1238:, who composed that, even though the rumor has got round among you that God sent it down from heavens…. has chosen the way of sending Prophets, and it is for this reason that the Lord, having finished all those things that He had decided on beforehand, and having fore-announced His incarnation by way of His prophets, yet knowing that men still had need of assistance from God, promised to send the Holy Spirit, under the name of Paraclete, (Consoler), to console them in the distress and sorrow they felt at the departure of their Lord and Master. I reiterate, that it was for this cause alone that Jesus called the Holy Spirit the Paraclete, since He sought to console His disciples for His departure, and recall to them all that he had said, all that He had done before their eyes, all that they were called to propagate throughout the world by their witness. Paraclete thus signifies "consoler", while Muhammad means "to give thanks", or "to give grace", a meaning which has a connection with the word Paraclete.
890:
390:
1132:, and its possible rendering as Ahmad …. Periklutos does not come into the picture as far as Ibn Ishaq and Ibn Hisham are concerned. The deception is not theirs. The opportunity to introduce Ahmad was not accepted—though it is highly improbable that they were aware of it being a possible rendering of Periklutos. It would have clinched the argument to have followed the Johannine references with a Quranic quotation.”
2747:
782:
774:
2768:
2757:
254:
without asking, that you will all give less weight to private entreaty or personal influence than to the spirit of justice and to the oath which you severally swore when you entered that box. You will reflect that justice and the oath concern yourselves and the commonwealth, whereas the importunity and party spirit of
1021:
but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”
1062:"And when Jesus, the son of Mary, said, "O children of Israel, indeed I am the messenger of God to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic."
172:
is a verbal adjective, often used of one called to help in a lawcourt. In the Jewish tradition the word was transcribed with Hebrew letters and used for angels, prophets, and the just as advocates before God's court. The word also acquired the meaning of 'one who consoles' (cf. Job 16:2, Theodotion's
1020:
to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore,
253:
Citizens of Athens, I do not doubt that you are all pretty well aware that this trial has been the center of keen partisanship and active canvassing, for you saw the people who were accosting and annoying you just now at the casting of lots. But I have to make a request which ought to be granted
1605:
Cambridge
University Press, 2005, 94. Johnston writes; "Brown cannot regard such parallelism as coincidental, and he is perfectly correct. His conclusion is that 'as "another Paraclete" the Paraclete is, as it were, another Jesus ... and the Paraclete is the presence of Jesus when Jesus is
1578:
Cambridge
University Press, 1970, 1141. Brown writes; "Thus, the one whom John calls "another Paraclete" is another Jesus. Since the Paraclete can come only when Jesus departs, the Paraclete is the presence of Jesus when Jesus is absent. Jesus' promises to dwell within his disciples
1035:, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
1592:. Rowman & Littlefield, 2004, 60. Winn writes; "Second, the whole complex of parallels above leads Raymond Brown to a more profound conclusion: the Holy Spirit continues the presence of Jesus. Thus the one whom Jesus calls "another Paraclete" is in many ways another Jesus, ."
1027:
23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
1883:
A. George, The Rise Of
Islamic Calligraphy, 2010, Saqi Books: London (UK), pp. 75-80 & p. 148; F. B. Flood, The Qur'an, in H. C. Evans & B. Ratliff (Eds.), Byzantium And Islam: Age Of Transition 7th - 9th Century, 2012, Metropolitan Museum of Art: New York
835:
And I will ask the Father, and he will give you another
Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in
885:
appears over 250 times in the
Christian New Testament, and is the word used to refer to the Holy Spirit, i.e., the Spirit of God. As a result of the immediate explanation in John 14:17, the Paraclete in John 14:16 is considered to be the Holy Spirit.
