306:
31:
333:
world through his scholarship, visited the hermitage of Nimbārka. As it was nearing sunset, he refused to accept any refreshment. In response, Nimbārka caused the setting sun to remain above a Nimba tree, allowing Ācāryapāda and his companions to complete their meal. Struck by this act, Ācāryapāda became Nimbārkācārya’s disciple and continued to reside in the hermitage.
948:
761:
788:
332:
Srinivasacharya is said to have been born in the hermitage of Nimbārkācārya on the fifth day of the bright half of the month of Māgha. His father was Ācāryapāda, and his mother was
Lokamatī, both known for their learning and piety. According to tradition, Ācāryapāda, while on a mission to conquer the
540:(formless) are understood to denote the absence of an undesirable or inauspicious form. Srinivasacharya upheld the view that Śrī Kṛṣṇa possesses all auspicious attributes and that relative qualities such as virtue and vice, or auspiciousness and inauspiciousness, do not affect him.
410:
7th
Century. Scholars such as Professor R.V. Joshi, Swami Vrajavallabha Sharan, A.P. Bhattacharya, Baladeva dasa and Swami Lalit Krishna Goswami Maharaj holds similar perspective.
1269:
521:, the lord of all, and greater than all. None can be equal to or superior to Brahman. He is the creator, cause of creation, maintenance and destruction of the universe.
1340:
536:, when applied to Brahman, signifies the absence of inauspicious qualities, rather than the complete negation of all attributes. Similarly, terms like
560:
using the part-whole analogy. However, this "part" should not be interpreted as a literal fragment, but rather as a manifestation of
Brahman's power (
1350:
454:(independent reality), while the existence and activities of the individual soul and the universe are dependent on Brahman, and are regarded as
1227:
1321:
1300:
1279:
1258:
1237:
1216:
958:
798:
771:
360:, respectively. Tradition holds that, by reciting these verses under Nimbārkācārya’s guidance, Srinivasacharya was granted a vision of
1311:
1250:
Vedānta-pārijāta-saurabha of Nimbārka and Vedānta-kaustubha of Śrīnivāsa: commentaries on the Brahma-sutras ; English translation
396:
383:
by Nārāyaṇaśaraṇa Deva (1643–1679 CE), holds that
Srinivasacharya lived during the reign of Vajranābha, the great grandson of
474:
Srinivasacharya regards
Brahman as the universal soul, both transcendent and immanent, referred to by various names such as
1345:
931:
282:, which is a 41-verse hymn dedicated to his preceptor, Nimbārka. Puruṣottamaprasāda Vaiṣṇava II wrote a commentary on
513:
Brahman is the supreme being, the source of all auspicious qualities, and possesses unfathomable attributes. It is
1206:
305:
186:
1192:
387:. But modern scholars such as Madan Mohan Agarwal and Vijay Ramnarace, through a comparative analysis of his
208:
30:
418:
Srinivasacharya’s philosophy, Svābhāvika Bhedābheda, articulates a threefold reality that consists of:
238:, emphasizes the natural distinction and similarity between the individual soul and the supreme being.
432:
220:
157:
1274:. Encyclopedia of Indian philosophies / general ed.: Karl H. Potter. Delhi: Motilal Banarsidass.
325:), and is believed to have lived during the reign of Vajranābha, the great grandson of Kṛṣṇa, in
1290:
1248:
336:
It is said that Nimbārkācārya personally taught
Srinivasacharya the scriptures, dedicating his
1317:
1296:
1275:
1254:
1233:
1212:
954:
794:
767:
177:
426:
367:
Accompanied by his disciple Viśvācārya, Srinivasacharya traveled extensively, spreading the
265:
1194:
Rādhā-Kṛṣṇa's Vedāntic Debut: Chronology & Rationalisation in the Nimbārka
Sampradāya
528:(with qualities). Therefore, he interprets scriptural passages that describe Brahman as
503:
459:
254:
231:) at the request of Nimbārkacārya. Srinivasacharya's philosophical framework, known as
216:
50:
1334:
361:
228:
487:
463:
392:
1103:"Śaraṇaṁ prapadye : proceedings of the seminar on Śaraṇāgati | WorldCat.org"
1102:
548:
According to
Srinivasacharya, the individual soul is neither entirely distinct (
514:
483:
368:
314:
35:
Srinivasacharya (left) taking Upadeśa (instructions) from
Nimbarkacharya (right)
458:(dependent reality). However, this dependency does not imply complete dualism (
518:
495:
234:
296:, is a lost work but it is referenced in Sundarabhaṭṭa's Siddhāntasetukātīkā.
