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Tanabata

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471: 577:) who lived and worked on the other side of the Amanogawa. When the two met, they fell instantly in love with each other and married shortly thereafter. However, once married, Orihime would no longer weave cloth for Tentei and Hikoboshi allowed his cows to stray all over Heaven. In anger, Tentei separated the two lovers across the Amanogawa and forbade them to meet. Orihime became despondent at the loss of her husband and asked her father to let them meet again. Tentei was moved by his daughter's tears and allowed the two to meet on the 7th day of the 7th month if she worked hard and finished her weaving. The first time they tried to meet, however, they found that they could not cross the river because there was no bridge. Orihime cried so much that a flock of 457: 1469: 1164: 1778: 1718: 153: 1454: 1576: 1604: 1442: 481: 1548: 1362: 1690: 1484: 1632: 45: 1660: 1087:
reaches the celestial realm where his wife and her family live. Once there, he is forced to perform tasks before they reunite. At the end of the narrative, the husband breaks a taboo (he should not eat a certain melon/gourd, but he does and is washed away) and he and his celestial wife are separated, only to reunite again during the night of 7 July.
227: 1200:). The bamboo and decorations are often set afloat on a river or burned after the festival, around midnight or on the next day. This is analogous to the custom of floating paper ships and candles on rivers during Obon. Many areas in Japan have their own Tanabata customs, which are mostly related to local 1101:
from a bathing lady so she cannot fly home to the sky. Years after they marry, she finds her kimono and flies home with their children. Mikeran fashions a thousand straw sandals to reach the sky world and find his wife. When he meets his parents-in-law, the father-in-law forces him to perform some
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came and promised to make a bridge with their wings so that she could cross the river. It is said that if it rains on Tanabata, the magpies cannot come because of the rise of the river and the two lovers must wait until another year to meet. The rain of this day is called "The tears of Orihime and
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Fukuda also invited his fellow citizens to try turning off the lights in their house and stepping outside to enjoy with their family the sight of the Milky Way in the night sky. On 7 July, the Japanese Ministry of the Environment anticipated that over 70,000 facilities and households across Japan
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Comparative scholarship on the Japanese variants points that at the beginning of the story, the human male goes near a lake for a variety of reasons (a prayer to the gods for a wife; a vision sent in a dream; a grateful animal points him the way). Over the course of the story, the human partner
545:. Her father loved the cloth that she wove and so she worked very hard every day to weave it. However, Orihime was sad that because of her hard work she could never meet and fall in love with anyone. Concerned about his daughter, Tentei arranged for her to meet Hikoboshi 2419:"【羽生結弦さん情報】「notte stellata」の衣装モチーフ吹き流しを8月6日(火)~8日(木)に瑞鳳殿(仙台)で公開 ([Information about Yuzuru Hanyu] Streamers featuring the costume motif from "Notte Stellata" will be on display at Zuihoden (Sendai) from August 6th (Tue) to 8th (Thu) - in Japanese)" 1521:
During World War II it was impossible to hold the festival, and almost no decorations were seen in the city from 1943 to 1945, but after the war, the first major Tanabata festival in Sendai was held in 1946, and featured 52 decorations. In 1947, the
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or Bon traditions (because Bon was held on 15th of the seventh month then), and developed into the modern Tanabata festival. Popular customs relating to the festival varied by region of the country, but generally, girls wished for better
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genre, the Prince takes the form of a serpent and marries a human woman. He later reveals he is a heavenly deity named Dragon Prince. After some time, he disappears and his human bride must seek him out (akin to the Graeco-Roman myth of
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Noriko T. Reider draws attention to a second story of this combination: the "Qian Luwei Tale". In this version, the human wife's father is identified as Qian Luwei, and the male deity is Hikoboshi, the son of "Bontennō",
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The original Tanabata date was based on the Japanese lunisolar calendar, which is about a month behind the Gregorian calendar. As a result, some festivals are held on 7 July, some are held on a few days around 7 August
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set up an online wish petition campaign to coincide with the G8 Summit and Tanabata. Outside Japan, Fukuda's timely gesture had unanticipated consequences. For example, the Indian nationally circulated newspaper,
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Large-scale Tanabata festivals are held in many places in Japan, mainly along shopping malls and streets, which are decorated with large, colorful streamers. The most famous Tanabata festival is held in
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At the Sendai Tanabata Festival, people traditionally use seven different kinds of decorations, which each represent different meanings. The seven decorations and their symbolic meanings are:
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tree, and then to take the necessary actions to change the world for the better. As a symbolic gesture, the actual writing and the act of hanging up that note is at least a first step.
