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solely to accommodate the large crowds who attended his church services. The building was built over an old church structure then being used as a Sunday School. The demand for his sermons helped with the raising of funds, and construction was completed in only three months. Although the tabernacle
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Three days later, his body was brought to the Church of the
Covenant, where a quiet funeral service was held. Those who assisted included Dr. Teunis S. Hamlin of the Church of the Covenant; Dr. Thomas Chalmers of the Eastern Presbyterian Church of Washington; St. Louis preacher and lifelong friend
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One Sunday morning when the time came for him to deliver his sermon, he walked to the extreme edge on one side of his fifty-foot platform, faced about, then suddenly started as fast as he could jump for the opposite side. Just as everybody in the congregation, breathless, expected to see him pitch
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until they built a newer and larger tabernacle in 1874. The building featured semicircular seating to provide an unobstructed view, accommodating 5,000 people. Talmage continued to preach with great success for several more years. When the second tabernacle was destroyed in a fire in 1889, the
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Under his guidance, the church grew from a minor congregation to one of the most powerful and influential institutions in the city. Talmage began attracting large crowds almost from the time of his arrival. Despite his being called a "pulpit clown" and "mountebank" for his sensational sermons,
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for four years. Although he continued to attract large crowds, they did not express the same enthusiasm as that of his
Philadelphia or Brooklyn congregations. This may have been due to the more conservative attitudes of Washington residents. Increasingly interested in writing about religion,
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headlong from the further side of the platform he leaped suddenly in the air and came down with a crash, shouting, "Young man, you are rushing towards a precipice". And then he delivered a moving sermon upon the temptations and sins of youth in a big city.
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The interior of the
Brooklyn Tabernacle, which burned in 1872. The text accompanying this 1873 engraving says, "It was one of the best buildings in the country for speaking and hearing, and was unsurpassed in its arrangements for seating a large
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His sermons were regularly printed in newspapers across the country. The performance aspect was lost in print, however. In addition, tastes were changing. Talmage's popularity began to wane after his resignation from the pastorate in 1899.
290:(1890–1902), New York. Each week he was said to have preached to audiences of 8,000 people, and for many years his sermons were published regularly in more than 3,000 journals, through which he was said to reach 25,000,000 readers.
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Talmage attracted a growing audience. The church could no longer seat everyone who attended. Larger and wealthier congregations began to recruit him and in 1869, Talmage accepted an offer from the
Central Presbyterian Church in
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Dr. Samuel J. Nicols; and former classmates Dr. E.P. Terhune, Dr. Howard Suydam and Dr. James
Demarest. His death received international attention, and condolence messages were sent to the family from England,
552:. By the time he returned to Washington, he had become seriously ill. His condition was not considered life-threatening until the first week of April. The immediate cause of his death on April 12 was
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Once settled in
Brooklyn, Talmage continued his dramatic services with even greater success than before. An example of one of his colorful performances was reported by a newspaper of the era:
263:. He also preached to crowds in England. During the 1860s and 70s, Talmage was a well-known reformer in New York City and was often involved in crusades against vice and crime.
515:. After the third tabernacle was destroyed by a fire in 1894, a discouraged Talmage announced his decision to retire from holding a regular pastorate in favor of taking up an
457:, a neighborhood of Brooklyn. They had five children together. Upon Susan's death after 32 years of marriage, Talmage inherited most of her estate, estimated at $ 200,000.
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The original tabernacle was destroyed in a fire in
December 1872, then regarded as one of the worst in Brooklyn's history. Talmage and his congregation met at the
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During the last years of his life, Dr. Talmage ceased preaching and devoted himself to editing, writing, and lecturing. At different periods he was editor of the
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780:"Rev. Dr. Talmage Dead; He Passed Away at Washington from Brain Inflammation. Members of Family Were at Bedside of the Noted Divine -- Interment in Brooklyn"
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Talmage resigned on March 9, 1899. His writings, published in magazines and newspapers, were estimated to have reached millions of readers.
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464:. Collier was a wealthy young widow, having been married to the late Judge Charles W. Collier. She was 27 years younger than Talmage.
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255:. He was one of the most prominent religious leaders in the United States during the mid- to late-19th century, equaled as a pulpit
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Attending
Talmage's sermons became one of the most popular religious experiences of the era. In 1870, the congregation built a
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congregation became convinced there was "a fatality about the location." They built a third tabernacle at a new location at
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In
January 1898, about three years after his wife died, Talmage married a third time, to 40-year-old Eleanor Collier of
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413:.) It was here that Talmage began to establish a reputation as a gifted orator and preacher. He also served as a
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had been built to seat large crowds, seating was free of charge and hundreds were turned away every Sunday.
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His first wife, Mary R. Avery, was from
Brooklyn. They had two children together before she drowned in the
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311:) and always had a close association to South Bound Brook. His ancestors included some of the earliest
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338:). Following his graduation in 1853, Talmage studied law for a time before deciding on entering the
803:"Rev. Dr. Talmage's Funeral; It Will Take Place Tuesday from the Church of the Covenant, Washington"
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Four of his brothers also entered the ministry, all of them earning the title Doctor of Divinity.
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One or more of the preceding sentences incorporates text from a publication now in the
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Prominent Presbyterian preacher, clergyman and reformer during the mid-to late 19th century.
