World - Knowledge (XXG)

568:'s philosophy. He thinks that there is a misguided tendency in western philosophy to understand the world as one enormously big thing containing all the small everyday things we are familiar with. He sees this view as a form of forgetfulness of the world and tries to oppose it by what he calls the "cosmological difference": the difference between the world and the inner-worldly things it contains. On his view, the world is the totality of the inner-worldly things that transcends them. It is itself groundless but it provides a ground for things. It therefore cannot be identified with a mere container. Instead, the world gives appearance to inner-worldly things, it provides them with a place, a beginning and an end. One difficulty in investigating the world is that we never encounter it since it is not just one more thing that appears to us. This is why Fink uses the notion of play or playing to elucidate the nature of the world. He sees play as a symbol of the world that is both part of it and that represents it. Play usually comes with a form of imaginary play-world involving various things relevant to the play. But just like the play is more than the imaginary realities appearing in it so the world is more than the actual things appearing in it. 833:

been argued that only humans possess a representation encompassing enough to merit the term "worldview". Philosophers of worldviews commonly hold that the understanding of any object depends on a worldview constituting the background on which this understanding can take place. This may affect not just our intellectual understanding of the object in question but the experience of it in general. It is therefore impossible to assess one's worldview from a neutral perspective since this assessment already presupposes the worldview as its background. Some hold that each worldview is based on a single hypothesis that promises to solve all the problems of our existence we may encounter. On this interpretation, the term is closely associated to the worldviews given by different religions. Worldviews offer orientation not just in theoretical matters but also in practical matters. For this reason, they usually include answers to the question of the meaning of life and other evaluative components about what matters and how we should act. A worldview can be unique to one individual but worldviews are usually shared by many people within a certain culture or religion.

313:, the thesis that, in a certain sense, more than one thing exists. There are many forms of monism and pluralism, but in relation to the world as a whole, two are of special interest: existence monism/pluralism and priority monism/pluralism. Existence monism states that the world is the only concrete object there is. This means that all the concrete "objects" we encounter in our daily lives, including apples, cars and ourselves, are not truly objects in a strict sense. Instead, they are just dependent aspects of the world-object. Such a world-object is simple in the sense that it does not have any genuine parts. For this reason, it has also been referred to as "blobject" since it lacks an internal structure like a blob. Priority monism allows that there are other concrete objects besides the world. But it holds that these objects do not have the most fundamental form of existence, that they somehow depend on the existence of the world. The corresponding forms of pluralism state that the world is complex in the sense that it is made up of concrete, independent objects. 850:

all-inclusive totalities. This seems to contradict the very idea of a plurality of worlds since if a world is total and all-inclusive then it cannot have anything outside itself. Understood this way, a world can neither have other worlds besides itself or be part of something bigger. One way to resolve this paradox while holding onto the notion of a plurality of worlds is to restrict the sense in which worlds are totalities. On this view, worlds are not totalities in an absolute sense. This might be even understood in the sense that, strictly speaking, there are no worlds at all. Another approach understands worlds in a schematic sense: as context-dependent expressions that stand for the current domain of discourse. So in the expression "Around the World in Eighty Days", the term "world" refers to the earth while in the colonial expression "the

523:, which posits the existence of two different worlds: the sensible world and the intelligible world. The sensible world is the world we live in, filled with changing physical things we can see, touch and interact with. The intelligible world is the world of invisible, eternal, changeless forms like goodness, beauty, unity and sameness. Plato ascribes a lower ontological status to the sensible world, which only imitates the world of forms. This is due to the fact that physical things exist only to the extent that they participate in the forms that characterize them, while the forms themselves have an independent manner of existence. In this sense, the sensible world is a mere replication of the perfect exemplars found in the world of forms: it never lives up to the original. In the 433:, the term "world" is commonly used in contrast to the term "mind" as that which is represented by the mind. This is sometimes expressed by stating that there is a gap between mind and world and that this gap needs to be overcome for representation to be successful. One problem in philosophy of mind is to explain how the mind is able to bridge this gap and to enter into genuine mind-world-relations, for example, in the form of perception, knowledge or action. This is necessary for the world to be able to rationally constrain the activity of the mind. According to a realist position, the world is something distinct and independent from the mind. Idealists conceive of the world as partially or fully determined by the mind. 592:: a world version is true if it corresponds to a world. Incompatible true world versions correspond to different worlds. It is common for theories of modality to posit the existence of a plurality of possible worlds. But Goodman's theory is different since it posits a plurality not of possible but of actual worlds. Such a position is in danger of involving a contradiction: there cannot be a plurality of actual worlds if worlds are defined as maximally inclusive wholes. This danger may be avoided by interpreting Goodman's world-concept not as maximally inclusive wholes in the absolute sense but in relation to its corresponding world-version: a world contains all and only the entities that its world-version describes. 986:. They see humans as perfectible and stress the role of democracy in this process. The emergent order in world politics, on this perspective, is more complex than a mere balance of power since more different agents and interests are involved in its production. Constructivism ascribes more importance to the agency of individual humans than realism and liberalism. It understands the social world as a construction of the people living in it. This leads to an emphasis on the possibility of change. If the international system is an anarchy of nation-states, as the realists hold, then this is only so because we made it this way and may change since this is not prefigured by human nature, according to the constructivists. 914:

interaction, often interested in how people, goods and ideas move from one region to another. It includes comparisons of different societies and civilizations as well as considering wide-ranging developments with a long-term global impact like the process of industrialization. Contemporary world history is dominated by three main research paradigms determining the periodization into different epochs. One is based on productive relations between humans and nature. The two most important changes in history in this respect were the introduction of agriculture and husbandry concerning the production of food, which started around 10,000 to 8,000 BCE and is sometimes termed the

873:, according to which both space, time and matter have their origin in one initial singularity occurring about 13.8 billion years ago. This singularity was followed by an expansion that allowed the universe to sufficiently cool down for the formation of subatomic particles and later atoms. These initial elements formed giant clouds, which would then coalesce into stars and galaxies. Non-scientific creation myths are found in many cultures and are often enacted in rituals expressing their symbolic meaning. They can be categorized concerning their contents. Types often found include creation from nothing, from chaos or from a cosmic egg. 421:

indeterminate manner. The perception of a house involves various horizons, corresponding to the neighborhood, the city, the country, the Earth, etc. In this context, the world is the biggest horizon or the "horizon of all horizons". It is common among phenomenologists to understand the world not just as a spatiotemporal collection of objects but as additionally incorporating various other relations between these objects. These relations include, for example, indication-relations that help us anticipate one object given the appearances of another object and means-end-relations or functional involvements relevant for practical concerns.

6316: 4086: 4003: 374:. A possible world is a complete and consistent way how things could have been. The actual world is a possible world since the way things are is a way things could have been. There are many other ways things could have been besides how they actually are. For example, Hillary Clinton did not win the 2016 US election, but she could have won them. So there is a possible world in which she did. There is a vast number of possible worlds, one corresponding to each such difference, no matter how small or big, as long as no outright contradictions are introduced this way. 4048: 4018: 3973: 4101: 4131: 4116: 3958: 930:, a time in which various new forms of religious and philosophical thoughts appeared in several separate parts of the world around the time between 800 and 200 BCE. A third periodization is based on the relations between civilizations and societies. According to this paradigm, history can be divided into three periods in relation to the dominant region in the world: Middle Eastern dominance before 500 BCE, Eurasian cultural balance until 1500 CE and Western dominance since 1500 CE. 3988: 978:

international system without any overarching power to control their behavior. They are seen as sovereign agents that, determined by human nature, act according to their national self-interest. Military force may play an important role in the ensuing struggle for power between states, but diplomacy and cooperation are also key mechanisms for nations to achieve their goals. Liberalists acknowledge the importance of states but they also emphasize the role of transnational actors, like the

329:" are usually used as synonyms for the term "world". One common definition of the world/universe found in this field is as "he totality of all space and time; all that is, has been, and will be". Some definitions emphasize that there are two other aspects to the universe besides spacetime: forms of energy or matter, like stars and particles, and laws of nature. World-conceptions in this field differ both concerning their notion of spacetime and of the contents of spacetime. The 821: 4613: 998: 6328: 298:

as their parts while others hold that worlds are simple in the sense that there is only one substance: the world as a whole. Some characterize worlds in terms of objective spacetime while others define them relative to the horizon present in each experience. These different characterizations are not always exclusive: it may be possible to combine some without leading to a contradiction. Most of them agree that worlds are unified totalities.

