctum features Brahma-Sarawati, the western side Vishnu-Lakshmi, and the northern side Shiva-Parvati.
1457:. According to tradition, the monk's efforts were supported by the 10th and 11th pontiff of Sringeri peetham. Vidyaranya later became the 12th acharya of the Sringeri peetham in 1375 CE. Shortly after the start of the Vijayanagara empire in 1336 CE, the rulers began building the Vidyashankara temple at the Sringeri peetham site. This temple was completed in 1338. The Vijayanagara rulers repaired and built numerous more Hindu and Jain temples in and around the Sringeri matha and elsewhere in their empire. This is a period where numerous inscriptions help establish the existence of the Sringeri peetham from the 14th century onwards. 1628:(seven mothers) sculpted. The goddess sits in a golden chariot. Along with Saraswati in the sanctum, the temple has small shrines for Ganesha and for Bhuvaneshvari. The Saradambda temple and nearby structures additionally house a library, a Vedic school, a shrine for Adi Shankara, and other facilities of the monastery. It has been the historic epicenter of Sringeri's annual Navaratri festival celebrations, as well as the chariot festival held in February or March every year. The temple also gives the site its name, with "Sarada peetha" meaning "seat of learning". The temple was renovated to its current form in 1916. 1776: 1573:, who sent funds to restore the damage. Tipu Sultan, a Muslim, also sent a letter requesting the Jagadguru to perform penance and Hindu worship for "good showers and crops". Scholars have interpreted this event both as an evidence of Tipu Sultan's religious tolerance and the predatory habits of some contingents in the Maratha army, or alternatively as a strategic political move by Tipu Sultan to request the monastery to perform "superstitious rites" to "conciliate with his Hindu subjects and to discomfort his Maratha enemies", quotes Leela Prasad. 4105: 1600: 41: 1857: 151: 1803: 1907: 29: 1660:(lit. "teacher of mankind") is the pontiff, both in spiritual and secular sense. A celibate ascetic by tradition, he leads the learning institutions within the monastery and worship festivals. In case of differing views on the operation of monastery, his decision is considered by the monks as binding. He is also responsible for screening, studying and selecting the candidate monk who will succeed him as the next pontiff. 1549:
preserved by the monastery. According to the letters and ledger entries, the Maratha rulers delivered gifts and bestowed grants to the monastery between 1738 and 1894. The letters of the Maratha rulers are typically in Marathi, while the replies from the Sringeri pontiff are in Sanskrit. In addition to these records, the monastery literature mention land grants from the Marathas as well as records of the visit by the
5411: 5421: 5400: 3851: 1105: 5431: 1468:(counsellor, teacher). This grant became a six-century tradition that ended in the 1960s and 1970s when the Indian central government introduced and enforced a land-reform law that redistributed the land. The Vijayanagara empire gift also began a regional philanthropic tradition of endowments by the wealthy and the elderly population to the Sringeri matha. The 3843: 1577:
gold and copper, to return it along with compensation. In the years and decades that followed the Pindari sacking of 1791, the cordial relations and mutual support between the Sringeri monastery and the Maratha rulers returned. However, according to Leela Prasad, the culprits were never brought to book and neither was any compensation given to the temple.
175: 3801: 1464:(tax-exempt) gift of land in and around Sringeri in 1346 CE to the Sringeri matha guru Bharati Tirtha, in a manner common in the Indian tradition for centuries, to help defray the costs of operating the monastery and temples. The grant is evidenced by a stone inscription by the king who reverentially refers to the 10th pontiff of Sringeri matha as a 1532:
is mostly discernible from the literary records. The lands held by the monastery and the goods meant for its operation were treated by the Nayakas as tax-exempt and not subject to any tariffs. Additionally, the 17th-century records show that the matha received special gifts from the Lingayat rulers on festive occasions such as
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The temple can be entered from four directions. Inside the temple is a large mandapa with intricately carved pillars, several antechambers with artwork, a sanctum with linga and a circumambulation passageway around it. The passageway opens to smaller shrines dedicated to Hindu gods and goddesses from
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The Sringeri matha was supported by the Maratha rulers when they came to power in the post-Aurangzeb Mughal era. The monastery provided the Marathas with counsel in return as evidenced by over two dozen letters, mostly in the Marathi language and some in Sanskrit using Kannada script. These have been
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The Sringeri matha received gifts and grants from the Keladi Nayakas, as evidenced by ledger records and literature preserved by the monastery. Unlike the copious epigraphical evidence from the Vijayanagara era, few inscriptions from the Keladi era history are available and the history of this period
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can be found before the 14th century CE. Until the 15th century, the timespan of the directors of Sringeri Math are unrealistically long, spanning 60+ and even 105 years. After 1386, the timespans become much shorter. According to Hacker, these mathas were probably established in the 14th century, to
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While tradition attributes the establishment of Sringeri Sharada Peetham to Adi Shankara, situating him in the 5th century BCE, the history of Sringeri Peetham from the time of Adi Shankara (8th century CE) to about the 14th century is unknown. This may be because the sources are contradictory about
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A hagiographic legend states that Sri Adi Shankara, during His travels across India, witnessed a snake unveiling its hood like an umbrella to shield a pregnant frog from the hot sun on the banks of the river Tunga in Sringeri. Deducing that non-violence amongst natural predators was innate to a holy
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is the administrative organization that has historically managed the monastery resources, properties and endowments in accordance with historic policies and guidelines. This includes the temples, the Vedic schools, the library, the kitchen and free feeding houses for the monks and visiting pilgrims
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architecture traditions with Hoysalas and Vijayanagara styles, giving it an unusual appearance. The temple has an apsidal shape with its interior chambers and sanctum set on the square principle while the spire and outer walls use an almost circular plan. The temple is set on a high plinth like the
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The sacking led to a protest by the pontiff of the Sringeri matha who started a fast to death on the banks of the Tunga river. According to Shastri, after the Maratha Peshwa ruler learned about the Pindari sacking, he took corrective action and sent his contingents to locate the loot, the statues,
1522:
by a coalition of Deccan sultanates, the Vijayanagara empire territories faced a political turmoil. The Deccan region was largely divided among five Islamic sultanates. The coastal regions of Karnataka that included the Sringiri matha ultimately came under the control of the Nayakas of Keladi from
1505:
of Vidyaranyapuram with a land grant for the Brahmins, and in the 15th century established the earliest version of the Saradamba temple found at the Sringeri peetham site. The tradition of establishing satellite institutions under the supervision of the Sringeri peetham started in the Vijayanagara
1714:
The Sringeri Sharada Peetham has a network of branches in India. Some of the major branches include those in Varanasi, Haridwar, Nasik, Gaya, Mysore, Hyderabad, Madurai, Chennai, Kanchipuram, Tirupati, Coimbatore, Ramesvaram, Kalady, Ramnad and Bengaluru. The monastery also supervises a number of
1500:
According to Shastri, following the traditional accounts, the Vijayanagara kings visited the Sringeri monastery many times over some 200 years and left inscriptions praising the monks, revering their knowledge of the Vedas and their scholarship. The monastery also provided the Vijayanagara empire
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Saraswati, the goddess of knowledge and arts in the Hindu tradition, is the presiding deity of the monastery. The monastery tradition states that Adi Shankara installed a sandalwood image of Saraswati as Saradamba in a simple shrine, one that was replaced with its current copy in gold during the
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The Sringeri monastery has been a historic politico-religious center at least from the 14th century. Along with the Vijayanagara emperors and the Mysore Muslim rulers such as Hyder Ali and Tipu Sultan, the colonial British authorities and their Nayak and Wodeyar dynasty appointees considered the
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studies. The Pītham runs several vedic schools (pathashalas), maintains libraries and repositories of historic Sanskrit manuscripts. The Śringerī Mutt has been active in preserving Vedas, sponsoring students and recitals, Sanskrit scholarship, and celebrating traditional annual festivals such as
1556:
The religio-political significance of the Sringeri monastery was such that both the Marathas and the Muslim ruler Hyder Ali sought "cordial relations" with it. According to Leela Prasad, after the Maratha ruler Raghunatha Rao invited the Sringeri matha's Jagadguru to visit him and the pontiff
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The Sringeri matha includes two major temples. One is dedicated to Shiva and is called the Vidya Shankara temple, the other to Saraswati and is called the Sharada Amba temple. The earliest version of the Shiva temple was built in the 14th century, of goddess Saraswati in the 15th century.
