Knowledge (XXG)

Tambor de Mina

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1635: 809: 2171: 1583: 29: 120: 1317:, and refers to a designation given to African slaves, although the name did not necessarily refer to slaves who had passed through the fortress/port of São Jorge da Mina itself, but rather to "different ethnicities over time and place". For example, 'Mina-Popo' was often the designation for people from Little Popo, originally 1341:, which is the capital of the Brazilian state of Maranhão. Cotton and sugar cane plantations contributed heavily to the development of larger cities. Colonial houses were built with slave labor with their unique design influenced by the harmony, beauty, and choreography of songs originating from ancient Africa. 1642:
There are two main models of Tambor de Mina in Maranhão: Jeje and Nagô. The former seems to be the oldest and settled around the Casa Grande das Minas Jeje, better known as Casa das Minas (Querebentã de Tói Zomadônu or House of Minas), the oldest temple (terreiro), which must have been founded in São
1590:
Due to the cultural richness and syncretism present in the cult, these elements coexist in a harmonious way, being almost impossible to separate popular Catholicism, local folklore and the Encantaria, the Cure or Pajelança from the Tambor de Mina (in festive rites called Brinquedo de Cura; or Tambor
1746:
Various objects of the Afro-Maranhense culture, especially the Tambor de Mina, as accessories of clothing and support, used in the rituals of Casa das Minas, Casa de Nagô, and other terreiros of Maranhão can be found in Cafuá das Mercês (Black Museum), in
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are worshipped, but although it does not have affiliated houses, the cult model of the Tambor de Mina is greatly influenced by the Casa das Minas. In the Casa das Minas, only women can command religious ceremonies. They are called
1602:
In the temples of Tambor de Mina, it is common to hold feasts and parties of the popular culture of Maranhão that are sometimes requested by spiritual entities that like them, such as the Feast of the Divine Holy Spirit,
1719:
Casa das Minas is currently managed by Euzébio Pinto, the grandson of vondusi Dona Amélia. There are still many festivals of popular culture in the temple, such as the Feast of the Divine Holy Spirit, Tambor de Crioula,
1677:, considered the last princess of Fon direct lineage that headed the Casa das Minas. She was born in 1854 and died in 1954, at the age of 100. In this house, the songs are in language jeje (Ewe-Fon) and deities called 1654:
The Casa das Minas (Querebentã of Tói Zomadônu) is unique; it does not have houses that are affiliated to it. It was founded by an African woman named Maria Jesuina, who came to Brazil as a slave and, according to
1766:, in Maranhão (like Casa Fanti Ashanti), or with origin from Maranhão, in Piauí, Pará (Terreiro de Tambor de Mina Dois Irmãos), Amazonas, in the southeastern region, like the Casa das Minas Toya Jarina, in the 1543:
are entities of people who did not die, but disappeared mysteriously, becoming invisible or turning into animals or plants, living in a magical kingdom called Encantaria. The
1579:(its leader is João da Mata Rei da Bandeira); Gama; Bahia; Surrupira, and others. They are also invoked in religious ceremonies and the priest or priestess goes into trance. 1996: 1334: 1870:"Reginaldo Prandi > Nas pegadas do Voduns : um terreiro de tambor-de-mina em São Paulo > Artigos, teses e publicações ... Espiritualidade e Sociedade ..." 1869: 1806: 1246: 1599:
shared by the two religions "navigate in the two waters", being the Tambor de Mina classified as "sea water line" and the Cura/Pajelança as "fresh water line".
1807:"Reginaldo Prandi >Nas pegadas do Voduns: um terreiro de tambor-de-mina em São Paulo > Artigos, teses e publicações ... Espiritualidade e Sociedade ..." 1918: 773: 2437: 1643:
Luís in the 1840s. The other, which is almost contemporary and which continues to this day, has settled around the Casa de Nagô (House of Nagô).
1505:
is not considered a messenger, being identified as an evil spirit by the Casa das Minas, although he plays an important role in other temples.
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speakers who had migrated from west of the Volta River, and "Mina-Nago" and "Mina-Congo" were other designations sometimes found in Brazil.
