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components — all of this is in fact beginning more and more to possess what the earnest psychologists fear the primitive sees in his environment: animation. In a very real sense our environment is becoming alive, or at least quasi-alive, and in ways specifically and fundamentally analogous to
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Dick compares the way that modern technology is animated by mechanism or computation with the way that, according to sociology, primitive man imagines reality itself to be "alive": Rocks, clouds, and the rest of his environment seeming full of hidden motivation, often replete with malice or
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In fact, Dick even claims that a person who lacks the ethics, empathy, and sincerity that are seen as defining humanity can be considered an android: "a metaphor for people who are physiologically human but psychologically behaving in a non-human way."
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What's more, that technological illusion of life is being created by human beings, who therefore project their own biases and views onto it, so that this impression of animism is a mirror held up to humanity itself:
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ourselves...Rather than learning about ourselves by studying our constructs, perhaps we should make the attempt to comprehend what our constructs are up to by looking into what we ourselves are up to
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in
December 1972. It was subsequently published in the fanzine SF Commentary, issue 31. In it the author examines the psychology of humanity as seen through the lens of technology, and vice versa.
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As man advances, intellectually, he comes to the point where he questions that magical world of superstition, coming to only see life where it actually is, scientifically. In fact he can become
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Our environment — and I mean our man-made world of machines, artificial constructs, computers, electronic systems, interlinking
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Contrasted with this is the hope that Philip holds for the youth who are used to the police state, and yet resisting it via
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Title: The
Android and the Human | Speculative Fiction Database
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