580:'s late philosophy. He argues that we need to posit different worlds in order to account for the fact that there are different incompatible truths found in reality. Two truths are incompatible if they ascribe incompatible properties to the same thing. This happens, for example, when we assert both that the earth moves and that the earth is at rest. These incompatible truths correspond to two different ways of describing the world: 4033: 44: 5254: 4635: 660:. The term "purusha" stands for the individual conscious self that each of "us" possesses. Prakriti, on the other hand, is the 1 world inhabited by all these selves. Samkhya understands this world as a world of matter governed by the law of cause and effect. The term "matter" is understood in a sense in this tradition including physical and mental aspects. This is reflected in the doctrine of 664:, according to which prakriti is made up of 23 principles or elements of reality. These principles include physical elements, like water or earth, and mental aspects, like intelligence or sense-impressions. The relation between purusha and prakriti is conceived as 1 of observation: purusha is the conscious self aware of the world of prakriti and does not causally interact with it. 3889: 6352: 891:. In this form, it may include teachings both of the end of each individual human life and of the end of the world as a whole. But it has been applied to other fields as well, for example, in the form of physical eschatology, which includes scientifically based speculations about the far future of the universe. According to some models, there will be a 601: 6340: 458:

being that the divine mind is vastly more powerful. On such a view, God has absolute, ultimate reality in contrast to the lower ontological status ascribed to the world. God's involvement in the world is often understood along the lines of a personal, benevolent God who looks after and guides His creation.

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World history studies the world from a historical perspective. Unlike other approaches to history, it employs a global viewpoint. It deals less with individual nations and civilizations, which it usually approaches at a high level of abstraction. Instead, it concentrates on wider regions and zones of

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Different fields often work with quite different conceptions of the essential features associated with the term "world". Some conceptions see the world as unique: there can be no more than one world. Others talk of a "plurality of worlds". Some see worlds as complex things composed of many substances

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A worldview is a comprehensive representation of the world and our place in it. As a representation, it is a subjective perspective of the world and thereby different from the world it represents. All higher animals need to represent their environment in some way in order to navigate it. But it has

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states that God is wholly distinct from the world. But the world depends for its existence on God, both because God created the world and because He maintains or conserves it. This is sometimes understood in analogy to how humans create and conserve ideas in their imagination, with the difference

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of experiences. When we perceive an object, like a house, we do not just experience this object at the center of our attention but also various other objects surrounding it, given in the periphery. The term "horizon" refers to these co-given objects, which are usually experienced only in a vague,

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carries this reference even in its name. Talk of different worlds is also common in everyday language, for example, with reference to the world of music, the world of business, the world of football, the world of experience or the Asian world. But at the same time, worlds are usually defined as

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Various theories have been proposed in order to deal with the complexity involved in formulating such explanations. These theories are sometimes divided into realism, liberalism and constructivism. Realists see nation-states as the main actors in world politics. They constitute an anarchical

958:, is the discipline of political science studying issues of interest to the world that transcend nations and continents. It aims to explain complex patterns found in the social world that are often related to the pursuit of power, order and justice, usually in the context of 385:, is as concrete entities. On this conception, there is no important difference between the actual world and possible worlds: both are conceived as concrete, inclusive and spatiotemporally connected. The only difference is that the actual world is the world 691:. Ignorance is seen as the source of this illusion, which results in bondage to the world of mere appearances. Liberation is possible in the course of overcoming this illusion by acquiring the knowledge of Brahman, according to Advaita Vedanta. 702:

is the name given to the belief that the world, in all its vanity, is nothing more than a futile attempt to hide from God by stifling our desire for the good and the holy. This view has been characterised as a "pastoral of fear" by historian

99:, there is a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is found in religions, is known as a 962:. It focuses not just on the relations between nation-states but also considers other transnational actors, like multinational corporations, terrorist groups, or non-governmental organizations. For example, it tries to explain events like 466:

reject the separation between God and world. Instead, they claim that the two are identical. This means that there is nothing to the world that does not belong to God and that there is nothing to God beyond what is found in the world.

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constitutes a middle ground between theism and pantheism. Against theism, it holds that God and the world are interrelated and depend on each other. Against pantheism, it holds that there is no outright identity between the two.

393:. Everything within a world is spatiotemporally connected to everything else but the different worlds do not share a common spacetime: They are spatiotemporally isolated from each other. This is what makes them separate worlds. 333:

plays a central role in modern cosmology and its conception of space and time. A difference from its predecessors is that it conceives space and time not as distinct dimensions but as a single four-dimensional manifold called

404:. Such worlds involve a contradiction, like a world in which Hillary Clinton both won and lost the 2016 US election. Both possible and impossible worlds have in common the idea that they are totalities of their constituents. 441:, for example, posits that the spatiotemporal structure of the world is imposed by the mind on reality but lacks independent existence otherwise. A more radical idealist conception of the world can be found in Berkeley's 868:

Cosmogony is the field that studies the origin or creation of the world. This includes both scientific cosmogony and creation myths found in various religions. The dominant theory in scientific cosmogony is the

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In Islam, the term "dunya" is used for the world. Its meaning is derived from the root word "dana", a term for "near". It is associated with the temporal, sensory world and earthly concerns, i.e. with

66:. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique, while others talk of a "plurality of worlds". Some treat the world as 527:, Plato compares the physical things we are familiar with to mere shadows of the real things. But not knowing the difference, the prisoners in the cave mistake the shadows for the real things. 381:

or as maximally consistent sets of propositions. On such a view, they can even be seen as belonging to the actual world. Another way to conceive possible worlds, made famous by

85:, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon, or the "horizon of all horizons". In 922:, which started around 1760 CE and involved the transition from manual to industrial manufacturing. Another paradigm, focusing on culture and religion instead, is based on 1057: 887:

Eschatology refers to the science or doctrine of the last things or of the end of the world. It is traditionally associated with religion, specifically with the

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The idea that there exist many different worlds is found in various fields. For example, theories of modality talk about a plurality of possible worlds and the

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Two definitions that were both put forward in the 1920s, however, suggest the range of available opinion. "The world is everything that is the case", wrote

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employs an even wider framework than world history by putting human history into the context of the history of the universe as a whole. It starts with the

445:, which holds that the world as a whole, including all everyday objects like tables, cats, trees and ourselves, "consists of nothing but minds and ideas". 3320: 3303: 3263: 2025: 3721: 3668: 3193: 675:

schools. Unlike the realist position defended in Samkhya philosophy, Advaita Vedanta sees the world of multiplicity as an illusion, referred to as

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conceptualizes the world in relation to God, for example, as God's creation, as identical to God, or as the two being interdependent. In

708: 556:, meanwhile, argued that "the surrounding world is different for each of us, and notwithstanding that we move about in a common world". 3082: 2871:

Hemer, C. J. "Worldly" Edited by Geoffrey W. Bromiley The International Standard Bible Encyclopedia, Revised Wm. B. Eerdmans, 1979–1988

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Hinduism constitutes a family of religious-philosophical views. These views present perspectives on the nature and role of the world.