499:
491:
443:
400:
212:
111:
1271:
Encyclopedia of Indian philosophies, Bhedābheda and Dvaitādvaita systems
475:
422:
384:
357:
326:
205:
479:
318:
1313:
Vaisnavism, Saivism and Minor
Religious Systems (Routledge Revivals)
353:
304:
89:
436:
313:
Traditionally, Srinivasacharya is regarded as an incarnation of
686:
684:
371:
teachings and reportedly converting many people to the faith.
707:
705:
703:
701:
699:
309:
Nimbarkacharya blessing Srinivasacharya with self realization
391:
commentary with those of other prominent commentators like
632:
630:
628:
838:
836:
834:
579:
577:
556:) with it, but is instead considered a part of Brahman (
615:
613:
611:
609:
607:
1013:
1011:
974:
972:
970:
853:
851:
659:
657:
191:
594:
592:
1211:(in English and Sanskrit). Delhi: Sanjay Prakashan.
763:
A Study of the Vedānta in the Light of Brahmasūtras
532:(without qualities) differently as he argues that
510:, refers to Śrī Kṛṣṇa alongside his consort Rādhā.
268:. Keśava Kāśmīrī Bhaṭṭācārya wrote a commentary on
163:
153:
145:
134:
117:
107:
96:
75:
70:
56:
44:
21:
1229:The Brahma Sutra: The Philosophy Of Spiritual Life
344:for his instruction. Nimbārka also taught him the
933:Nimbarka Vedanta By Lalit Krishna Goswami Part 1
1253:. New Delhi: Munshiram Manoharlal Publishers.
403:, concluded that Srinivasacharya lived around
1162:
711:
8:
1053:
747:
29:
18:
1150:
1041:
917:
881:
825:
813:
690:
675:
648:
636:
552:) from Brahman nor completely identical (
379:The traditional view, as outlined in the
950:Sri Gopala Tapani Upanisad (New Edition)
735:
583:
524:Srinivasacharya asserts that Brahman is
167:Vedanta Kaustubha, Laghustavarājastotram
1065:
1029:
930:Shri Lalit Krishna Goswami Ji Maharaj.
905:
893:
842:
619:
573:
450:In this framework, Brahman is the only
16:7th century indian Vedantic Philosopher
1200:(PhD thesis). University of Edinburgh.
466:, and should not be confused with it.
1126:
1017:
1002:
978:
947:Vidyabhusana, Baladeva (2024-08-09).
869:
663:
7:
1174:
1138:
1089:
1077:
990:
857:
723:
598:
246:Srinivasacharya was the author of:
1341:Hindu philosophers and theologians
1226:Radhakrishnan, Sarvepalli (2011).
766:. New Bharatiya Book Corporation.
14:
435:: The sentient individual soul (
352:—eight verses each in praise of
1351:7th-century Indian philosophers
1289:Dasgupta, Surendranath (1988).
790:Hinduism: An Alphabetical Guide
1295:. Delhi: Motilal Banarsidass.
1292:A history of Indian philosophy
446:; or the object to be enjoyed.
264:is itself a commentary on the
1:
1268:Agrawal, Madan Mohan (2013).
404:
197:
138:
100:
83:
787:Dalal, Roshen (2014-04-18).
317:, the divine conch-shell of
1232:. Literary Licensing, LLC.
508:Vedanta Kamadhenu Daśaślokī
462:), as in the philosophy of
253:, which is a commentary on
223:. Srinivasacharya composed
200:7th century) also known as
192:
1367:
1310:Bhandarkar, R. G. (2014).
1208:Vedānta-Kaustubha, a study
182:श्रीनिवासाचार्य, श्रीनिवास
1191:Ramnarace, Vijay (2014).
340:to him and composing the
338:Vedānta pārijāta-saurabha
270:Vedānta Parijāta Saurabha
262:Vedānta Parijāta Saurabha
258:Vedānta Pārijāta Saurabha
193:Śrīnivāsācārya, Śrīnivāsa
181:
66:
40:
28:
439:), which is the enjoyer.