1222:, and yet I know that this truth, recognized by us Christians wounds you, so that you seek to find accomplices for your lie. In brief, you admit that we say that it was written by God, and brought down from the heavens, as you pretend for your
2203:
1619:
Twenty-Third
Publications, 1993, 275. Marthaler writes; "Thus," writes Brown, "the one whom John calls 'another Paraclete' is another Jesus."17 The Paraclete is the presence of God in the world when Jesus ascends to the
2223:
925:. "The Paraclete represents the Spirit as manifested in a particular way, as a pneumatic Christian speech charisma. Every verb describing the ministry of the Paraclete is directly related to his speech function."
917:, describes a "striking similarity" between the defined attributes of what the Paraclete is, and is to do, and what the outcome of Christian prophecy has spoken to, explaining the Paraclete as the post-
2481:
2213:
2208:
1176:
has been rejected in modern
Islamic studies. This has been supported by the fact that the earliest as well as the later manuscripts of the Quran contain the same passage and wording in chapter 61.
975:(1970), supported by George Johnston (2005), also says that the "another Paraclete" of John 14:16 is in many ways another Jesus, the presence of Jesus after Jesus ascends to his Father.
1137:"Once more, if we omit the phrase, ‘bearing the name Ahmad,’ and regard Muhammad as still drawing lessons from previous history, the dubious passage might refer to what happened at
185:
on the basis of only one religious background. The word is filled with a complex meaning: the Spirit replaces Jesus, is an advocate and a witness, but also consoles the disciples.
2198:
889:
220:
meaning a person of high social standing who speaks on behalf of a defendant in a court of law before a judge. When Greeks came into contact with the Roman Empire the word
2502:
1679:. William Carey International University Press, 1998. Variant Readings Arranged in Horizontal Lines Against Codex Vaticanus – see John 14:16, 26; 15:26; 16:7. Also see
932:
identified the
Paraclete as the Holy Spirit. In first-century Jewish and Christian understanding, the presence of the Holy Spirit is to claim the rebirth of prophecy.
2386:
2065:
1855:
Déroche, Catalogue Des
Manuscrits Arabes: Deuxième Partie: Manuscrits Musulmans - Tome I, 1: Les Manuscrits Du Coran: Aux Origines De La Calligraphie Coranique, 1983
849:
1 My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an
Advocate with the Father, Jesus Christ the righteous.
831:
appears only in the Johannine texts, and it is used only on five occasions: Gospel of John 14:16, 14:26, 15:26, 16:7, and First Epistle of John chapter 2, verse 1.
2808:
2186:
1290:
939:
dedicated his chapel to the Paraclete because "I had come there as a fugitive and, in the depths of my despair, was granted some comfort by the grace of God."
1157:
Sean Anthony agrees that the connection of Ahmad to the Paraclete in the Gospel of John may have been a later tradition that is not found in the work of
472:
2828:
2750:
2228:
2149:
1788:
A. Guthrie and E. F. F. Bishop, The Paraclete, Almunhamanna and Ahmad, Muslim World XLI (October, 1951), p.254–255; italics: emphasis in original.
2427:
1261:(d. 870) believed that only Muhammad could have been the Paraclete since he taught people what they previously didn't knew. The Syrian scholar
809:
2803:
2588:
1996:
1734:
1629:
993:
2372:
2167:
2058:
947:
507:
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1242:
By the 8th-century, the identification of the Paraclete with Muhammad was already a known concept. Evidence shows that the Abbasid caliph
232:. Thus, its significance must be found not only in its very few extant appearances, but also in the specific use of the Latin legal term."
1141:, and other incidents recorded in the earlier chapters of the Acts. With the absence of any claim on this passage either by Ibn Ishaq or
1869:
Sahin et al., The 1400th Anniversary Of The Qur'an, 2010, Museum of Turkish and Islamic Art Collection, Antik A.S. Cultural Publications
1161:
and that the earliest extant attempts by Muslims to connect these two figures that inspire later discussion on the subject goes back to
258:
serve the end of those private ambitions which you are convened by the laws to thwart, not to encourage for the advantage of evil-doers.
