876:, a king is looking for a wife. In his wanderings, he overhears the conversation between three maidens: the first promises to bear the king a son who would be the greatest hero in the world; the second promises to bear two golden-haired male twins; and the third promises to bear him a beautiful daughter. The king chooses the second maiden and they marry. While the king is away a war, the king's stepmother takes the twins as soon as they are born and buries them in the garden, and places two puppies in their place. The queen is imprisoned beneath the castle and two trees with golden leaves and golden blossoms sprout in the garden. The king's stepmother realizes the trees are related to the twins and orders them to be chopped down and made into boards for a new bed. She cannot sleep in her new bed, for the twins converse to each other all night, so she orders the bed to be burned. Two sparks fly out of the pyre and turn into golden lambs. The king's stepmother orders the lambs to be killed. While their fleece is washed in the river, the fleeces float downstream. A fisherman then finds a box with the golden-haired twins and raises them. Years later, when they are grown up, they ask their foster father to dress in beggar's clothes to hide their golden hair. They make a living by playing a goussle and a cymbal and singing songs. One day, they go their father's castle and sing a song to the whole court, then take off their caps to reveal their golden hair.
944:("About the count and his evil mother"), a count passes by a window where three girls are talking: the first one wants to marry the count's coachman, the second one the count's cook and the third the count himself. The count brings them to his house the next day and weds them to their respective partners. One day, he has to go to war, and leaves his pregnant wife in his mother's care. While the man is away, his wife gives birth to golden-haired twins, whom the count's mother takes and buries in the garden. On their grave two linden trees sprout. The count's mother orders the trees to be felled and to make a bed for her. The bedposts talk to each other and does not let their grandmother sleep, so she orders the bed to be burnt down. Two sparks fly out of the pyre and are swallowed by a sheep, which foals two golden lambs after a while. The count's mother feigns illness and wants the lambs slaughtered as remedy for her, and their innards to be washed in the river. Her orders are carried out, but a raven steals the innards. Some time later, the golden-haired twins regain human form and meet their father. Linguist
976:'s Children"), three sisters of marriageable age, while spinning under the moonlight near the mill, comment among themselves what they can do if they marry the voivode's son. The youngest answers she will bear him twin boys with golden hair and silver teeth. The voivode's son marries the youngest and becomes voivode. When the times comes, the queen's sisters insist they be brought to the palace to help in labor. The eldest sister, envious of her fortune and marriage, takes both boys as soon as they are born, kills them, buries them in the garden, while putting two puppies in their place to further humiliate the queen. The voivode banishes her to a hut near a lake and marries her elder sister. Two trees with silver leaves and golden flowers sprout on the children's graves. When taking a stroll in the garden, both trees lean forward to caress the father with their leaves and to hit his new wife with their branches. The voivode's new wife cuts down the trees and burns them. Their ashes are gathered by the former wife and spread through the garden, where two
1191:. In this tale, a king forbids lighting any light at night the next evening. However, three poor sisters do not follow the ban and keep working through the night. Then they talk among themselves about their wishes to marry the king: the elder promises to dress the entire army with a single roll of cloth; the middle one that she can feed the army with a single batch of bread, and the third sister promises to give birth to a boy with a moon on his breast and a girl with a star on the front. The king's son overhears their conversation, then marries the first sister. She fails in clothing the army, and is made a servant. The king's son marries the second sister and she also does not fulfill her boast, so she is also made a servant. He marries the third sister and has to go to war. While he is away, his wife gives birth to her promised twins, but the sisters take the babies and bury them in the garden. After the king's son returns, the queen is made to be a goose herd. On the children's graves, two
566:), the older sister tells her sisters she dreamt she married the king and gave birth to "three beautiful children": Sun, Morning Star and Pleiad. The king overhears their conversation and marries the older sister. When they are born, "the room shone from their beauty". The midwife replaces them for puppies and buries them in the basement of the castle. The king calls for his children, and they answer him. He decides to erect a new palace, but the midwife takes the children's bones and buries them in the yard. Three cypress trees sprout. The midwife orders the trees to be felled down. Three flowers sprout and the queen sends her pet goat to eat them. The goat gets pregnant and the queen wants it killed. After her order is carried out, a slave girl washes its entrails in the river and the children reappear in human form.
29:
500:. After hero La Valeur disenchants Prince Green Snake, he receives a magical shirt and sabre. After being betrayed by his wife, the princess, La Valeur is resurrected into horse form by Prince Green Snake and returns to his wife's kingdom. The wife orders the horse to be killed, but before his death, La Valeur instructs a maid to save his first three droplets of blood. She does so and three laurel trees sprout. The traitorous princess recognizes the trees and orders them to be felled, but the maid rescues three wood chips, which become three ducks. Later, the three ducks fly to the magic shirt, disappear with it and La Valeur regains his human form.
409:: สี่ยอดกุมาร), king Phaya Chulanee, ruler of the City of Panja, is already married to a woman named Queen Akkee. He travels abroad and reaches the deserted ruins of a kingdom (City of Chakkheen). He saves a princess named Pathumma from inside a drum she was hiding in when some terrifying creatures attacked her kingdom, leaving her as the sole survivor. They return to Panja and marry. Queen Pathumma is pregnant with four sons, to the envy of the first wife. She replaces the sons for dogs to humiliate the second queen, and throws the babies in the river. A version of the tale is also preserved in
575:
726:("The Two Children With Golden Hair"), the youngest sister promises the king to give birth to a boy and a girl of unparalleled beauty. Her sisters, seething with envy, conspire with the king's gypsy servant, take the children and bury them in the garden. After the twins are reborn as trees, they twist their branches to make shade for the king when he passes, and to hit their aunts when they pass. After they go through the rebirth cycle, the Sun, stunned at their beauty, clothes them and gives the boy a flute.
2851:
1069:. The witch orders the trees to be made into beds; later, when she hears he twins' voices coming from the beds, she orders the beds to be burnt to cinders. Sparks fly out of the beds' pyre and reach a rose bush, which is eaten by a goat. Some time later, the she-goat gives birth to two kids. The animals are killed and the twins regain human form. The Sun, on his daily journey, sees the twins and, impressed by their beauty, tells his mother. The Sun's mother comes to them with clothes and a golden apple.
715:, and the youngest promises to bear him two beautiful children with golden hair. The emperor overhears their conversation and takes the youngest as his wife. When it is time for the twins' delivery, she gives birth to them, but the children are taken and buried in the garden. Two firs sprout on their graves, who make shade for the emperor when he passes by them. The twins go through a cycle of reincarnations (from trees, to lambs, to humans again), and later go to emperor's court.
836:("The Smiling Apple"), a king sends his page to pluck some fragrant scented apples in a distant garden. When the page arrives at the garden, a dishevelled old man appears and takes him into his house, where the old man's three young daughters live. The daughters comment among themselves their marriage wishes: the third wishes to marry the king and give him two golden-haired children, one with a "comet star" on the forehead and another with a sun. The rest of the story follows
851:", wherein the boy drinks from a puddle and becomes a deer, and his sister is found by the king during a hunt. The sister, in this variant, begs the king to take her, for she will bear him twin sons with golden hair. After the twin boys are born, they are buried in the ground and go through a cycle of transformations, from golden-leaved trees, to lambs to humans again. When they assume human form, the Moon, the Sun and the Wind give them clothes and shoes.
428:, King Maha Suvi is married to two queens, Mahesi and Mahesi Noi. Queen Mahesi gives birth to the four princes, who are taken to the water in a basket. When they are young, they are poisoned by the second queen and buried in the village, four champa trees sprouting on their graves. The second queen learns of their survival and orders the trees to be felled down and thrown in the river. A monk sees their branches with flowers and takes them off the river.
519:("The Shirt of the Great Player and the Talking Bird"), the prince marries a poor maiden against his mother's wishes. She gives birth to 12 boys and a girl, which the queen buries in the garden. However, 12 orange trees and a lemon tree sprout in their place. A goatherder passes by the garden and one of his goats eats some of the leaves. It gives birth to the 13 siblings, who grow up and later seek three treasures.
228:
stepmother had two new beds made, and burned the originals. While they were burning, the two brightest sparks flew off and fell into the river. They became two golden fish. When fishermen caught them, they wanted to take them alive to the emperor. The fish told them to let them swim in dew instead, and then dry them out in the sun. When they did this, the fish turned back into babies, maturing in days.
917:("Two Golden Children"), the king finds three women harvesting the fields; they stop to rest and the youngest promises to bear the king two golden children. She marries the king and gives birth to two golden male twins. A wicked servant buries them in the garden. The twins go through a cycle of transformations (from golden spruce trees, to doves, to lambs, to humans again).
969:
the third sister promises to bear children with wonderful attributes, who are taken from her as soon as they are born and buried in the garden. On the children's graves sprout two trees with golden leaves and golden fruits. The twins then continue to pass through a cycle of reincarnations (from trees to lambs and lastly to humans again).
822:("The Two Golden-Haired Brothers"), with 13 variants, four of them combined with other types. In this Hungarian type, after the king marries the sister that promises the wonder-children, a rival woman takes the twins and buries them; on their grave, talking trees sprout, and the twins go through a cycle of transformations.