274:Vedānta Kaustubha Prabhā
760:Bapat, Sailaja (2004).
442:Acit: The non-sentient
429:and supreme controller.
215:. He was a disciple of
1205:Gupta, Tripta (2000).
502:and so on. Similarly,
310:
308:
284:Laghustavarājastotram
280:Laghustavarājastotram
227:(a commentary on the
953:. Golden Age Media.
1346:Nimbarka Sampradaya
1247:Bose, Roma (2004).
1107:search.worldcat.org
425:: The metaphysical
288:Gurubhaktimandākinī
286:, under the title:
221:Nimbārka Sampradāya
158:Nimbarka Sampradaya
124:Ācāryapāda (father)
1163:Radhakrishnan 2011
1141:, p. 522,523.
920:, p. 109,120.
712:Radhakrishnan 2011
693:, p. 177-180.
651:, p. 167-180.
311:
219:and an acharya of
1323:978-1-317-58933-4
1302:978-81-208-0408-1
1281:978-81-208-3637-2
1260:978-81-215-1121-6
1239:978-1-258-00753-9
1218:978-81-7453-043-1
960:978-81-974988-3-1
800:978-81-8475-277-9
773:978-81-87418-99-3
558:aṃśā-aṃśī bhāva),
456:paratantra tattva
251:Vedānta Kaustubha
225:Vedānta-Kaustubha
190:
171:
170:
127:Lokamatī (mother)
1358:
1327:
1306:
1285:
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988:
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965:
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938:
937:
927:
921:
915:
909:
908:, p. 96,97.
903:
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873:
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861:
855:
846:
840:
829:
823:
817:
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673:
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661:
652:
646:
640:
634:
623:
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602:
596:
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581:
452:svatantra tattva
427:ultimate reality
409:
406:
199:
195:
185:
183:
140:
102:
85:
59:
47:
33:
19:
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1054:Bhandarkar 2014
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748:Bhandarkar 2014
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472:
416:
407:
377:
362:Rādhā and Kṛṣṇa
303:
255:Nimbārkācārya’s
244:
174:Srinivasacharya
164:Notable work(s)
130:
92:
87:
82:
81:
57:
45:
36:
24:
23:Srinivasacharya
17:
12:
11:
5:
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1238:
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1217:
1202:
1186:
1183:
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1179:
1177:, p. 437.
1167:
1165:, p. 417.
1155:
1153:, p. 172.
1151:Ramnarace 2014
1143:
1131:
1119:
1094:
1082:
1070:
1058:
1046:
1044:, p. 191.
1042:Ramnarace 2014
1034:
1022:
1007:
995:
983:
966:
959:
939:
922:
918:Ramnarace 2014
910:
898:
886:
882:Ramnarace 2014
874:
862:
860:, p. 978.
847:
845:, p. 112.
830:
826:Ramnarace 2014
818:
816:, p. 182.
814:Ramnarace 2014
806:
799:
793:. Penguin UK.
779:
772:
752:
740:
738:, p. 402.
728:
716:
695:
691:Ramnarace 2014
680:
678:, p. 186.
676:Ramnarace 2014
668:
666:, p. 1,2.
653:
649:Ramnarace 2014
641:
639:, p. 323.
637:Ramnarace 2014
624:
603:
601:, p. 975.
588:
586:, p. 401.
572:
571:
569:
566:
554:atyanta abheda
545:
542:
471:
468:
448:
447:
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430:
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51:Nimbarkacharya
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42:
41:
38:
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34:
26:
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22:
15:
13:
10:
9:
6:
4:
3:
2:
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1339:
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1325:
1319:
1316:. Routledge.
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1135:
1132:
1129:, p. 32.
1128:
1123:
1120:
1108:
1104:
1098:
1095:
1092:, p. 23.
1091:
1086:
1083:
1079:
1074:
1071:
1068:, p. 92.
1067:
1062:
1059:
1056:, p. 64.
1055:
1050:
1047:
1043:
1038:
1035:
1032:, p. 98.
1031:
1026:
1023:
1020:, p. 29.
1019:
1014:
1012:
1008:
1005:, p. 28.
1004:
999:
996:
993:, p. 11.
992:
987:
984:
981:, p. 54.