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to each of the four monasteries, installing Sri Sureshvaracharya, Sri Hastamalakacharya, Sri Padmapadacharya and Sri Totakacharya as the first Jagadgurus of the Peethams at Sringeri, Dvaraka, Puri and Badri respectively. According to tradition, Sri Adi Shankara installed
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tradition, who has previously served as governors for the Vijayanagara emperors. The Keladi dynasty supported the Sringiri peetham for nearly 250 years, from 1499 to 1763, when the Keladi Nayakas rule was ended by Hyder Ali seeking to create a sultanate from Mysore.
1352:
According to tradition, Sri Adi Shankaracharya, the principal exponent of Advaita Vedanta, established four pithams (dioceses) in India to preserve and propagate Sanatana Dharma and Advaita Vedanta. These were Sringeri Sri Sharada Peetham (Karnataka) in the South,
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managed the land and therefore operated as a sociopolitical network and land-grant institution for over 600 years beyond its religious role and spiritual scholarship. This relationship between the monastery and the regional population has been guided by a mutual
1557:
accepted the invitation, when Hyder Ali – whose hostility to the Marathas had been legendary – heard about the trip, Hyder Ali sent the Jagadguru gifts and an escort consisting of a palanquin, five horses, an elephant and cash for the travel expenses.
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In the late 15th century, the patronage of the Vijayanagara kings shifted to Vaisnavism. Following this loss of patronage, Sringeri matha had to find other means to propagate its former status, and the story of Shankara establishing the four cardinal
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monastery to be a strategically important hub for regional politics. Its operations were a target of surveillance, its collection of Hindu texts on Dharma and its counsel given its regional significance were sought by the British authorities.
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administration with guidance on governance. The descendant rulers of the Vijayanagara empire regularly visited the monastery and made a series of endowments to the Sringeri matha as evidenced by various inscriptions. They also established the
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in Śringerī. The Mutt complex consists of shrines on both the northern and southern banks of the river. The three prominent shrines on the northern bank of the Tunga are dedicated to the presiding deity of the Pītham and the divinity of
1918: 1302:(Vyāsa Pūrnima). The Pītham has branches across India and maintains temples at several locations. It also has a social outreach programme. It has initiated various reforms against orthodoxy in an initiative to become the 1636:
Sringeri matha has preserved and been a source of ancient Sanskrit manuscripts to scholars. In the contemporary monastery, a library is located on the first floor of the Saradamba temple. It has about 500
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After the third Anglo-Mysore war in 1791 between the armies of the British and Maratha coalition and those of Tipu Sultan, a part of the defeated contingent of the Marathas, that is, the irregular
1453:. In his counsel, the Vijayanagara founders lead an expansive conquest of much of the southern Indian peninsula, taking over lands from the Sultanates that had formed after several invasions by the 1829: 1389:, as the first acharya of the Peetham at Sringeri before resuming his tour to establish the three remaining Peethams at Puri, Dwaraka and Badarinath. The math holds one of the four Mahavaakyas, 1653:
The Sringeri Sharada Peetham, over its centuries of operations has evolved a structure to manage the monastery, its succession and its branches. Some of the key positions and features include:
1641:
and a large collection of paper manuscripts, most of which are in Sanskrit. These manuscripts are not only related to Advaita philosophy, but to classical subjects such as Sanskrit grammar,
1702:(letter writers and certified messengers for pontiff's official correspondence) and others. Since the geo-political disturbances in the 18th century, the monastery added the position of 1930: 1270:
The Pītham is traditionally headed by an ascetic pontiff belonging to the order of the Jagadguru Śankarāchārya. According to tradition, the first pontiff of the Pītham was
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Mahaswami. The successor-designate (the 37th Jagadguru acharya) was appointed in 2015, and was given the Yogapatta (monastic name) Sri Vidhushekhara Bharati Mahaswami.
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The math claims to have a lineage of Jagadgurus, stretching back straight to Sri Adi Shankaracharya himself. The present and 36th Jagadguru acharya of this peetham is
2880:
Lycett, Mark T.; Morrison, Kathleen D. (2013). "The Fall of Vijayanagara Reconsidered: Political Destruction and Historical Construction in South Indian History 1".
1449:. He helped Harihara I and his brother Bukka to build a Hindu army to overthrow the Muslim rule in the Deccan region, and re-establish a powerful Hindu kingdom from 5465: 1569:
returned through Sringeri and looted the monastery temples of its gold and copper, statues, killed some Brahmin priests, and destroyed property. The news reached
1715:
Vedic studies and Sanskrit schools in various parts of India. The monastery owns some agriculture land and this is farmed by the monks and monastery workers.
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Vijayanagara era. The shrine was rebuilt in the 15th century and expanded in the early 20th century. The temple has a maha-mandapa (main hall) with images of
5470: 3087: 83: 1445:(sometimes referred to as Madhava Vidyaranya or Madhavacharya) who was an ideological support and the intellectual inspiration for the founders of the 3732: 5460: 1263:, and Jagadguru Śrī Vidyāśankara Tīrtha, the 10th Jagadguru of the Pītham. The southern bank houses the residence of the reigning pontiff, the 3832: 3604: 3583: 3539: 3369: 3342: 3315: 3252: 3213: 3163: 3112: 3003: 2964: 2918: 2767: 2704: 2677: 2484: 2435: 2328: 2286: 2231: 2053: 2008: 4496: 691: 326: 5328: 5455: 3671: 3562: 2584: 1489:, one composed by a range of authors and generally dated to be from the second half of the 1st-millennium BCE through about 400 CE. 1133: 725: 5434: 1376:
According to tradition, Shankara also instituted the tradition of appointing a succession of monastic pontifical heads, called the
2394: 1067: 5316: 4847: 2774:, Quote: "the Vidya Shankara temple of the mid-fourteenth century, associated with Vidyaranya, the Raja-guru of the founders " 5145: 1620:
various Hindu traditions. According to George Michell, the current Vidyashankara temple reflects the 16th-century additions.
