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and the Muslim and Indian educational institutions. Science had flourished in the 18th century Europe due to public discussions in coffee houses, pubs, shops, fairs and other public places. By the end of eighteenth century CE, Calcutta had become a major center of cultural exchange where several
180:, governor of Lahore. At the age of 13, his father moved to Delhi, where he studied basic logic and philosophy under Mulla Wajih . He learned Mathematics from Mirza Muhammad Ali. At the age of 18, his family moved to Lucknow where he joined the seminary of
184:. Soon he developed doubts about the teachings of Sunni Islam and philosophy and moved out of the seminary, and started to research on his own. He then studied modern science and astronomy of his age. He had learned the philosophy of
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James
Dinwiddie notes in his diary: "Much jarring between the Nabob and Tafazzul Husain - the N told him he must not consider himself as his (the N's) servant but the servant of the English." Dinwiddie Journal B 39–13 May
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at
Calcutta. There he learnt Greek, Latin and English and started to translate scientific works of European scientists into Arabic to bridge the gap between the
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Some of these books were taught in Shia seminaries in the nineteenth century
Lucknow. His successor, Saadat Ali Khan, founded an observatory in Lucknow.
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In 1799, he suffered a brain hemorrhage which left his body in a state of paralysis. He died travelling from
Banaras to Lucknow on 3 March 1801.
229:
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Bungallee House set on fire by
Galvanism: Natural and Experimental Philosophy as Public Science in a Colonial Metropolis (1794–1806)
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Bungallee House set on fire by
Galvanism: Natural and Experimental Philosophy as Public Science in a Colonial Metropolis (1794–1806)
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first taught him Optics and then modern geometry. To his surprise, Tafazzul was struggling with mathematics. He rermarked:
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370:"It is somewhat irregular that a man who reads so much theory should be so totally ignorant of practical mathematics".
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537:"; In: The Circulation of Knowledge Between Britain, India and China; pp. 45–74, Brill, (2013).
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scholar, physicist, and philosopher. He produced an Arabic translation of Sir Isaac Newton's
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580:", Vol. 2, p. 229, Ma’rifat Publishing House, Canberra, Australia (1986). شاه عبد العزیز، "
567:”; In: The Circulation of Knowledge Between Britain, India and China; p. 67, Brill, (2013).
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in 1727. His grandfather, Karamullah, was a scholar who served as a minister under
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wrote the following eulogy upon receiving the news of his death while in London:
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597:", Vol. 2, pp. 229-230, Ma’rifat Publishing House, Canberra, Australia (1986).
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509:", Vol. 2, pp. 227–228, Ma’rifat Publishing House, Canberra, Australia (1986).
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appointed Allama
Tafazzul Hussain Khan Kashmiri as the Prime Minister of
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554:, Rivista Degli Studi Orientali, Vol. 67, Fasc. 1/2, pp. 83-105, (1993).
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Resistance and
Acquiescence in North India: Muslim Response to the West
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Nawab
Tafazzul Husain Kashmiri was born to a Kashmiri family in
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Notes of Dr. James
Dinwiddie's lecture on forces and motion
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A Socio-Intellectual History of Isna Ashari Shi'is in India
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A Socio-Intellectual History of Isna Ashari Shi'is in India
524:", Religion in Indian History, pp.177–186, New Delhi (2007)
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A Socio-Intellectual History of Isna Ashari Shi'is in India
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Philosophy of Mulla Sadra and its Influence on India
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Essay on Theory and Practice of Medical Electricity
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413:Whose taste ne’er cloy’d, tho’ deep the draughts;
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611:Life of Allama Tafazzul Husain Khan (1908)
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411:"Alas! The zest of Learning's cup is gone;
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147:: علامہ تفضل حسین کشمیری), also known as
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584:"، ص ۱۱۷، مطبع مجتبائی، میرٹھ.
40:Tafazzul Husain Kashmiri with
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301:Appollonus
116:Philosophy
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325:Principia
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161:Principia
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153:Twelver
111:Physics
70:Lucknow
66:1801 CE
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