980:
975:
973:
971:
967:
962:
956:
952:
951:
943:
940:
936:. p. 98.
935:
934:
926:
923:
919:
914:
911:
907:
902:
899:
896:, p. 96.
895:
890:
887:
884:, p. 66.
883:
878:
875:
871:
866:
863:
859:
854:
852:
848:
844:
839:
837:
835:
831:
828:, p. 78.
827:
822:
819:
815:
810:
807:
802:
796:
792:
791:
783:
780:
775:
769:
765:
764:
756:
753:
750:, p. 63.
749:
744:
741:
737:
736:Dasgupta 1988
732:
729:
725:
720:
717:
714:, p. 78.
713:
708:
706:
704:
702:
700:
696:
692:
687:
685:
681:
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672:
669:
665:
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650:
645:
642:
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633:
631:
629:
625:
622:, p. 95.
621:
616:
614:
612:
610:
608:
604:
600:
595:
593:
589:
585:
584:Dasgupta 1988
580:
578:
574:
567:
565:
563:
559:
555:
551:
550:atyanta bheda
543:
541:
539:
535:
531:
527:
522:
520:
516:
511:
509:
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504:Nimbārkācārya
501:
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401:Rāmānujācārya
398:
397:Bhāskarācārya
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386:
382:
381:Ācāryacaritam
374:
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294:Khyātinirnaya
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266:Brahma Sūtras
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1185:Bibliography
1170:
1158:
1146:
1134:
1122:
1111:. Retrieved
1109:. p. 98
1106:
1097:
1085:
1080:, p. 8.
1073:
1066:Agrawal 2013
1061:
1049:
1037:
1030:Agrawal 2013
1025:
998:
986:
949:
942:
932:
925:
913:
906:Agrawal 2013
901:
894:Agrawal 2013
889:
877:
872:, p. 2.
865:
843:Agrawal 2013
821:
809:
789:
782:
762:
755:
743:
731:
726:, p. 2.
719:
671:
644:
620:Agrawal 2013
561:
557:
553:
549:
547:
544:Relationship
537:
533:
529:
525:
523:
512:
507:
488:Purushottama
473:
455:
451:
449:
417:
393:Śaṅkarācārya
389:Brahma Sūtra
388:
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323:Śaṅkhāvatāra
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257:
250:
245:
232:
229:Brahma Sūtra
224:
201:
173:
172:
58:Succeeded by
515:omnipresent
464:Madhvācārya
233:Svabhāvika
209:philosopher
141:7-8 Century
46:Preceded by
1335:Categories
1127:Gupta 2000
1113:2024-09-12
1018:Gupta 2000
1003:Gupta 2000
979:Gupta 2000
870:Gupta 2000
664:Gupta 2000
568:References
519:omniscient
496:Paramatman
414:Philosophy
350:Kṛṣṇāṣṭaka
346:Rādhāṣṭaka
315:Pañcajanya
260:. Though
235:Bhedābheda
213:theologian
149:South Asia
80:Vidyānidhi
62:Viśvācārya
1175:Bose 2004
1139:Bose 2004
1090:Bose 2004
1078:Bose 2004
991:Bose 2004
858:Bose 2004
724:Bose 2004
599:Bose 2004
506:, in his
476:Śrī Kṛṣṇa
342:Daśaślokī
272:, titled
202:Srinivasa
187:romanized
538:nirākāra
500:Bhagawan
492:Nārāyaņa
484:Vāsudeva
444:universe
437:Jivātman
369:Vaiṣṇava
206:vedantic
204:, was a
178:Sanskrit
112:Hinduism
108:Religion
71:Personal
534:nirguṇa
530:nirguṇa
470:Brahman
423:Brahman
408:
327:Mathura
189::
118:Parents
1320:
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526:saguṇa
460:dvaita
399:, and
375:Dating
146:Region
103:740 CE
86:660 CE
1198:(PDF)
562:śakti
480:Viṣnu
385:Kṛṣṇa
358:Kṛṣṇa
354:Rādhā
319:Viṣṇu
242:Works
90:India
1318:ISBN
1297:ISBN
1276:ISBN
1255:ISBN
1234:ISBN
1213:ISBN
955:ISBN
795:ISBN
768:ISBN
356:and
348:and
301:Life
211:and
154:Sect
97:Died
76:Born
564:).
433:Cit
135:Era
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