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H.H. Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahasannidhanam, The Shankaracharya of Sringeri Sharada Peetham Math
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spot, Sri Adi Shankara decided to establish His first Peetham in Sringeri. Sringeri is independently associated with
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at Sringeri and other branches of the Sringeri Sharada Peetham. Prior to the 1970s change in Indian law, the
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across the Western Ghats, and about 335 kilometres (208 mi) west-northwest from the state capital,
1126: 943: 730: 487: 316: 4842: 4053: 40: 5353: 5348: 5343: 5264: 4741: 4234: 4219: 3871: 3818: 2018: 1811: 1405: 1212: 1022: 899: 894: 770: 597: 473: 233: 2247: 1246:Śri Śringerī Mutt, as the Pītham is referred to in common parlance, is situated on the banks of the 1223:, it is the Southern Āmnāya Pītham amongst the four Chaturāmnāya Pīthams, with the others being the 5403: 5370: 5249: 5140: 5075: 4925: 4784: 4664: 4536: 4364: 4301: 4254: 3999: 3913: 1856: 1485:
has been guided by the Hindu Dharmasutras and Dharmasastras texts preserved and interpreted by the
1446: 1278:, renowned for his treatises on Vedānta - Mānasollāsa and Naishkarmya-Siddhi. The current pontiff, 959: 933: 664: 150: 5420: 4429: 5205: 5164: 4456: 4269: 4214: 3964: 3554:
Hinduism. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture"
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Vidhushekhara Bharati was appointed as Uttaradhikari of the Sringeri Sharada Peetham by
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Architecture and Art of Southern India: Vijayanagara and the Successor States 1350-1750
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Architecture and Art of Southern India: Vijayanagara and the Successor States 1350-1750
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shrines of the previous pontiffs and the Sadvidyā Sañjīvini Samskrita Mahāpāthashālā.
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Sri Sharada Peetham is located in Sringeri about 85 kilometres (53 mi) east of
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The Pītham is one of the major Hindu institutions that has historically coordinated
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The history of Sringeri Peetha is recorded in the matha's literature as well as in
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is the 36th Jagadguru in the since-unbroken spiritual succession of pontiffs.
5135: 5103: 5048: 4905: 4614: 4451: 4424: 4404: 4206: 4004: 3979: 2893: 2525:"Successor appointed to historic Sharada peetham at Sringeri - Times of India" 1442: 1104: 919: 861: 817: 679: 674: 546: 502: 441: 393: 3623: 2576:
Kings and cults: state formation and legitimation in India and Southeast Asia
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Philology and Confrontation: Paul Hacker on Traditional and Modern Vedanta
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Embodying the Vedas: Traditional Vedic Schools of Contemporary Maharashtra
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Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town
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The Daśanāmī-saṃnyāsīs. The Integration Of Ascetic Lineages Into An Order
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Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town
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Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town
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Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town
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Vijayanagara Voices: Exploring South Indian History and Hindu Literature
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responsibilities included managing the extensive lands and its tenants.
1540:. Some of the Nayaka princes studied at a school run by the monastery. 842: 832: 822: 798: 621: 281: 3800: 2195: 5237: 5232: 5210: 5023: 4976: 4935: 4817: 4807: 4746: 4654: 4597: 4592: 4446: 4133: 3969: 3955: 3940: 2281:. American Philosophical Society. pp. 55–56, 250–260, 317, 410. 1978: 1968: 1766: 1553:(pontiff) to Maratha ruled regions and towns such as Pune and Nasik. 1537: 446: 436: 426: 3653:
Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach
2479:(2nd ed.). Bangalore, India: Ramakrishna Math. pp. 135–8. 2344: 1979:
Kalady, Kerala - the holy birthplace of Jagadguru Adi Shankaracharya
3696:, monthly magazine of Hinduism published by Sringeri Sharada Peetha 3489:
Purvashrama name refers to the name of the Jagadguru before taking
1686:(revenue collector from tenants on the monastery land grants), the 1518:
After the defeat of the Vijayanagara empire and the destruction of
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Anna Libera Dallapiccola; Stephanie Zingel-Avé Lallemant (1985).
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Jyotirmath Peetham (North), Jyotirmath, Badrikashram, Uttarakhand
1674:
The monastery has a number of officials with various duties. The
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Studies in Indian History (The Shringeri letters of Tipu Sultan)
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Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahasannidhanam
3842: 3473: 3471: 3458: 3456: 3443: 3441: 3069: 3067: 3065: 3019: 3017: 3015: 2936: 2934: 2932: 2930: 2863: 2861: 2859: 2739: 2737: 2735: 2733: 2731: 2646: 2644: 2300: 2298: 3692: 2699:. State University of New York Press. pp. 347 note 16. 1235:(Uttarakhand) in the North. The head of the matha is called 142: 3903: 3700: 306: 3687: 1760:
Sri Sachchidananda Shivabhinava Nrisimha Bharati Mahaswami
1306:
of a single united Hindu religion with the support of the
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and monastic activities through satellite institutions in
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The Vidyashankara temple is a fusion of pre-Vijayanagara
1477:(hospitality, appropriate conduct) guideline between the 3705: 3208:. Cambridge University Press. pp. 54–55, 172, 191. 2995:
Western Karnataka: Its Agrarian Relations A.D. 1500-1800
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Journal of the Economic and Social History of the Orient
3655:, Delhi: Motilal Banarsidass Publishers Private Limited 1434:(ledger records and inscriptions of various forms) and 3337:. Columbia University Press. pp. 67–69, 163–164. 2223:
Vijayanagara-city and empire: new currents of research
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Shri Kanchi Kamakoti Peetham, Kancheepuram, Tamil Nadu
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Leela Prasad (2010). Anand Pandian; Daud Ali (eds.).