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is the discipline of political science studying issues that transcend nations and continents. Other examples include terms such as "

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and advise a more ascetic lifestyle concerned with the afterlife. Other strands in Islam recommend a balanced approach.

77:, the world or universe is commonly defined as "he totality of all space and time; all that is, has been, and will be". 3466: 5130: 5052: 4489: 3881: 899:

afterward. But current astronomical evidence seems to suggest that our universe will continue to expand indefinitely.

5057: 842: 792: 413: 2962: 1742: 6019: 5283: 5062: 4434: 4424: 4177: 382: 273:'orderly arrangement'. While the Germanic word thus reflects a mythological notion of a "domain of Man" (compare 118:

and all life on it, with humanity as a whole, or with an international or intercontinental scope. In this sense,

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Blanton, Shannon L.; Kegley, Charles W. (2021). "2. Interpreting World Politics through the Lens of theory".

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It has been suggested that, besides possible worlds, there are also impossible worlds. Possible worlds are

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In various contexts, the term "world" takes a more restricted meaning associated, for example, with the

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Dongshan, He; Dongfeng, Gao; Qing-yu, Cai (2014). "Spontaneous creation of the universe from nothing".

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Different theological positions hold different conceptions of the world based on its relation to God.

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Concise Encyclopaedia of Islam: Edited on Behalf of the Royal Netherlands Academy. Fourth Impression

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philosophy, for example, is a metaphysical dualism that understands reality as comprising 2 parts:

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agree with theists that God created the world but deny any subsequent, personal involvement in it.

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is a thesis about oneness: that only one thing exists in a certain sense. The denial of monism is

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Scientific cosmology can be defined as the science of the universe as a whole. In it, the terms "

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Possible worlds are often conceived as abstract objects, for example, in terms of non-obtaining

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in which the whole universe collapses back into a singularity, possibly resulting in a second

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The world-concept plays a role in many modern theories of modality, sometimes in the form of

6344: 6327: 5984: 5147: 5014: 4999: 4876: 4856: 4798: 4702: 4697: 4575: 4239: 3597: 3524: 3349: 3086: 3061:"Contemptus Mundi : Contempt of the world | Catholic Christian Healing Psychology" 2820: 2768: 2726: 2684: 2161: 2114: 2006: 1868: 1805: 1707: 1608: 1523: 1395: 1356: 1325: 1275: 967: 699: 553: 497: 454: 343: 163: 143: 135: 3486: 6104: 5999: 5949: 5919: 5142: 5125: 5082: 5072: 4964: 4565: 4535: 4476: 4299: 3871: 951: 942:, the Earth, its geological eras, the evolution of life and humans until the present day. 870: 734: 676: 668: 520: 371: 233: 182: 3642: 1837: 1604: 43: 6382: 6372: 6356: 6279: 5257: 5175: 5165: 5029: 5024: 4783: 4773: 4663: 4497: 4217: 4171: 2236: 1554:

Zeilik, Michael; Gregory, Stephen A. (1998). "25. Cosmology: The Big Bang and Beyond".

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has several possible meanings. In some contexts, it refers to everything that makes up

131: 127: 3559: 2076: 1668: 679:. This illusion includes impression of existing as separate experiencing selfs called 6366: 5804: 5659: 5185: 5115: 5067: 5034: 4906: 4896: 4886: 4846: 4841: 4514: 4052: 4047: 4037: 4032: 2846: 2780: 2738: 2696: 2134: 1620: 1407: 1329: 959: 704: 687:, there exists no plurality or difference. All there is is 1 all-encompassing self: 581: 434: 359: 346:, which includes both spatial and temporal components in its definition of distance. 282: 147: 3101: 1938: 1727: 1368: 81:

talk of possible worlds as complete and consistent ways how things could have been.

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sphere of the underworld on the other, the Greco-Latin term expresses a notion of

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refers to the science or doctrine of the last things or of the end of the world.

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World Politics: Trend and Transformation, 17th Edition - 9780357141809 - Cengage

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World Politics: Trend and Transformation, 17th Edition - 9780357141809 - Cengage

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The Globalization of World Politics: An Introduction to International Relations

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The Globalization of World Politics: An Introduction to International Relations

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uses a classical notion of spacetime and conceives the whole world as one big

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The Agricultural Revolution in Prehistory: Why did Foragers become Farmers?

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Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After

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Baylis, John; Smith, Steve; Owens, Patricia, eds. (2020). "Introduction".

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live in, while other possible worlds are not inhabited by us but by our

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Baylis, John; Smith, Steve; Owens, Patricia, eds. (2020). "Glossary".

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Ryan, Marie-Laure (2013). "Impossible Worlds and Aesthetic Illusion".

1383: 1132: 600: 277:), presumably as opposed to the divine sphere on the one hand and the 168: 6289: 6224: 6219: 6209: 6169: 6149: 6074: 6034: 6029: 6004: 5979: 5954: 5874: 5864: 5824: 5779: 5764: 5759: 5739: 5714: 5664: 5654: 5639: 5609: 5514: 5459: 5429: 5424: 5404: 5394: 5329: 4969: 4836: 4816: 4555: 4324: 4022: 4017: 3962: 3957: 3068: 661: 612: 362:

expressing the probability of finding particles in a given location.

326: 306: 269: 264: 205:'age', thus literally meaning roughly 'age of man'; this word led to 107:

is the field that studies the origin or creation of the world, while

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Biletzki, Anat; Matar, Anat (3 March 2014). Zalta, Edward N. (ed.).

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This article is about the totality of entities. For other uses, see

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Cajani, Luigi (2011). "Periodization". In Bentley, Jerry H (ed.).

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The story of creation in the Mandaean holy book in the Ginza Rba

3035: 2267: 1635: 963: 680: 351: 176: 70:, while others analyze the world as a complex made up of parts. 5272: 4659: 3903: 3792: 2934: 2903: 2150:"Perception and Rational Constraint: McDowell's Mind and World" 796: 786: 780: 723:

is a Latin phrase meaning "Catholic world", per the expression

588:. Goodman terms such descriptions "world versions". He holds a 1965: 759:. Religious teachings warn of a tendency to seek happiness in 3694:

Blanton, Shannon L.; Kegley, Charles W. (2021). "Glossary".

1091: 3515:

Bentley, Jerry H. (31 March 2011). Bentley, Jerry H (ed.).

3368:"The Old World-New World Debate and the Columbian Exchange" 504:

of world has arguably always been among the basic tasks of

2611:(Fall 2016 ed.). Stanford Encyclopedia of Philosophy 1448:

Zeilik, Michael; Gregory, Stephen A. (1998). "Glossary".

5268: 4655: 854:" it refers to the landmass of North and South America. 2884:. Oxford University Press. 2019 – via OED Online. 1769:"Actualism > An Account of Abstract Possible Worlds" 1424:

Universe, Human Immortality and Future Human Evaluation

1084:"Homework Help and Textbook Solutions | bartleby" 6304: 3102:"The meaning of 'The world, the flesh and the Devil'" 3297: 3295: 3192:

Oktar, Adnan (1999). "Man's True Abode: Hereafter".