798:; English: "Two Children with Hair of Gold"), the youngest maiden promises to give birth to twin children with golden hair. A witch takes the newborn royals and tries to kill them by putting them under the hooves of animals to be trampled. She fails, so she resorts to burying both under the threshold. The boys become
219:
had wanted him to marry her daughter and so hated his new wife. She got her brother to declare war on him, to get him away from her, and when the empress gave birth in his absence, killed and buried the twins in the corner of the garden and put puppies in their place. The emperor punished his wife to
1129:
sprout. They mostly follow the cycle of transformations (from human babies, to trees, to animals and finally to humans again), but some differ in that after they become lambs, they are killed and their ashes are eaten by a duck that hatches two eggs. Kerbelyte locates most of the
Lithuanian variants
968:
Folktale
Catalogue, published by scholar Liliana Daskalova, registers a similar narrative as a regional subtype of type 707, indexed as *707D, "Деца със златни коси и сребърни зъби", or "Kinder mit goldenen Haaren und silbernen Zähnen" ("Children with Golden Hair and Silver Teeth"). In this subtype,
207:
A herdsman had three daughters, Ana, Stana and Laptița. The youngest was the most beautiful. One day, the emperor was passing with attendants. The oldest daughter said that if he married her, she would bake him a loaf of bread that would make him young and brave forever; the second one said, if one
558:
In a variant from Asia Minor, the tale begins with type ATU 510A, "Cinderella". The story continues as the princess gives birth to three sons of gold. They are buried and become trees. The villain orders the trees to be burnt down, but some sparks are eaten by a goat, which gives birth to the three
483:
tree grows, which soothes her husband and annoys the false spouse. Xia Mei decides to have the bamboo tree made into a bed. If the scholar sleeps on it, he feels refreshed; if the stepsister sleeps on it, she feels awful, so she notices it is Da Jie's doing. She orders the bed to be burnt down, but
980:
with golden stamens and silver petals grow and are eaten by a sheep. The sheep gives birth to two lambs with golden horns and silver wool. They are put in a basket and washed downstream to their mother's hut. She suckles both lambs and they regain human form. After a while, the voivode and his new
260:
begin with the birth of male twins, but very rarely there are fraternal twins, a boy and a girl. When they transform into human babies again, the siblings grow up at an impossibly fast rate and hide their supernatural trait under a hood or a cap. Soon after, they show up in their father's court or
1195:
sprout and incline whenever their parents pass by. Their aunts notice the trees are the children and order them to be felled and planks made from them. This does not stop them, so the aunts order the planks to be burned. On the place they were burned, a palace appears and the twins are reborn as
478:
variant), after Da Jie marries a rich scholar, her stepfamily devises a plan to replace her with Da Jie's smallpox-riddled stepsister, Xia Mei. Xia Mei shoves Da Jie into a well, but she turns into a sparrow, which communicates with her husband to alert him of the substitution. Xia Mei kills the
620:
Similarly, professor Jack V. Haney, in the commentaries to one Slavic variant, noted that the twins' cycle of transformations (from humans, to trees, to lambs and humans again) appears in tales from
Belarus, Ukraine, Poland, Czechia, and Slovakia. In this regard, according to Russian folklorist
227:
grew from the grave, putting on years' growth in hours. The stepmother wanted to chop them down, but the emperor forbade it. Finally, she convinced him, on the condition that she had beds made from the wood, one for him and one for her. In the night, the beds began to talk to each other. The
639:
Professor
Reginetta Haboucha remarked that the reincarnation cycle of these variants (human - tree - sheep - human) constitutes a new type she identified as **707B, "Truth Comes to Light" - a combination between type 707 and "essential elements" from type AT 780A, "The Cannibalistic Brothers".
231:
Wearing lambskin caps that covered their hair and stars, they went to their father's castle and forced their way in. Despite their refusal to take off their caps, the emperor listened to their story, only then removing their caps. The emperor executed his stepmother and took back his wife.
1121:) lists at least 23 variants of this format in Lithuania. In these variants, the youngest sister promises to give birth to twins with the sun on the forehead, the moon on the neck and stars on the temples. A boy and a girl are born, but they are buried by a witch, and on their graves an
748:("The Harvester as Queen"), the maiden is made queen on the promise of bearing golden-haired twins. A "gypsy" who worked at the king's court, jealous of the newly-crowned queen, exchanges her children for two puppies and buries the babies in the garden. From their burial place, two
600:
suggested that the killing of the twin children and their rebirth in a cycle of metamorphoses seemed "typical" to
Eastern Europe: in Romania; Belarus; in Serbia; in the Bukovina region; in Croatia; Bosnia, Moldavia, Bulgaria, Poland, Ukraine, Czech Republic, Slovakia, and among the
2371:... is szerepel a 707 mesetípusnak egy olyan sajátos magyar redakciója (707 I), melyben a két aranyhajú gyermeket anyjuk irigy nővérei megölik és megsemmisítik, testük egyetlen kicsiny darabkájából azonban háromszori átváltozás után (aranyfa, gidó, hal) ismét emberi alakot öltenek.
2527:
484:
an old woman discovers its charred remains and brings them home. When she goes out and returns at night, she notices someone has prepared her dinner. On the third night, she senses the presence of Da Jie and helps her regain human form and later reunite her with the husband.
2373:[... there is a specific Hungarian variation of 707, wherein the golden-haired twins are killed by their mother's jealous sisters, but from a single part of their bodies they return to human form after three incarnations (golden tree, kids, fishes).]
450:, at the end of the tale, after she was replaced by her ugly stepsister, the heroine goes through two physical transformations: the heroine, Mistress Youngest, visits her stepfamily, who drops a cauldron of boiling water over her and she becomes a white
3006:
656:, a tree with mythical properties in East Slavic folklore. She also argues that this format is the "archaic version" of the tale type, since it shows the motif of the tree and animal transformation, and recalls ancient ideas of twin beings in folklore.
2278:
1001:
grow. The witch realizes it is the boys and orders the gardener to fell them down. A sheep licks the ashes and soon enough gives birth to two sheep - the very same princes. Later, they regain their human form and tell the king the whole story.
458:
tree and a large fruit falls on their lap that they take home and put in an earthen jar. The fruit contains the true princess and, when the old couple leaves their cottage, the princess goes out of the earthen jar to tidy up the place.
536:, the third sister promises to give birth to 100 sons with a golden apple in the hand and a daughter with a golden star. They are buried, turn into 101 oranges trees, which are burned down. In their ashes, 100 grains of pepper and an
616:
territories", as well in
Hungarian speaking regions. In addition, Ákos Dömötor, in the 1988 revised edition of Hungarian Folktale Catalogue, noted its presence across the countries bordering Hungary and in Southeastern Europe.
669:
Writer and folklorist
Cristea Sandu Timoc considered that these tales were typically Romanian, and belonged to tale type AaTh 707C*. He also reported that "more than 70 variants" of this subtype were "known" (as of 1988).
355:
527:
According to the Greek folktale catalogue of
Angelopoulou and Brouskou, some Greek variants of type 707 contain the motif of the wonder-children and the rebirth as plants, animals and humans again. In one variant from
2971:
767:, collected from Sandru Gherghina, the third sister promises twins of gold and silver. In both tales, the twins, a boy and a girl, go through the cycle of transformations (trees, animals, humans again).
2070:Нередко в белорусских и украинских сказках, как и в западнославянских, развивается мотив превращений погубленных детей в волшебные деревья, животных, птиц и обретения ими вновь человеческого облика ...
981:
wife visit the former queen in her hut and see the twin boys. The voivode returns to the palace, questions the cat, which reveals the whole truth. He punishes the new wife and restores his first wife.
707:("Two Children with Golden Hair"). In this tale, an emperor passes by three sisters working in the fields, who are talking among themselves: the elder boasts she could fill the emperor's house with
212:, and against heat and water; the youngest one said that she would bear him twin sons with stars on their foreheads. The emperor married the youngest, and two of his friends married the other two.
627:
2976:
907:
648:
Russian scholar T. V. Zueva names this format "Reincarnation of the
Luminous Twins" and considers this group of variants as "an ancient Slavic plot", since these tales have been collected from
2936:
265:
101:
454:. Later, the false bride kills her bird form and asks the cook to roast it. The cook buries the bird's remains behind the kitchen, where a quince tree sprouts. An old couple passes by the
1773:. ARCHIVES GEORGES A. MÉGAS: CATALOGUE DU CONTE GREC-2. Athenes: CENTRE DE RECHERCHES NÉOHELLÉNIQUES, FONDATION NATIONALE DE LA RECHERCHE SCIENTIFIQUE, 1995. p. 129 (entry nr. 247).
1752:. ARCHIVES GEORGES A. MÉGAS: CATALOGUE DU CONTE GREC-2. Athenes: CENTRE DE RECHERCHES NÉOHELLÉNIQUES, FONDATION NATIONALE DE LA RECHERCHE SCIENTIFIQUE, 1995. p. 131 (entry nr. 256).
1731:. ARCHIVES GEORGES A. MÉGAS: CATALOGUE DU CONTE GREC-2. Athenes: CENTRE DE RECHERCHES NÉOHELLÉNIQUES, FONDATION NATIONALE DE LA RECHERCHE SCIENTIFIQUE, 1995. p. 132 (entry nr. 263).
1021:, in 1857, the youngest sister states she will give birth to "two boys, each with a moon on his head and a star on the nape of his neck". When they are buried, on their grave two
2981:
1065:("About a golden nut"), a wife gives birth to twins while her husband is at war. A witch sews the boys in an oxen hide and buries it in a pit of manure. Out of the pit springs a
3155:
2878:
1025:
sprout (or, in another translation, "two plane-trees"), a golden stem and a silver one (or "one with golden, the other with silver branches"). The tale was also published by
3078:
1162:: the twins are buried by their stepmother in the garden and go through a cycle of transformations (from babies, to trees, to burnt trees, to lambs, to humans again).
829:, the step-parent asks for the organs of the twin children to eat. They are killed, their bodies are buried in the garden and from their grave two apple trees sprout.
413:
form. The tale continues as the four princes are rescued from the water and buried in the garden, only to become champa trees and later regaining their human shapes.
264:
The motif of a woman's babies, born with wonderful attributes after she claimed she could bear such children, but stolen from her, is a common fairy tale motif; see "
360:
noted the resemblance between the twins' cycle of reincarnations to the heroine's of
Bulgarian tale type ATU 408, "Неродена мома" ("The Maiden Who Was Never Born").