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Faiths Across Time: 5,000 Years of Religious History
2009:
Jagadguru of Sringeri Sharada Peetham#Guru Parampara
5223: 5188: 5014: 4949: 4856: 4783: 4776: 4675: 4578: 4569: 4477: 4363: 4320: 4287: 4205: 4179: 4142: 4121: 4112: 4104: 4020: 3889: 3880: 2395:"கொங்க குலகுருக்களின் சிருங்கேரி ஸ்வாமிகள் தரிசனம்" 1506:empire period. For example, Vidyaranya organized a 138: 126: 114: 77: 60: 50: 1481:and the populace. According to Leela Prasad, this 1460:The Vijayanagara rulers Harihara and Bukka gave a 45:Vidyashankara Temple at Sringeri completed in 1338 3197: 3195: 3193: 3191: 3189: 3187: 2511: 3107:. Asian Educational Services. pp. 155–169. 2956:The New Cambridge History of India: Vijayanagara 2759:The New Cambridge History of India: Vijayanagara 1441:A pivotal figure in the history of the matha is 1326:and 100 kilometres (62 mi) northeast from 3158:. Indiana University Press. pp. 175–177. 2959:. Cambridge University Press. pp. 84–85. 2661: 2659: 2226:. Steiner Verlag Wiesbaden. pp. 130–137. 1989:Dwarka Sharada Peetham (West), Dwarka, Gujarat 3826: 3726: 1698:(conduct and ethical behavior of monks), the 1678:is the administrative superintendent and the 1127: 8: 3396: 3139: 3056: 3035: 2838: 2826: 2814: 2795: 2722: 2650: 2462: 2270: 2268: 1561:Peshwa Maratha sacking of the temple in 1791 1293:, preserved Sanskrit literature and pursued 1191:is said to have been established by acharya 21: 16:Advaita Vedanta Hindu monastery with temples 3688:Official website of Sringeri Sharada Peetha 3247:. Cambridge University Press. p. 172. 2762:. Cambridge University Press. p. 111. 1900:The Raja Gopura of Sringeri Sharada Peetham 4780: 4575: 4148: 4118: 3886: 3833: 3819: 3811: 3733: 3719: 3711: 3477: 3462: 3447: 3432: 3420: 3408: 3384: 3291: 3279: 3267: 3228: 3178: 3127: 3073: 3023: 2992:Kodancha Gujjadi Vasantha Madhava (1991). 2979: 2940: 2913:. Oxford University Press. pp. 1–18. 2867: 2783: 2743: 2635: 2560: 2548: 2450: 2304: 1855: 1828: 1438:(charters) from the 14th century onwards. 1385:, believed by tradition to be the same as 1373:of Ramayana fame, son of Sage Vibhandaka. 1134: 1120: 157: 39: 27: 20: 3706:Sringeri Vidya Bharati Foundation, Canada 3364:. Columbia University Press. p. 37. 2499: 2401:(in Tamil). 23 April 2022. Archived from 1497:may have originated in the 16th century. 3646:, Delhi, India: Sri Satguru Publications 2579:. Manohar Publishers. pp. 231–237. 2278:Census of the Exact Sciences in Sanskrit 2145:"Vidyashankara Temple | Sharada Peetham" 1739: 1603:Vidyashankara temple at Sringeri Peetham 3142:, pp. 7–8, 75–76, 99–111, 240–241. 2034: 1890: 165: 5466:Religious organisations based in India 3701:Sringeri Vidya Bharati Foundation, USA 2623: 2611: 2599: 1984:Govardhan Peetham (East), Puri, Odisha 1422:propagate Shankara's view of Advaita. 2850: 2323:. Walter De Gruyter. pp. 75–77. 7: 1952:sculpted on the Vidyashankara Temple 1864:Sri Vidhushekhara Bharati Mahaswami 5471:8th-century establishments in India 5430: 2696:Ritual Worship of the Great Goddess 1912:The Main Sharada Temple of Sringeri 1175:) is one amongst the four cardinal 3651:Roodurmum, Pulasth Soobah (2002), 1936:Front view of Vidyashankara Temple 1733:on 23 January 2015. The last five 14: 3616:History of Shringeri, 2nd Edition 3241:George Michell (17 August 1995). 3202:George Michell (17 August 1995). 2430:. Data and Expo. pp. 70–74. 1878:Kuppa Venkateshwara Prasad Sharma 5429: 5419: 5410: 5409: 5398: 4103: 3849: 3841: 3799: 3505:Sringeri seer appoints successor 3152:Anand Pandian; Daud Ali (2010). 1941: 1929: 1917: 1905: 1893: 1801: 1774: 1426:Vijayanagara Empire - Vidyaranya 1103: 173: 5399: 2841:, pp. 6–8, 92–94, 105–107. 2248:"Sustenance of Sanatana Dharma" 1682:is the manager of temples, the 5461:Shankaracharya mathas in India 5324:Relations with other religions 3666:, Greenwood Publishing Group, 3630:Kuppuswami Sastri, S. (1984), 3618:, Karanatak University Press, 2888:(3). Brill Academic: 433–437. 2048:. ABC-CLIO. pp. 574–575. 1969:Koodli Sringeri Shankara Matam 1147:Dakṣiṇāmnāya Śrī Śāradā Pīṭham 1: 3578:. Columbia University Press. 2998:. Navrang. pp. 113–114. 2672:. Routledge. pp. 18–33. 1852:Tangirala Sitarama Anjaneyulu 389:Sravana, manana, nididhyasana 33:Sringeri Sharada Peetham logo 3599:. Indiana University Press. 1365:(Uttarakhand) in the North. 3787: 3778: 3769: 3760: 3742: 3640: 3634: 2666:William J. Jackson (2016). 2475:Harshananda, Swami (2012). 1785:Chandrashekhara Bharati III 1690:(the finance officer), the 1171: 5492: 3596:Ethical Life in South Asia 3155:Ethical Life in South Asia 2693:Hillary Rodrigues (2003). 2004:Vishaka Sri Sarada Peetham 1731:Bharathi Teertha Mahaswami 1398:Bharathi Teertha Mahaswami 1280:Śrī Bhārathī Tīrtha Svāmin 1195:to preserve and propagate 404:"Unfoldment of the middle" 5396: 4151: 4101: 3859: 3797: 3755: 3101:Surendranath Sen (1993). 2894:10.1163/15685209-12341314 2042:J. Gordon Melton (2014). 