350:

goes one step further by integrating the concept of

5215: 5199: 5156: 5101: 5043: 4978: 4925: 4855: 4807: 4764: 4711: 3282:Bunge, Mario (2010). "1. Philosophy as Worldview". 1743:"Possible Worlds > Problems with Abstractionism" 2447: 122:refers to the history of humanity as a whole, and 3487:"Cosmology and Theology: 7. Physical eschatology" 3265:International Encyclopedia of the Social Sciences 2543:"Plato on the Imperfection of the Sensible World" 2454:. Bloomington: Indiana University Press. p. 1857:"A Classically-Based Theory of Impossible Worlds" 1200:Enzyklopädie Philosophie und Wissenschaftstheorie 209: 2813:Journal for the History of Analytical Philosophy 2198:. Metaphysics Research Lab, Stanford University. 1844:. Metaphysics Research Lab, Stanford University. 354:into the concept of spacetime as its curvature. 3772:. Metaphysics Research Lab, Stanford University 3493:. Metaphysics Research Lab, Stanford University 2853:. Metaphysics Research Lab, Stanford University 2588:. Metaphysics Research Lab, Stanford University 2490:. Metaphysics Research Lab, Stanford University 2364:. Metaphysics Research Lab, Stanford University 2247:. Metaphysics Research Lab, Stanford University 2217:. Metaphysics Research Lab, Stanford University 1945:. Metaphysics Research Lab, Stanford University 1675:. Metaphysics Research Lab, Stanford University 1243:. Metaphysics Research Lab, Stanford University 245: 227: 218: 3766:"Political Realism in International Relations" 3228:The Mandaeans: ancient texts and modern people 2957: 2955: 2897: 2895: 2893: 2891: 2847:"Nelson Goodman: 6. Irrealism and Worldmaking" 711:" is a traditional division of the sources of 576:The concept of worlds plays a central role in 5284: 4671: 3915: 3302:De Mijolla-Mellor, Sophie. "Weltanschauung". 3132:. Random House Publishing Group. p. 42. 2507: 2505: 2319: 2317: 1192: 1190: 1188: 1186: 1184: 1182: 1164: 200: 194: 188: 47:Image of the physical world, captured by the 8: 3480: 3478: 1162: 1160: 1158: 1156: 1154: 1152: 1150: 1148: 1146: 1144: 2645:Parrhesia: A Journal of Critical Philosophy 2209:Guyer, Paul; Horstmann, Rolf-Peter (2021). 1549: 1547: 1545: 1505: 1503: 1501: 1384:"Priority Monism and Part/Whole Dependence" 1345:"Blobjectivism and Indirect Correspondence" 779:. It is separated from the World of Light ( 718: 258: 5291: 5277: 5269: 4678: 4664: 4656: 4363: 4358: 4158: 4153: 4075: 4070: 3947: 3942: 3922: 3908: 3900: 3510: 3508: 3305:International Dictionary of Psychoanalysis 3160: 3158: 2845:Cohnitz, Daniel; Rossberg, Marcus (2020). 2840: 2838: 2836: 2641:"Eugen Fink and the Question of the World" 2536: 2534: 1791: 1789: 1230: 1228: 1226: 1224: 1222: 1220: 938:and traces the formation of galaxies, the 58:is the totality of entities, the whole of 3715: 3713: 3711: 3709: 3707: 3585: 3583: 3581: 3579: 3577: 3257: 3255: 2985: 2983: 2963:"Indian philosophy - The Samkhya-karikas" 2824: 2802: 2800: 2798: 2796: 2794: 2792: 2790: 2708: 2706: 2290: 2288: 2185: 2183: 1915: 1913: 1911: 1872: 1798:"David Lewis: On the Plurality of Worlds" 1662: 1660: 1658: 1656: 1594: 1557:Introductory Astronomy & Astrophysics 1451:Introductory Astronomy & Astrophysics 775:, the world or earthly realm is known as 492:. In others, it can mean have a specific 78: 74: 67: 3285:Matter and Mind: A Philosophical Inquiry 3277: 3275: 3029: 3027: 3025: 2928: 2926: 2924: 2750: 2748: 2666: 2664: 2662: 2660: 2658: 2477: 2475: 1988: 1986: 1831: 1829: 1421:Bolonkin, Alexander (26 December 2011). 667:A conception of the world is present in 42: 6311: 3770:The Stanford Encyclopedia of Philosophy 3602:10.1093/oxfordhb/9780199235810.013.0004 3529:10.1093/oxfordhb/9780199235810.001.0001 3491:The Stanford Encyclopedia of Philosophy 3393: 3391: 3389: 2851:The Stanford Encyclopedia of Philosophy 2586:The Stanford Encyclopedia of Philosophy 2512:Brickhouse, Thomas; Smith, Nicholas D. 2488:The Stanford Encyclopedia of Philosophy 2362:The Stanford Encyclopedia of Philosophy 2351: 2349: 2347: 2345: 2245:The Stanford Encyclopedia of Philosophy 2215:The Stanford Encyclopedia of Philosophy 2196:The Stanford Encyclopedia of Philosophy 1943:The Stanford Encyclopedia of Philosophy 1842:The Stanford Encyclopedia of Philosophy 1673:The Stanford Encyclopedia of Philosophy 1473: 1471: 1307: 1305: 1241:The Stanford Encyclopedia of Philosophy 1126: 1124: 1122: 1049: 285:as an act of establishing order out of 263:, literally 'clean, elegant', itself a 86: 3485:Halvorson, Hans; Kragh, Helge (2019). 1478:Schreuder, Duco A. (3 December 2014). 1169:Sandkühler, Hans Jörg (2010). "Welt". 632:and delimited by a boundary such as a 607:, an attempt to reconstruct the Norse 3230:. New York: Oxford University Press. 3129:The Christian World: A Global History 1836:Berto, Francesco; Jago, Mark (2018). 181:. The Old English is a reflex of the 7: 5230:Geology of solar terrestrial planets 3593:The Oxford Handbook of World History 3521:The Oxford Handbook of World History 3319:MARSHALL, GORDON. "Weltanschauung". 2297:"God, concepts of: Classical theism" 1197:Mittelstraß, Jürgen (2005). "Welt". 950:World politics, also referred to as 3797:Internet Encyclopedia of Philosophy 3764:Korab-Karpowicz, W. Julian (2018). 3262:McIvor, David W. "Weltanschauung". 3195:The Truth of the Life of This World 3040:Internet Encyclopedia of Philosophy 2939:Internet Encyclopedia of Philosophy 2908:Internet Encyclopedia of Philosophy 2518:Internet Encyclopedia of Philosophy 2272:Internet Encyclopedia of Philosophy 1993:Price, Huw; McDowell, John (1994). 