1576:... translates the name Ahasuerus as Artaxerxes," which do not go to the question of whether the "Historical Reading" is supported by scholarship. Indeed, much of the unsourced portion contains unsupported statements that linking a character in Esther with a historical person in history renders the Book of Esther historical. If there was scholarly support, that would be one thing. But there is none cited. It appears that this section derives largely from the independent research of contributors.
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I am also surprised that there is not a stand-alone section on the centrality of the Book of Esther to the Jewish holiday of Purim. Although this is mentioned in the Intro and occasionally in the body, there should be a section on the liturgical and ritualistic usage of this Book in
Judaism (and, if
1575:
However, although both sections are too long, the
Historical Reading section contains a 5 year-old tag correctly stating that this section requires additional citations. That is still the case. That section is almost completely unsourced, and the only sources are for statements like the "Septuagint
1544:
In its current state, an extremely large percentage of this article (at least a third) is devoted to the "Historicity" and "Historical
Reading" sections, which come across to the lay reader as an overly convoluted internal debate between warring factions. Reading this Talk section, perhaps this is a
1654:
A feminist theologian (which is something else than a radical feminist) discussing a Bible book whose hero is a woman is a decent division of work. If the IP means that everyone who is not a fundamentalist or a conservative evangelical is a liberal theologian, then she is a liberal theologian. But
1707:
Hello tgeorgeschu. For what purpose would the author of the Book of Esther mention
Mordecai's ancestor Kish, if it was Mordecai who was deported? From a neutral point of view, one could argue that the sentence may appear ambiguous. If it is ambiguous, is it then inaccurate or ambiguous? This is
1930:
The photo caption that says that traditionally a Scroll of Esther is given only one roller is somewhat unclear. It obscures the fact that not every Scroll of Esther has any rollers at all, for there is no requirement that it would have even one. And, in fact, in the modern era at least, most
1579:
Due to the excessive length and undue importance this article gives to the historicity question in its current iteration, I would recommend collapsing the "Historicity" section into at most two paragraphs and deleting almost entirely the "Historical
Reading" section.
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1742:). You're in no position to second guess his works, and frankly Knowledge does not care about your own opinions, keep your opinions to yourself. If you think that's mean: no, it isn't. This is a website based upon
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The vast majority of modern expositors have reached the conclusion that the book is a piece of pure fiction, although some writers qualify their criticism by an attempt to treat it as a historical romance.
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There may be some factual nucleus behind the Esther narrative, but the book in its present form displays such inaccuracies and inconsistencies that it must be described as a piece of historical fiction.
1567:
Whatever the cause, both sections are unwieldy and argumentative, and create the impression that the overriding question about the Book of Esther is whether it is historically accurate. Recent edits by
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Thank you for sharing those references and policy. Perhaps additional points from Coogan or others could be added besides the one discussed above in line with the heading of the article section?
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applicable, Christianity, although I am not aware of this). A casual reader will not fully grasp why the Book of Esther is important, which reflects that this article is not doing its job.
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Like the Joseph story in
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Hello tgeorgescu, is your comment regarding the use of the word "unconvincing" in the edit log? Should different language be used for the notes? Cheers.
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The story of the Book of Esther has not been corroborated by historical sources, and the figure of Haman could well be fictitious.
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apparently do not. (Unlike a Torah scroll that always has two rollers -- in the
Ashkenazic tradition, at least.)
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this dodges the fact that many critical Bible scholars and many feminists actually have conservative views.
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Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran
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also argued that the historical view reflected the weight of scholarship.)
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Basic Law proposal: Israel as the Nation-State of the Jewish People
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Hirsch, Emil G.; Dyneley Prince, John; Schechter, Solomon (1906).
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According to you Coogan, published at Oxford University Press is
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An editor has asked for a discussion to address the redirect
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