33:
The interior of Casa das Minas, with a photo of the last complete initiation ceremony (boat of tobossis), in 1914. The floor is made of clay
1743:, orixás (Yoruba deities), gentis, and caboclos. The House of Nagô influenced the formation of the other terreiros (temples) of São Luís. 1462:(like Azacá). Each family occupies a specific part of the house and has its own songs, behaviors, and activities. There are about 45 1848: 2432: 1982: 1105: 1375:
origin, or indigenous people, like Pai Turquia, João da Mata Rei da Bandeira, Vó Surrupira, Sultão das Matas, and many others).
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The Casa de Nagô (Nagon Abioton) was founded by Josefa (Zefa de Nagô) and Maria Joana Travassos, who were African women of
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who liked them), with the Casa das Minas continuing with much cultural relevance.
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Terecô is the denomination of one of the Afro-Brazilian religions of the city of
1536:(Angola-Congo), Indigenous American and European traditions (Roman Catholicism). 119: 2319: 2279: 2259: 2135: 1897:
Tambor de Mina – da África para o Brasil | Retratos de Fé | TV Brasil | Notícias
1564: 1445: 1318: 1271: 1186: 1133: 322: 267: 84: 69: 972: 2269: 1698:, Dona Deni, died in 2015, having been no full priesthood initiation rituals ( 1513: 1191: 656: 635: 553: 521: 462: 317: 28: 1974: 1940: 1121: 1025: 2387: 2331: 2130: 1127: 1043: 730: 667: 432: 2019: 1359:, and entities (also called Encantados, spirits of people) who are called 2073: 1623: 1592: 1560: 1449: 1275: 1181: 1067: 1048: 995: 922: 745: 457: 427: 257: 1754:
There are hundreds of temples of Tambor de Mina, headed by women called
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tradition, and helped by the founder of Casa das Minas. They worship
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people, are forces of nature and deified human ancestors. Some young
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Slavery and African Ethnicities in the Americas: Restoring the Links
1015: 1411:. Tobóssis are infantile feminine deities, considered daughters of 1305:, and refers to the importance of the rhythmic element to worship. 2392: 2351: 2302: 2264: 2195: 2160: 2068: 1664: 1633: 1581: 1372: 892: 862: 838: 672: 624: 570: 489: 1555:) and they are also organized in families in the Tambor de Mina: 1405:
fulfill the function of guides, messengers, helpers of the other
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royal family, like Tói Zomadônu, Tói Dadarrô, Nochê Sepazin);
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players; hence, the definition of "abatazeiros"). The last
1622:, the temples of Afro-Brazilian religions) in Maranhão and 1955:"O Tambor de Mina do Maranhão e a Casa das Minas – GPMINA" 1586:
The interior of Casa das Minas, a temple of Tambor de Mina
1704:) since 1914 (for reasons not clarified), without other 1444:, such as Tói Badé Nenem Quevioçô, Nochê Sobô Babadi, 1363:(if they are European kings, princes and nobles, like 1724:
