488:. The Navaratri Mandapam built during the 16th century has a typical wooden structure like Kerala temples. The temple is known for its quality of workmanship in stone. There are four musical pillars carved out of a single stone, and which stand at 18 feet (5.5 m) in height; these are an architectural and design highlight of the temple grounds. They are in the Alankara Mandapam area, and they emit the sounds of various musical notes when struck. There are an additional 1035 pillars with carvings in the area known as the dancing hall.
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495:) statue which stands at 22 feet (6.7 m) and is carved of a single granite block. It is one of the tallest statues of its type in India. It is also of historical interest that this statue was buried in the temple in 1740 and was subsequently forgotten. It was rediscovered in 1930, and subsequently restored for viewing by the then Devaswom Board Commissioner Rajya Seva Praveena Sri M.K. Neelankantha Iyer of Kottarathu Mathom, Moncompu. There is also a
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456:(gateway tower) is visible from a distance. Its 44 m (144 ft) facade is covered with sculptures of Hindu deities. The Travancore Maharajas, under whose administration the temple remained till Kanyakumari's merger with Tamil Nadu, have made many endowments for its upkeep. During the reign of
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is celebrated in this temple between
December and January, attracts crowds of thousands of people. Special worship practices are followed and the festival images of Sthanumalayan, Aram valartha Nayagi and Vinayagar are taken in the temple car around the streets of the temple. Another festival known
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mendicants. Anasuya treated them with utmost care. The
Brahmins put forth a condition that they would accept her hospitality with a condition that she would come out nude. With her power of chastity, she converted the three to small kids and served them with her breast milk. Atri returned to the
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in the temple. The term "Suchi" in
Suchindrum is believed to have derived from the Sanskrit meaning that stands for "purify". Accordingly, Indra is supposed to visit the temple for performing "Ardhajama Pooja", or worship, at midnight every day. As per another legend, sage
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296:. The tallest is the eastern tower with 11 stories and a height of 44 metres (144 ft). The temple has numerous shrines, with those of Sthanumalayan and that of Hanuman being the most prominent. The temple has six daily rituals at various times from
416:(the wives of the trinity) to restore their husbands to their original form. Anasuya obliged immediately and restored the kids to their original form. The trinity blessed the couple for their devotion. The three emanated in the form of three
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The current temple was renovated in the 17th century and is famous for its sculptures. It was previously administered and controlled by "Thekkumon Madam", a famous
Namboothiri priest family. The main deity of the temple is Lord Shiva, Lord
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in the 9th century, while later expansions are attributed to
Thirumalai Nayak and the Travancore Maharajas. The temple is maintained and administered by the Dharmapuram Aadhenam. The temple is associated with
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statue, made of mortar and lime, which is 13 feet (4.0 m) tall and 21 feet (6.4 m) long, it is one of the biggest Nandi statues in India. There are also various scenes from
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a.m. to 9 p.m., and many yearly festivals on its calendar, with the festival during
Margazhi being the most prominent. The present masonry structure was built during the
535:(Ayan) (as well as giving the temple its name). The representation of the three central gods of Hinduism in one linga makes it unique in India. The 10-day procession
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Maharajah of
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rulers in the region. There are two records from
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in a single form called
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The religious significance of the temple stems from the fact that the main statue of linga represent Siva (Sthanu),
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stayed at
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678:. Publications Division Ministry of Information & Broadcasting. 15 September 2017. p. 127.
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703:"The Sampradaya Sun — Independent Vaisnava News — Feature Stories — September 2009"
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There are several inscriptions from the period of early and medieval Cholas along with other
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wanted to make her name eternal with their divine act. They came to the sage's hermitage as
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gives a full-fledged legendary account of the origin and development of this temple.
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revered by the Kerala Hindu culture, though this temple is now in Tamil Nadu, after
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as Teppam is celebrated during between April and May every year. The Sanskrit work
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and the place where the couple worshiped the trinity is believed to be the temple.
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known for her chastity. The temple is maintained and administered by the
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Middle Chola temples Rajaraja I to Kulottunga I (AD. 985-1070)
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Hindu Religious and Charitable Endowments Department
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Hindu Religious and Charitable Endowments Department
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Hindu Religious and Charitable Endowments Act, 1959
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752:"Thousands participate in Suchindram car festival"
652:. Thomson Press (India) Limited. pp. 210–1.
552:The temple is maintained and administered by the
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476:The temple is one of the few temples in the
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622:. Abhinav Publications. p. 88.
1608:St. Xavier's College of Engineering
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523:A view of the temple from outside
27:Hindu temple in Tamil Nadu, India
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730:. PartridgeIndia. p. 125.
589:"History of Suchindram temples"
263:sects of Hinduism, as the name
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643:S.R., Balasubramanyam (1975).
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705:. The Sampradaya Sun
281:Kanyakumari District
245:Kanyakumari district
233:Sthanumalayan Temple
173:8.15472°N 77.46528°E
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758:. 10 January 2017
597:. 29 January 2002
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164:77°27′55″E
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161:8°9′17″N
91:Location
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834:History
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533:Brahma
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325:Legend
220:Cholas
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1050:Aloor
650:(PDF)
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397:Shiva
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372:Indra
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253:India
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764:2020
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