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I want to clarify my use of tags: I am not disputing or doubting the information being presented, but noting that the information is being presented in a way suggestive of
Original Research or Point of View. For example: Vithoba as "the god of the downtrodden". Surely some reliable can be found that
1734:
The reference says "repeating the names of God", it may mean japa or kirtan. Varkaris often sing the names of Vishnu/Vithoba/Krishna while going on a pilgrimage to
Pandharpur - it may refer to that too. Yes, Janabai also refers to Vithoba as a mother. A mother is believed to closer to a child than a
1620:
About references, I do not put references at the end of every sentence if they are corelated. I put references at end of 2-liner or para if they are co-related. e.g "Most of these verses are autobiographical, with an element of pathos. Her style is described as unadorned by poetic devices, easy to
1151:
I'm a dumb old
American, but I've heard of the Bhima River and I even have a vague idea of its location. I've never heard of the Chandrabhaga river, and there's no way on earth I'd know that it's a local name for the Bhima. I believe that the name of the river is of no consequence to this article,
1152:
but if it is of consequence, then let's call it by the name most likely to be recognized by non-locals. If it's absolutely necessary to include
Chandrabhaga, lets do so in a note or in parenthesis, but as this really overwhelms the sentence, I suggest once more no name at all. --
1585:
If it's a typical quote -- which I don't doubt -- quote somebody saying it so it doesn't appear to be an editorial comment from a POV editor. If it's a typical quote, it shouldn't be hard to find a source. If the source is in
Marathi I'll take your word of the translation.
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uses this evocative term. If specific references can be added that reflect this point of view then there is no harm including it. Without a specific reference, however, it suggests a POV that should be edited out of a Good
Article. --
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The thoughts expressed by others "Devoted to or indulging in sensual pleasures" with her. Thus she compares herself to food, the others as wild animals. This is an important feature of her poetry. Except her, Only saint-poet
2009:
1466:
It's a fact, but not very relevant to a section about movies and plays. I've deleted. If there is a reason why this fact is important, let's find a better place to put it. It doesn't add a lot of value, in my opinion.
1171:
The problem most traditional accounts and
Varkari texts call the river Chandrabhaga. The reference calls it Chandrabhaga. So IMO Chandrabhaga needs to be in the text. No name creates the question: which river flooded?
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most popular/famous). References like
Maharashtra Times, Prahaar newspaper quote this verse. I wanted to quote it, but couldn't find an English translation. This fact is very important, it needs to be somewhere.
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Kanhopatra also asserts the importance of repeating the names of God and reveals how the chanting of His names has helped her. She hoped that her chanting would ultimately lead her to her salvation.
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I only wondered whether you considered to include the marathi script and the marathi transliterations in addition to Vakari and abhanga. Some people like this sort of thing. --
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Once someone explains the first sentence, the context of the second will probably be clear. I've deleted these sentences while awaiting some clarification. --
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My question is: would this be good to mention? I've heard this myself, but the article sentence makes it seem like it's
Kanhopatra's special creation. --
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includes
Marathi wārakari (वारकरी) and abhang (अभंग). Adding these Marathi terms in this article would be reasonable, in my opinion. --
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1666:"mother" references were part of Janabai's abhangas as well. Is this typical of the Vakari devotion? If so, let's mention.
1462:"Nako Devaraya Anta Aata" is believed to the last abhanga of Kanhopatra's life - where she begs Vithoba to end her misery.
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Janabai is of no consequence except that she also did the Mother thing, making it clear that this was not unique to K. --
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I'll take it as true if you tell me that any questioned is answered by the preceding or following footnote. --
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Sripati literally means husband of Shri/Sri (Lakshmi), thus it is an epithet of Vishnu, her husband. --
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This reflects my personal preferences as well, but you and I appear to be in a very small minority. --
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I don't like this but it's not a GA deal-killer. I'll make a fuss when you try to FA the article.--
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Yes, Vithoba is often referred as father or mother (the "ba" suffix in Vithoba means father). --
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have Devanagari script (Sanskrit/Marathi) for the nmaes of the deities, not otherwise. --
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I would not prefer the Marathi script as Varkari and abhang have it and it is UNDUE. --
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In this context, she compares herself to the food that is devoured by wild animals.