2014:Shri Gaudapadacharya Math 1924:Shri Vidyashankara Temple 1361:(Odisha) in the East and 1239:, the title derives from 1166: 889:Classical Advaita Vedanta 639:Classical Advaita Vedanta 593:Shiva Sutras of Vasugupta 271:Classical Advaita vedanta 190:Classical Advaita Vedanta 143:https://www.sringeri.net/ 38: 26: 5456:Sringeri Sharada Peetham 4468:Yoga Sutras of Patanjali 2798:, pp. 44–45, 68–73. 2374:Sringeri Sharada Peetham 2349:Sringeri Sharada Peetham 2252:Sringeri Sharada Peetham 2200:Sringeri Sharada Peetham 2175:Sringeri Sharada Peetham 2124:Sringeri Sharada Peetham 2099:Sringeri Sharada Peetham 2095:"Sri Adi Shankaracharya" 2074:Sringeri Sharada Peetham 905:Sringeri Sharada Peetham 498:Vedantasara of Sadananda 22:Sringeri Sharada Peetham 4547:Thiruvilaiyadal Puranam 3521:Clark, Matthew (2006), 2907:Anila Verghese (2002). 2424:Ashutosh Goyal (2016). 2317:Borayin Larios (2017). 1357:(Gujarat) in the West, 1227:(Gujarat) in the West, 1068:Vishishtadvaita Vedanta 99:13.416519°N 75.251972°E 4522:Eighteen Greater Texts 3660:Rosen, Steven (2006), 3399:, pp. 7–8, 64–73. 2786:, pp. 1–2, 21–33. 2573:Hermann Kulke (1993). 2512:Kuppuswami Sastri 1984 2275:David Pingree (1981). 2171:"Sri Sureshwaracharya" 1866:(Successor-designate) 1604: 1231:(Odisha) in the East, 1229:Purī Govardhana Pīṭhaṃ 927:Modern Advaita Vedanta 884:Monasteries and Orders 537:Attributed to Shankara 155: 128:Present Shankaracharya 5275:Hindu gurus and sants 4527:Eighteen Lesser Texts 3638:, with commentary by 3572:Leela Prasad (2007). 3530:Hacker, Paul (1995), 3358:Leela Prasad (2006). 3331:Leela Prasad (2006). 3304:Leela Prasad (2006). 2953:Burton Stein (1989). 2756:Burton Stein (1989). 2477:Hindu Pilgrim centres 1639:palm-leaf manuscripts 1602: 1359:Purī Govardhan Pīṭhaṃ 1355:Dvārakā Śāradā Pītham 1225:Dvārakā Śāradā Pītham 944:Arsha Vidya Gurukulam 857:Precanonical Buddhism 731:Swami Sarvapriyananda 488:Advaita Bodha Deepika 153: 5265:Anti-Hindu sentiment 2019:Ramachandrapura Math 1812:Abhinava Vidyatirtha 1645:, ethics, and arts. 1406:Abhinava Vidyatirtha 1383:Sri Sureshwaracharya 1348:Traditional accounts 1298:Śaṅkara Jayanti and 1276:Śrī Sureshvarāchārya 1274:'s eldest disciple, 1213:Chikmagalur district 1093:Neo-Advaita teachers 1083:Inchegeri Sampradaya 1023:Anantanand Rambachan 988:Daniel H. H. Ingalls 900:Gaudapadacharya Math 895:Dashanami Sampradaya 771:Nisargadatta Maharaj 738:Shaivism/Tantra/Nath 616:Inchegeri Sampradaya 610:Works by Vivekananda 598:Pratyabhijnahridayam 474:Principal Upanishads 234:Inchegeri Sampradaya 209:Shaivism/Tantra/Nath 121:Sri Sureshvaracharya 116:First Shankaracharya 104:13.416519; 75.251972 5371:Hinduism by country 4537:Iraiyanar Akapporul 4497:Tirumurukāṟṟuppaṭai 3614:AK Shastri (1999), 3282:, pp. 108–109. 3270:, pp. 107–108. 3231:, pp. 107–109. 2817:, pp. 175–176. 2370:"Social Activities" 2120:"Sri Vidyashankara" 1719:Modern era pontiffs 1590:Monastery buildings 1447:Vijayanagara Empire 1412:Historical accounts 1363:Badri Jyotishpīṭhaṃ 1233:Badri Jyotishpīṭhaṃ 1181:Daśanāmi Sampradaya 1151:Śri Śṛṅgagiri Maṭha 960:Ramakrishna Mission 934:Divine Life Society 721:Swami Chinmayananda 161:Part of a series on 95: /  23: 3663:Essential Hinduism 2529:The Times of India 1746:Years as Jagadguru 1605: 1203:, the doctrine of 920:Jyotirmaṭha Pīṭhaṃ 156: 70:, Karnataka, India 55:Adi Shankaracharya 5443: 5442: 5219: 5218: 4772: 4771: 4565: 4564: 4479:Sangam literature 4435:Yājñavalkya Smṛti 4283: 4282: 4099: 4098: 3808: 3807: 3780:Jyotirmaṭha Pīṭha 3632:Brahmasiddhi, by 3606:978-0-253-35528-7 3585:978-0-231-13920-5 3541:978-0-7914-2582-4 3480:, pp. 94–95. 3465:, pp. 84–93. 3450:, pp. 80–84. 3435:, pp. 77–78. 3423:, pp. 75–76. 3411:, pp. 75–87. 3397:Leela Prasad 2007 3371:978-0-231-51127-8 3344:978-0-231-51127-8 3317:978-0-231-51127-8 3254:978-0-521-44110-0 3215:978-0-521-44110-0 3181:, pp. 21–29. 3165:978-0-253-35528-7 3140:Leela Prasad 2007 3130:, pp. 50–51. 3114:978-81-206-0773-6 3086:Daniyal, Shoaib. 3076:, pp. 48–49. 3059:, pp. 74–76. 3057:Leela Prasad 2007 3038:, pp. 74–75. 3036:Leela Prasad 2007 3026:, pp. 45–48. 3005:978-81-7013-073-4 2966:978-0-521-26693-2 2943:, pp. 34–39. 2920:978-0-19-565433-2 2870:, pp. 25–29. 2839:Leela Prasad 2007 2829:, pp. 67–72. 2827:Leela Prasad 2007 2815:Leela Prasad 2010 2796:Leela Prasad 2007 2769:978-0-521-26693-2 2746:, pp. 21–24. 2725:, pp. 67–71. 2723:Leela Prasad 2007 2706:978-0-7914-5400-8 2679:978-1-317-00193-5 2651:Leela Prasad 2007 2486:978-81-7907-053-6 2463:Leela Prasad 2007 2437:978-93-80844-85-5 2427:India - Karnataka 2330:978-3-11-051732-3 2307:, pp. 10–11. 2288:978-0-87169-146-0 2233:978-3-515-04554-4 2055:978-1-61069-026-3 1884: 1883: 1825:Srinivasa Shastri 1798:Narasimha Shastri 1710:(police officer). 