2574:
1276:) when the Christian priests altered the verses to refer to the Holy Spirit, fearing that Constantine would recognize the true faith.
758:
289:
A. called to one's aid, in a court of justice : as Subst., legal assistant, advocate, D.19.1, Lycurg. Fr.102, etc. 2. summoned, "
2488:
2328:
2017:
1503:
389:
2760:
2379:
2298:
918:
989:
2813:
2798:
2291:
2051:
1254:
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2159:
753:
573:
1453:
Boring, M. E. (October 1978). "The Influence of Christian Prophecy on the Johannine Portrayal of the Paraclete and Jesus".
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22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”
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2546:
2253:
2107:
1988:
Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam
802:
438:
1265:(d. 1327) asserts that the verses were generally believed to be about the coming of a prophet, until the reign of
2823:
2365:
2172:
1800:"Muḥammad, Menaḥem, and the Paraclete: new light on Ibn Isḥāq's (d. 150/767) Arabic version of John 15: 23–16: 1"
1262:
1145:, may we go further and suggest that the two Arabic words rendered by Dr. Bell, ‘bearing the name Ahmad,’ are an
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33:
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92:
1102:. There are currently no known Greek manuscripts with this reading (all extant Greek manuscripts read
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1300:
1189:
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841:
666:
502:
966:
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996:. In both instances, the context is of mourning, and the meaning of the verb is 'to be comforted'.
777:
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15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another
732:
598:
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548:
111:
1700:
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965:, implying, according to Lawrence Lutkemeyer, that Jesus is the first and primary Paraclete. In
2038:
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379:
1909:
Jeffery, Arthur (1944). "Ghevond's Text of the Correspondence between 'Umar II and Leo III".
942:
Today, the Holy Spirit continues to be referred to as the Paraclete in a prayer known as the
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1918:
1811:
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1722:
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1368:
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725:
632:
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526:
497:
316:
speaks several times of "paraclete" advocates primarily in the sense of human intercessors.
47:
2438:
2392:
2269:
714:
678:
652:
620:
331:
162:
in John 14:16. René Kieffer further explains the development of the meaning of this term:
1116:
Regarding what the original Greek term was, according to A. Guthrie and E. F. F. Bishop:
2453:
1775:
1525:"The Letters of Abelard and Heloise", Betty Radice, Trans. London: Penguin, 1973. P. 30
1051:
943:
362:
277:, apart from Demosthenes (above) cites also the example of a slave summoned as a help.
103:
83:
1691:, are generally placed in the 3rd century; Papyrus 66 is even dated to around 200 CE.
1050:
Many Muslim writers have argued that "another Paraclete" (John 14:16)—the first being
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2446:
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1823:
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1388:
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107:
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1726:
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929:
785:
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406:
399:
2007:
1986:
1330:"Paraclete | Origin and meaning of paraclete by Online Etymology Dictionary"
2009:
Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God
1113:), although the earliest manuscript evidence available is from the 3rd century.
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any independent meaning of its own, it is in fact a calque for the Latin term
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1930:
1380:
1372:
17:
2124:
2114:
1718:
New Testament Textual Criticism: The Application of Thoroughgoing Principles
1495:
1310:
1231:
1158:
1138:
1004:
Here is the context of the passage in John 14:15-27 with the translation of
908:
773:
1548:
Lutkemeyer, Lawrence J. (1946). "THE ROLE OF THE PARACLETE (Jn. 16:7-15)".
1185:
2078:
2043:
1630:
Greek Word Study Tool (publisher=Perseus.tufts.edu): παρακαλέω, A, III, 2
1359:
Shelfer, Lochlan (2009). "The Legal Precision of the Term 'πάράkλητος'".
1243:
1561:
2433:
1938:
1200:
1086:, meaning 'famed, illustrious, or praiseworthy', rendered in Arabic as
242:
2102:
1219:
1799:
1721:. Novum Testamentum, Supplements. Vol. 137. Brill. p. 95.