1970:Internet Encyclopedia of Philosophy 1773:Stanford Encyclopedia of Philosophy 1747:Stanford Encyclopedia of Philosophy 1640:Internet Encyclopedia of Philosophy 1484:. Archway Publishing. p. 135. 1343:Horgan, Terry; Potr, Matja (2000). 785:) above and the World of Darkness ( 709:The world, the flesh, and the devil 626:depict the world as centered on an 564:"World" is one of the key terms in 123: 2719:Journal of the Philosophy of Sport 2673:"The Play of Ethics in Eugen Fink" 1861:Notre Dame Journal of Formal Logic 1268:Australasian Journal of Philosophy 119: 82: 25: 3226:Buckley, Jorunn Jacobsen (2002). 3215:(PhD). University College London. 3100:Zuhlsdorf, John (14 March 2019). 2677:Journal of Speculative Philosophy 416:, worlds are defined in terms of 27:The totality of existing entities 6350: 6338: 6326: 6314: 6050:Saint Vincent and the Grenadines 5525:Democratic Republic of the Congo 5253: 5252: 4634: 4633: 4611: 4129: 4114: 4099: 4084: 4046: 4031: 4016: 4001: 3986: 3971: 3956: 3887: 2882:Oxford English Dictionary Online 2547:American Philosophical Quarterly 2514:"Plato: 6b. The Theory of Forms" 2241:"Kant's Transcendental Idealism" 1920:Embree, Lester (1997). "World". 1696:"Propositions, Sets, and Worlds" 1694:Jacquette, Dale (1 April 2006). 1330:10.1111/j.1467-8284.2007.00641.x 1106:A Handbook of Germanic Etymology 996: 108: 4960:Human impact on the environment 4457:Possible future supercontinents 2450:Basic Problems of Phenomenology 2429:"God, concepts of: Panentheism" 402:ways things could not have been 100: 5595:Federated States of Micronesia 4789:Climate variability and change 2026:"Philosophy of Mind: Overview" 1937:Smith, David Woodruff (2018). 1804:. Acumen Publishing: 246–267. 671:, the monist school among the 590:correspondence theory of truth 542:Tractatus Logico-Philosophicus 104: 1: 5225:Evolution of the Solar System 2773:10.1080/17511321.2015.1130740 2731:10.1080/00948705.2015.1079133 2410:"God, concepts of: Pantheism" 1926:. Kluwer Academic Publishers. 1923:Encyclopedia of Phenomenology 1512:"'World' is Not a Count Noun" 1510:Fraassen, Bas C. van (1995). 972:financial crisis of 2007–2008 729:, and refers to that area of 96: 92: 4965:Evolutionary history of life 4235:Other prehistoric continents 3398:Long, Charles. "Cosmogony". 2996:Journal of Indian Philosophy 2761:Sport, Ethics and Philosophy 1810:10.1017/UPO9781844653621.014 1667:Menzel, Christopher (2017). 1481:Vision and Visual Perception 797: 787: 781: 3882:Central Intelligence Agency 3621:. Oxford University Press. 3562:. World History Association 3517:"The Task of World History" 3152:Attas, Islam and Secularism 2689:10.5325/jspecphil.27.3.0287 2541:Nehamas, Alexander (1975). 2148:Brandom, Robert B. (1996). 1262:Schaffer, Jonathan (2007). 1235:Schaffer, Jonathan (2018). 545:, first published in 1921. 400:, so impossible worlds are 398:ways things could have been 6399: 3468:Encyclopedia of Philosophy 2990:Parrot, Rodney J. (1986). 2807:Declos, Alexandre (2019). 2580:Partenie, Catalin (2018). 2446:Heidegger, Martin (1982). 2190:Miller, Alexander (2019). 1613:10.1103/PhysRevD.89.083510 1134:On the Plurality of Worlds 906: 880: 861: 843:many-worlds interpretation 813: 805:Related terms and problems 744: 253:The corresponding word in 29: 5306: 5248: 4693: 4603: 4361: 4357: 4156: 4152: 4073: 4069: 3945: 3941: 3322:A Dictionary of Sociology 2671:Homan, Catherine (2013). 1855:Zalta, Edward N. (1997). 1796:Bricker, Phillip (2006). 1712:10.1007/s11225-006-8101-2 1400:10.1007/s11098-014-0395-8 1361:10.5840/factaphil20002214 1280:10.1080/00048400701343150 1264:"From Nihilism to Monism" 5470:Central African Republic 5235:Location in the Universe 5166:Antarctic/Southern Ocean 4865:List of sovereign states 4644:Chronology of continents 3560:"What Is World History?" 3465:Owen, H. "Eschatology". 3401:Encyclopedia of Religion 3209:Aldihisi, Sabah (2008). 2629:Heidegger (1982), p. 164 1874:10.1305/ndjfl/1039540774 1560:. Saunders College Pub. 1454:. Saunders College Pub. 1382:Steinberg, Alex (2015). 1312:Sider, Theodore (2007). 1172:Enzyklopädie Philosophie 1062:wordnetweb.princeton.edu 984:World Trade Organization 624:Mythological cosmologies 500:). While clarifying the 480:In philosophy, the term 3647:Encyclopedia Britannica 3643:"Industrial Revolution" 3445:Encyclopedia Britannica 3420:Encyclopedia Britannica 3354:10.1023/A:1009669806878 2967:Encyclopedia Britannica 2826:10.15173/jhap.v7i6.3827 2809:"Goodman's Many Worlds" 2482:Kraut, Richard (2017). 2388:Encyclopedia Britannica 2329:Encyclopedia Britannica 2081:Encyclopedia Britannica 2011:10.1111/1468-0149.00066 1427:. Elsevier. p. 3. 956:international relations 439:transcendental idealism 246: 237: 228: 219: 210: 201: 195: 189: 177: 5415:Bosnia and Herzegovina 4405:Great Australian Bight 3615:Graeme Barker (2009). 3342:Foundations of Science 3126:Marty, Martin (2008). 2639:Elden, Stuart (2008). 2103:"Mind-World Relations" 1891:Immersion and Distance 1108:Leiden: Brill. p. 462 1104:Orel, Vladimir (2003) 1064:. Princeton University 837:Paradox of many worlds 829: 719: 620: 519:is well known for his 338:. This can be seen in 259: 51: 49:Hubble Space Telescope 32:World (disambiguation) 6165:São Tomé and Príncipe 6040:Saint Kitts and Nevis 6020:Republic of the Congo 4945:Biogeochemical cycles 4870:dependent territories 3849:Oxford Bibliographies 3823:Oxford Bibliographies 2609:"Ludwig Wittgenstein" 2433:www.rep.routledge.com 2414:www.rep.routledge.com 2301:www.rep.routledge.com 2101:Sosa, Ernest (2015). 