1371:Sage Rishyasringa 1144: 1143: 910:Govardhana Pīṭhaṃ 799:Sramanic movement 711:Swami Rama Tirtha 706:Swami Vivekananda 148: 147: 5483: 5433: 5432: 5423: 5413: 5412: 5402: 5401: 5312:Pilgrimage sites 5066:Ganesh Chaturthi 4781: 4576: 4557:Vedarthasamgraha 4552:Vinayagar Agaval 4517:Five Great Epics 4492:Divya Prabandham 4405:Minor Upanishads 4149: 4119: 4107: 4106: 3887: 3853: 3845: 3835: 3828: 3821: 3812: 3803: 3792: 3783: 3774: 3771:Govardhana Pīṭha 3765: 3750: 3735: 3728: 3721: 3712: 3676: 3656: 3647: 3643: 3637: 3626: 3610: 3589: 3568: 3549:Hiltebeitel, 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5091:Makar Sankranti 5010: 4945: 4852: 4768: 4671: 4561: 4542:Abhirami Antati 4512:Kamba Ramayanam 4473: 4359: 4316: 4279: 4201: 4175: 4138: 4108: 4095: 4079:Vishishtadvaita 4016: 3876: 3855: 3839: 3809: 3804: 3795: 3751: 3739: 3684: 3679: 3674: 3659: 3650: 3629: 3613: 3607: 3592: 3586: 3571: 3565: 3547: 3542: 3529: 3520: 3516: 3511: 3503:Deccan Herald, 3501: 3497: 3488: 3484: 3478:AK Shastri 1999 3476: 3469: 3463:AK Shastri 1999 3461: 3454: 3448:AK Shastri 1999 3446: 3439: 3433:AK Shastri 1999 3431: 3427: 3421:AK Shastri 1999 3419: 3415: 3409:AK Shastri 1999 3407: 3403: 3395: 3391: 3385:AK Shastri 1999 3383: 3379: 3372: 3357: 3356: 3352: 3345: 3330: 3329: 3325: 3318: 3303: 3302: 3298: 3292:AK Shastri 1999 3290: 3286: 3280:AK Shastri 1999 3278: 3274: 3268:AK Shastri 1999 3266: 3262: 3255: 3240: 3239: 3235: 3229:AK Shastri 1999 3227: 3223: 3216: 3201: 3200: 3185: 3179:AK Shastri 1999 3177: 3173: 3166: 3151: 3150: 3146: 3138: 3134: 3128:AK Shastri 1999 3126: 3122: 3115: 3100: 3099: 3095: 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His guru was 1391:Aham-Bramhasmi. 1350: 1345: 1340: 1320: 1272:Śrī Ādi Śaṅkara 1261:Śrī Ādi Śaṅkara 1201:Advaita Vedānta 1197:Sanātana Dharma 1193:Śrī Ādi Śaṅkara 1140: 1111: 1098: 1097: 1063:Advaita Vedanta 1053: 1045: 1044: 1013:Hajime Nakamura 993:Richard De Smet 973: 965: 964: 885: 877: 876: 794: 786: 785: 776:H. W. L. Poonja 766:Ramana Maharshi 726:Swami Dayananda 716:Swami Sivananda 685:Bharathi Tirtha 670:Padmapadacharya 635: 627: 626: 542:Vivekachudamani 520:Mandukya Karika 508:Ashtavakra Gita 463:Advaita Vedanta 460: 452: 451: 422: 414: 413: 369: 361: 360: 267: 259: 258: 185: 129: 117: 103: 101: 97: 94: 89: 86: 84: 82: 81: 73: 46: 34: 17: 12: 11: 5: 5489: 5487: 5479: 5478: 5473: 5468: 5463: 5458: 5448: 5447: 5441: 5440: 5438: 5437: 5427: 5417: 5397: 5394: 5393: 5391: 5390: 5389: 5388: 5383: 5373: 5368: 5363: 5362: 5361: 5356: 5351: 5346: 5341: 5336: 5331: 5321: 5320: 5319: 5309: 5304: 5303: 5302: 5292: 5287: 5282: 5277: 5272: 5267: 5262: 5257: 5252: 5247: 5246: 5245: 5240: 5229: 5227: 5221: 5220: 5217: 5216: 5214: 5213: 5208: 5203: 5198: 5192: 5190: 5186: 5185: 5183: 5182: 5177: 5172: 5167: 5161: 5160: 5159: 5158: 5153: 5148: 5143: 5133: 5132: 5131: 5126: 5121: 5116: 5111: 5106: 5101: 5093: 5088: 5083: 5078: 5073: 5068: 5063: 5062: 5061: 5056: 5051: 5041: 5039:Raksha Bandhan 5036: 5031: 5026: 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4315: 4314: 4309: 4304: 4299: 4293: 4291: 4285: 4284: 4281: 4280: 4278: 4277: 4272: 4267: 4262: 4257: 4252: 4250:Shvetashvatara 4247: 4242: 4237: 4232: 4227: 4225:Brihadaranyaka 4222: 4217: 4211: 4209: 4203: 4202: 4200: 4199: 4194: 4189: 4183: 4181: 4177: 4176: 4174: 4173: 4168: 4163: 4158: 4152: 4146: 4140: 4139: 4137: 4136: 4131: 4125: 4123: 4122:Classification 4116: 4110: 4109: 4102: 4100: 4097: 4096: 4094: 4093: 4084: 4083: 4082: 4075: 4068: 4056: 4051: 4046: 4041: 4036: 4026: 4024: 4018: 4017: 4015: 4014: 4013: 4012: 4007: 4002: 3997: 3992: 3987: 3982: 3977: 3972: 3961: 3960: 3959: 3958: 3953: 3948: 3943: 3932: 3931: 3926: 3921: 3916: 3911: 3906: 3901: 3895: 3893: 3884: 3878: 3877: 3875: 3874: 3869: 3866: 3860: 3857: 3856: 3840: 3838: 3837: 3830: 3823: 3815: 3806: 3805: 3798: 3796: 3794: 3793: 3784: 3775: 3766: 3756: 3753: 3752: 3740: 3738: 3737: 3730: 3723: 3715: 3709: 3708: 3703: 3698: 3690: 3683: 3682:External links 3680: 3678: 3677: 3672: 3657: 3648: 3627: 3611: 3605: 3590: 3584: 3569: 3563: 3545: 3540: 3534:, SUNY Press, 3527: 3517: 3515: 3512: 3510: 3509: 3495: 3482: 3467: 3452: 3437: 3425: 3413: 3401: 3389: 3387:, p. 105. 3377: 3370: 3350: 3343: 3323: 3316: 3296: 3294:, p. 106. 3284: 3272: 3260: 3253: 3233: 3221: 3214: 3183: 3171: 3164: 3144: 3132: 3120: 3113: 3093: 3078: 3061: 3040: 3028: 3011: 3004: 2984: 2972: 2965: 2945: 2926: 2919: 2899: 2872: 2855: 2853:, p. 204. 2843: 2831: 2819: 2800: 2788: 2776: 2768: 2748: 2727: 2712: 2705: 2685: 2678: 2655: 2640: 2628: 2616: 2604: 2592: 2585: 2565: 2553: 2541: 2516: 2504: 2500:Roodurmum 2002 2492: 2485: 2467: 2455: 2443: 2436: 2416: 2405:on 18 May 2022 2386: 2361: 2336: 2329: 2309: 2294: 2287: 2264: 2239: 2232: 2212: 2187: 2162: 2151:. 