1962:
1960:
1958:
1956:
32:
This article is about the term. For the Benedictine monastery, see
2129:
1285:
1223:
1173:
1045:
888:
313:
159:
961:
quotes Jesus as saying "another Paraclete" will come to help his
1683:
Stuttgart: Deutsche Biblegesellschaft, 2012. Early manuscripts,
1227:
2047:
1345:
Kieffer, René, "John," in John Barton and John Muddiman, eds.,
1253:) debated the concept with the influential Christian patriarch
1188:'s version of the correspondence between the Byzantine emperor
1120:"Early translators knew nothing about the surmised reading of
226:
was developed as a precise equivalent to the Latin legal term
71:
2482:
The 100: A Ranking of the Most Influential Persons in History
1127:
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1031:
25 “All this I have spoken while still with you. 26 But the
118:
and is translated as 'advocate', 'counsellor' or 'helper'.
102:) is a Christian biblical term occurring five times in the
62:
1491:
Historical Theology: An Introduction to Christian Doctrine
56:
1617:
The creed: The apostolic faith in contemporary theology.
173:
and Aquila's translations; the LXX has the correct word
1762:
Watt, W. Montgomery (April 1953). "His Name is Ahmad".
1407:: "the technical meaning 'lawyer', 'attorney' is rare."
935:
During his period as a hermit in the mid-12th century,
1804:
Bulletin of the School of Oriental and African Studies
1681:
Nestle-Aland, eds., Novum Testamentum Graece, 28th ed.
982:
twice uses the passive form of the corresponding verb
65:
1757:
1755:
1603:
The spirit-paraclete in the gospel of John. Vol. 12.
1096:), and that this was substituted by Christians with
74:
68:
59:
53:
2709:
2655:
2605:
2523:
2290:
2283:
2237:
2185:
2138:
2085:
1428:
The Orthodox Jewish Brit Chadasha Bible Translation
304:, of the Holy Spirit, Ev.Jo.14.16, cf. 1 Ep.Jo.2.1.
97:
50:
1651:Donzel, E. Van and B. Lewis, Ch. Pellat. "Isa" in
1046:Ahmad § Interpretations and meanings of Ahmad
1966:
1076:(1928), have argued the theory that the original
893:Depiction of the Holy Spirit as a Dove, from the
179:). It is probably wrong to explain the Johannine
2387:Muhammad: His Life Based on the Earliest Sources
1212:
1135:
1118:
1060:
1014:
847:
833:
279:
251:
2006:Fitzpatrick, Coeli; Walker, Adam Hani (2014).
1842:The scenario is so convoluted as to be absurd.
1703:. Institut für Neutestamentliche Textforschung
298:II. intercessor, Ph.2.520 : hence in NT,
2059:
1291:Congregation of the Servants of the Paraclete
1172:A later interpolation of this passage to the
803:
198:is a translation of the preceding Latin term
194:Lochlan Shelfer suggests that the Greek term
8:
2224:Protest outside the Danish embassy in London
1087:
351:
346:
340:
335:
1590:The Spirit of Jesus in Scripture and prayer
227:
215:
199:
158:('to call'), the word first appears in the
2609:
2287:
2142:
2066:
2052:
2044:
1749:A. Guthrie and E. F. F. Bishop, p.253–254.
1361:Journal for the Study of the New Testament
810:
796:
358:
1341:
1339:
1896:
1321:
369:
2229:Bombing of Danish embassy in Islamabad
1576:The gospel according to John. Vol. 29.
1416:For a summary of rabbinical usage see
330:Other words are used to translate the
295:" D.C.46.20, cf. BGU601.12 (ii A.D.).
2809:New Testament Greek words and phrases
2503:The Quest for the Historical Muhammad
1677:New Testament Greek Manuscripts: John
1349:. Oxford University Press, 2007, 987.
1058:. This claim is based on Quran 61:6.
969:Jesus himself is called "paraclete".