299:
suggested that the transformation sequence in the tale format (from human babies, to trees, to lambs/goats and finally to humans again) may be underlying a theme of
785:
2217:
2966:
1832:
117:
1423:
3129:
1089:, which corresponds to the birth of the miraculous twins, their death by burial, and the cycle of transformations from plant to animal to humans again.
3268:
2743:
1643:
1403:
1209:
73:
1318:
2581:
1819:în comparatiune cu legendele antice clasice și în legătură cu basmele popoarelor învecinate și ale tuturor popoarelor romanice: studiu comparativǔ
345:
28:
3150:
3048:
2122:Зуева, Т. В. "Древнеславянская версия сказки "Чудесные дети" ("Перевоплощения светоносных близнецов")". In: Русская речь. 2000. № 3, pp. 91-93.
2104:Зуева, Т. В. "Древнеславянская версия сказки "Чудесные дети" ("Перевоплощение светоносных близнецов")". In: Русская речь. 2000. № 2, pp. 98-99.
2728:
East meets West in the Land of Fairies and Leprechauns: Translation, Adaptation, and Dissemination of ATU 707 in the 19th–20th century Ireland
3053:
2777:
2537:
2022:
1617:
2113:Зуева, Т. В. "Древнеславянская версия сказки "Чудесные дети" ("Перевоплощение светоносных близнецов")". In: Русская речь. 2000. № 2, p. 100.
331:
noted the resurrective motif of the murdered children, and found parallels among European tales published during that time. Austrian consul
3258:
3124:
2913:
2888:
250:
166:
80:
2497:
3001:
2864:
881:
3119:
2643:
2590:
2092:
1801:
1778:
1757:
1736:
1715:
1376:
307:
or related to a life-death-rebirth cycle. This motif is shared by other tale types, and does not belong exclusively to the ATU 707.
2171:
847:(Hungarian: "A két aranyhajú gyermek"; English: "The Two Children with Golden Hair"). The tale begins akin to tale type ATU 450, "
763:, collected from Ţăranu Dumitru, the third sister promises to give birth to twins as beautiful as gold and silver. In the second,
632:
and Belarusian scholarship, the twins' cycle of reincarnations appears in "some" variants from Belarus and Ukraine, as well as in
3114:
1046:
3184:
1078:
3093:
2871:
2083:
1987:
818:). In addition, the Hungarian Folktale Catalogue (MNK) indexes it as its own Hungarian type, under classification MNK 707*,
3238:
3068:
3253:
3063:
3032:
2986:
1502:
1335:
Draucean, Adela Ileana (2008). "The Names of Romanian Fairy-Tale Characters in the Works of the Junimist Classics". In:
688:("The Golden Children"), the evil maid murders the children, who at the end of the tale is exiled by the twins' father.
34:
2713:
1568:
497:
3263:
315:
1511:
2638:Беларуская міфалогія: Энцыклапедычны слоўнік . С. Санько ; склад. І. Клімковіч. Мінск: Беларусь, 2004. pp. 575-576.
3243:
3027:
3011:
2991:
2903:
791:
692:
281:
246:
162:
105:
2747:
1647:
1407:
574:
3134:
673:
2607:[The Wonderful Trees in Bulgarian Fairy Tales (An Attempt at Systematizing and Elucidating Semantics)].
2479:
2387:. Budapest, MTA Néprajzi Kutató Csoport, 1988. A magyar tündérmesék katalógusa (AaTh 300-749). pp. 398, 463-464.
1480:[The Wonderful Trees in Bulgarian Fairy Tales (An Attempt at Systematizing and Elucidating Semantics)].
1118:
296:
3248:
3109:
2629:"Болгарские народные сказки" . Moscow: Государственное издательство художественной литературы. 1951. pp. 80–84.
436:
320:
2711:"50. Podvrhnutá nevesta D) Pani s chlapci zakopaná do hnojiska. Slncová matka im pomáha". In: Polivka, Jiri.
169:", albeit following a specific narrative that is found in Romania, Moldova, and Hungary, as well as in other
2956:
759:
Writer and folklorist Cristea Sandu Timoc collected two other Romanian variants, published in 1988. In one,
269:
113:
2512:
2347:. Budapest, MTA Néprajzi Kutató Csoport, 1988. A magyar tündérmesék katalógusa (AaTh 300-749). pp. 398-399.
1674:
3073:
2941:
1876:
1107:
1030:
1026:
273:
350:
2908:
2672:
2605:"Чудесните дървета в българските вълшебни приказки (Опит за систематизация и изясняване на семантиката)"
1478:"Чудесните дървета в българските вълшебни приказки (Опит за систематизация и изясняване на семантиката)"
1315:
633:
588:
332:
285:
150:
109:
2450:
2053:] (in Belarusian). Vol. 2. Minsk: Navuka i tėkhnika. 1978. p. 581 (notes to tale nr. 66).
1956:. Sešit 5. Turč. Sv. Martin: Tlačou kníhtlač. účast. spolku. - Nákladom vydavatelovým. 1881. pp. 35-40.
1949:
1939:. Sešit 2. Turč. Sv. Martin: Tlačou kníhtlač. účast. spolku. - Nákladom vydavatelovým. 1880. pp. 64-70.
1932:
1689:
1326:
08, nr. 07, 1 octombrie, 1874. Redactor: Jacob Negruzzi. Iași: Tipografia Națională, 1874. pp. 287-293.
1287:
2003:. Budapest, MTA Néprajzi Kutató Csoport, 1988. A magyar tündérmesék katalógusa (AaTh 300-749). p. 399.
1584:
Four Champa Trees. A Traditional Laotian Folktale Told in English and Lao and Teacher Discussion Guide
1112:
780:
3278:
3273:
2830:
1506:
890:
602:
529:
432:
410:
2465:
2298:[Moldavian-Gagauz folklore relationship (comparative-typological study of the fairy tale)].
930:
902:
547:, the mother promises to give birth to 101 children. They are buried and on their graves sprout 100
3217:
3083:
1837:
1392:
1014:
596:
Analysing some of the available variants of tale type 707 during his lifetime, Romanian folklorist
191:
2202:
3088:
2996:
2951:
1173:
848:
811:
810:
Hungarian scholarship classifies the ATU 707 tale under the banner of "The Golden-Haired Twins" (
734:
719:
579:
277:
2856:
1344:
886:
1539:
1204:
A Hungarian variant of the tale was adapted into an episode of the Hungarian television series
622:
608:
Hungarian scholar Ágnes Kovács stated that this was the "Eastern European subtype" of the tale
2946:
2845:
2834:
2773:
2755:
2639:
2586:
2533:
2303:
2088:
2018:
1983:
1797:
1792:
1774:
1753:
1732:
1711:
1678:. Biblioteca delle tradizioni popolari siciliane Vol. 4. L. Pedone-Lauriel. 1875. pp. 328-329.
1655:
1613:
1415:
1372:
1340:
613:
508:
129:
2296:"Legăturile reciproce şi paralelele folclorice moldo-găgăuze (în baza materialului basmului)"
2015:
The Complete Folktales of A. N. Afanas'ev, Volume II: Black Art and the Neo-Ancestral Impulse
3202:
3058:
2727:
1184:
1010:
895:
649:
378:
559:
sons anew. The Sun and its mother pass by the boys to provide them with clothes and gifts.
3212:
2850:
1371:. Edited by Hilda Ellis Davidson and Anna Chaudhri. Cambridge: D. S. Brewer. 2003. p. 43.
1322:
2772:
Kerbelyte, Bronislava. "Litovskie Narodnye Skazki". Moskva: Forum, Neolit, 2015. p. 244.
1524:
Roy, Arnab Dutta (2015). "Deconstructing Universalism: Tagore's Vision of Humanity". In:
208:
married her, she would make him a shirt that would protect him in any fight, even with a
2604:
2585:. Bearbeitet und herausgegeben von Klaus Roth. Suomalainen Tiedeakatemia, 1995. p. 142.
2322:
1477:
1061:("Maiden and sons buried in manure; the Sun's Mother helps them"). In this tale, titled
578:
The stepmother digs up a grave in the garden to bury the young princes. Illustration by
3176:
2804:
1170:
945:
597:
304:
170:
2579:
Liliana Daskalova Perkowski, Doroteja Dobreva, Jordanka Koceva & Evgenija Miceva.
2554:
652:. Another argument she raises is that the tree transformation in most variants is the
3232:
3207:
3007:
The Youth and the Maiden with Stars on their Foreheads and Crescents on their Breasts
2501:. Knjiga 1: Narodna pripoviedke iz sela Stativa. Fiume: 1886. pp. 27-30 (tale nr. 3).
935:
869:
406:
300:
2283:(in Romanian). Editura "Shtiint︠s︡a". 1976. pp. 364–372 (text for tale nr. 63).
1815:
1178:
1029:
with the name "The Wonderful Boys", or "The Wondrous Lads", and by Czech folklorist
2750:[The Bird Rising from the Ashes: Posthumous Transformations in Folktales].
2295:
2028:
1909:. Zabreg: Glagol, 1997. The tale first published in written form by Rudolf Strohal.
1650:[The Bird Rising from the Ashes: Posthumous Transformations in Folktales].
1410:[The Bird Rising from the Ashes: Posthumous Transformations in Folktales].
1192:
730:
700:
328:
196:
2820:
2557:[The Fairy-Tales in the Archive of the Institute of Folklore. Catalogue].
2808:. Bibliothéque d'Études Balkaniques – V. Paris: Librarie Droz. 1936. pp. 232–237.
2657:
1818:
1554:
2448:"The Golden-haired Twins". In: Mijatovich, Elodie Lawton & Denton, William.