1767:Menzel, Christopher. 1741:Menzel, Christopher. 1388:Philosophical Studies 1131:Lewis, David (1986). 926:' theories about the 920:Industrial Revolution 909:World history (field) 823: 615:, the world, and the 603: 476:History of philosophy 62:, or everything that 46: 6235:United Arab Emirates 4993:Computer cartography 4726:Prebiotic atmosphere 4629:Continental fragment 4624:Regions of the world 3896:at Wikimedia Commons 3791:Moseley, Alexander. 3336:Weber, Erik (1998). 2902:Ranganathan, Shyam. 2154:Philosophical Issues 2077:"Philosophy of mind" 2056:www.encyclopedia.com 2052:"Philosophy Of Mind" 2030:www.encyclopedia.com 916:Neolithic Revolution 525:allegory of the cave 366:Theories of modality 331:theory of relativity 317:Scientific cosmology 302:Monism and pluralism 79:Theories of modality 75:scientific cosmology 6200:Trinidad and Tobago 5335:Antigua and Barbuda 5136:Geologic time scale 4857:Culture and society 4721:Atmosphere of Earth 4586:Indian Subcontinent 4376:Submerged continent 3843:Cristol, Jonathan. 3817:Cristol, Jonathan. 3793:"Political Realism" 2755:Halák, Jan (2015). 2713:Halák, Jan (2016). 2356:Culp, John (2020). 1999:Philosophical Books 1838:"Impossible Worlds" 1636:"Modal Metaphysics" 1605:2014PhRvD..89h3510H 889:Abrahamic religions 755:in contrast to the 611:which connects the 539:in his influential 537:Ludwig Wittgenstein 443:subjective idealism 342:in relation to the 5545:Dominican Republic 5131:Geological history 5005:Geodetic astronomy 4367: 4162: 4079: 3951: 3877:The World Factbook 3288:. Springer Verlag. 3065:www.chastitysf.com 3036:"Vedanta, Advaita" 3034:Menon, Sangeetha. 2904:"Hindu Philosophy" 2268:"Berkeley, George" 2237:Stang, Nicholas F. 2119:10.1017/epi.2015.8 2024:Avramides, Anita. 1349:Facta Philosophica 1137:. Wiley-Blackwell. 830: 773:Mandaean cosmology 621: 506:Western philosophy 431:philosophy of mind 425:Philosophy of mind 348:General relativity 340:special relativity 152:world championship 87:philosophy of mind 52: 6302: 6301: 5570:Equatorial Guinea 5266: 5265: 5217:Planetary science 5200:Natural satellite 5121:Extremes on Earth 5088:Signal processing 4653: 4652: 4599: 4598: 4594: 4593: 4415:Kerguelen Plateau 4353: 4352: 4348: 4347: 4148: 4147: 4143: 4142: 4065: 4064: 4060: 4059: 3892:Media related to 3733:978-0-19-882554-8 3680:978-0-19-882554-8 3628:978-0-19-955995-4 3374:. 31 January 2021 3178:978-0-391-04116-5 3139:978-1-58836-684-9 3083:"Parish Missions" 2266:Flage, Daniel E. 2050:Witmer, D. Gene. 1901:978-94-012-0924-3 1669:"Possible Worlds" 1583:Physical Review D 1567:978-0-03-006228-5 1491:978-1-4808-1294-9 1461:978-0-03-006228-5 1434:978-0-12-415801-6 847:quantum mechanics 379:states of affairs 356:Quantum cosmology 68:one simple object 16:(Redirected from 6390: 6355: 6354: 6353: 6343: 6342: 6341: 6331: 6330: 6319: 6318: 6317: 6310: 5985:Papua New Guinea 5850:Marshall Islands 5293: 5286: 5279: 5270: 5256: 5255: 5148:History of Earth 4799:Paleoclimatology 4680: 4673: 4666: 4657: 4637: 4636: 4618:World portal 4616: 4615: 4553: 4502: 4459: 4387: 4364: 4359: 4237: 4175: 4159: 4154: 4133: 4118: 4103: 4088: 4076: 4071: 4050: 4035: 4020: 4005: 3990: 3975: 3960: 3948: 3943: 3924: 3917: 3910: 3901: 3891: 3860: 3859: 3857: 3855: 3845:"Constructivism" 3840: 3834: 3833: 3831: 3829: 3814: 3808: 3807: 3805: 3803: 3788: 3782: 3781: 3779: 3777: 3761: 3755: 3754: 3744: 3738: 3737: 3717: 3702: 3701: 3691: 3685: 3684: 3664: 3658: 3657: 3655: 3653: 3639: 3633: 3632: 3612: 3606: 3605: 3587: 3572: 3571: 3569: 3567: 3556: 3550: 3549: 3547: 3545: 3512: 3503: 3502: 3500: 3498: 3482: 3473: 3472: 3462: 3456: 3455: 3453: 3451: 3437: 3431: 3430: 3428: 3426: 3412: 3406: 3405: 3395: 3384: 3383: 3381: 3379: 3364: 3358: 3357: 3333: 3327: 3326: 3316: 3310: 3309: 3299: 3290: 3289: 3279: 3270: 3269: 3259: 3250: 3249: 3223: 3217: 3216: 3206: 3200: 3199: 3189: 3183: 3182: 3162: 3153: 3150: 3144: 3143: 3123: 3117: 3116: 3114: 3112: 3097: 3091: 3090: 3085:. 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Brill. 2001. 3164: 3163: 3156: 3151: 3147: 3140: 3125: 3124: 3120: 3110: 3108: 3106:Catholic Herald 3099: 3098: 3094: 3089:on 5 June 2011. 3081: 3080: 3076: 3071:on 8 July 2011. 3059: 3058: 3054: 3044: 3042: 3033: 3032: 3023: 2989: 2988: 2981: 2971: 2969: 2961: 2960: 2953: 2943: 2941: 2933:Ruzsa, Ferenc. 2932: 2931: 2922: 2912: 2910: 2901: 2900: 2889: 2880: 2879: 2875: 2870: 2866: 2856: 2854: 2844: 2843: 2834: 2806: 2805: 2788: 2754: 2753: 2746: 2712: 2711: 2704: 2670: 2669: 2656: 2638: 2637: 2633: 2628: 2624: 2614: 2612: 2606: 2605: 2601: 2591: 2589: 2582:"Plato's Myths" 2579: 2578: 2574: 2540: 2539: 2532: 2522: 2520: 2511: 2510: 2503: 2493: 2491: 2481: 2480: 2473: 2466: 2445: 2444: 2440: 2427:Leftow, Brian. 2426: 2425: 2421: 2408:Leftow, Brian. 2407: 2406: 2402: 2392: 2390: 2382: 2381: 2377: 2367: 2365: 2355: 2354: 2343: 2333: 2331: 2323: 2322: 2315: 2305: 2303: 2295:Leftow, Brian. 