and others (that traditionally were requested by the
2293: 2178: 2012: 76: 56: 46: 38: 21: 1761: 1755: 1738: 1725: 1711: 1705: 1699: 1693: 1678: 1668: 1492: 1482: 1469: 1463: 1439: 1421: 1412: 1406: 1392: 1378: 1350: 1990: 1240: 767: 8: 1567:, like the King Sebastian and Tóia Jarina); 1371:(if they are of native origin, or Turcos of 1329:Slavery in Maranhão was concentrated in the 1923:Revista do Instituto de Estudos Brasileiros 1997: 1983: 1975: 1247: 1233: 785: 774: 760: 95: 60:Mixture of West African religions such as 27: 1930: 1559:(that lives in the island of Lençóis, in 1919:"Brinquedo de Cura in Terreiro de Mina" 1779: 1626:in Piauí, derived from Tambor de Mina. 1200: 1167: 1096: 1034: 981: 815: 797: 112: 1843:. University of North Carolina Press. 1651:are located in the same neighborhood. 18: 1659:, was the Queen Nã Agontimé, wife of 7: 1890: 1888: 1864: 1862: 1860: 1829: 1827: 1825: 1801: 1799: 1797: 1795: 1793: 1791: 1789: 1787: 1785: 1783: 1932:10.11606/issn.2316-901X.v0i59p57-78 1917:Ferretti, Mundicarmo (2014-12-01). 1710:to the trance by the invocation of 1595:). It is said that the pantheon of 1575:(like Cabocla Mariana, Herondina); 1264:Afro-Brazilian religious tradition 16:Afro-Brazilian religious tradition 14: 2169: 1106:African Theological Archministry 807: 118: 1508:Tambor de Mina is a mixture of 2438:Religious syncretism in Brazil 1: 1667:. The most famous priestess ( 1448:, Tói Lôco, Tói Averequete); 1367:, King Manoel, King Luís) or 2337:European witchcraft folklore 1762: 1756: 1739: 1726: 1712: 1706: 1700: 1694: 1679: 1669: 1638:Casa das Minas, in São Luís. 1571:(its leader is Légua-Boji); 1551:beliefs (like the legend of 1493: 1483: 1470: 1464: 1440: 1422: 1413: 1407: 1393: 1379: 1351: 1873:www.espiritualidades.com.br 1810:www.espiritualidades.com.br 1591:de Curador, in the city of 1487:is a male and the title of 1426:are grouped in 5 families: 2454: 2006:African diaspora religions 1365:King Sebastian of Portugal 1266:, practiced mainly in the 2410:Native American religions 2167: 1900:(in Brazilian Portuguese) 26: 1501:is the Supreme God, and 1349:Tambor of Mina worships 108:related religions called 2433:Afro-Brazilian religion 1661:King Agonglô of Dahomey 1547:are present in diverse 1058:Cowrie-shell divination 2179:Practices and concepts 1639: 1630:Temples and priesthood 1587: 1309:derives from the name 569:Mait' Carrefour (see: 559:Mademoiselle Charlotte 1835:Hall, Gwendolyn Midlo 1637: 1585: 1675:Mother Andresa Maria 1673:) of the temple was 1539:It is said that the 1313:, now also known as 620:Maîtresse Hounon'gon 1474:in Casa das Minas. 