178:, opening with the following sentence: "The way of the wise is to be modest, humble, alert, and intelligent; to endure injustice; to make himself beloved of men; to be gracious in his interactions, even with subordinates; to avoid wrong-doing; to judge each man according to his deeds; to act according to the motto, 'I take no pleasure in the good things of this world, seeing that life here below is not my portion.' Wrapped in his mantle, he sits at the feet of the wise; no one can detect anything unseemly in him; he puts relevant questions, and gives suitable answers."
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In the beginning of the twentieth century, due to prevailing attitudes, Talmidei
Chachamim were not widely respected among Jews. If a woman married one in those days, it was expected that she had some kind of terminal illness or disability that was a turn-down for others. However, post-Holocaust, the
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must avoid six acts: to go abroad in perfumed garments; to walk alone at night; to wear shabby shoes; to converse with a woman while on the street (even if she is his wife); to sit in the society of an ignoramus; to be the last to enter the
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was consulted by the Jewish community not only in spiritual matters, but also in worldly affairs. Even when he held no official position in the community, he supervised religious activities, determined the time and form of
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is first likened by the ignoramus to a vase of gold; if he converses with him, he is looked upon as a vase of silver; and if he accepts a service from him, he is regarded as a vase of earth." Among the privileges of the
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is expected to uphold his rank, and not to compromise his dignity. As in the case of a king, he is not permitted to allow anyone to omit the performance of any public act of reverence due to him, to the effect that the
210:, verified weights and measures, etc. To enable him to devote himself entirely to study, Jewish legislation exempted him from the payment of taxes, and from performing any specific mundane duties.
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worthy to be appointed leader of a community. In accordance with this view, some later rabbinical authorities assert that in modern times, no one deserves to be called by this epithet.
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is the right of declining to present himself as a witness in suits concerning money transactions before a judge who is his inferior in knowledge.
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was expected to be familiar with all branches of Torah study, and even all branches of general human learning. "He who understands
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is quoted as having said: " person should always conduct himself as a Talmid
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society were afforded many privileges and prerogatives, as well as duties. In the
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With regard to association with an ignoramus, the Talmud says: "The
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is an honorific title which is given to a man who is well versed in
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32:"Torah scholar" redirects here. For academic discipline, see
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must live are enumerated in the first chapter of the work
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Honorific title given to one well versed in Jewish law
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