2294: 2293: 2286: 2276: 2274: 2265: 2264: 2260: 2250: 2248: 2235: 2234: 2230: 2220: 2218: 2208: 2207: 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871:Big Bang theory 866: 860: 839: 818: 812: 807: 769: 757:spiritual world 749: 743: 735:papal supremacy 697: 669:Advaita Vedanta 646: 598: 574: 562: 551: 533: 521:theory of forms 514: 478: 451: 427: 410: 372:possible worlds 368: 319: 304: 295: 234:Old High German 183:Common Germanic 172:comes from the 160: 39: 28: 23: 22: 15: 12: 11: 5: 6396: 6394: 6386: 6385: 6380: 6375: 6365: 6364: 6360: 6359: 6347: 6335: 6323: 6321:Earth sciences 6300: 6299: 6297: 6292: 6287: 6282: 6280:Western Sahara 6277: 6272: 6267: 6262: 6257: 6252: 6247: 6242: 6240:United Kingdom 6237: 6232: 6227: 6222: 6217: 6212: 6207: 6202: 6197: 6192: 6187: 6182: 6177: 6172: 6167: 6162: 6157: 6152: 6147: 6142: 6137: 6132: 6127: 6122: 6117: 6112: 6107: 6102: 6097: 6092: 6087: 6082: 6077: 6072: 6067: 6062: 6057: 6052: 6047: 6042: 6037: 6032: 6027: 6022: 6017: 6012: 6007: 6002: 5997: 5992: 5987: 5982: 5977: 5972: 5967: 5962: 5957: 5952: 5947: 5942: 5937: 5932: 5927: 5922: 5917: 5912: 5907: 5902: 5897: 5892: 5887: 5882: 5877: 5872: 5867: 5862: 5857: 5852: 5847: 5842: 5837: 5832: 5827: 5822: 5817: 5812: 5807: 5802: 5797: 5792: 5787: 5782: 5777: 5772: 5767: 5762: 5757: 5752: 5747: 5742: 5737: 5732: 5727: 5722: 5717: 5712: 5707: 5702: 5697: 5692: 5687: 5682: 5677: 5672: 5667: 5662: 5657: 5652: 5647: 5642: 5637: 5632: 5627: 5622: 5617: 5612: 5607: 5602: 5597: 5592: 5587: 5582: 5577: 5572: 5567: 5562: 5557: 5552: 5547: 5542: 5537: 5532: 5527: 5522: 5520:Czech Republic 5517: 5512: 5507: 5502: 5497: 5492: 5487: 5482: 5477: 5472: 5467: 5462: 5457: 5452: 5447: 5442: 5437: 5432: 5427: 5422: 5417: 5412: 5407: 5402: 5397: 5392: 5387: 5382: 5377: 5372: 5367: 5362: 5357: 5352: 5347: 5342: 5337: 5332: 5327: 5322: 5317: 5312: 5307: 5304: 5303: 5298: 5296: 5295: 5288: 5281: 5273: 5264: 5263: 5261: 5260: 5249: 5246: 5245: 5243: 5242: 5237: 5232: 5227: 5221: 5219: 5213: 5212: 5210: 5209: 5203: 5201: 5197: 5196: 5194: 5193: 5188: 5183: 5178: 5176:Atlantic Ocean 5173: 5168: 5162: 5160: 5154: 5153: 5151: 5150: 5145: 5140: 5139: 5138: 5128: 5123: 5118: 5113: 5107: 5105: 5099: 5098: 5096: 5095: 5090: 5085: 5080: 5075: 5070: 5065: 5060: 5058:Fluid dynamics 5055: 5049: 5047: 5041: 5040: 5038: 5037: 5032: 5030:Geopositioning 5027: 5025:Remote Sensing 5022: 5017: 5012: 5007: 5002: 4997: 4996: 4995: 4984: 4982: 4976: 4975: 4973: 4972: 4967: 4962: 4957: 4952: 4947: 4942: 4937: 4931: 4929: 4923: 4922: 4920: 4919: 4914: 4909: 4904: 4899: 4894: 4889: 4884: 4879: 4874: 4873: 4872: 4861: 4859: 4853: 4852: 4850: 4849: 4844: 4839: 4834: 4829: 4824: 4819: 4813: 4811: 4805: 4804: 4802: 4801: 4796: 4791: 4786: 4784:Climate change 4781: 4779:Energy balance 4776: 4774:Climate system 4770: 4768: 4762: 4761: 4759: 4758: 4753: 4748: 4743: 4738: 4733: 4728: 4723: 4717: 4715: 4709: 4708: 4706: 4705: 4700: 4694: 4691: 4690: 4685: 4683: 4682: 4675: 4668: 4660: 4651: 4650: 4647: 4646: 4641: 4631: 4626: 4621: 4605: 4604: 4601: 4600: 4597: 4596: 4592: 4591: 4589: 4588: 4583: 4578: 4573: 4571:Eastern Africa 4568: 4563: 4558: 4544: 4542: 4540: 4539: 4532: 4527: 4522: 4517: 4512: 4507: 4484: 4482: 4480: 4479: 4474: 4469: 4464: 4452: 4450: 4448: 4447: 4442: 4437: 4432: 4427: 4422: 4417: 4412: 4407: 4402: 4397: 4392: 4370: 4368: 4362: 4355: 4354: 4351: 4350: 4346: 4345: 4343: 4342: 4337: 4332: 4327: 4322: 4317: 4312: 4307: 4302: 4297: 4292: 4287: 4282: 4277: 4272: 4267: 4262: 4257: 4252: 4247: 4242: 4230: 4228: 4226: 4225: 4220: 4215: 4210: 4205: 4200: 4195: 4190: 4185: 4180: 4165: 4163: 4157: 4150: 4149: 4146: 4145: 4141: 4140: 4127: 4125: 4112: 4110: 4097: 4095: 4082: 4080: 4074: 4067: 4066: 4063: 4062: 4058: 4057: 4044: 4042: 4029: 4027: 4014: 4012: 3999: 3997: 3984: 3982: 3969: 3967: 3954: 3952: 3946: 3939: 3938: 3929: 3927: 3926: 3919: 3912: 3904: 3898: 3897: 3885: 3867: 3866:External links 3864: 3862: 3861: 3835: 3809: 3783: 3756: 3739: 3732: 3703: 3686: 3679: 3659: 3634: 3627: 3607: 3573: 3551: 3537: 3504: 3474: 3457: 3432: 3407: 3385: 3372:Wondrium Daily 3359: 3348:(2): 231–234. 3338:"Introduction" 3328: 3311: 3291: 3271: 3251: 3236: 3218: 3201: 3184: 3177: 3154: 3145: 3138: 3118: 3092: 3074: 3052: 3021: 2979: 2951: 2920: 2887: 2873: 2864: 2832: 2786: 2767:(4): 401–412. 2744: 2725:(2): 199–214. 2702: 2683:(3): 287–296. 2654: 2631: 2622: 2599: 2572: 2553:(2): 105–117. 2530: 2501: 2471: 2464: 2438: 2419: 2400: 2375: 2341: 2313: 2284: 2258: 2228: 2201: 2179: 2140: 2113:(2): 155–166. 2093: 2068: 2042: 2016: 2005:(3): 169–181. 1982: 1956: 1929: 1907: 1900: 1880: 1867:(4): 640–660. 1847: 1825: 1818: 1785: 1759: 1733: 1706:(3): 337–343. 1686: 1652: 1626: 1573: 1566: 1541: 1522:(2): 139–157. 1497: 1490: 1467: 1460: 1440: 1433: 1413: 1374: 1355:(2): 249–270. 1335: 1301: 1274:(2): 175–191. 1254: 1216: 1209: 1178: 1140: 1118: 1097: 1075: 1048: 1046: 1043: 1041: 1040: 1035: 1030: 1025: 1020: 1015: 1009: 1008: 1007: 991: 988: 980:United Nations 947: 946:World politics 944: 907:Main article: 904: 901: 881:Main article: 878: 875: 862:Main article: 859: 856: 838: 835: 814:Main article: 811: 808: 806: 803: 768: 765: 745:Main article: 742: 739: 696: 693: 645: 642: 597: 594: 578:Nelson Goodman 573: 570: 561: 558: 550: 547: 532: 529: 513: 510: 477: 474: 450: 447: 426: 423: 409: 406: 367: 364: 318: 315: 303: 300: 294: 291: 159: 156: 132:world language 128:world religion 124:world politics 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 6395: 6384: 6381: 6379: 6376: 6374: 6371: 6370: 6368: 6358: 6348: 6346: 6336: 6334: 6329: 6324: 6322: 6312: 6308: 6296: 6293: 6291: 6288: 6286: 6283: 6281: 6278: 6276: 6273: 6271: 6268: 6266: 6263: 6261: 6258: 6256: 6253: 6251: 6248: 6246: 6245:United States 6243: 6241: 6238: 6236: 6233: 6231: 6228: 6226: 6223: 6221: 6218: 6216: 6213: 6211: 