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Sin: A Series of Popular Discourses. Chicago: Rhodes & McClure Publishing Co., 1897
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Talmage changed his mind to accept an offer to join the First Presbyterian Church in
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and he was a member of the Reformed Church of Bound Brook (located on Main Street in
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Old Wells Dug Out: Being a Third Series of Sermons, Harper & Brothers (US), 1874
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Crumbs Swept Up by T Dewitt Talmage published by William B. Evans & Co. 1870
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582:. Hunt and Eaton Publishing, H.S. Smith Publishing, C. F. Beezley And Co., 1896.
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Talmage in the Holy Land. Chicago: Rhodes & McClure Publishing Co., 1890
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In early 1902, Talmage vacationed in Mexico for six weeks to recover from
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From Manger to Throne. Philadelphia: Historical Publishing Company, 1893
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687:. Vol. 26 (11th ed.). Cambridge University Press. p. 380.
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in their own right. The fifth brother Daniel Talmage was a successful
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families who settled in New York. His father's ancestors came from
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and other countries. Talmage was buried in the family plot at
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This article incorporates text from a publication now in the
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People from Franklin Township, Somerset County, New Jersey
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Mary: The Queen of the House of David and Mother of Jesus.
369:, while his brothers James and Goyn Talmage became noted
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Holy Humanitarians: American Evangelicals and Global Aid
231:(January 7, 1832 – April 12, 1902) was a
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Modern Eloquence: Vol III, After-Dinner Speeches P-Z
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Social Dynamite; or the Wickedness of Modern Society
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for the Second Reformed Dutch Church. (In 1867 the
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once he graduated in 1856. He spent two years at a
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940:, University of California, Santa Barbara Library.
453:In May 1863, Talmage married Susan Whittemore of
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937:Cylinder Preservation and Digitization Project
330:Talmage earned an undergraduate degree at the
305:Franklin Township, Somerset County, New Jersey
601:Introduction to Rev. A. Stewart Walsh, D.D.,
590:. Chicago: Fairbanks, Palmer & Co., 1883.
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468:Brooklyn and the Central Presbyterian Church
303:T. De Witt Talmage was born in what is now
27:19th-century American Presbyterian preacher
429:Philadelphia and the Reformed Dutch Church
199: 1898–1902)
176: 1863–1895)
153: 1856–1861)
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969:19th-century American non-fiction writers
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889:Works by or about Thomas De Witt Talmage
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626:. Historical Publishing Company, 1894
579:Earth Girdled:The World as Seen Today
531:He was the associate pastor with Dr.
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1029:Reformed Church in America ministers
701:T. DeWitt Talmage: His Life and Work
974:19th-century Presbyterian ministers
925:, contains two speeches by Talmage.
793:, 13 Apr 1902,, accessed 7 Jan 2010
704:. London: O.W. Binkerd. p. 229
348:Reformed Dutch Theological Seminary
284:(1879–89), New York; and the
964:19th-century American male writers
755:, 13 Apr 1902, accessed 7 Jan 2010
332:University of the City of New York
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984:American male non-fiction writers
698:Banks, Louis Albert, ed. (1902).
450:in Philadelphia on June 7, 1861.
989:American people of Dutch descent
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850:. Chicago: F. E. Compton and Co.
845:The New Student's Reference Work
835:Beach, Chandler B., ed. (1914).
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615:(1891) Accessed January 2, 2013.
994:American Presbyterian ministers
898:Works by Thomas De Witt Talmage
880:Works by Thomas De Witt Talmage
838:"Talmage, Thomas De Witt"
272:(1873–76), New York; the
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1009:Burials at Green-Wood Cemetery
281:Frank Leslie's Sunday Magazine
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742:"Sketch of Rev. Dr. Talmage"
462:Allegheny City, Pennsylvania
904:(public domain audiobooks)
385:Talmage began preaching in
319:, and included founders of
247:who held pastorates in the
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999:American religious writers
612:Night Scenes of City Life.
411:Reformed Church in America
278:(1877–79), Chicago;
249:Reformed Church in America
500:Brooklyn Academy of Music
397:before moving in 1862 to
352:New Brunswick, New Jersey
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932:, recited by Len Spencer
409:changed its name to the
299:Early life and education
684:Encyclopædia Britannica
679:Talmage, Thomas de Witt
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387:Belleville, New Jersey
325:East Hampton, New York
229:Thomas De Witt Talmage
39:Thomas De Witt Talmage
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359:John Van Nest Talmage
317:Barton Stacy, England
220:John Van Nest Talmage
1034:Union Army chaplains
1024:Presbyterian writers
1004:Anti-crime activists
867:The Christian Herald
455:Greenpoint, New York
930:Talmage on Miracles
861:Curtis, Heather D.
587:The Masque Torn Off
566:Green-Wood Cemetery
513:Schermerhorn Street
442:Marriage and family
336:New York University
253:Presbyterian Church
101:Green-Wood Cemetery
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785:2014-06-06 at the
747:2016-03-04 at the
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436:Brooklyn, New York
423:American Civil War
395:Syracuse, New York
261:Henry Ward Beecher
51:Talmage circa 1870
18:T. De Witt Talmage
922:Project Gutenberg
884:Project Gutenberg
865:(2018), Focus on
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309:South Bound Brook
269:Christian at Work
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523:Later years
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321:Southampton
107:Nationality
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517:evangelist
492:tabernacle
419:Union Army
363:missionary
211:7 children
117:Occupation
63:1832-01-07
550:influenza
391:pastorate
371:preachers
294:Biography
237:clergyman
222:, brother
216:Relatives
902:LibriVox
806:Archived
783:Archived
745:Archived
708:24 April
417:for the
415:chaplain
375:merchant
344:theology
340:ministry
233:preacher
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334:(now
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