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Although Tanabata festivals vary by region, most festivals involve Tanabata decoration competitions. Other events may include parades and Miss Tanabata contests. Like other Japanese
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in one day. The human's sky wife knows it is a trap, but he does it anyway and is washed away by a flood created from the watermelons. Thus, they can only meet on the night of the
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flower. In recent years, box-shaped ornaments have become popular alternatives to the ornamental ball. Since 2018, streamers inspired by the costumes of the
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Tanabata Festival is the most famous in Japan. Tanabata has been celebrated in the region since the time of Date Masamune (1567–1636) who was the first
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visited Sendai and was greeted by 5,000 Tanabata decorations. The festival subsequently developed into one of the three major summer festivals in the
2447: 33: 1603: 2463: 1514:. The Tanabata festival gradually developed and became larger over the years. Although the festival's popularity started to dwindle after the 1947: 1909:"The Tanabata Festival is the Japanese version of the Chinese festival of the cowherd and the weaving girl, celebrated on the 7th of July." 2519: 1575: 1468: 1689: 2345: 1819: 1803:
invited the G8 leaders to participate in the spirit of the festival. They were each asked to write a wish on a piece of paper called
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The Gregorian dates of "the seventh day of the seventh lunar month of the Japanese lunisolar calendar" for the coming years are:
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separates these lovers, and they are allowed to meet only once a year on the seventh day of the seventh lunar month of the
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Reider, Noriko T. "Tale of Amewakahiko (Amewakahiko Sōshi): A Demon in the Sky, a Maiden in Search of Her Husband". In:
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during the G8 summit also tried to use the spirit of Tanabata to focus attention on a somewhat different set of wishes.
109: 2615: 2610: 2099: 1143:, lives. At the end of this tale, the lovers are forcibly separated by the oni father and can only reunite during the 460: 1097:("The Woman who came from the Sky"), as a similar tale of the unmarried mortal man, named Mikeran, who withholds the 81: 1391: 2162:노영근. "설화의 유형 분류와 비교 연구 試論 -<선녀와 나무꾼> 유형을 중심으로-" . In: 온지논총 no.24(2010): 83–85. UCI: G704-001782.2010..24.010 456: 2620: 1171:
In present-day Japan, people generally celebrate this day by writing wishes, sometimes in the form of poetry, on
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provided a narrative analysis of an ancient tale involving a human female and her future consort, Prince
306:. The date of Tanabata varies by region of the country, but the first festivities begin on 7 July of the 2370: 299: 2535: 1849:, picked up on this festival theme by printing an editorial featuring unconventional Tanabata wishes. 1390:
immediately prior to the start of the Obon holiday in mid August. A Tanabata festival is also held in
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joined to mean the same festival, although originally they were two different things, an example of
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would switch off their lights from 20:00 to 22:00 as a symbolic step and as a wish for the future.
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crops from rain or storm and for good harvest later in autumn. Gradually this ceremony merged with
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leaves to create the ink used to write wishes. Incidentally, Bon is now held on 15 August on the
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Reider, Noriko T. "A Demon in the Sky: The Tale of Amewakahiko, a Japanese Medieval Story". In:
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Reider, Noriko T. "A Demon in the Sky: The Tale of Amewakahiko, a Japanese Medieval Story". In:
502: 275: 152: 2493: 2332: 2270: 2234:. Boulder, Colorado: University Press of Colorado, 2016. Accessed June 28, 2021. pp. 135–155. 2146: 2105: 2078: 1943: 1515: 1318: 283: 258: 2547: 2068: 2418: 2292: 2252: 2214: 2193: 1988: 1967: 1863: 1531: 1527: 1420: 1134: 1119: 1090: 493: 319: 2480: 290:. It celebrates the meeting of the deities Orihime and Hikoboshi (represented by the stars 2630: 2443: 1424: 1387: 1123: 867: 480: 474: 2320: 1375: 32:
This article is about Double Seventh Festival in Japan. For other related festivals, see
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in the Sendai area. The festival began shortly after the city was founded in the early
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The festival gained widespread popularity amongst the general public by the early
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Satō, Masako. "Transforming an Ancient Myth into a Popular Medieval Tale". In:
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Weaving and Binding: Immigrants Gods and Female Immortals in Ancient Japan
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made colored strips of paper and a bamboo tree for G8 wishes available in
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by writing wishes on strips of paper. At this time, the custom was to use
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of the Chinese characters 七夕, which used to be read as "Shichiseki" (see
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often celebrates the Tanabata Festival featuring a greeting parade with
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purification ceremony existed around the same time, in which a Shinto
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The Seijo Bungei: the Seijo University arts and literature quarterly
1992: 1971: 310:. The celebration is held at various days between July and August. 1835: 1776: 1360: 1162: 719: 479: 469: 455: 402: 343: 225: 211: 2548:"Lights to be turned off at 72,000 facilities on Tanabata night," 1987:
32, no. 3 (1977): 341 (footnote nr. 27). Accessed June 24, 2021.