7:
2756:
2428:Captain Stormfield's Visit to Heaven
2373:Muhammad: A Biography of the Prophet
2168:Trial of Ghazi Beji and Jabeur Mejri
1418:Jewish Encyclopedia 1914 "Paraclete"
948:Benediction of the Blessed Sacrament
1072:A few Muslim commentators, such as
1000:Paraclete first appearing in gospel
347:
336:
2575:Islam: What the West Needs to Know
1991:. Vol. 13. The Darwin Press.
1776:10.1111/j.1478-1913.1953.tb02180.x
1210:), a letter is attributed to Leo:
1151:dated after the death of Muhammad.
114:, the word commonly refers to the
25:
2489:The Cartoons that Shook the World
1257:(d. 823). The Persian theologian
861:In John 14:16-17, 'paraclete' is
508:Commissioning the Twelve Apostles
2766:
2755:
2746:
2745:
2380:Muhammad: A Prophet for Our Time
2034:Catholic Encyclopedia: Paraclete
1226:, although we know that it was `
827:In the Christian New Testament,
780:
772:
388:
245:texts. The best-known use is by
46:
2829:Cultural depictions of Muhammad
1550:The Catholic Biblical Quarterly
1271:
1248:
1205:
1194:
1128:
1122:
2589:Muhammad: The Messenger of God
2039:Jewish Encyclopedia: Paraclete
1911:The Harvard Theological Review
1727:10.1163/ej.9789004189522.i-664
1654:Encyclopedia of Islam Volume 4
574:Triumphal entry into Jerusalem
1:
2540:Muhammad: Legacy of a Prophet
2475:Seeing Islam as Others Saw It
2461:Muhammad: The "Banned" Images
2414:Latin biographies of Muhammad
1967:Fitzpatrick & Walker 2014
1715:Elliott, James Keith (2010).
1216:Matthew, Mark, Luke, and John
434:Annunciation to the Shepherds
2804:Names of God in Christianity
2125:Muhammad ibn Jarir al-Tabari
1109:
1098:
1082:
881:
875:
190:Latin etymological precedent
181:
175:
168:
154:
148:
142:
27:Greek for advocate or helper
2155:Everybody Draw Mohammed Day
1574:Brown, Raymond Edward, ed.
1347:The Oxford Bible Commentary
1088:
352:
341:
98:
2845:
2618:Muhammad: The Final Legacy
2547:Muhammad: The Last Prophet
1104:
1043:
984:
869:
863:
439:Adoration of the Shepherds
300:
291:
282:
241:The term is not common in
222:
210:
136:
31:
2741:
2612:
2422:
2145:
1923:10.1017/S0017816000019258
1816:10.1017/S0041977X16000458
1467:10.1017/S0028688500001235
1263:Ibn Abi Talib al-Dimashqi
1199:) and the Umayyad caliph
954:Scholarly interpretations
461:Massacre of the Innocents
319:The word later went from
228:
216:
152:('beside/alongside') and
87:
2510:The Truth About Muhammad
1675:Reuben J. Swanson, ed.,
1373:10.1177/0142064x09350961
1153:” (emphasis in original)
1094:another name of Muhammad
2632:Islam: The Untold Story
1488:Allison, Gregg (2011).
1296:Cult of the Holy Spirit
274:A Greek–English Lexicon
2814:New Testament theology
2799:Christianity and Islam
2561:Islam: Empire of Faith
1798:Anthony, Sean (2016).
1240:
1218:as the authors of the
1180:Historical development
1155:
1134:
1074:David Benjamin Keldani
1070:
1037:
901:
899:Saint Peter's Basilica
859:
846:
672:Descent from the Cross
584:Second coming prophecy
306:
270:
234:
200:
187:
34:Abbey of the Paraclete
2794:Christian terminology
2338:Al-Bidaya wa'l-Nihaya
2316:Shama'il Muhammadiyah
1666:Watt (1991) pp. 33–34
1615:Marthaler, Berard L.