1978:
Kovács, Ágnes. "TIPOLOGIA BASMELOR LUI TEODOR ŞIMONCA". In: Hoţopan, Alexandru.
1853:
1066:
799:
583:
335:
also remarked on a similar transformation sequence present in a Greek tale from
145:
739:
496:("The Prince Green Snake and La Valeur"), collected by Franco-Ontarian scholar
2824:
2569:(3–4). Институт за етнология и фолклористика с Етнографски музей при БАН: 102.
2206:. Vol. 31. Stuttgart; München; Augsburg; Tübingen: Verlag Cotta. 1858. p. 118.
1861:
1703:
1131:
1122:
977:
475:
336:
216:
137:
2759:
2307:
1659:
1451:
Indian fairy tales, collected and tr. by M. Stokes; with notes by Mary Stokes
1419:
997:), an evil witch kills two boys - the sons of the prince. On their grave two
1146:
Folktale Catalogue, tale type 707, "The Three Golden Children", is known in
1126:
1103:
953:
537:
512:
451:
2619:(3). Институт за етнология и фолклористика с Етнографски музей при БАН: 17.
1492:(3). Институт за етнология и фолклористика с Етнографски музей при БАН: 17.
1196:
humans. During a hunt, the king discovers the palace and visits the twins.
314:, in the original) similarities between these versions of ATU 707 and the
1902:
1077:
On the other hand, according to researcher Maxim Fomin, Irish folklorist
1050:
998:
965:
776:
753:
653:
552:
533:
394:
2839:
2426:. Budapest: Az Athenaeum Részvénytársulat Tulajdona. 1908. pp. 112-116.
2400:. Budapest: Az Athenaeum Részvénytársualt Tulajdona. 1914. pp. 274-276.
1898:
1690:
The legend of Perseus; a study of tradition in story, custom and belief
1086:
990:
973:
926:
677:
555:
tree. Their flowers are eaten by a goat and they return to human form.
548:
492:
A similar transformation sequence occurs in French-Missourian folktale
443:
91:
2148:. Stuttgart und Tübingen: J. C. Cotta'scher Verlag. 1845. pp. 121-125.
1249:
This tale is classified as tale type ATU 318, "The Faithless Wife" or
2064:Бараг, Л. Г. (1971). "Сюжеты и мотивы белорусских волшебных сказок".
1147:
1143:
1018:
865:
504:
480:
467:
455:
369:
209:
174:
684:, from an informant named Mihaila Poppowitsch. In this tale, titled
2323:"Storytelling: Performance, Presentations and Sacral Communication"
2200:
Obert, Franz. "Romänische Märchen und Sagen aus Siebenbürgen". In:
1583:
2532:. Университетско издателство "Св. Климент Охридски". p. 244.
2398:
Ipolyi Arnold népmesegyüjteménye (Népköltési gyüjtemény 13. kötet)
2032:
1796:. Ithaca and London: Cornell University Press. 2002. pp. 224-225.
1693:. Volume I: The Supernatural Birth. London: D. Nutt. 1894. p. 187.
1528:, 36:2, 193 (footnote nr. 22). DOI: 10.1080/02759527.2015.11933024
1440:. Deuxiême Volume. Paris: E. Leroux, 1910. Gr. in-8°, pp. 189-191.
1022:
681:
573:
463:
387:
368:
A similar occurrence of the tree reincarnation is attested in the
224:
2748:"Paukštė, kylanti iš pelenų: pomirtinis persikūnijimas pasakose"
2358:
1771:
CATALOGUE RAISONNE DES CONTES GRECS: TYPES ET VERSIONS AT700-749
1750:
CATALOGUE RAISONNE DES CONTES GRECS: TYPES ET VERSIONS AT700-749
1729:
CATALOGUE RAISONNE DES CONTES GRECS: TYPES ET VERSIONS AT700-749
1648:"Paukštė, kylanti iš pelenų: pomirtinis persikūnijimas pasakose"
1408:"Paukštė, kylanti iš pelenų: pomirtinis persikūnijimas pasakose"
417:
261:
house to reveal the truth through a riddle or through a ballad.
2860:
2555:"Вълшебните приказки в Архива на Института за фолклор. Каталог"
1276:. Übersetzt von -, Leipzig: Wilhelm Friedrich, 1882. pp. 29-42.
1154:("Wonderful Children"), comprising 4 different redactions. Its
2084:
Types and Motifs of the Judeo-Spanish Folktales (RLE Folklore)
612:("The Twin Brothers With Golden Hair"), found "all across the
1980:împăratu Roşu şi îm păratu Alb (Poveştile lui Teodor Şimonca)
1708:
The collected Sicilian folk and fairy tales of Giuseppe Pitrè
913:. In this tale, titled "Двоје златие деце" and translated as
2977:
The Golden Fish, The Wonder-working Tree and the Golden Bird
1059:
Pani s chlapci zakopaná do hnojiska. Slncová matka im pomáha
2937:
The Dancing Water, the Singing Apple, and the Speaking Bird
2424:
Hétfalusi csángó népmesék (Népköltési gyüjtemény 10. kötet)
1187:
folklore, published an Albanian language variant he titled
515:. In this tale (another variant of the tale type ATU 707),
266:
The Dancing Water, the Singing Apple, and the Speaking Bird
102:
The Dancing Water, the Singing Apple, and the Speaking Bird
1967:
Deutsche Volksmärchen aus dem Sachsenlande in Siebenbürgen
794:
title "Дой фець логофець ку пэрул де аур" (Transcription:
2451:
Serbian folk-lore: popular tales, selected and translated
1918:"Tri Sultanije i Sultan". In: Buturovic, Djenana i Lada.
2805:
Documents, Contes et Chansons Slaves de l'Albanie du Sud
2700:
Vybrané báje a pověsti národní jiných větví slovanských
1852:
1633:. Evanston: Northwestern university, 1937. pp. 177-182.
1587:. San Francisco, CA: Voices of Liberty, 1990. pp. 5-15.
1291:. London; New York: Longmans, Green. 1906. pp. 299-310.
288:". Some of these variants feature an evil stepmother.
2469:. New York: Frederick A. Stokes company. pp. 353-361.
220:
show what happened to those who deceived the emperor.
2982:
The Hedgehog, the Merchant, the King and the Poor Man
2268:. Bucharest: Editura Minerva, 1988. pp. 186-189, 407.
2255:. Bucharest: Editura Minerva, 1988. pp. 182-186, 408.
1569:"Champa Si Ton | Southeast Asia Digital Library"
1540:
Simla Village Tales, or Folk Tales from the Himalayas
1232:
In the original tale, the heroic emperor was called
503:
A similar cycle of transformations is attested in a
479:
sparrow and buries it in the garden. In that spot a
374:
The Seven Brothers who were turned into Champa Trees
324:- "far too great to be coincidental", as he put it.
3195:
3168:
3143:
3102:
3041:
3020:
2929:
2922:
2896:
2463:Petrovitch, Woislav M.; Karadzhic, Vuk Stefanovic.
2413:. Pest: Heckenast Gusztáv Sajátja. 1855. pp. 42-47.
1982:. Budapesta: Editura didactică, 1982. pp. 218-219.
1793:
After Antiquity: Greek Language, Myth, and Metaphor
1675:
Fiabe, novelle e racconti popolari siciliani Vol. I
1013:: "Wonderful/Miraculous Boys"), first collected by
517:
La cammisa di lu gran jucaturi e l'auceddu parlanti
97:
87:
72:
58:
50:
45:
33:The boys with the golden stars, by Ford, H. J., in
21:
2685:Erben, Karel Jaromír; Strickland, Walter William.
2673:Sixty Folk-Tales from Exclusively Slavonic Sources
2454:. London: W. Isbister & Co. 1874. pp. 238-247.
2439:. Neue Folge. Leipzig: Dieterich. 1909. pp. 82-86.
1466:1-2. München/Berlin: Georg Müller. 1918 . pp. 404.
1436:Huet, Gédeon. "Le Conte des soeurs jalouses". In:
802:, then lambs, then ducks, then regain human form.
195:, in October, 1874, and signed by Romanian author
1313:Slavici, Ioan. "Doi feți cu stea în frunte". In:
1304:. New York: H. Holt and company. 1885. pp. 30-41.
431:A similar series of transformations is found in "
310:French scholar Gédeon Huet noted the "striking" (
2714:Rozprávky s živly nadprirodzenými (číslo 31–68a)
2017:. University Press of Mississippi. p. 550.
1337:Studii și cercetări de onomastică și lexicologie
2191:. Budapest: Európa Könyvkiadó. 1957. pp. 24-42.
1543:. England, London: John Murray. 1906. pp. 6-12.
562:In the tale Ό Ήλιος, ό Αύγερινός καί ή Πούλια (
2582:Typenverzeichnis der bulgarischen Volksmärchen
2486:. Vol. 2. Berlin: Weidmann. 1876. pp. 627–628.
900:reported a Serbian tale published in magazine
2967:A String of Pearls Twined with Golden Flowers
2872:
2516:. Strassburg K.J. Trübner. 1902. pp. 226-229.
2359:"Maticetov Müko: Sezgani in prerojeni clovek"
1883:. London: Hurst and Blackett. pp. 67–70.
1833:A String of Pearls Twined with Golden Flowers
1600:. Oxford University Press. 1948. pp. 112-124.
1453:. London: Ellis and White. 1880. pp. 250-251.
1391:. Boston: Houghton Mifflin. 1917. pp. 65-84.
972:In a Bulgarian variant, "Дети воеводы" ("The
189:was first published in the Romanian magazine
118:A String of Pearls Twined with Golden Flowers
8:
1969:. Wien: Verlag von Carl Graeser, 1882. p. 1.