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are called various names in the different versions of the story.
1201: 427: 410: 383: 339: 291: 2448:"Factbox – Schedule for G8 Summit and Surrounding Events News." 2595: 1868: 1139: 863: 562: 379: 38: 2569:. University of Hawai'i Press, 2009. Accessed June 30, 2021. 2036:
The Romance of the Milky Way, and other Studies & Stories
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in 755. It originated from "The Festival to Plead for Skills"
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https://www.travelchinaguide.com/essential/holidays/qixi.htm
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Japanese festival originating from the Chinese Qixi Festival
2393:"Sendai's Tanabata Matsuri: Four Centuries of Vivid Colors" 166:
Celebrates the meeting of the deities Orihime and Hikoboshi
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Yanagita, Kunio; Translated by Fanny Hagin Meyer (1986).
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A Comparative Study of Japanese and Indonesian Folklores
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area, two of the largest Tanabata festivals are held in
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traditions. There is also a traditional Tanabata song:
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Katō, Eileen, and Kanze Motokiyo Zeami. "Kinuta". In:
2299:. Massachusetts Institute of Technology. 5 March 2002 2192:. Leiden, The Netherlands: Brill, 2017. pp. 339–345. 1065:
Japanese scholars pointed out that some tales of the
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Observances set by the traditional Japanese calendar
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Fukuda Cabinet E-mail Magazine No. 38 (3 July 2008).
2293:"MIT Japanese "culture-notes" – Song-Tanabata, July" 2101:
Gift-giving in Japan: cash, connections, cosmologies
2077:] (in Japanese). Suzuki Publishing. p. 24. 1741:: Paper tubular streamer for improved weaving skills 1102:
tasks, and tricks the human with cutting a thousand
2251:29, no. 2 (2015): 272–274. Accessed June 28, 2021. 202: 194: 186: 178: 170: 162: 145: 69:. Unsourced material may be challenged and removed. 2481:"G8 leaders to wish upon a bamboo tree at summit," 2213:29, no. 2 (2015): 265–82. Accessed June 28, 2021. 426:and offered it to a god to pray for protection of 730:("String Musical Instrument Gathering Princess") 463:of Tanabata festivities in Edo (Tokyo), 1852, by 1417:games, etc., and add to the festive atmosphere. 1826:during the summit. Protesting organizations in 1732: 1704: 1674: 1646: 1618: 1590: 1562: 1185: 331: 2143:Yanagita Kunio Guide to the Japanese Folk Tale 1726: 1698: 1668: 1640: 1612: 1584: 1556: 1177: 570: 548: 538: 528: 515: 484:Display of Edo Tanabata at Fukagawa Edo Museum 419: 325: 2461:" About Tanzaku Action – One Million Wishes," 1196:, sometimes with other decorations (see also 1192:, small pieces of paper, and hanging them on 397:The name Tanabata is remotely related to the 8: 2179:, Vol. 33, No.3, December 1995. pp. 210–211. 403:explanation about the various kanji readings 318:The festival was introduced to Japan by the 2435:Japan, Ministry of Foreign Affairs (MOFA): 2053:Green Willow and other Japanese Fairy Tales 2028: 2026: 2024: 2022: 2020: 2018: 1942:. North Charleston: BookSurge. p. 75. 758:("Constellation/ Star Wife", i.e.: wife of 394:, making Tanabata and Bon separate events. 