1455:New Testament Studies
914:New Testament Studies
895:Throne of Saint Peter
892:
879:), meaning 'breath'.
478:Finding in the Temple
451:Adoration of the Magi
206:
164:
2682:Cartoon Wars Part II
2625:The Life of Muhammad
2568:Innocence of Muslims
2366:Ar-Raheeq Al-Makhtum
2330:Al-Sira Al-Nabawiyya
2254:2020 stabbing attack
2219:Akkari-Laban dossier
1367:(2). SAGE: 131–150.
1301:Holy Spirit in Islam
909:Cambridge University
265:On the False Embassy
146:). A combination of
2675:Cartoon Wars Part I
2496:The Jewel of Medina
2345:Al-Khasais-ul-Kubra
2150:Lars Vilks drawings
1067:Sahih International
611:Agony in the Garden
513:Sermon on the Mount
325:rabbinic literature
2668:Super Best Friends
2408:Muhammad at Medina
2161:The Satanic Verses
2098:Aniconism in Islam
1601:Johnston, George.
1236:Salman the Persian
902:
604:Paraclete promised
599:Farewell Discourse
473:Return to Nazareth
321:Hellenistic Jewish
237:In Classical Greek
112:Christian theology
2781:
2780:
2705:
2704:
2519:
2518:
2401:Muhammad at Mecca
2309:Sirah Rasul Allah
2279:
2278:
2093:Muhammad in Islam
1998:978-1-61813-131-7
1983:Hoyland, Robert G
1736:978-90-04-19436-6
980:Gospel of Matthew
946:, recited during
907:, writing in the
820:
819:
684:Harrowing of Hell
456:Flight into Egypt
383:
382:
380:canonical gospels
378:according to the
126:The English term
96:
16:(Redirected from
2836:
2824:Sayings of Jesus
2773:Islam portal
2771:
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867:and 'spirit' is
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823:In Christianity
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764:
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749:
745:In rest of the
738:
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715:Noli me tangere
699:
689:
688:
653:Crown of Thorns
628:Sanhedrin trial
569:
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554:Transfiguration
493:
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419:Joseph's dreams
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130:comes from the
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1917:(4): 269–332.
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1401:According to
1398:
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1267:Constantine I
1264:
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1259:Ali al-Tabari
1256:
1245:
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1214:We recognize
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1147:interpolation
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973:Raymond Brown
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937:Peter Abelard
933:
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916:
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842:John 14:16–17
837:
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759:John's vision
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638:Herod's court
636:
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631:
629:
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619:
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616:Kiss of Judas
614:
613:
612:
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527:Lord's Prayer
525:
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401:
396:
395:
391:
387:
386:
381:
373:
372:Life of Jesus
368:
364:
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357:
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343:
333:
328:
326:
323:writing into
322:
317:
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308:
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287:
278:
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275:
266:
263:Demosthenes,
259:
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197:
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177:
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119:
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109:
108:New Testament
105:
100:
94:
85:
79:
43:
42:
35:
30:
19:
18:The Comforter
2819:Pneumatology
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2359:Marzban-nama
2357:
2352:Siyer-i Nebi
2350:
2343:
2336:
2332:(Ibn Kathir)
2329:
2321:
2314:
2307:
2292:Biographies
2268:
2238:
2199:Descriptions
2187:
2174:
2160:
2012:. Abc-Clio.