713:Ti Malice and Bouki 2151:Trinidadian Vodunu 1959:www.gpmina.ufma.br 1768:state of São Paulo 1640: 1588: 1335:Baixada Maranhense 835:Ọlọrun / Olodumare 286:Adjassou-Linguetor 229:Trinidadian Vodunu 136:West African Vodun 2420: 2419: 2332:Western occultism 2141:Spiritual Baptist 1609:Tambor de Crioula 1311:São Jorge da Mina 1284:Amazon rainforest 1257: 1256: 1201:Legendary figures 784: 783: 94: 93: 2445: 2186:Animal sacrifice 2173: 2111:Louisiana Voodoo 1999: 1992: 1985: 1976: 1969: 1968: 1966: 1965: 1951: 1945: 1944: 1934: 1914: 1908: 1907: 1906: 1905: 1892: 1883: 1882: 1880: 1879: 1866: 1855: 1854: 1831: 1820: 1819: 1817: 1816: 1803: 1765: 1759: 1742: 1729: 1715: 1709: 1703: 1697: 1682: 1672: 1510:Dahomey Religion 1496: 1486: 1473: 1467: 1443: 1425: 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Debas 415: 413: 410: 409: 407: 402: 399: 397: 394: 393: 391: 385: 383: 380: 379: 377: 372: 369: 367: 364: 363: 361: 356: 353: 351: 348: 347: 345: 340: 337: 335: 332: 331: 329: 324: 321: 319: 316: 315: 313: 308: 305: 303: 300: 299: 297: 292: 289: 287: 284: 283: 281: 279: 278: 274: 269: 266: 264: 261: 259: 256: 255: 253: 251: 248: 247: 241: 240: 230: 227: 226: 224: 218: 217: 215: 210: 207: 206: 204: 199: 196: 195: 193: 188: 185: 183: 182:Haitian Vodou 180: 179: 177: 172: 169: 167: 164: 163: 161: 155: 151: 148: 146: 143: 142: 140: 138: 137: 133: 132: 126: 125: 121: 117: 116: 111: 107: 102: 98: 97: 90: 86: 82: 79: 75: 71: 68:, as well as 67: 63: 59: 55: 52: 49: 45: 41: 37: 30: 25: 20: 2315:Christianity 2230:Jazz funeral 2145: 2116:María Lionza 2035:Black church 1962:. Retrieved 1958: 1949: 1922: 1912: 1902:, retrieved 1896: 1876:. Retrieved 1872: 1839: 1813:. Retrieved 1809: 1753: 1745: 1734: 1732: 1718: 1689: 1685: 1653: 1649:Casa de Nagô 1648: 1644: 1641: 1619: 1613: 1601: 1596: 1589: 1576: 1572: 1568: 1556: 1544: 1540: 1538: 1532:, Agrono or 1507: 1502: 1498: 1488: 1478: 1476: 1459: 1455: 1450: 1435: 1427: 1419: 1402: 1398: 1388: 1384: 1377: 1368: 1360: 1348: 1328: 1306: 1294: 1293: 1259: 1258: 1168:Sacred sites 1139: 846: 828: 816: 495:Guede-Double 412:Bugid Y Aiba 401:Boum'ba Maza 382:Belie Belcan 371:Baron Samedi 291:Adya Houn'tò 275: 249: 208: 134: 2369:Fon and Ewe 2320:Catholicism 2280:Voodoo doll 2260:Nine nights 2040:Catholicism 1491:means that 1481:means that 1290:Terminology 1187:Osun-Osogbo 527:Gran Maître 511:Guede-Linto 323:Ayida-Weddo 268:Nana Buluku 70:Catholicism 2427:Categories 2270:Spirituals 1964:2018-12-26 1904:2018-12-02 1878:2018-12-03 1815:2018-12-02 1774:References 1665:King Guezô 1597:encantados 1545:encantados 1541:encantados 1303:Portuguese 1270:states of 1192:Yorubaland 1148:(Trinidad) 873:Babalú-Ayé 848:The Orisha 657:Papa Legba 636:Mounanchou 522:Guede Nibo 463:Dinclinsin 318:Anaisa Pye 166:Cuban Vodú 2388:Rastafari 2131:Quimbanda 2047:Candomblé 2013:Religions 1941:0020-3874 1620:terreiros 1499:Avievodum 1438:(or Nagô 1268:Brazilian 1160:(Nigeria) 1128:Quimbanda 1112:Candomblé 1044:Ajere Ifa 1035:Practices 1001:Cosmology 736:Gris-gris 731:Fetishism 725:Practices 604:Marinette 433:Dan Petro 386:Boli Shah 150:Candomblé 81:Slave era 42:Syncretic 2250:Mojo bag 2136:Santería 2074:Convince 1757:vodunsis 1749:Sao Luís 1707:vodunsis 1686:vodunsis 1670:vondunsi 1624:Teresina 1593:Cururupu 1577:Bandeira 1565:Maranhão 1561:Cururupu 1534:Cambinda 1520:(nagô), 1516:(jeje), 1471:tobossis 1460:Savaluno 1436:Quevioçô 