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also compares herself to the food that is devoured by wild animals/beasts.--
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She refers to Krishna as the "champion of the low", and as her mother.
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meaning दीन means poor, downtrodden, distressed etc. दयाळू - kind. --
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It needs in "Literary works and teachings" or "life". Please check. --
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maybe? Can anyone clarify. We should use the term and link it.
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1396:(logical equivalence -- same individual - different names (??) )
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Will integrate this when I can think of appropriate words. --
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understand, and with a simplicity of expression." Manmatha:
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Ovi is a type of poetic meter, used in abhanga poetry. --
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is the husband of Lakshmi -- and Lakshmi is the wife of
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1735:father. I think Janabai can be added in a note.--
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594:Mid-importance
590:
584:
583:
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578:India articles
549:
548:
532:
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517:Mid‑importance
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481:Mid-importance
477:
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451:the discussion
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409:
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406:Mid‑importance
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388:
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322:
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193:
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68:
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48:
39:
38:
35:
34:
28:
13:
10:
9:
6:
4:
3:
2:
2102:
2091:
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2033:
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2011:
2008:
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1097:
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984:
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892:
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872:
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353:Good article
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19:This is the
1861:Redtigerxyz
1808:Redtigerxyz
1780:Redtigerxyz
1766:Redtigerxyz
1738:Redtigerxyz
1709:Redtigerxyz
1632:Redtigerxyz
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1326:Redtigerxyz
1258:Redtigerxyz
1208:Redtigerxyz
1175:Redtigerxyz
513:Maharashtra
279:Peer review
148:free images
31:not a forum
1924:Categories
328:Kanhopatra
314:column on
206:under the
196:Kanhopatra
25:Kanhopatra
1910:help page
1888:help page
1884:mahatimes
1828:Nemonoman
1790:Nemonoman
1748:Nemonoman
1722:Nemonoman
1691:Nemonoman
1642:Nemonoman
1627:As Vishnu
1588:Nemonoman
1573:WP:YESPOV
1556:Nemonoman
1536:Nemonoman
1505:Nemonoman
1469:Nemonoman
1444:Nemonoman
1413:Nemonoman
1339:Nemonoman
1303:Nemonoman
1271:Nemonoman
1240:Nemonoman
1234:Ovi poems
1221:Nemonoman
1190:Nemonoman
1154:Nemonoman
705:Biography
645:Biography
341:courtesan
304:Main Page
88:if needed
71:Be polite
21:talk page
1411:Help? --
764:Sex work
456:Hinduism
447:Hinduism
403:Hinduism
374:GA-class
337:Hinduism
335:sect of
284:Reviewed
220:reassess
56:get help
29:This is
27:article.
1906:prahaar
1856:Vithoba
1854:and FA
1852:Ganesha
1687:Janabai
1664:Vithoba
1577:Vithoba
1377:EITHER
1359:Lakshmi
1128:on the
1047:on the
958:on the
845:on the
596:on the
483:on the
333:Varkari
306:in the
243:Process
154:WP refs
142:scholar
1680:kirtan
1373:Then
1291:?????
380:scale.
265:Listed
246:Result
126:Google
1321:Andal
569:India
558:India
508:India
169:JSTOR
130:books
84:Seek
1832:talk
1794:talk
1752:talk
1726:talk
1695:talk
1676:japa
1646:talk
1592:talk
1560:talk
1540:talk
1509:talk
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1194:talk
1158:talk
694:and
240:Date
162:FENS
136:news
73:and
1850:FA
1629:.--
1486:the
1403:!=
1392:==
1388:OR
1381:===
1365:If
1298:??
1120:Low
1039:Low
950:Mid
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475:Mid
176:TWL
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