22 June 2011 2136: 2111: 2086: 2061: 2054: 2033: 2031: 2028: 2026: 2023: 2022: 2021: 2016: 2011: 2006: 2001: 1996: 1991: 1986: 1981: 1976: 1974:Shankaracharya 1971: 1966: 1959: 1956: 1955: 1954: 1947: 1940: 1938: 1935: 1928: 1926: 1923: 1916: 1914: 1911: 1904: 1902: 1899: 1892: 1888: 1885: 1882: 1881: 1879: 1876: 1871: 1868: 1861: 1860: 1853: 1850: 1845: 1844:1989 – Present 1842: 1839:Bharati Tirtha 1834: 1833: 1826: 1823: 1818: 1815: 1807: 1806: 1799: 1796: 1791: 1788: 1780: 1779: 1772: 1769: 1764: 1761: 1757: 1756: 1753: 1750: 1749:Place of birth 1747: 1744: 1720: 1717: 1712: 1711: 1696:achara-vichara 1672: 1661: 1650: 1647: 1633: 1630: 1596: 1593: 1591: 1588: 1582: 1579: 1562: 1559: 1545: 1542: 1534:acharavicharas 1515: 1512: 1427: 1424: 1413: 1410: 1349: 1346: 1344: 1341: 1339: 1336: 1319: 1316: 1179:following the 1142: 1141: 1139: 1138: 1131: 1124: 1116: 1113: 1112: 1100: 1099: 1096: 1095: 1090: 1085: 1080: 1075: 1070: 1065: 1060: 1054: 1051: 1050: 1047: 1046: 1043: 1042: 1036: 1035: 1031: 1030: 1025: 1020: 1015: 1010: 1005: 1003:Sengaku Mayeda 1000: 995: 990: 985: 979: 978: 974: 971: 970: 967: 966: 963: 962: 947: 946: 941: 936: 923: 922: 917: 915:Dvāraka Pīṭhaṃ 912: 907: 902: 897: 886: 883: 882: 879: 878: 875: 874: 869: 864: 859: 846: 845: 840: 835: 830: 825: 820: 815: 802: 801: 795: 792: 791: 788: 787: 784: 783: 778: 773: 768: 753: 752: 750:Matsyendranath 747: 734: 733: 728: 723: 718: 713: 708: 695: 694: 688: 687: 682: 677: 672: 667: 662: 657: 652: 647: 636: 633: 632: 629: 628: 625: 624: 613: 612: 601: 600: 595: 584: 583: 572: 571: 566: 555: 554: 549: 544: 539: 534: 532:Upadesasahasri 523: 522: 511: 510: 505: 500: 495: 490: 485: 470: 468:Prasthanatrayi 461: 458: 457: 454: 453: 450: 449: 444: 439: 434: 429: 423: 420: 419: 416: 415: 412: 411: 406: 401: 396: 391: 386: 381: 376: 370: 367: 366: 363: 362: 359: 358: 353: 340: 339: 334: 329: 324: 319: 314: 309: 304: 299: 294: 289: 284: 279: 268: 265: 264: 261: 260: 257: 256: 251: 238: 237: 230: 225: 218: 205: 204: 199: 186: 183: 182: 179: 178: 170: 169: 163: 162: 146: 145: 140: 136: 135: 130: 127: 124: 123: 118: 115: 112: 111: 79: 75: 74: 72: 71: 64: 62: 58: 57: 52: 48: 47: 44: 36: 35: 32: 15: 13: 10: 9: 6: 4: 3: 2: 5488: 5477: 5474: 5472: 5469: 5467: 5464: 5462: 5459: 5457: 5454: 5453: 5451: 5436: 5428: 5426: 5422: 5418: 5416: 5408: 5407: 5405: 5395: 5387: 5384: 5382: 5379: 5378: 5377: 5376:Hindu temples 5374: 5372: 5369: 5367: 5364: 5360: 5357: 5355: 5352: 5350: 5347: 5345: 5342: 5340: 5337: 5335: 5332: 5330: 5327: 5326: 5325: 5322: 5318: 5315: 5314: 5313: 5310: 5308: 5305: 5301: 5298: 5297: 5296: 5293: 5291: 5288: 5286: 5283: 5281: 5280:Hindu studies 5278: 5276: 5273: 5271: 5268: 5266: 5263: 5261: 5258: 5256: 5253: 5251: 5250:Denominations 5248: 5244: 5241: 5239: 5236: 5235: 5234: 5231: 5230: 5228: 5226: 5222: 5212: 5209: 5207: 5204: 5202: 5199: 5197: 5194: 5193: 5191: 5187: 5181: 5178: 5176: 5173: 5171: 5168: 5166: 5163: 5162: 5157: 5154: 5152: 5149: 5147: 5144: 5142: 5139: 5138: 5137: 5134: 5130: 5127: 5125: 5122: 5120: 5117: 5115: 5112: 5110: 5107: 5105: 5102: 5100: 5097: 5096: 5094: 5092: 5089: 5087: 5084: 5082: 5079: 5077: 5074: 5072: 5069: 5067: 5064: 5060: 5059:Vijayadashami 5057: 5055: 5052: 5050: 5047: 5046: 5045: 5042: 5040: 5037: 5035: 5032: 5030: 5027: 5025: 5022: 5021: 5019: 5017: 5013: 5005: 5002: 5000: 4997: 4995: 4992: 4990: 4987: 4986: 4985: 4982: 4978: 4975: 4973: 4970: 4968: 4965: 4963: 4960: 4959: 4958: 4955: 4954: 4952: 4948: 4942: 4939: 4937: 4934: 4932: 4929: 4927: 4924: 4922: 4919: 4917: 4914: 4912: 4909: 4907: 4904: 4902: 4899: 4897: 4894: 4892: 4889: 4887: 4884: 4882: 4879: 4877: 4876:Simantonayana 4874: 4872: 4869: 4867: 4864: 4863: 4861: 4859: 4855: 4849: 4846: 4844: 4841: 4839: 4836: 4834: 4831: 4829: 4826: 4824: 4821: 4819: 4816: 4814: 4811: 4809: 4806: 4804: 4801: 4799: 4796: 4794: 4791: 4790: 4788: 4786: 4782: 4779: 4775: 4765: 4764: 4760: 4758: 4755: 4753: 4750: 4748: 4745: 4743: 4740: 4738: 4735: 4733: 4730: 4728: 4725: 4723: 4720: 4718: 4715: 4713: 4710: 4708: 4705: 4701: 4698: 4696: 4693: 4691: 4688: 4687: 4686: 4683: 4682: 4680: 4678: 4674: 4668: 4667: 4663: 4661: 4658: 4656: 4653: 4651: 4648: 4646: 4643: 4641: 4638: 4636: 4633: 4631: 4628: 4626: 4623: 4621: 4618: 4616: 4613: 4611: 4608: 4604: 4601: 4599: 4596: 4594: 4591: 4590: 4589: 4586: 4585: 4583: 4581: 4577: 4574: 4572: 4568: 4558: 4555: 4553: 4550: 4548: 4545: 4543: 4540: 4538: 4535: 4533: 4530: 4528: 4525: 4523: 4520: 4518: 4515: 4513: 4510: 4508: 4505: 4503: 4500: 4498: 4495: 4493: 4490: 4488: 4485: 4484: 4482: 4480: 4476: 4470: 4469: 4465: 4463: 4462:Yoga Vasistha 4460: 4458: 4455: 4453: 4450: 4448: 4445: 4443: 4440: 4436: 4433: 4431: 4428: 4426: 4423: 4422: 4421: 4418: 4416: 4413: 4411: 4408: 4406: 4403: 4401: 4398: 4394: 4391: 4389: 4386: 4385: 4384: 4381: 4379: 4376: 4374: 4373:Bhagavad Gita 4371: 4370: 4368: 4366: 4362: 4356: 4353: 4351: 4348: 4346: 4343: 4341: 4338: 4336: 4333: 4331: 4328: 4327: 4325: 4323: 4319: 4313: 4312:Sthapatyaveda 4310: 4308: 4305: 4303: 4300: 4298: 4295: 4294: 4292: 4290: 4286: 4276: 4273: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4251: 4248: 4246: 4243: 4241: 4238: 4236: 4233: 4231: 4228: 4226: 4223: 4221: 4218: 4216: 4213: 4212: 4210: 4208: 4204: 4198: 4195: 4193: 4190: 4188: 4185: 4184: 4182: 4178: 4172: 4169: 4167: 4164: 4162: 4159: 4157: 4154: 4153: 4150: 4147: 4145: 4141: 4135: 4132: 4130: 4127: 4126: 4124: 4120: 4117: 4115: 4111: 4092: 4088: 4085: 4081: 4080: 4076: 4074: 4073: 4069: 4067: 4066: 4062: 4061: 4060: 4057: 4055: 4052: 4050: 4047: 4045: 4042: 4040: 4037: 4035: 4031: 4028: 4027: 4025: 4023: 4019: 4011: 4008: 4006: 4003: 4001: 3998: 3996: 3993: 3991: 3988: 3986: 3983: 3981: 