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after his family had spent its years in
Ukraine. There doesn't seem to be evidence that his education up until that point was steeped in Jewish traditions, although his family and community was Jewish. His parents owned a Russian-language bookstore, and he attended an integrated Russian school as a young child, which likely focused more on mainstream European culture and history. I know that the role of Jewish heritage in Levinas's intellectual itinerary is a site of disagreement, so please assume my good faith in these edits.
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né en janvier 1906 à Kaunas, en
Lithuanie » (11) etc. A cover of Totalité et infini (of uncertain date but post 1987) has the accent even on the capitalized "e" (LÉVINAS; the title page does not). That said, even the French wiki has this problem: « Levinas ou Lévinas, tout est dans l'accent » (in the Discussion)."
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I don't agree. Face-to-face is certainly an important concept for
Levinas, but it's not his only concept. We have many pages dedicated to terms used by philosophers. (The more famous the philosopher, the more pages on their terminology... for better or for worse.) Keeping face-to-face separate allows
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Thought I'd start a discussion about how and with what work to begin if you want to read
Levinas. Personally, I found the gentlest approach was to start with the essay "is Ontology Fundamental" and then read "Totality and Infinity." the Ontology essay is a pretty easy read that gives a good cursory
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This is tiring: the French write
Levinas, not LĂ©vinas and this backed up by Larousse the authority on French language. At the Sorbonne where he taught he was "Levinas" and if you check amazon.com in French you will see that he published under the name of Levinas. So, can someone rid the English wiki
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I think there should be a seperate section or summary for 1) his critique of husserl 2)his critique of heideggar 3) a overview of T&I 4) derrida's "violence in metaphysics" 5) otherwise than being 6) postmodern ethics 7) major terminology- other, Other, excendance, face to face, subject, 'living
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I got into
Levinas by first reading his 1946-47 lectures, "Time and the Other". A good dictionary for words like 'hypostasis' and some knowledge of phenomenology will help as well. The work is short, reads well, has a well written conclusion, and everything is spelled out very clearly. If someone
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I am modifying the "life and career" section to expand the section on early life and to make it chronological. I've eliminated the vague formulation "traditional Jewish education". Levinas did attend a all-Jewish gymnasium for the final two years before he started university in France, but that was
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As noted below as well, the French do (at times at least) write Lévinas: "In the « Dialogues avec
Philippe Nemo » titled ETHIQUE ET INFINI his name has an accent on the uncapitalized "e": « Ils constituent une présentation succincte de la philosophie d’Emmanuel Lévinas  » (9); «Emmanuel Lévinas est
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There is nothing wrong with adding one or more useful content-relevant links to the external links section of an article; however, excessive lists can dwarf articles and detract from the purpose of
Knowledge. On articles about topics with many fansites, for example, including a link to one major
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In its current state the article seems to be some what disjointed. There is a discussion of
Levinas' life and philosophy and only then a discussion of his war time experience. However, it would seem more appropriate to have a traditional biography section and then a discussion of Levinas'
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I would caution the use of this phrase, as it seems to simplify the profundity of
Levinas's argument. The way I understand, Levinas believes that the fundamental groundwork for an ethics is not the same as the phenomenological accounts of "Eros," "Fecundity", and "Filiality" to be found in
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This man is not a philosopher, is just a moralist who thoght that a decadent religion like christianity (an all its derivateds) could be the model of our conduct. Altruism, and all the ethics out of the own subject, or that give preference to the other before the ego, are just rubbish,
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I made a comment above but it went unanswered, so I'll try again: how is Levinas' last name spelled: with an accent on the "e" or without? This article uses an accent but judging from the books & catalogue entries I've seen this is probably wrong.
1241:"At the Sorbonne where he taught he was 'Levinas'": may you cite a source stating this? "if you check amazon.com in French you will see that he published under the name of Levinas": I checked, there are works published under "LĂ©vinas" as well. --
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According to both the Chicago Manual of Style (16th ed., section 7.16) and the Oxford Manual of Style (ed. 2002, section 5.2.1), the correct possessive form of Levinas is Levinas's, not Levinas'. This has been corrected in several places.
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philosophy, particularly because Levinas' war time experiences play an influential role in his philosophy. However, I thought I would bring this suggestion up on the discussion page before moving ahead with changing the article. Thanks,
923:(of uncertain date but post 1987) has the accent even on the capitalized "e" (LÉVINAS; the title page does not). That said, even the French wiki has this problem: « Levinas ou Lévinas, tout est dans l'accent » (in the Discussion).
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his name has an accent on the uncapitalized "e": « Ils constituent une présentation succincte de la philosophie d’Emmanuel Lévinas  » (9); «Emmanuel Lévinas est né en janvier 1906 à Kaunas, en Lithuanie » (11) etc. A cover of
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What is this supposed to mean, it's unreadable- "the responsibility of face-to-face contact "ordains" a person with a responsibility that is an unlimited responsible, no matter how our responsibility is reciprocated"
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There are fifteen entries in the "External links". Three seems to be an acceptable number and of course, everyone has their favorite to add for four. The problem is that none is needed for article promotion.
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My point is that primary and secondary references (books published by Levinas and by Levinas scholars) are more authoritative than tertiary references (encyclopedia articles). See also a somewhat relevant
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and references therein) do not use the accented form of the name, and unless I am terribly mistaken, Levinas himself did not use it either. So your move was indeed contentious. --
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The Face-to-face article just rambles on without ever defining a topic. I tried to create one but found nothing. If it's going to be a separate article it needs a definition
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Links in the "External links" section should be kept to a minimum. A lack of external links or a small number of external links is not a reason to add external links.