1432:dahomean 1430:(or the 1403:toquenos 1369:caboclos 1339:São Luís 1282:and the 1272:Maranhão 1154:(Brazil) 1142:(Brazil) 1134:Santería 1130:(Brazil) 1118:(Brazil) 1097:Variants 1068:Epa mask 1049:Babalawo 1011:Irunmọlẹ 996:Ayagunna 943:Ọrunmila 923:Oshumare 791:a series 789:Part of 746:Zangbeto 458:Diejuste 443:Dan Wédo 428:Clermeil 258:Damballa 250:Creators 101:a series 99:Part of 85:Maranhão 57:Theology 2245:Michari 2240:Macumba 2201:Houngan 2156:Umbanda 2101:Judaism 2089:in Cuba 2030:Atheism 1763:vodunos 1735:yourubá 1695:vodunsi 1573:Turquia 1526:Ashanti 1468:and 15 1456:Aladanu 1451:Dambirá 1397:called 1345:Beliefs 1325:History 1215:Oranyan 1210:Oduduwa 1177:Ile Ife 1152:Umbanda 1063:Egungun 1053:Iyalawo 982:Beliefs 948:Ọsanyin 938:Ọranyan 933:Ọbatala 898:Oduduwa 818:Deities 588:Marassa 479:Filomez 474:Erzulie 355:Badessy 350:Bacalou 302:Agassou 244:Deities 129:Beliefs 2381:Yoruba 2376:Orisha 2285:Zombie 2213:Hoodoo 2121:Maroon 2106:Kumina 2020:Abakuá 1939:  1847:  1740:voduns 1727:voduns 1713:voduns 1690:abatás 1680:voduns 1557:Lençol 1549:Amazon 1518:Yoruba 1465:voduns 1441:voduns 1428:Davice 1423:voduns 1414:voduns 1408:voduns 1399:toquém 1394:voduns 1380:Voduns 1361:gentis 1357:orixás 1352:vodums 1337:, and 1333:, the 1297:means 1295:Tambor 1262:is an 1136:(Cuba) 1073:Gẹlẹdẹ 1006:Egbere 973:Yemọja 968:Shango 953:Ọṣọọsi 908:Olokun 883:Erinle 878:Elegua 853:Aganju 839:Olofin 641:Shango 543:Guinee 334:Ayizan 187:Hoodoo 113:Voodoo 89:Brazil 77:Origin 62:Yoruba 2393:Winti 2357:Bantu 2352:Nkisi 2347:Kongo 2303:Alusi 2265:Obeah 2218:Kongo 2206:Mambo 2196:Bokor 2161:Winti 2096:Islam 2069:Comfa 2052:Bantu 2025:Arará 1563:, in 1522:Fante 1503:Legba 1494:vodum 1489:Nochê 1484:vodum 1276:Piauí 1026:Oriṣa 893:Ibeji 863:Ajaka 858:Agemo 673:Simbi 625:Mombu 571:Kalfu 554:Legba 490:Guede 106:Vodun 2405:Zemi 2398:Akan 2308:Igbo 2275:Veve 2255:Myal 2126:Palo 2062:Ketu 2057:Jejé 1937:ISSN 1845:ISBN 1647:and 1616:Codó 1569:Codó 1553:Boto 1530:Ketu 1446:Nanã 1420:The 1389:jeje 1319:Akan 1307:Mina 1299:drum 1280:Pará 1122:Kélé 1116:Ketu 958:Ọṣun 903:Ogun 888:Eshu 868:Ayao 741:Veve 684:Sobo 652:Ogun 307:Agwé 277:Loas 263:Mawu 154:Jejé 64:and 39:Type 2364:Loa 2342:Ifá 1927:doi 1514:Fon 1479:Tói 1401:or 1387:or 1385:fon 1301:in 1182:Oyo 1021:Ori 1016:Ifá 991:Aṣẹ 963:Ọya 928:Ọba 918:Oko 913:Ori 830:God 668:Pie 2429:: 1957:. 1935:. 1921:. 1887:^ 1859:^ 1824:^ 1782:^ 1770:. 1751:. 1716:. 1607:, 1528:, 1512:, 1458:; 1417:. 1355:, 1286:. 1278:, 1274:, 1114:, 851:: 837:/ 833:: 793:on 103:on 87:, 1998:e 1991:t 1984:v 1967:. 1943:. 1929:: 1881:. 1853:. 1818:. 1524:- 1248:e 1241:t 1234:v 1051:/ 775:e 768:t 761:v 573:) 156:) 152:( 72:.

Index


Afro-Brazilian
Yoruba
Dahomey religion
Catholicism
Slave era
Maranhão
Brazil
a series
Vodun
Voodoo
West African Vodun
Arará religion
Candomblé
Jejé
Cuban Vodú
Dominican Vudú
Haitian Vodou
Hoodoo
Louisiana Voodoo
Tambor de Mina
Trinidadian Vodunu
Damballa
Mawu
Nana Buluku
Loas
Adjassou-Linguetor
Adya Houn'tò
Agassou
Agwé

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