3978: 3976: 3973: 3971: 3968: 3967: 3966: 3963: 3962: 3957: 3954: 3952: 3949: 3947: 3944: 3942: 3939: 3938: 3937: 3934: 3933: 3930: 3927: 3925: 3922: 3920: 3917: 3915: 3912: 3910: 3907: 3905: 3902: 3900: 3897: 3896: 3894: 3892: 3888: 3885: 3883: 3879: 3873: 3870: 3867: 3865: 3862: 3861: 3858: 3852: 3848: 3844: 3836: 3831: 3829: 3824: 3822: 3817: 3816: 3813: 3802: 3791: 3790: 3785: 3782: 3781: 3776: 3773: 3772: 3767: 3764: 3763: 3762:Dvāraka Pīṭha 3758: 3757: 3754: 3749: 3748: 3745: 3736: 3731: 3729: 3724: 3722: 3717: 3716: 3713: 3707: 3704: 3702: 3699: 3697: 3695: 3691: 3689: 3686: 3685: 3681: 3675: 3673:9780275990060 3669: 3665: 3664: 3658: 3654: 3649: 3645: 3642: 3636: 3628: 3625: 3621: 3617: 3612: 3608: 3602: 3598: 3597: 3591: 3587: 3581: 3577: 3576: 3570: 3566: 3564:9781136875977 3560: 3557:. Routledge. 3556: 3555: 3550: 3546: 3543: 3537: 3533: 3528: 3524: 3519: 3518: 3513: 3507: 3506: 3499: 3496: 3492: 3486: 3483: 3479: 3474: 3472: 3468: 3464: 3459: 3457: 3453: 3449: 3444: 3442: 3438: 3434: 3429: 3426: 3422: 3417: 3414: 3410: 3405: 3402: 3398: 3393: 3390: 3386: 3381: 3378: 3373: 3367: 3363: 3362: 3354: 3351: 3346: 3340: 3336: 3335: 3327: 3324: 3319: 3313: 3309: 3308: 3300: 3297: 3293: 3288: 3285: 3281: 3276: 3273: 3269: 3264: 3261: 3256: 3250: 3246: 3245: 3237: 3234: 3230: 3225: 3222: 3217: 3211: 3207: 3206: 3198: 3196: 3194: 3192: 3190: 3188: 3184: 3180: 3175: 3172: 3167: 3161: 3157: 3156: 3148: 3145: 3141: 3136: 3133: 3129: 3124: 3121: 3116: 3110: 3106: 3105: 3097: 3094: 3089: 3082: 3079: 3075: 3070: 3068: 3066: 3062: 3058: 3053: 3051: 3049: 3047: 3045: 3041: 3037: 3032: 3029: 3025: 3020: 3018: 3016: 3012: 3007: 3001: 2997: 2996: 2988: 2985: 2982:, p. 41. 2981: 2976: 2973: 2968: 2962: 2958: 2957: 2949: 2946: 2942: 2937: 2935: 2933: 2931: 2927: 2922: 2916: 2912: 2911: 2903: 2900: 2895: 2891: 2887: 2883: 2876: 2873: 2869: 2864: 2862: 2860: 2856: 2852: 2847: 2844: 2840: 2835: 2832: 2828: 2823: 2820: 2816: 2811: 2809: 2807: 2805: 2801: 2797: 2792: 2789: 2785: 2780: 2777: 2771: 2765: 2761: 2760: 2752: 2749: 2745: 2740: 2738: 2736: 2734: 2732: 2728: 2724: 2719: 2717: 2713: 2708: 2702: 2698: 2697: 2689: 2686: 2681: 2675: 2671: 2670: 2662: 2660: 2656: 2652: 2647: 2645: 2641: 2637: 2632: 2629: 2626:, p. 29. 2625: 2620: 2617: 2613: 2608: 2605: 2602:, p. 28. 2601: 2596: 2593: 2588: 2586:9788173040375 2582: 2578: 2577: 2569: 2566: 2562: 2557: 2554: 2550: 2545: 2542: 2530: 2526: 2520: 2517: 2513: 2508: 2505: 2502:, p. 29. 2501: 2496: 2493: 2488: 2482: 2478: 2471: 2468: 2464: 2459: 2456: 2452: 2447: 2444: 2439: 2433: 2429: 2428: 2420: 2417: 2404: 2400: 2396: 2390: 2387: 2375: 2371: 2365: 2362: 2350: 2346: 2340: 2337: 2332: 2326: 2322: 2321: 2313: 2310: 2306: 2301: 2299: 2295: 2290: 2284: 2280: 2279: 2271: 2269: 2265: 2253: 2249: 2243: 2240: 2235: 2229: 2225: 2224: 2216: 2213: 2201: 2197: 2191: 2188: 2176: 2172: 2166: 2163: 2150: 2149:Karnataka.com 2146: 2140: 2137: 2125: 2121: 2115: 2112: 2100: 2096: 2090: 2087: 2075: 2071: 2065: 2062: 2057: 2051: 2047: 2046: 2038: 2035: 2029: 2024: 2020: 2017: 2015: 2012: 2010: 2007: 2005: 2002: 2000: 1997: 1995: 1992: 1990: 1987: 1985: 1982: 1980: 1977: 1975: 1972: 1970: 1967: 1965: 1962: 1961: 1957: 1951: 1944: 1939: 1932: 1927: 1920: 1915: 1908: 1903: 1896: 1891: 1886: 1880: 1877: 1875: 1872: 1869: 1867: 1863: 1862: 1858: 1854: 1851: 1849: 1848:Machilipatnam 1846: 1843: 1840: 1836: 1835: 1831: 1827: 1824: 1822: 1819: 1816: 1813: 1809: 1808: 1804: 1800: 1797: 1795: 1792: 1789: 1786: 1782: 1781: 1777: 1773: 1770: 1768: 1765: 1762: 1759: 1758: 1754: 1751: 1748: 1745: 1742: 1741: 1738: 1736: 1732: 1729: 1725: 1718: 1716: 1709: 1705: 1701: 1697: 1694:(treasurer), 1693: 1689: 1685: 1681: 1680:parupatyagara 1677: 1673: 1670: 1665: 1662: 1659: 1656: 1655: 1654: 1648: 1646: 1644: 1640: 1631: 1629: 1627: 1626:saptamatrikas 1621: 1617: 1614: 1609: 1601: 1594: 1589: 1587: 1580: 1578: 1574: 1572: 1568: 1560: 1558: 1554: 1552: 1543: 1541: 1539: 1535: 1529: 1526: 1521: 1513: 1511: 1509: 1504: 1498: 1496: 1490: 1488: 1484: 1480: 1476: 1471: 1467: 1463: 1458: 1456: 1452: 1448: 1444: 1439: 1437: 1433: 1425: 1423: 1420: 1411: 1409: 1407: 1403: 1399: 1396: 1392: 1388: 1387:Maṇḍana Miśra 1384: 1379: 1374: 1372: 1366: 1364: 1360: 1356: 1347: 1343:Establishment 1342: 1337: 1335: 1333: 1329: 1325: 1317: 1315: 1313: 1312:Sangh Parivar 1309: 1305: 1301: 1296: 1292: 1288: 1283: 1281: 1277: 1273: 1268: 1266: 1262: 1258: 1254: 1249: 1244: 1242: 1238: 1234: 1230: 1226: 1222: 1218: 1214: 1210: 1207:. 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Index



Adi Shankaracharya
Sringeri
13°24′59″N 75°15′07″E / 13.416519°N 75.251972°E / 13.416519; 75.251972
Sri Sureshvaracharya
Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahasannidhanam
https://www.sringeri.net/

Advaita

Classical Advaita Vedanta
Bhāmatī
Vivarana
Kashmir Shaivism
Pratyabhijna
Nath
Inchegeri Sampradaya
Neo-Advaita
Nondualism
Atman
Brahman
Avidya
Ajativada
Mahāvākyas
Satchitananda
Om
Tat Tvam Asi
Three Bodies
Aham

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