1841:. Boston: Houghton Mifflin. 1917. pp. 65-84.
245:The tale is classified in the international
161:The tale is classified in the international
1710:. New York: Routledge, 2013 . pp. 838-839.
1631:Tales From the French Folk-lore of Missouri
711:, the middle one that she can fill it with
382:, first published in 1907) and in the tale
3130:The Child with a Moon on his Chest (Sotho)
2926:
2879:
2865:
2857:
2849:
2730:". In: ՈՍԿԵ ԴԻՎԱՆ – Հեքիաթագիտական հանդես
2702:. Svazek II. Praha: Otto, 1906. pp. 15–18.
2676:. London: Elliot Stock. 1889. pp. 138-142.
1965:"Die beiden Goldkinder". Haltrich, Josef.
1920:Antologija usmene price iz BiH/ novi izbor
27:
2972:The Story of The Farmer's Three Daughters
2242:. Bucharest: Editura Minerva, 1988. p. x.
2189:Szegény ember okos leánya: Román népmesék
2159:Rumänische Volkserzählungen aus dem Banat
2135:. Bucharest: Editura Minerva, 1988. p. x.
1558:. BangkokBooks, 2011. 121ff (tale nr. 25)
1610:Classic Folk Tales from Around the World
779:tale published by author and folklorist
564:The Sun, the Morning-Star and the Pleiad
2689:. London: G. Standring. 1907. pp. 8–10.
2687:Russian and Bulgarian folk-lore stories
2161:. Bukarest: Kriterion, 1975. pp. 49-54.
1838:The foundling prince, & other tales
1515:. London: John Lane, 1920. pp. 150–152.
1389:The foundling prince, & other tales
1265:
1225:
3151:Les Princes et la Princesse de Marinca
2909:Princess Belle-Étoile and Prince Chéri
2661:. Выпуск ІІІ. Moskva: 1857. pp. 25–27.
2466:Hero tales and legends of the Serbians
2327:Journal of Ethnology and Folkloristics
1581:Sasorith, Issara Katay; Lucas, Alice.
1387:"The Golden Twins". Ispirescu, Petre.
1085:ecotype (oikotype) of type ATU 707 in
1005:In another tale, "ЧУДЕСНЫЕ МАЛЬЧИКИ" (
676:and Albert Schott collected a similar
110:Princess Belle-Étoile and Prince Chéri
18:
3054:The Boy with the Moon on his Forehead
2529:Български фолклорни приказки: каталог
2513:Slavische Chrestomathie mit Glossaren
2478:Jagic, Vatroslav; Kohler, Reinhold. "
2222:Revue d'ethnographie et de sociologie
1769:Angelopoulou, Anna; Brouskou, Aigle.
1748:Angelopoulou, Anna; Brouskou, Aigle.
1727:Angelopoulou, Anna; Brouskou, Aigle.
1438:Revue d'ethnographie et de sociologie
1359:. New York: Dial Books, 1994. p. 254.
7:
3125:King Ravohimena and the Magic Grains
2914:The Sisters Envious of Their Cadette
2526:Даскалова-Перковска, Лиляна (1994).
2300:Revista de Etnologie şi Culturologie
1464:Griechische und Albanesische Märchen
154:. An alternate title to the tale is
2480:Aus dem südslavischen Märchenschatz
1216:("The Two Sons With Golden Hair").
948:translated the tale into German as
718:In a Romanian tale translated into
494:L'Prince Serpent Vert pis La Valeur
3079:The Crown Prince Replaced by a Cat
3002:The Children with the Golden Locks
1905:area, collected by Jozo Vrkić, in
1426:from the original on June 7, 2020.
950:Vom Grafen und seiner bösen Mütter
543:In a tale from Arminou-Néa Pafos,
14:
3120:The Golden Bird (Berber folktale)
2655:Афанасьев, Александр Николаевич.
2178:. Anulu VI. Nr. 68 (3-Sept-1871).
2087:. Routledge. 2021 . pp. 152-154.
1555:Fascinating Folktales of Thailand
827:A mostoha királyfiakat gyilkoltat
796:Doi feti logofeti cu parul de aur
3269:Fictional emperors and empresses
3115:The Bird from the Land of Gabour
2066:Славянский и балканский фольклор
1954:Prostonárodnie slovenské povesti
1937:Prostonárodnie slovenské povesti
1552:Thanapol (Lamduan) Chadchaidee.
1414:(in Lithuanian) (XLVI): 71–106.
1300:Kremnitz, Mite; Mary J Safford.
349:(ATU 408). Bulgarian folklorist
241:The birth of the wonder-children
2821:Original text of the fairy tale
2754:(in Lithuanian) (XLVI): 90–97.
2498:Hrvatskih narodnih pripoviedaka
2484:Archiv Für Slavische Philologie
2068:(in Russian). Мoskva: 228–229.
1875:Groome, Francis Hindes (1899).
1822:. București: Göbl, 1895. p. 404
1612:. Vol. 2. DC Books. pp. 37-45.
882:Archiv für slavische Philologie
2962:The Boys with the Golden Stars
2218:"Le Conte des soeurs jalouses"
1895:O grofu i njegovoj zloj materi
1160:The Boys with the Golden Stars
942:O grofu i njegovoj zloj materi
929:variant collected by linguist
695:published a tale in newspaper
156:The Twins with the Golden Star
126:The Boys with the Golden Stars
67:The Twins with the Golden Star
54:The Boys with the Golden Stars
22:The Boys with the Golden Stars
1:
3156:The Bird that Spoke the Truth
2791:Latviešu pasaku tipu rādītājs
2603:Parpulova, Lyubomira (1980).
2302:(in Romanian) (20): 107–108.
1855:Cei doi copii cu părul de aur
1503:Bradley-Birt, Francis Bradley
1476:Parpulova, Lyubomira (1980).
1369:A Companion to the Fairy Tale
838:The Boys with the Golden Star
507:tale collected by folklorist
3033:Little Nightingale the Crier
2987:Silver Hair and Golden Curls
1654:(in Lithuanian) (XLVI): 97.
1355:Lang, Andrew; Philip, Neil.
1057:format, which he then named
868:variant published by author
845:Die zwei goldhaarigen Kinder
746:Die Schnitterin als Kaiserin
3259:Fiction about shapeshifting
2157:Schott, Arthur und Albert.
2144:Schott, Arthur and Albert.
1893:"The Count's Evil Mother" (
610:Cei doi fraţi cu păr de aur
83:, or The Three Golden Sons)
3295:
3028:The Golden-Haired Children
3012:Mielikki and Her Nine Sons
2992:Sun, Moon and Morning Star
2904:Ancilotto, King of Provino
2831:Doi feți cu stea în frunte
2553:Kotseva, Yordanka (2002).
2266:Poveşti populare româneşti
2253:Poveşti populare româneşti
2240:Poveşti populare româneşti
2133:Poveşti populare româneşti
1860:(in Romanian) – via
1537:Dracott, Alice Elizabeth.
1208:("Hungarian Folk Tales") (
1055:Boys With the Golden Stars
693:Atanasie Marian Marienescu
540:that are eaten by a goat.
346:The Love for Three Oranges
282:Ancilotto, King of Provino
258:The Boys With Golden Stars
247:Aarne-Thompson-Uther Index
187:Doi feți cu stea în frunte
163:Aarne-Thompson-Uther Index
134:Doi feți cu stea în frunte
106:Ancilotto, King of Provino
63:Doi feți cu stea în frunte
3135:Dog, and His Human Speech
2889:The Three Golden Children
2789:Arājs, Kārlis; Medne, A.
2733:. 6, 2019, pp. 17–19, 22.
2670:Wratislaw, Albert Henry.
2385:Magyar népmesekatalógus 2
2345:Magyar népmesekatalógus 2
2001:Magyar népmesekatalógus 2
1952:". In: Dobšinský, Pavol.
1935:". In: Dobšinský, Pavol.
1835:". In: Ispirescu, Petre.
1629:Carrière, Joseph Médard.
674:Arthur Carl Victor Schott
251:The Three Golden Children
167:The Three Golden Children
81:The Three Golden Children
26:
3110:The Story of Arab-Zandiq
2793:. Zinātne, 1977. p. 113.
2435:Róna-Sklarek, Elisabet.
2228:. Paris: E. Leroux: 189.
1687:Hartland, Edwin Sidney.
1462:Hahn, Johann Georg von.
1037:("The Wonderful Boys").
952:and sourced it from the
843:Other Magyar variant is
820:Az aranyhajú két testvér
765:Trei fete mari in cînepă
437:The Story of Tam and Cam
321:The Tale of Two Brothers
3185:The Tale of Tsar Saltan
2957:The Tale of Tsar Saltan
2658:Народные русские сказки
2437:Ungarische Volksmärchen
2383:Dömötör Ákos (szerk.).
2343:Dömötör Ákos (szerk.).
2013:Haney, Jack V. (2015).
1999:Dömötör Ákos (szerk.).
1877:"It all comes to light"
874:The Golden-Haired Twins
724:A két aranyhajú gyermek
292:The reincarnation motif
270:The Tale of Tsar Saltan
114:The Tale of Tsar Saltan
3074:The Pretty Little Calf
2942:The Three Little Birds
2698:Erben, Karel Jaromír.
2565:] (in Bulgarian).
2510:Berneker, Erich Karl.
2357:Kovács, Ágnes (1963).
2321:Bódis, Zoltán (2013).
2294:Sîrf, Vitalii (2016).
2264:Sandu Timoc, Cristea.
2251:Sandu Timoc, Cristea.
2238:Sandu Timoc, Cristea.
2131:Sandu Timoc, Cristea.
1922:. SA: Svjetlost, 1997.
