247:(a companion of the Ewalds), and told him where the bodies would be found: "that the spot would be there where he should see a pillar of light reaching from earth to heaven". Tilmon arose and found the bodies, and interred them with the honours due to martyrs. From that time onwards, the memory of the Ewalds was annually celebrated in those parts. A spring of water is said to have gushed forth in the place of the martyrdom.
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priests and missionaries, began to suspect that the Ewalds planned to convert their over-lord, destroy their temples and supplant their religion. Inflamed with jealousy and anger, they resolved that the Ewalds should die. An uprising followed and both priests were quickly seized. Ewald the Fair was
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after the priests' deaths, including their martyred bodies being miraculously carried against the stream for the space of forty miles to the place in which the companions of the Ewalds were residing. As they floated along, says the
201:, V, 10). The steward entertained his two guests for several days, and promised to conduct them to the chieftain. They intended to convert him and so affirmed they had a message of considerable importance to deliver to him.
243:, "a heavenly light, like a column of fire, was seen to shine above them." Even the murderers are said to have witnessed the miraculous brightness. Moreover, one of the martyrs appeared in vision to the monk
221:, where a chapel still stands. When the ealdorman heard of what had been done, he became angry and fearful of reprisals, and punished the murderers by putting them to death and burning their villages.
156:. Some sources number them among the eleven companions of that saint. More probably, however, they set out from England after St. Willibrord's departure, in an attempt to convert their own cousins in
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about 692. Both bore the same name, but were distinguished by the difference in the colour of their hair and complexions. They began their mission labours about 690 at the ancient
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in 754, the Ewalds were the last missionaries to be martyred in this area. Franz Staab, a medievalist, attributes their deaths to a lack of support from the secular government.
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visited
Cologne, in 1121, he obtained two small vessels containing the relics of several saints, and among them were bones of the sainted Ewalds. These were deposited either at
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remarks that "the old Saxons have no king, but they are governed by several ealdormen who during war cast lots for leadership, but who in time of peace are equal in power" (
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Staab, Franz (1988). "Die Gründung der Bistümer Erfurt, Büraburg und Würzburg durch
Bonifatius im Rahmen der Fränkischen und Päpstlichen Politik".
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killed quickly by sword; Ewald the Black was tortured and torn limb from limb, after which both their bodies were cast into the
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Ohne den fränkischen Schutz lebte ein
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They entered upon their mission about 690. The scene of their labours was the country of the ancient
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on 3 October. Their feast is celebrated in the dioceses of
Cologne and Münster. The
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483:. Vol. 18 (11th ed.). Cambridge University Press. p. 584.
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Monument of the Ewalds standing in
Dortmund-Aplerbeck, Germany
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Geloof in
Nederland: 2000 jaar Nederlanders en hun kerstening
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The pagan Saxons, witnessing these activities of the
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439:. Vol. 5. New York: Robert Appleton Company.
132:The two priests were companions, both natives of
39:at the Church of Saint Kunibert, Cologne, c. 1400
528:Groups of Christian martyrs of the Middle Ages
273:, at the opening of the shrine in 1074. These
383:Archiv für Mittelrheinische Kirchengeschichte
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453:(in Dutch). Vol. 12. Utrecht: Waanders/
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261:, where they were solemnly enshrined in the
124:. They are honored as saints in Westphalia.
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305:in Westphalia, and are mentioned in the
508:The byname-nicknames of the two Hewalds
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198:Historia ecclesiastica gentis Anglorum
23:Sts Ewald the Black and Ewald the Fair
16:Christian missionaries in 690s Germany
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503:Prosopography of Anglo-Saxon England
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467:Stock, Eugene; et al. (1911).
232:Christian sources describe various
358:Ewald Saints, patron saint archive
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523:Christian missionaries in Germany
433:". In Herbermann, Charles (ed.).
301:. The two Ewalds are honoured as
263:collegiate church of St. Kunibert
171:, and covered by the dioceses of
112:, and covered by the dioceses of
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319:by force in the 8th century by
277:were probably destroyed by the
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548:7th-century Christian martyrs
315:were eventually converted to
297:monastery in the province of
338:Atelier Cuypers-Stoltzenberg
35:Painting of the pair on the
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429:Edmonds, Columba (1909). "
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455:Museum Catharijneconvent
480:Encyclopædia Britannica
326:Until the martyrdom of
37:Ewaldi-Reliquienschrein
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217:, today a district of
436:Catholic Encyclopedia
240:Catholic Encyclopedia
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108:country, now part of
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281:in 1534. When Saint
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543:Westphalia culture
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538:Germanic paganism
308:Roman Martyrology
295:Premonstratensian
267:Bishop of Münster
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553:Old Saxony
517:Categories
431:Sts. Ewald
364:References
253:, Duke of
169:Westphalia
158:Old Saxony
146:Willibrord
128:Background
110:Westphalia
102:Old Saxony
93:and Saint
83:Two Ewalds
74:Westphalia
287:Prémontré
255:Austrasia
215:Aplerbeck
206:Christian
189:ealdorman
181:Paderborn
177:Osnabrück
150:Friesland
122:Paderborn
118:Osnabrück
69:Patronage
63:October 3
499:Hewald 2
495:Hewald 1
352:See also
291:Floreffe
234:miracles
219:Dortmund
187:earl or
477:(ed.).
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303:patrons
283:Norbert
259:Cologne
173:Münster
154:Germans
142:Ireland
138:England
114:Münster
98:martyrs
334:Druten
313:Saxons
289:or at
275:relics
245:Tilmon
179:, and
165:Saxons
120:, and
106:Saxons
45:Martyr
473:. In
299:Namur
251:Pepin
211:Rhine
185:Saxon
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