2236:http://www.jstor.org/stable/j.ctt1g04zg4.9 2104:. Stanford University Press. p. 140. 543:, "Milky Way", literally "heavenly river") 151: 142: 2331:Qixi Festival, 2022. Travel China Guide, 1962:Eder, Matthias. "Review of Reviews". In: 1413:, many outdoor stalls sell food, provide 129:Learn how and when to remove this message 1966:20 (1961): 301. Accessed June 23, 2021. 1940:China, Japan, Korea: Culture and customs 826: 604: 509:The most popular version is as follows: 413:wove a special cloth on a loom called a 298:respectively). According to legend, the 34:Double Seventh Festival (disambiguation) 2232:Seven Demon Stories from Medieval Japan 2145:. Indiana University Press. pp. 25–27. 2132:223 (2013-06). pp. 35–55. (In Japanese) 1930: 1902: 1543: 1437: 925:", i.e. paper which carries the wishes 2520:"Wishing on a star for the G8 summit," 2507:"Tanabata: Your wishes to the Summit!" 1319:according to the "One-Month Delay" way 500:". Some versions were included in the 492:, Tanabata was inspired by the famous 2536:"Before Tanabata, the Star Festival," 2373:. Japan National Tourism Organization 2316: 2314: 2297:Japanese Language and Culture Network 1871:play set during the Tanabata festival 1398:around the first weekend of July and 1069:cross over with the character of the 533:, "Sky King", or the universe itself) 7: 2518:Cooper, Andrew F. and Ramesh Takur. 1820:Japanese Ministry of Foreign Affairs 1365:The Sendai Tanabata Festival in 2005 1295:Like gold and silver grains of sand. 390:, close to its original date on the 361:, when it became mixed with various 67:adding citations to reliable sources 1796:coincided with Tanabata. As host, 1683:: Paper decoration for good fishing 1447:In a shopping mall at Morioka, 2003 737:("Luminous Bright Light Princess") 723:paper made from the paper mulberry 268:, meaning "Evening of the Seventh") 1711:: Paper decoration for cleanliness 1625:: Origami decoration for long life 25: 2056:. Macmillan & Co. p. 65. 2534:Japan, Prime Minister of Japan: 2479:Saito, Mari and Sophie Hardach. 2459:2008 Japan G8 Summit NGO Forum. 2397:Nippon Communications Foundation 1716: 1688: 1658: 1630: 1602: 1574: 1546: 1482: 1467: 1452: 1440: 824:is also known by various names: 43: 2257:10.13110/marvelstales.29.2.0265 2219:10.13110/marvelstales.29.2.0265 2126:[シリーズ/比較民話](二)天人女房/白鳥処女 2039:. Houghton Mifflin and Company. 1938:Brown, Ju; Brown, John (2006). 1538:show that is held on 5 August. 1534:. The festival now includes a 802:("Female Constellation/ Star") 498:The Cowherd and the Weaver Girl 54:needs additional citations for 1832:Non-governmental organizations 1653:: Decoration for good business 1462:, Suginami Ward in Tokyo, 2009 1114:Human female and Heavenly male 1061:Human male and Heavenly female 1: 1781:Participating leaders at the 1093:relates the Japanese tale of 1075:(otherwise known in Japan as 809:("Male Constellation/ Star") 744:("Wife Constellation/ Star") 675:("Going to Autumn Princess") 374:, and boys wished for better 286:originating from the Chinese 2271:"Japanese Tanabata Festival" 1765:have been on display at the 1406:in the beginning of August. 