1357:A World of fairy tales
1130:of this format in the
1063:O jednom zlatom orechu
593:
498:Joseph Médard Carrière
274:The Three Little Birds
2216:Huet, Gédeon (1911).
2081:Haboucha, Reginetta.
1302:Roumanian Fairy Tales
1288:The Violet Fairy Book
1106:scholarship (namely,
1081:identified this as a
879:In an article in the
650:Slavic-speaking areas
589:The Violet Fairy Book
577:
426:The Four Champa Trees
333:Johann Georg von Hahn
286:Princess Belle-Etoile
151:The Violet Fairy Book
38:The Violet Fairy Book
3239:Romanian fairy tales
3049:The Story of Lalpila
2744:Vaitkevičienė, Daiva
2280:Poveshtʹ fantastiche
1851:Pop-Reteganul, Ion.
1644:Vaitkevičienė, Daiva
1507:Abanindranath Tagore
1404:Vaitkevičienė, Daiva
1108:Bronislava Kerbelytė
691:Romanian folklorist
603:Transylvanian Saxons
530:Roccaforte del Greco
433:Beauty and Pock Face
411:palm-leaf manuscript
3254:Fiction about twins
3218:The Golden Eggplant
3084:The Rich Khan Badma
2841:A két aranyhajú fiú
2717:. Zväzok III. 1927.
2146:Walachische Märchen
1790:Alexiou, Margaret.
1339:, II (1-2), p. 24.
1316:Convorbiri Literare
1214:A két aranyhajú fiú
1119:Daiva Vaitkevičienė
1079:Seán Ó Súilleabháin
1031:Karel Jaromír Erben
1015:Alexander Afanasyev
1007:Chudetsnye Malchiki
993:tale, "Блізняткі" (
946:Erich Karl Berneker
915:Zwei goldene Kinder
686:Die goldenen kinder
351:Lyubomira Parpulova
297:Daiva Vaitkevičienė
192:Convorbiri Literare
16:Romanian fairy tale
3264:Romanian mythology
3089:Zarlik and Munglik
2997:Two Pieces of Nuts
2952:The Wicked Sisters
2613:Bulgarian Folklore
2563:Bulgarian Folklore
1598:Burmese Folk-Tales
1526:South Asian Review
1512:Bengal Fairy Tales
1486:Bulgarian Folklore
1321:2021-08-20 at the
1274:Rumänische Märchen
1212:), with the title
1183:, in his study on
1158:redaction follows
849:Brother and Sister
816:Az aranyhajú ikrek
729:In a variant from
720:Hungarian language
594:
580:Henry Justice Ford
327:India-born author
278:The Wicked Sisters
249:as type ATU 707, "
185:The Romanian tale
165:as type ATU 707, "
142:Rumänische Märchen
3244:Fictional princes
3226:
3225:
3164:
3163:
2947:The Bird of Truth
2835:Project Gutenberg
2778:978-5-91134-887-8
2752:Tautosakos darbai
2609:Български фолклор
2559:Български фолклор
2539:978-954-07-0156-1
2495:Strohal, Rudolf.
2172:Doi feti cotofeti
2170:Marienescu, At. "
2047:Чарадзейныя казкі
2029:Project MUSE
2024:978-1-4968-0278-1
1813:Saineanu, Lazar.
1706:; Russo, Joseph.
1704:Zipes, Jack David
1702:Pitrè, Giuseppe;
1672:Pitrè, Giuseppe.
1652:Tautosakos darbai
1618:978-81-264-6909-3
1596:Aung Maung Htin.
1482:Български фолклор
1412:Tautosakos darbai
1142:According to the
792:Romanian Cyrillic
761:Doi feţi logofeţi
705:Doi feti cotofeti
703:) with the title
614:Romanian language
256:Most versions of
123:
122:
3286:
3203:Calumniated Wife
3059:Saat Bhai Champa
2927:
2881:
2874:
2867:
2858:
2853:
2809:
2800:
2794:
2787:
2781:
2770:
2764:
2763:
2740:
2734:
2724:
2718:
2709:
2703:
2696:
2690:
2683:
2677:
2668:
2662:
2653:
2647:
2636:
2630:
2627:
2621:
2620:
2600:
2594:
2577:
2571:
2570:
2550:
2544:
2543:
2523:
2517:
2508:
2502:
2493:
2487:
2476:
2470:
2461:
2455:
2446:
2440:
2433:
2427:
2420:
2414:
2407:
2401:
2394:
2388:
2381:
2375:
2374:
2365:(in Hungarian).
2354:
2348:
2341:
2335:
2334:
2318:
2312:
2311:
2291:
2285:
2284:
2275:
2269:
2262:
2256:
2249:
2243:
2236:
2230:
2229:
2213:
2207:
2198:
2192:
2185:
2179:
2168:
2162:
2155:
2149:
2142:
2136:
2129:
2123:
2120:
2114:
2111:
2105:
2102:
2096:
2079:
2073:
2072:
2061:
2055:
2054:
2043:
2037:
2036:
2010:
2004:
1997:
1991:
1976:
1970:
1963:
1957:
1946:
1940:
1929:
1923:
1916:
1910:
1891:
1885:
1884:
1881:Gypsy folk-tales
1872:
1866:
1865:
1859:
1848:
1842:
1829:
1823:
1811:
1805:
1788:
1782:
1767:
1761:
1746:
1740:
1725:
1719:
1700:
1694:
1685:
1679:
1670:
1664:
1663:
1640:
1634:
1627:
1621:
1607:
1601:
1594:
1588:
1579:
1573:
1572:
1565:
1559:
1550:
1544:
1535:
1529:
1522:
1516:
1500:
1494:
1493:
1473:
1467:
1460:
1454:
1447:
1441:
1434:
1428:
1427:
1400:
1394:
1385:
1379:
1366:
1360:
1353:
1347:
1333:
1327:
1311:
1305:
1298:
1292:
1283:
1277:
1272:Kremnitz, Mite.
1270:
1254:
1247:
1241:
1230:
1189:Les Trois Soeurs
1182:
1116:
939:
911:
899:
789:
781:Grigore Botezatu
743:
631:
448:The Big Tortoise
403:The Four Princes
359:
341:Die Zederzitrone
316:Ancient Egyptian
171:Eastern European
136:) is a Romanian
31:
19:
3294:
3293:
3289:
3288:
3287:
3285:
3284:
3283:
3249:Fictional twins
3229:
3228:
3227:
3222:
3213:The Horse Lurja
3191:
3160:
3139:
3098:
3037:
3016:
2918:
2892:
2885:
2817:
2812:
2801:
2797:
2788:
2784:
2771:
2767:
2742:
2741:
2737:
2726:Fomin, Maxim. "
2725:
2721:
2710:
2706:
2697:
2693:
2684:
2680:
2669:
2665:
2654:
2650:
2637:
2633:
2628:
2624:
2602:
2601:
2597:
2578:
2574:
2552:
2551:
2547:
2540:
2525:
2524:
2520:
2509:
2505:
2494:
2490:
2477:
2473:
2462:
2458:
2447:
2443:
2434:
2430:
2421:
2417:
2411:Magyar népmesék
2409:János Erdélyi.
2408:
2404:
2396:Arnold Ipolyi.
2395:
2391:
2382:
2378:
2356:
2355:
2351:
2342:
2338:
2320:
2319:
2315:
2293:
2292:
2288:
2277:
2276:
2272:
2263:
2259:
2250:
2246:
2237:
2233:
2215:
2214:
2210:
2199:
2195:
2186:
2182:
2169:
2165:
2156:
2152:
2143:
2139:
2130:
2126:
2121:
2117:
2112:
2108:
2103:
2099:
2080:
2076:
2063:
2062:
2058:
2045:
2044:
2040:
2033:book 42506
2025:
2012:
2011:
2007:
1998:
1994:
1977:
1973:
1964:
1960:
1950:Zlati Bratkovia
1947:
1943:
1933:Zlati Bratkovia
1930:
1926:
1917:
1913:
1892:
1888:
1874:
1873:
1869:
1850:
1849:
1845:
1830:
1826:
1816:Basmele române:
1812:
1808:
1789:
1785:
1768:
1764:
1747:
1743:
1726:
1722:
1701:
1697:
1686:
1682:
1671:
1667:
1642:
1641:
1637:
1628:
1624:
1608:
1604:
1595:
1591:
1580:
1576:
1567:
1566:
1562:
1551:
1547:
1536:
1532:
1523:
1519:
1501:
1497:
1475:
1474:
1470:
1461:
1457:
1449:Stokes, Maive.
1448:
1444:
1435:
1431:
1402:
1401:
1397:
1386:
1382:
1367:
1363:
1354:
1350:
1334:
1330:
1323:Wayback Machine
1312:
1308:
1299:
1295:
1284:
1280:
1271:
1267:
1263:
1258:
1257:
1248:
1244:
1231:
1227:
1222:
1206:Magyar népmesék
1202:
1176:
1168:
1140:
1110:
1100:
1095:
1075:
1043:
1035:Podivní chlapci
1027:A. H. Wratislaw
987:
962:
940:with the title
933:
923:
905:
893:
891:Reinhold Köhler
887:Vatroslav Jagić
872:with the title
862:
857:
834:A mosolygó alma
808:
783:
773:
744:with the title
737:
667:
662:
646:
625:
572:
525:
490:
386:, collected in
384:The Real Mother
379:Sat Bhai Chompa
366:
364:Asian parallels
353:
343:, a variant of
294:
243:
238:
205:
183:
148:included it in
65:
41:
17:
12:
11:
5:
3292:
3290:
3282:
3281:
3276:
3271:
3266:
3261:
3256:
3251:
3246:
3241:
3231:
3230:
3224:
3223:
3221:
3220:
3215:
3210:
3205:
3199:
3197:
3193:
3192:
3190:
3189:
3181:
3177:The Green Bird
3172:
3170:
3166:
3165:
3162:
3161:
3159:
3158:
3153:
3147:
3145:
3141:
3140:
3138:
3137:
3132:
3127:
3122:
3117:
3112:
3106:
3104:
3100:
3099:
3097:
3096:
3091:
3086:
3081:
3076:
3071:
3066:
3061:
3056:
3051:
3045:
3043:
3039:
3038:
3036:
3035:
3030:
3024:
3022:
3018:
3017:
3015:
3014:
3009:
3004:
2999:
2994:
2989:
2984:
2979:
2974:
2969:
2964:
2959:
2954:
2949:
2944:
2939:
2933:
2931:
2924:
2920:
2919:
2917:
2916:
2911:
2906:
2900:
2898:
2897:Literary tales
2894:
2893:
2886:
2884:
2883:
2876:
2869:
2861:
2855:
2854:
2837:
2828:
2816:
2815:External links
2813:
2811:
2810:
2802:Mazon, André.