6208: 6206: 6203: 6201: 6198: 6196: 6193: 6191: 6188: 6186: 6183: 6181: 6178: 6176: 6173: 6171: 6168: 6166: 6163: 6161: 6158: 6156: 6153: 6151: 6148: 6146: 6143: 6141: 6138: 6136: 6133: 6131: 6128: 6126: 6123: 6121: 6118: 6116: 6113: 6111: 6108: 6106: 6103: 6101: 6098: 6096: 6093: 6091: 6088: 6086: 6083: 6081: 6078: 6076: 6073: 6071: 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5661: 5660:Guinea-Bissau 5658: 5656: 5653: 5651: 5648: 5646: 5643: 5641: 5638: 5636: 5633: 5631: 5628: 5626: 5623: 5621: 5618: 5616: 5613: 5611: 5608: 5606: 5603: 5601: 5598: 5596: 5593: 5591: 5588: 5586: 5583: 5581: 5578: 5576: 5573: 5571: 5568: 5566: 5563: 5561: 5558: 5556: 5553: 5551: 5548: 5546: 5543: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5523: 5521: 5518: 5516: 5513: 5511: 5508: 5506: 5503: 5501: 5498: 5496: 5493: 5491: 5488: 5486: 5483: 5481: 5478: 5476: 5473: 5471: 5468: 5466: 5463: 5461: 5458: 5456: 5453: 5451: 5448: 5446: 5443: 5441: 5438: 5436: 5433: 5431: 5428: 5426: 5423: 5421: 5418: 5416: 5413: 5411: 5408: 5406: 5403: 5401: 5398: 5396: 5393: 5391: 5388: 5386: 5383: 5381: 5378: 5376: 5373: 5371: 5368: 5366: 5363: 5361: 5358: 5356: 5353: 5351: 5348: 5346: 5343: 5341: 5338: 5336: 5333: 5331: 5328: 5326: 5323: 5321: 5318: 5316: 5313: 5311: 5308: 5305: 5301: 5294: 5289: 5287: 5282: 5280: 5275: 5274: 5271: 5259: 5251: 5250: 5247: 5241: 5238: 5236: 5233: 5231: 5228: 5226: 5223: 5222: 5220: 5218: 5214: 5208: 5205: 5204: 5202: 5198: 5192: 5189: 5187: 5186:Pacific Ocean 5184: 5182: 5179: 5177: 5174: 5172: 5169: 5167: 5164: 5163: 5161: 5159: 5155: 5149: 5146: 5144: 5141: 5137: 5134: 5133: 5132: 5129: 5127: 5124: 5122: 5119: 5117: 5116:Earth science 5114: 5112: 5109: 5108: 5106: 5104: 5100: 5094: 5091: 5089: 5086: 5084: 5081: 5079: 5076: 5074: 5071: 5069: 5068:Magnetosphere 5066: 5064: 5061: 5059: 5056: 5054: 5051: 5050: 5048: 5046: 5042: 5036: 5035:Virtual globe 5033: 5031: 5028: 5026: 5023: 5021: 5018: 5016: 5013: 5011: 5008: 5006: 5003: 5001: 5000:Earth's orbit 4998: 4994: 4991: 4990: 4989: 4986: 4985: 4983: 4981: 4977: 4971: 4968: 4966: 4963: 4961: 4958: 4956: 4953: 4951: 4948: 4946: 4943: 4941: 4938: 4936: 4933: 4932: 4930: 4928: 4924: 4918: 4915: 4913: 4910: 4908: 4907:World history 4905: 4903: 4900: 4898: 4897:World economy 4895: 4893: 4890: 4888: 4885: 4883: 4880: 4878: 4875: 4871: 4868: 4867: 4866: 4863: 4862: 4860: 4858: 4854: 4848: 4847:South America 4845: 4843: 4842:North America 4840: 4838: 4835: 4833: 4830: 4828: 4825: 4823: 4820: 4818: 4815: 4814: 4812: 4810: 4806: 4800: 4797: 4795: 4792: 4790: 4787: 4785: 4782: 4780: 4777: 4775: 4772: 4771: 4769: 4767: 4763: 4757: 4754: 4752: 4749: 4747: 4744: 4742: 4739: 4737: 4734: 4732: 4729: 4727: 4724: 4722: 4719: 4718: 4716: 4714: 4710: 4704: 4701: 4699: 4696: 4695: 4692: 4688: 4681: 4676: 4674: 4669: 4667: 4662: 4661: 4658: 4645: 4642: 4640: 4632: 4630: 4627: 4625: 4622: 4620: 4619: 4614: 4607: 4606: 4602: 4587: 4584: 4582: 4579: 4577: 4574: 4572: 4569: 4567: 4564: 4562: 4559: 4557: 4552: 4551: 4550:Subcontinents 4546: 4545: 4543: 4538: 4537: 4533: 4531: 4528: 4526: 4523: 4521: 4518: 4516: 4515:Kumari Kandam 4513: 4511: 4508: 4506: 4501: 4499: 4495: 4491: 4486: 4485: 4483: 4478: 4475: 4473: 4470: 4468: 4465: 4463: 4458: 4454: 4453: 4451: 4446: 4443: 4441: 4438: 4436: 4433: 4431: 4428: 4426: 4423: 4421: 4418: 4416: 4413: 4411: 4408: 4406: 4403: 4401: 4398: 4396: 4393: 4391: 4386: 4385: 4381: 4377: 4372: 4371: 4369: 4366: 4365: 4360: 4356: 4341: 4338: 4336: 4333: 4331: 4328: 4326: 4323: 4321: 4318: 4316: 4313: 4311: 4308: 4306: 4303: 4301: 4298: 4296: 4293: 4291: 4288: 4286: 4283: 4281: 4278: 4276: 4273: 4271: 4268: 4266: 4263: 4261: 4258: 4256: 4253: 4251: 4248: 4246: 4243: 4241: 4236: 4232: 4231: 4229: 4224: 4221: 4219: 4216: 4214: 4211: 4209: 4206: 4204: 4201: 4199: 4196: 4194: 4191: 4189: 4186: 4184: 4181: 4179: 4174: 4173: 4167: 4166: 4164: 4161: 4160: 4155: 4151: 4138: 4137: 4132: 4126: 4123: 4122: 4117: 4111: 4108: 4107: 4102: 4096: 4093: 4092: 4087: 4081: 4078: 4077: 4072: 4068: 4055: 4054: 4053:South America 4049: 4043: 4040: 4039: 4038:North America 4034: 4028: 4025: 4024: 4019: 4013: 4010: 4009: 4004: 3998: 3995: 3994: 3989: 3983: 3980: 3979: 3974: 3968: 3965: 3964: 3959: 3953: 3950: 3949: 3944: 3940: 3936: 3932: 3925: 3920: 3918: 3913: 3911: 3906: 3905: 3902: 3895: 3890: 3886: 3883: 3879: 3878: 3873: 3870: 3869: 3865: 3850: 3846: 3839: 3836: 3824: 3820: 3813: 3810: 3798: 3794: 3787: 3784: 3771: 3767: 3760: 3757: 3752: 3751: 3743: 3740: 3735: 3729: 3725: 3724: 3716: 3714: 3712: 3710: 3708: 3704: 3699: 3698: 3690: 3687: 3682: 3676: 3672: 3671: 3663: 3660: 3648: 3644: 3638: 3635: 3630: 3624: 3620: 3619: 3611: 3608: 3603: 3599: 3595: 3594: 3586: 3584: 3582: 3580: 3578: 3574: 3561: 3555: 3552: 3540: 3538:9780199235810 3534: 3530: 3526: 3522: 3518: 3511: 3509: 3505: 3492: 3488: 3481: 3479: 3475: 3470: 3469: 3461: 3458: 3446: 3442: 3441:"Eschatology" 3436: 3433: 3421: 3417: 3411: 3408: 3403: 3402: 3394: 3392: 3390: 3386: 3373: 3369: 3363: 3360: 3355: 3351: 3347: 3343: 3339: 3332: 3329: 3324: 3323: 3315: 3312: 3307: 3306: 3298: 3296: 3292: 3287: 3286: 3278: 3276: 3272: 3267: 3266: 3258: 3256: 3252: 3247: 3243: 3239: 3237:0-19-515385-5 3233: 3229: 3222: 3219: 3214: 3213: 3205: 3202: 3197: 3196: 3188: 3185: 3180: 3174: 3170: 3169: 3161: 3159: 3155: 3149: 3146: 3141: 3135: 3131: 3130: 3122: 3119: 3107: 3103: 3096: 3093: 3088: 3084: 3078: 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