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Deity (J. Gozu Tennô), the pestilence god worshipped at Gion Shrine in Kyoto." with "The God of
Heavenly Punishment (Tenkeisei, literally meaning "the star heavenly punishment"), is a deity from the Chinese tradition of yin and yang. Originally a demon, he took on a role in Vajrayana prayers. In the painting he is depicted fighting and consuming Gozu Tennô, an ox-headed demon worshipped at the Gion Shrine in Kyoto."--
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IMO, the problem of close paraphrasing streams from one source. Compare "The God of
Heavenly Punishment-literally "the star heavenly punishment"-is a demon from the Yin-yang tradition. In Japan, he was incorporated into Esoteric Buddhist prayers. In this painting, he is shown consuming the Ox-headed
638:
Source: "Sendan
Kendatsuba was originally an Indian god of music. Later, he came to be classified as being one among the Eight Classes of Protectors of the Buddhist Law (J. hachibushû) and is described in the Lotus Sutra as one of the thirty-three manifestations of the bodhisattva Avalokitesvara (J.
522:
I am ok with removing single source as both references are RS. It's notability lies in the inclusion with
National Treasures of Japan, but the chief problem is "close paraphrasing" IMO, on which I would appreciate a second opinion. It seems that the "close paraphrasing" is a result of "one source",
345:
Regarding hook, any suggestions that don't involve repeating "evil"? Regarding the paraphrasing, I don't consider that close paraphrasing to the point that it would render the article a copyvio, as it gives further context to the information. I will touch up the ox-headed bit as the creature is not
616:
Source: "This scroll set, which brings together a number of unusual images, has had strong connections to the
Southern Capital of Nara and to the Hell Transformation Screens (J. Jigokuhen gobyôbu), which were used in year-end repentance ceremonies, held at the Imperial Palace up until the Heian
602:
Source: "These paintings depict the God of
Heavenly Punishment (J. Tenkeisei), Sendan Kendatsuba (Skt. Cadana Gandharva), the Divine Insect (J. Shinchû), Shôki (Ch. Zhonggui), and Bishamon Ten (Skt. Vaisravana), all believed in China to be benevolent deities who expel demons of
639:
Kannon). He is also believed to protect youths from the dangers of the fifteen malevolent deities. Here, his form closely resembles that found in the
Esoteric Buddhist Mandala of Youths (J. Dôji mandara)."
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says that evil may be demons OR evil spirits. "fighting demons" in context of the Divine Insect is no where in the article/reference. I suggest replacing demons with "evil", which solves the problem.
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I'm assuming that "for other issues, let someone else take a look again" means
Redtigerxyz would prefer a second opinion. I personally think it's fine, but I'm not neutral.
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Article: "The paintings depict five benevolent deities in combat against evil, as represented by demons; the deities come from several cultures, including contemporary
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Article: "One view holds that the calligraphy for the
Extermination of Evil was brushed by the same hand as that of the Hell Scroll"
17:
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Source: "This set was originally mounted as a handscroll that was known as the "second edition of the Masuda family Hell Scroll."
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After spotchecking two sections of the article, I don't find any close paraphrasing. Here are the comparisons below:
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47:), unless there is consensus to re-open the discussion at this page. No further edits should be made to this page.
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of music and believed to protect young people from the fifteen malevolent deities. He is drawn similar to in the
636:. The painting measures 25.8 by 77.2 centimetres (10.2 by 30.4 in) and has the accession number 1106-2."
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Problem of one source: National
Institutes for Cultural Heritage. Nara Museum website only for dimensions.
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name Cadana Gandharva) is one of the eight guardians of Buddhist law and one of the 33 manifestations of
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for repentance ceremonies at the end of each year, where the devout recited the names of the buddhas at
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My posting at WT:DYK does not seem to have attracted any attention, so I am a little... downhearted.
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I've added another reference which supports some information already there and provides a bit more.
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as all sentences from the one source are lifted in order and rewrote with superficial changes. --
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Article: "The paintings are thought to have been created during the 1100s, during the reign of
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The following discussion is an archived discussion of the DYK nomination of the article below.
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Article: "They are thought to be associated with the Hell Transformation Screens then used in
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ALT has a reference. No OR. But for other issues, let someone else take a look again. --
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Source: "it is conjectured to have been made during the time of Emperor Goshirakawa"
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Subsequent comments should be made on the appropriate discussion page (such as
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period, in which the names of the buddhas were recited (J. butsumyôe)."
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I will review the close paraphrasing issues within the next 48 hours.
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If there are no objections from Redtigerxyz, this article is ready.
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says to italicize paintings, and probably a group of paintings.
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121:: Image to follow. My connection is terrible today.
562:Third opinion – spotchecks for close paraphrasing
309:"fighting demons" part is not in the article. --
136:). Self nom at 15:52, 9 September 2011 (UTC)
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387:? - If the original is less than desirable.
709:Passed DYK nominations from September 2011
99:... the one of the things depicted in the
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684:Promote based on Cunard's review. --
620:Article: "Sendan Kendatsuba (栴檀乾闥婆,
107:is a silkworm moth fighting demons
375:: ... that a divine silkworm moth
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18:Template:Did you know nominations
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481:This article is tagged with
45:Knowledge talk:Did you know
37:this nomination's talk page
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419:Second opinion requested.
279:"close paraphrasing"????
32:Please do not modify it.
41:the article's talk page
494:. Still an issue? --
654:So is it good to go?
383:Extermination of Evil
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630:patron god
486:one source
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218:citations
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443:MOS:TITLE
216:Formatted
155:Interest
149:Citation
703:Category
622:Sanskrit
603:plague."
590:Japanese
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234:2972 B
223:sources
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322:Fixed.
205:Length
146:Format
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667:Cunard
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598:Indian
596:, and
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496:PFHLai
456:Done.
16:<
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373:ALT1
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242:New
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56:by
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