2795:
2782:
2765:
2735:
2719:
2704:
2691:
2678:
2663:
2648:
2631:
2622:
2595:
2572:
2545:
2538:
2518:
2503:
2488:
2471:
2456:
2441:
2428:
2422:Antal Horger.
2415:
2402:
2389:
2376:
2349:
2336:
2313:
2286:
2270:
2257:
2244:
2231:
2208:
2193:
2187:Kovács Ágnes.
2180:
2163:
2150:
2137:
2124:
2115:
2106:
2097:
2074:
2056:
2051:Tales of Magic
2038:
2023:
2005:
1992:
1971:
1958:
1941:
1924:
1911:
1907:Hrvatske bajke
1901:tale from the
1886:
1867:
1843:
1824:
1806:
1783:
1762:
1741:
1720:
1695:
1680:
1665:
1635:
1622:
1602:
1589:
1574:
1560:
1545:
1530:
1517:
1495:
1468:
1455:
1442:
1429:
1395:
1380:
1361:
1348:
1328:
1306:
1293:
1285:Lang, Andrew.
1278:
1264:
1262:
1259:
1256:
1255:
1242:
1224:
1223:
1221:
1218:
1201:
1198:
1167:
1164:
1139:
1136:
1099:
1096:
1094:
1091:
1074:
1071:
1045:Czech scholar
1042:
1039:
1033:with the name
986:
983:
961:
958:
931:Rudolf Strohal
922:
919:
903:Српски летопис
861:
858:
856:
853:
807:
804:
772:
769:
666:
663:
661:
658:
645:
642:
598:Lazar Saineanu
571:
568:
524:
521:
509:Giuseppe Pitré
489:
486:
365:
362:
305:metempsychosis
293:
290:
242:
239:
237:
234:
215:The emperor's
204:
201:
182:
179:
121:
120:
99:
95:
94:
89:
85:
84:
77:
74:Aarne–Thompson
70:
69:
60:
56:
55:
52:
48:
47:
43:
42:
32:
24:
23:
15:
13:
10:
9:
6:
4:
3:
2:
3291:
3280:
3277:
3275:
3272:
3270:
3267:
3265:
3262:
3260:
3257:
3255:
3252:
3250:
3247:
3245:
3242:
3240:
3237:
3236:
3234:
3219:
3216:
3214:
3211:
3209:
3208:Champa Si Ton
3206:
3204:
3201:
3200:
3198:
3196:Related tales
3194:
3187:
3186:
3182:
3179:
3178:
3174:
3173:
3171:
3167:
3157:
3154:
3152:
3149:
3148:
3146:
3142:
3136:
3133:
3131:
3128:
3126:
3123:
3121:
3118:
3116:
3113:
3111:
3108:
3107:
3105:
3101:
3095:
3092:
3090:
3087:
3085:
3082:
3080:
3077:
3075:
3072:
3070:
3067:
3065:
3062:
3060:
3057:
3055:
3052:
3050:
3047:
3046:
3044:
3040:
3034:
3031:
3029:
3026:
3025:
3023:
3019:
3013:
3010:
3008:
3005:
3003:
3000:
2998:
2995:
2993:
2990:
2988:
2985:
2983:
2980:
2978:
2975:
2973:
2970:
2968:
2965:
2963:
2960:
2958:
2955:
2953:
2950:
2948:
2945:
2943:
2940:
2938:
2935:
2934:
2932:
2928:
2925:
2921:
2915:
2912:
2910:
2907:
2905:
2902:
2901:
2899:
2895:
2890:
2882:
2877:
2875:
2870:
2868:
2863:
2862:
2859:
2852:
2847:
2843:
2842:
2838:
2836:
2832:
2829:
2827:(in Romanian)
2826:
2822:
2819:
2818:
2814:
2807:
2806:
2799:
2796:
2792:
2786:
2783:
2779:
2775:
2769:
2766:
2761:
2757:
2753:
2749:
2745:
2739:
2736:
2732:
2729:
2723:
2720:
2716:
2715:
2708:
2705:
2701:
2695:
2692:
2688:
2682:
2679:
2675:
2674:
2667:
2664:
2660:
2659:
2652:
2649:
2645:
2644:985-01-0473-2
2641:
2635:
2632:
2626:
2623:
2618:
2614:
2610:
2606:
2599:
2596:
2592:
2591:9789514107719
2588:
2584:
2583:
2576:
2573:
2568:
2564:
2560:
2556:
2549:
2546:
2541:
2535:
2531:
2530:
2522:
2519:
2515:
2514:
2507:
2504:
2500:
2499:
2492:
2489:
2485:
2481:
2475:
2472:
2468:
2467:
2460:
2457:
2453:
2452:
2445:
2442:
2438:
2432:
2429:
2425:
2419:
2416:
2412:
2406:
2403:
2399:
2393:
2390:
2386:
2380:
2377:
2372:
2368:
2364:
2360:
2353:
2350:
2346:
2340:
2337:
2332:
2328:
2324:
2317:
2314:
2309:
2305:
2301:
2297:
2290:
2287:
2282:
2281:
2274:
2271:
2267:
2261:
2258:
2254:
2248:
2245:
2241:
2235:
2232:
2227:
2224:(in French).
2223:
2219:
2212:
2209:
2205:
2204:
2197:
2194:
2190:
2184:
2181:
2177:
2173:
2167:
2164:
2160:
2154:
2151:
2147:
2141:
2138:
2134:
2128:
2125:
2119:
2116:
2110:
2107:
2101:
2098:
2094:
2093:9781317549352
2090:
2086:
2085:
2078:
2075:
2071:
2067:
2060:
2057:
2052:
2048:
2042:
2039:
2034:
2030:
2026:
2020:
2016:
2009:
2006:
2002:
1996:
1993:
1989:
1985:
1981:
1975:
1972:
1968:
1962:
1959:
1955:
1951:
1945:
1942:
1938:
1934:
1928:
1925:
1921:
1915:
1912:
1908:
1904:
1900:
1896:
1890:
1887:
1882:
1878:
1871:
1868:
1863:
1858:
1856:
1847:
1844:
1840:
1839:
1834:
1828:
1825:
1821:
1820:
1817:
1810:
1807:
1803:
1802:0-8014-3301-0
1799:
1795:
1794:
1787:
1784:
1780:
1779:960-7138-13-9
1776:
1772:
1766:
1763:
1759:
1758:960-7138-13-9
1755:
1751:
1745:
1742:
1738:
1737:960-7138-13-9
1734:
1730:
1724:
1721:
1717:
1716:9781136094347
1713:
1709:
1705:
1699:
1696:
1692:
1691:
1684:
1681:
1677:
1676:
1669:
1666:
1661:
1657:
1653:
1649:
1645:
1639:
1636:
1632:
1626:
1623:
1619:
1615:
1611:
1606:
1603:
1599:
1593:
1590:
1586:
1585:
1578:
1575:
1570:
1564:
1561:
1557:
1556:
1549:
1546:
1542:
1541:
1534:
1531:
1527:
1521:
1518:
1514:
1513:
1508:
1504:
1499:
1496:
1491:
1487:
1483:
1479:
1472:
1469:
1465:
1459:
1456:
1452:
1446:
1443:
1439:
1433:
1430:
1425:
1421:
1417:
1413:
1409:
1405:
1399:
1396:
1393:
1390:
1384:
1381:
1378:
1377:0-85991-784-3
1374:
1370:
1365:
1362:
1358:
1352:
1349:
1346:
1342:
1338:
1332:
1329:
1325:
1324:
1320:
1317:
1310:
1307:
1303:
1297:
1294:
1290:
1289:
1282:
1279:
1275:
1269:
1266:
1260:
1252:
1246:
1243:
1239:
1236:and his wife
1235:
1229:
1226:
1219:
1217:
1215:
1211:
1207:
1199:
1197:
1194:
1193:cypress trees
1190:
1186:
1180:
1175:
1172:
1165:
1163:
1161:
1157:
1153:
1152:Brīnuma bērni
1149:
1145:
1137:
1135:
1133:
1128:
1124:
1120:
1114:
1109:
1105:
1097:
1093:Baltic Region
1092:
1090:
1088:
1084:
1080:
1072:
1070:
1068:
1064:
1060:
1056:
1052:
1049:identified a
1048:
1040:
1038:
1036:
1032:
1028:
1024:
1020:
1016:
1012:
1008:
1003:
1000:
996:
992:
984:
982:
979:
975:
970:
967:
959:
957:
955:
951:
947:
943:
937:
932:
928:
920:
918:
916:
912:
909:
904:
897:
892:
888:
884:
883:
877:
875:
871:
870:Elodie Lawton
867:
859:
854:
852:
850:
846:
841:
839:
835:
830:
828:
823:
821:
817:
813:
805:
803:
801:
797:
793:
787:
782:
778:
770:
768:
766:
762:
757:
755:
751:
747:
741:
736:
732:
727:
725:
721:
716:
714:
710:
706:
702:
698:
694:
689:
687:
683:
679:
675:
671:
664:
659:
657:
655:
651:
643:
641:
637:
635:
629:
624:
618:
615:
611:
606:
604:
599:
591:
590:
585:
581:
576:
569:
567:
565:
560:
556:
554:
550:
546:
541:
539:
535:
531:
522:
520:
518:
514:
510:
506:
501:
499:
495:
488:Other regions
487:
485:
482:
477:
473:
469:
465:
460:
457:
453:
449:
445:
440:
438:
434:
429:
427:
423:
422:Champa Si Ton
419:
414:
412:
408:
404:
400:
399:Champa Si Ton