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on Knowledge. If you would like to support the project, please visit the project page, where you can get more details on how you can help, and where you can join the
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from,' le tiers, the Saying, the Said, and sensibility... for beginners interested in his work this information is critical. Any comments to further this?
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explanation of where he's coming from, so that when you read "Totality & Infinity" its easier to keep up. Any other thoughts or recommendations?
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article separated allows for more growth on that article page including discussions on future uses of this concept in philosophy. Sorry.
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When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
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Removed "Some of his work is rather hard to understand, but one could say that." Seems subjective, as I understand it just fine.
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to this article. Face-to-face doesn't really make for a good separate topic. It would be better in this article.
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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You contradict yourself: "reverting your move cannot be done by every user", "The page is not move-protected".
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1394:, and also added a new footnote/reference. Please discuss before making any changes related to this issue. --
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anyway and there was no consensus behind it. (Note that such page moves can only be done by administarors (
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No, reverting your move cannot be done by every user. Charlatan or not 105.226.129.64 did provide
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is looking for a good general introductory essay on the philosophy of Levinas I highly recommend
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before doing mass systematic removals. This message is updated dynamically through the template
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for more growth of that page, including discussion of future uses of the concept in philosophy.
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Face-to-face is a separate issue from, and is explored by people in addition to, Levinas.
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https://web.archive.org/web/20060624095515/http://web.ics.purdue.edu/~sjneely/levinas.htm
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https://web.archive.org/web/20140512231215/http://jewishstudies.buffalo.edu/levinas.shtml
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The French page has 1931: Il obtient à sa demande la nationalité française en 1931
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access dates are not appropriate in the external links section. Do not use
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You invite me to discuss before editing, but you should do that too.
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Learn how to argue and sign your posts, simple cracker. Hineini.
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More important, is there an accent on the "e" or isn't there? --
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Can someone provide an IPA transcription of Levinas' name?
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for additional information. I made the following changes:
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a tertiary source where the alternate spelling is employed
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Official web site of the Institut d'études lévinassiennes
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http://72.41.148.24/RichACohen/publicationsandbooks.html
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The page is not move-protected, so I moved the article,
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Ali Altaf Mian, "Islamic Morality vis-Ă -vis Levinas."
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Wiki Education Foundation-supported course assignment
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I gave BOTH versions of the possible pronunciation.
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1653:ELpoints #3)
1626:
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1576:source check
1555:
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1396:Omnipaedista
1378:Omnipaedista
1359:Omnipaedista
1353:
1300:Omnipaedista
1282:
1259:— Preceding
1255:
1221:— Preceding
1217:
1196:Omnipaedista
1191:
1148:Omnipaedista
1139:
1123:
1106:
1088:face-to-face
1076:face-to-face
1059:
1027:Face-to-face
1024:
985:
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965:Broken Links
948:
925:— Preceding
920:
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315:Philosophers
273:
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193:Contemporary
173:Philosophers
104:
51:WikiProjects
34:
1188:I clarified
1080:groupuscule
1047:groupuscule
989:—Preceding
816:Bodhidharma
331:Metaphysics
189:Continental
177:Metaphysics
1717:Categories
1613:Report bug
1470:Jazzcowboy
1315:levinas.fr
1062:- Thanks
1013:Teetotaler
892:Golem88991
880:Teetotaler
249:Philosophy
238:philosophy
168:Philosophy
1682:WP:ELCITE
1596:this tool
1589:this tool
974:Abo 3adel
693:Lithuania
684:Lithuania
640:Lithuania
586:Biography
526:Biography
39:is rated
1691:cite web
1672:WP:ELMIN
1664:states:
1662:LINKFARM
1655:states:
1602:Cheers.—
1430:Ebdòmero
1335:Ebdòmero
1261:unsigned
1243:Ebdòmero
1223:unsigned
991:unsigned
952:Zeldy345
927:unsigned
855:contribs
843:unsigned
762:PrimeBOT
185:Religion
1496:my edit
1111:Saylors
720:on the
501:on the
474:Judaism
465:Judaism
421:Judaism
276:on the
41:C-class
1700:Otr500
1450:Piperh
1298:).) --
1140:Oppose
1107:Oppose
1060:Oppose
900:Accent
347:Ethics
181:Ethics
120:France
111:France
70:France
47:scale.
28:This
1704:talk
1633:talk
1474:talk
1454:talk
1434:talk
1400:talk
1382:talk
1376:. --
1363:talk
1339:talk
1331:this
1327:this
1323:this
1319:this
1304:talk
1292:move
1269:talk
1247:talk
1231:talk
1200:talk
1171:talk
1167:Bhny
1152:talk
1130:talk
1126:Bhny
1115:talk
1096:talk
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1064:Bhny
1051:talk
1035:talk
1031:Bhny
999:talk
978:talk
956:talk
935:talk
851:talk
766:talk
712:High
575:and
493:High
268:High
1698:--
1570:RfC
1540:to
1530:to
1520:to
1510:to
1329:or
760:by
139:???
1719::
1706:)
1694:}}
1688:{{
1684::
1674::
1635:)
1583:.
1578:}}
1574:{{
1476:)
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907:ND
905:--
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853:•
792:ND
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1702:(
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53::
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