1265: 769:("Herder/ Shepherdman Star") 687:("Thread-Weaving Princess") 346:and also was adopted in the 2593:Tanabata Festival in Sendai 2335:. Retrieved on July 7, 2022 1733: 1705: 1675: 1647: 1619: 1591: 1563: 1374:from 6 to 8 August. In the 1297:The five-color paper strips 1186: 1118:Professors Masako Satō and 668:Various names and epithets 567:(also referred to as Kengyū 332: 2647: 976:which offers and carries" 681:("Morning Glory Princess") 338:, an alternative name for 157:Celebration in Tokyo, 2010 31: 2371:"Sendai Tanabata Matsuri" 2198:10.1163/9789004274310_018 1746:The ornamental ball (薬玉; 1727: 1699: 1669: 1641: 1613: 1585: 1557: 1291:And sway under the eaves. 1289:The bamboo leaves rustle, 1178: 1167:Tanzaku hanging on bamboo 571: 549: 539: 529: 516: 420: 405:). It is believed that a 326: 262: 150: 2442:19 December 2008 at the 2098:Rupp, Katherine (2003). 2069: 2033:Hearn, Lafcadio (1905). 2008:Shinto and Its Festivals 849:"Seventh day of Autumn" 694:("Peach-Child Princess") 461:Japanese woodblock print 239:Tanabata festivities in 2553:(Sapporo). 4 July 2008. 2525:(Chennai). 7 July 2008. 2177:Southeast Asian Studies 1798:Japanese Prime Minister 1530:and has become a major 1382:(around 7 July) and in 1244: 1223: 866:from the leaves of the 342:which is celebrated in 2190:Japan on the Silk Road 2067:Kaneko, Sōshū (1984). 1785: 1524:Showa Emperor Hirohito 1366: 1168: 1126:. In this tale of the 1023:"Evening of the Star" 938:"Colored paper of the 485: 477: 467: 248: 223: 2483:Reuters. 2 July 2008. 2075:Today's story: Summer 2050:James, Grace (1910). 1897:Explanatory footnotes 1780: 1364: 1303:Watching from above. 1272:Ohoshi-sama kira-kira 1166: 1032:Hoshi-no-miya-matsuri 751:("Weaving Princess") 561:Star", or literally " 520:, "Weaving Princess") 483: 473: 459: 348:Kyoto Imperial Palace 238: 215: 2423:Art Exhibition Japan 2171:Danandjaja, James. " 1299:I have written them. 1280:Ohoshi-sama kirakira 1268:Sasa no ha sara-sara 795:Constellation title 789:("Cow-tender Star") 706:("Spider Princess") 700:("Incense Princess") 270:, also known as the 63:improve this article 2446:; Reuters (India): 2249:Marvels & Tales 2211:Marvels & Tales 1985:Monumenta Nipponica 1380:Hiratsuka, Kanagawa 2616:Festivals in Japan 2611:August observances 2269:Mishima, Shizuko. 2124:Takagi Masafumi. " 1891:Japanese festivals 1840:CARE International 1786: 1597:: Paper decoration 1532:tourist attraction 1367: 1301:The stars twinkle, 1276:Goshiki no tanzaku 1169: 858:Imo-no-ha-no-tsuyu 522:, daughter of the 486: 478: 468: 308:Gregorian calendar 304:lunisolar calendar 249: 224: 2350:Disney Parks Blog 1949:978-1-4196-4893-9 1877:Tanabata Festival 1773:G8 summit in 2008 1516:Meiji Restoration 1309: 1308: 1293:The stars twinkle 1282:sora kara miteru 1053: 1052: 968:Tanabata-take'uri 934:Tanabata-shikishi 813: 812: 284:Japanese festival 236: 216:Women dressed in 210: 209: 139: 138: 131: 113: 18:Tanabata Festival 16:(Redirected from 2638: 2621:July observances 2554: 2551:Hokkaido Shimbun 2545: 2539: 2532: 2526: 2516: 2510: 2503: 2497: 2490: 2484: 2477: 2471: 2466:20 July 2008 at 2457: 2451: 2433: 2427: 2426: 2425:. 3 August 2024. 2415: 2409: 2408: 2406: 2404: 2389: 2383: 2382: 2380: 2378: 2367: 2361: 2360: 2358: 2356: 2342: 2336: 2329: 2323: 2318: 2309: 2308: 2306: 2304: 2289: 2283: 2282: 2280: 2278: 2266: 2260: 2245: 2239: 2228: 2222: 2207: 2201: 2186: 2180: 2169: 2163: 2160: 2154: 2139: 2133: 2122: 2116: 2115: 2095: 2089: 2088: 2064: 2058: 2057: 2047: 2041: 2040: 2030: 2013: 2012: 2005:Sargent, Denny. 