396:
391:
389:
385:
381:
380:
375:
371:
363:
361:
357:
352:
348:
347:
342:
338:
334:
330:
325:
323:
322:
317:
313:
308:
306:
302:
301:reincarnation
298:
291:
289:
287:
283:
279:
275:
271:
267:
262:
259:
254:
252:
248:
240:
235:
233:
229:
226:
221:
218:
213:
211:
202:
200:
198:
194:
193:
188:
180:
178:
176:
172:
168:
164:
159:
157:
153:
152:
147:
143:
140:collected in
139:
135:
131:
127:
119:
115:
111:
107:
103:
100:
96:
93:
90:
86:
82:
78:
75:
71:
68:
64:
61:
59:Also known as
57:
53:
49:
44:
39:
36:
35:Andrew Lang's
30:
25:
20:
3183:
3175:
2961:
2840:
2803:
2798:
2790:
2785:
2768:
2751:
2738:
2731:
2722:
2712:
2707:
2699:
2694:
2686:
2681:
2671:
2666:
2656:
2651:
2634:
2625:
2616:
2612:
2608:
2598:
2580:
2575:
2566:
2562:
2558:
2548:
2528:
2521:
2511:
2506:
2496:
2491:
2483:
2474:
2464:
2459:
2449:
2444:
2436:
2431:
2423:
2418:
2410:
2405:
2397:
2392:
2384:
2379:
2370:
2366:
2363:Ethnographia
2362:
2352:
2344:
2339:
2330:
2326:
2316:
2299:
2289:
2279:
2273:
2265:
2260:
2252:
2247:
2239:
2234:
2225:
2221:
2211:
2201:
2196:
2188:
2183:
2175:
2166:
2158:
2153:
2145:
2140:
2132:
2127:
2118:
2109:
2100:
2082:
2077:
2069:
2065:
2059:
2050:
2046:
2041:
2014:
2008:
2000:
1995:
1979:
1974:
1966:
1961:
1953:
1944:
1936:
1927:
1919:
1914:
1906:
1894:
1889:
1880:
1870:
1854:
1846:
1836:
1827:
1814:
1809:
1791:
1786:
1770:
1765:
1749:
1744:
1728:
1723:
1707:
1698:
1688:
1683:
1673:
1668:
1651:
1638:
1630:
1625:
1609:
1605:
1597:
1592:
1582:
1577:
1563:
1553:
1548:
1538:
1533:
1525:
1520:
1510:
1498:
1489:
1485:
1481:
1471:
1463:
1458:
1450:
1445:
1437:
1432:
1411:
1398:
1388:
1383:
1368:
1364:
1356:
1351:
1336:
1331:
1314:
1309:
1301:
1296:
1286:
1281:
1273:
1268:
1250:
1245:
1237:
1233:
1228:
1213:
1205:
1203:
1188:
1169:
1159:
1155:
1151:
1141:
1101:
1082:
1076:
1062:
1058:
1054:
1053:tale of the
1047:Jiri Polivka
1044:
1034:
1006:
1004:
994:
988:
971:
963:
949:
941:
924:
914:
901:
880:
878:
873:
863:
855:South Slavic
844:
842:
837:
833:
832:In the tale
831:
826:
825:In the tale
824:
819:
815:
809:
800:walnut trees
795:
774:
764:
760:
758:
749:
745:
731:Siebenburgen
728:
723:
717:
712:
708:
704:
696:
690:
685:
672:
668:
647:
638:
619:
609:
607:
595:
587:
570:Distribution
563:
561:
557:
544:
542:
526:
516:
502:
493:
491:
471:
461:
447:
446:tale titled
441:
430:
425:
421:
415:
402:
398:
392:
383:
377:
373:
367:
344:
340:
329:Maive Stokes
326:
319:
311:
309:
295:
263:
257:
255:
244:
230:
222:
214:
206:
197:Ioan Slavici
190:
186:
184:
160:
155:
149:
141:
133:
125:
124:
66:
62:
37:
3279:ATU 700-749
3274:Infanticide
3169:Adaptations
3094:Molla Badji
3021:Middle East
2333:(2): 17–32.
2203:Das Ausland
1251:Batamärchen
1200:Adaptations
1177: [
1174:André Mazon
1111: [
1102:Similarly,
978:cornflowers
934: [
906: [
894: [
885:, scholars
784: [
738: [
735:Franz Obert
644:Development
634:West Slavic
626: [
584:Andrew Lang
545:La tisseuse
420:version of
354: [
177:countries.
146:Andrew Lang
3233:Categories
2825:Wikisource
1988:9631762823
1862:Wikisource
1261:References
1234:Făt-Voinic
1123:apple tree
1104:Lithuanian
991:Belarusian
756:) sprout.
750:Tännenbaum
733:by author
680:tale from
476:Cinderella
466:tale from
452:paddy-bird
337:Asia Minor
312:frappantes
217:stepmother
138:fairy tale
3064:Kiranmala
2760:1392-2831
2308:1857-2049
1660:1392-2831
1420:1392-2831
1345:2247-7330
1220:Footnotes
1171:Slavicist
1127:pear tree
1098:Lithuania
999:sycamores
995:The Twins
966:Bulgarian
956:dialect.
954:Kajkavian
812:Hungarian
790:with the
754:fir trees
623:Lev Barag
549:cypresses
538:aubergine
513:Montevago
372:folktale
318:story of
79:ATU 707 (
46:Folk tale
2923:Variants
2746:(2013).
1903:Karlovac
1899:Croatian
1646:(2013).
1424:Archived
1406:(2013).
1319:Archived
1134:region.
1067:nut tree
1041:Slovakia
960:Bulgaria
927:Croatian
840:format.
777:Moldovan
771:Moldavia
678:Romanian
660:Variants
654:sycamore
553:platanus
551:and one
534:Calabria
505:Sicilian
474:(also a
284:", and "
236:Analysis
203:Synopsis
175:Balkanic
130:Romanian
76:grouping
3188:(Opera)
3180:(Opera)
3144:America
2615:].
2482:". In:
2369:: 156.
2174:". In:
1488:].
1238:Lăptiţa
1166:Albania
1144:Latvian
1132:Dzūkija
1087:Ireland
1073:Ireland
1011:English
985:Belarus
974:Voivode
921:Croatia
866:Serbian
806:Hungary
665:Romania
636:texts.
592:(1901).
464:Chinese
444:Burmese
435:" and "
418:Laotian
370:Bengali
181:Origins
98:Related
92:Romania
40:(1901).
3103:Africa
2930:Europe
2848:
2776:
2758:
2642:
2589:
2567:XXVIII
2536:
2306:
2176:Albina
2091:
2031:
2021:
1986:
1857:
1800:
1777:
1756:
1735:
1714:
1658:
1616:
1505:; and
1418:
1375:
1343:
1185:Balkan
1148:Latvia
1138:Latvia
1125:and a
1083:second
1051:Slovak
1023:maples
1019:Grodno
860:Serbia
713:pandia
697:Albina
523:Greece
481:bamboo
472:Da Jie
468:Fujian
456:quince
397:tale,
225:aspens
210:dragon
88:Region
3069:Maria
2611:[
2561:[
2049:[
1897:), a
1484:[
1181:]
1156:third
1115:]
989:In a
938:]
925:In a
910:]
898:]
864:In a
788:]
775:In a
742:]
682:Banat
630:]
532:, in
511:from
462:In a
442:In a
424:, or
416:In a
393:In a
388:Simla
358:]
3042:Asia
2846:IMDb
2774:ISBN
2756:ISSN
2640:ISBN
2587:ISBN
2534:ISBN
2304:ISSN
2089:ISBN
2019:ISBN
1984:ISBN
1798:ISBN
1775:ISBN
1754:ISBN
1733:ISBN
1712:ISBN
1656:ISSN
1614:ISBN
1416:ISSN
1373:ISBN
1341:ISSN
1117:and
964:The
889:and
709:pane
582:for
407:Thai
395:Thai
280:", "
276:", "
272:", "
268:", "
223:Two
173:and
51:Name
2844:at
2833:at
2823:at
1150:as
1017:in
722:as
586:'s
439:".
401:or
253:".
3235::
2617:VI
2367:74
2361:.
2329:.
2325:.
2220:.
2027:.
1879:.
1509:.
1490:VI
1422:.
1210:hu
1179:fr
1113:lt
1009:;
936:hr
908:sr
896:de
814::
786:uk
740:de
701:ro
628:ru
605:.
470:,
390:.
356:bg
339:,
303:,
199:.
158:.
144:.
132::
116:;
112:;
108:;
104:;
2891:"
2887:"
2880:e
2873:t
2866:v
2780:.
2762:.
2646:.
2593:.
2542:.
2331:7
2310:.
2226:2
2095:.
2035:.
1990:.
1948:"
1931:"
1864:.
1831:"
1804:.
1781:.
1760:.
1739:.
1718:.
1662:.
1620:.
1571:.
1253:.
1240:.
752:(
699:(
405:(
376:(
128:(
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
