65:
Scholars are often wary before offering an interpretation of the story, however it is a majority consensus that the story is not meant to be taken literally and instead was tool for teaching people the basics of
Christian religion in a format they understand.
230:
267:
117:
190:
57:, and as the story unfolds it is a witness to many biblical stories of the Old and New Testaments and folklore by various cultures.
252:
257:
35:
46:
According to tradition, the Tale of the Cross Tree's story typically involves the story of the tree used to
137:
84:. His version of the tale is often connect with another of his writings, the "Prayer Against Fever".
70:
53:. According to most versions of the tale, the tree was originally planted by the first humans in the
47:
38:. It was an inspiration for of a lot of Christian poetry and literature throughout Medieval Europe.
73:
88:
143:
113:
262:
164:
54:
246:
24:
34:
passed down by word of mouth, before being a written work by a
Bulgarian priest,
69:
Jeremiah, the first person to reportedly write down the tale, was a leader in a
30:
originating back to at least the 10th
Century AD. It is thought to have been a
108:
Andreev, Jordan Kirov; Lazarov, Ivan
Kostadinov; Pavlov, Plamen, eds. (1999).
77:
147:
81:
216:
The
Bogomils of Bulgaria and Bosnia: The Early Protestants of the East
27:
50:
31:
139:
Jeremija the
Presbyter and his role in medieval Slavic literature
112:(2., dop. izd ed.). Sofija: Izdat. Kăšta Petăr Beron.
80:, who were said to have been in possession of many illegal
191:"Bogomilism: An Important Precursor of the Reformation"
165:"ПОВЕСТ ЗА КРЪСТНОТО ДЪРВО - [PDF Document]"
91:, but altogether distinct in story and tradition.
8:
16:Christian legend at least 1000 years old
235:. Vol. 2. Rivingtons. p. 114.
100:
87:The text is similar in context to the
7:
159:
157:
131:
129:
110:Koj koj e v srednovekovna Bălgarija
14:
232:Curious Myths of the Middle Ages
189:Alvarez, Sandra (2011-12-12).
76:sect at the time known as the
1:
268:Medieval Bulgarian literature
229:Baring-Gould, Sabine (1868).
136:Popovich, Thomas S. (1994).
284:
51:Jesus Christ of Nazareth
89:Legend of the Holy Rood
214:Brocket, L.P. (1879).
21:Tale of the Cross Tree
253:Christian literature
36:Jeremiah the Bogomil
258:Christian folklore
119:978-954-402-047-7
275:
237:
236:
226:
220:
219:
211:
205:
204:
202:
201:
195:Medievalists.net
186:
180:
179:
177:
176:
161:
152:
151:
133:
124:
123:
105:
82:apocryphal texts
74:proto-protestant
283:
282:
278:
277:
276:
274:
273:
272:
243:
242:
241:
240:
228:
227:
223:
213:
212:
208:
199:
197:
188:
187:
183:
174:
172:
163:
162:
155:
135:
134:
127:
120:
107:
106:
102:
97:
63:
44:
17:
12:
11:
5:
281:
279:
271:
270:
265:
260:
255:
245:
244:
239:
238:
221:
206:
181:
171:(in Bulgarian)
153:
125:
118:
99:
98:
96:
93:
62:
61:Interpretation
59:
55:Garden of Eden
43:
40:
15:
13:
10:
9:
6:
4:
3:
2:
280:
269:
266:
264:
261:
259:
256:
254:
251:
250:
248:
234:
233:
225:
222:
217:
210:
207:
196:
192:
185:
182:
170:
169:vdocuments.mx
166:
160:
158:
154:
149:
145:
141:
140:
132:
130:
126:
121:
115:
111:
104:
101:
94:
92:
90:
85:
83:
79:
75:
72:
67:
60:
58:
56:
52:
49:
41:
39:
37:
33:
29:
26:
22:
231:
224:
215:
209:
198:. Retrieved
194:
184:
173:. Retrieved
168:
138:
109:
103:
86:
68:
64:
45:
20:
18:
247:Categories
200:2024-03-09
175:2024-02-09
142:(Thesis).
95:References
71:dualistic
42:Narrative
25:Christian
148:34755069
78:Bogomils
48:crucify
263:Fables
146:
116:
28:legend
23:was a
32:fable
144:OCLC
114:ISBN
19:The
249::
193:.
167:.
156:^
128:^
218:.
203:.
178:.
150:.
122:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.