2002: 1996: 1981: 1975: 1964:Folklore Studies 1960: 1954: 1953: 1935: 1919: 1916: 1910: 1907: 1864:Sekidera Komachi 1794:Tōyako, Hokkaidō 1756:two-time Olympic 1740: 1739: 1736: 1730: 1729: 1720: 1710: 1708: 1702: 1701: 1692: 1682: 1681: 1678: 1672: 1671: 1662: 1652: 1650: 1644: 1643: 1634: 1624: 1622: 1616: 1615: 1606: 1596: 1594: 1588: 1587: 1578: 1568: 1566: 1560: 1559: 1550: 1486: 1471: 1456: 1444: 1421:Tokyo Disneyland 1278:watashi ga kaita 1270:Nokiba ni yureru 1216:Transliteration 1207: 1206: 1191: 1189: 1183: 1182: 1135:Cupid and Psyche 1120:Noriko T. Reider 1091:James Danandjaja 1072:Celestial Maiden 1049:"Star Festival" 827: 820:The Festival of 717:Princess"), the 629:- Tanabata-tsume 605: 576: 574: 573: 566: 552: 551: 544: 542: 541: 534: 532: 531: 521: 519: 518: 494:Chinese folklore 425: 423: 422: 399:Japanese reading 337: 335: 329: 328: 269: 267: 237: 155: 143: 134: 127: 123: 120: 114: 112: 71: 47: 39: 21: 2646: 2645: 2641: 2640: 2639: 2637: 2636: 2635: 2601: 2600: 2584: 2565:Como, Michael. 2562: 2560:Further reading 2557: 2546: 2542: 2533: 2529: 2517: 2513: 2504: 2500: 2491: 2487: 2478: 2474: 2458: 2454: 2444:Wayback Machine 2434: 2430: 2417: 2416: 2412: 2402: 2400: 2391: 2390: 2386: 2376: 2374: 2369: 2368: 2364: 2354: 2352: 2344: 2343: 2339: 2330: 2326: 2319: 2312: 2302: 2300: 2291: 2290: 2286: 2276: 2274: 2268: 2267: 2263: 2246: 2242: 2229: 2225: 2208: 2204: 2187: 2183: 2170: 2166: 2161: 2157: 2140: 2136: 2123: 2119: 2112: 2097: 2096: 2092: 2085: 2071: 2066: 2065: 2061: 2049: 2048: 2044: 2032: 2031: 2016: 2004: 2003: 1999: 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2023: 2021: 2019: 2015: 2010: 2009: 2001: 1998: 1994: 1990: 1986: 1980: 1977: 1973: 1969: 1965: 1959: 1956: 1951: 1945: 1941: 1934: 1931: 1925: 1915: 1912: 1906: 1903: 1896: 1892: 1889: 1887: 1884: 1882: 1881:Qixi Festival 1879: 1876: 1873: 1870: 1866: 1865: 1861: 1860: 1856: 1854: 1850: 1848: 1847: 1841: 1837: 1833: 1829: 1825: 1821: 1816: 1814: 1810: 1806: 1802: 1799: 1795: 1791: 1788:In 2008, the 1784: 1779: 1772: 1770: 1768: 1764: 1760: 1757: 1753: 1749: 1735: 1719: 1714: 1707: 1691: 1686: 1677: 1661: 1656: 1649: 1633: 1628: 1621: 1605: 1600: 1593: 1577: 1572: 1565: 1549: 1544: 1542: 1539: 1537: 1533: 1529: 1528:Tōhoku region 1525: 1519: 1517: 1513: 1509: 1505: 1497: 1491: 1485: 1480: 1476: 1470: 1465: 1461: 1455: 1450: 1443: 1438: 1436: 1434: 1430: 1426: 1422: 1418: 1416: 1412: 1407: 1405: 1401: 1397: 1393: 1389: 1385: 1381: 1377: 1373: 1363: 1356: 1351: 1348: 1345: 1342: 1339: 1336: 1333: 1330: 1327: 1326: 1325: 1322: 1320: 1311: 1304: 1286: 1283: 1274:Kingin sunago 1262: 1241: 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731: 729: 728:Kotoyori-hime 724: 722: 721: 716: 712: 711:Kajinoba-hime 707: 705: 704:Sasagani-hime 699: 698:Takimono-hime 693: 688: 686: 680: 674: 670: 667: 666: 662: 658: 654: 652: 648: 644: 641: 640: 636: 632: 630: 627:棚機津女 or 棚機つ女 626: 623: 622: 619: 616: 614: 611: 609: 607: 606: 603: 601: 597: 590: 585: 583: 580: 564: 560: 556: 525: 510: 507: 505: 504: 499: 495: 491: 482: 476: 472: 466: 462: 458: 451: 449: 447: 446: 441: 437: 433: 429: 416: 412: 408: 404: 400: 395: 393: 389: 385: 381: 377: 373: 372:craftsmanship 369: 364: 360: 355: 353: 349: 345: 341: 334: 321: 320:Empress Kōken 313: 311: 309: 305: 301: 297: 293: 289: 288:Qixi Festival 285: 281: 277: 273: 272:Star Festival 266: 260: 255: 254: 246: 242: 221: 220: 214: 205: 201: 197: 193: 189: 185: 181: 177: 173: 169: 165: 161: 154: 149: 144: 141: 133: 130: 122: 111: 108: 104: 101: 97: 94: 90: 87: 83: 80: –  79: 75: 74:Find sources: 68: 64: 58: 57: 52:This article 50: 46: 41: 40: 35: 30: 19: 2566: 2550: 2543: 2530: 2522: 2514: 2501: 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