2008:
1987:
1976:Bibliography
1914:
1910:
1904:
1897:Hoyland 1998
1892:
1882:
1877:
1868:
1863:
1854:
1849:
1841:
1838:Ibid. p. 274
1837:
1832:
1807:
1803:
1793:
1784:
1767:
1763:
1745:
1717:
1705:. Retrieved
1701:"Papyrus 75"
1694:"Papyrus 66"
1680:
1676:
1671:
1662:
1652:
1647:
1636:
1625:
1616:
1611:
1602:
1597:
1589:
1584:
1575:
1570:
1553:
1549:
1521:
1511:25 September
1509:. Retrieved
1490:
1483:
1458:
1454:
1424:
1412:
1402:
1397:
1364:
1360:
1354:
1346:
1324:
1241:
1213:
1183:
1171:
1167:Ibn Qutaybah
1156:
1150:
1136:
1119:
1115:
1071:
1061:
1049:
1032:
1030:
1026:
1023:
1017:
1015:
1009:
1005:
1003:
977:
971:
957:
941:
934:
930:early church
927:
921:gift of the
912:
905:M. E. Boring
903:
860:
848:
834:
828:
826:
778:Christianity
769:
713:
697:Resurrection
659:Via Dolorosa
657:
648:Flagellation
603:
468:Presentation
446:Circumcision
429:Virgin birth
407:Annunciation
329:
318:
312:
297:
288:
280:
272:
271:
264:
255:
252:
240:
207:
195:
193:
176:parakletores
165:
127:
125:
40:
39:
38:
29:
2710:Video games
2554:The Message
2294:of Muhammad
2177:controversy
2163:controversy
2108:collections
1657:, 1997, 83.
1078:Koine Greek
1054:—refers to
923:Holy Spirit
709:Appearances
667:Crucifixion
594:Last Supper
353:mliṣ yosher
283:παρά-κλητος
247:Demosthenes
132:Koine Greek
116:Holy Spirit
2788:Categories
2658:South Park
2606:Television
2582:Fetih 1453
2120:Ibn Hisham
2075:Depictions
1689:Papyrus 75
1685:Papyrus 66
1317:References
1163:Ibn Hisham
1143:Ibn Hisham
1129:parakletos
1123:periklutos
1110:parakletos
1105:παράκλητος
1099:parakletos
1083:periklytos
967:1 John 2:1
959:John 14:16
864:Παράκλητον
855:1 John 2:1
704:Empty tomb
679:Entombment
522:Beatitudes
503:Temptation
412:Visitation
400:Early life
309:In Judaism
301:Παράκλητος
243:non-Jewish
223:παράκλητοs
211:παράκλητος
182:parakletos
169:parakletos
143:paráklētos
137:παράκλητος
99:Paráklētos
88:παράκλητος
2115:Ibn Ishaq
1947:162279840
1931:0017-8160
1824:163407787
1713:See also
1496:Zondervan
1475:170790351
1389:170306987
1381:0142-064X
1311:Montanism
1255:Timothy I
1232:Abu Turab
1159:Ibn Ishaq
1139:Pentecost
1080:used was
1006:Paraclete
963:disciples
829:paraclete
770:Portals:
733:Ascension
589:Anointing
549:Rejection
348:מליץ יושר
256:advocates
229:advocatus
217:advocatus
201:advocatus
196:paraclete
166:The word
128:Paraclete
122:Etymology
93:romanized
41:Paraclete
2751:Category
2530:Category
2394:Muhammad
2299:Category
2214:Timeline
2209:Opinions
2204:Reprints
2191:cartoons
2175:Idomeneo
2079:Muhammad
1985:(1998).
1707:March 4,
1620:Father."
1562:43719890
1280:See also
1244:al-Mahdi
1065:—
1056:Muhammad
1040:In Islam
1033:Advocate
1018:Advocate
1010:Advocate
985:παρακαλῶ
919:Passover
911:journal
852:—
839:—
539:Parables
534:Miracles
491:Ministry
424:Nativity
342:mənaḥḥēm
261:—
2761:Commons
2718:Quraish
2646:Khaybar
2454:Mahomet
2440:Inferno
2434:Falnama
2086:History
1939:1508294
1201:Umar II
1190:Leo III
633:Mocking
567:Passion
498:Baptism
337:מְנַחֵם
106:of the
95::
2103:Hadith
2016:
1995:
1945:
1937:
1929:
1822:
1733:
1698:&
1560:
1502:
1473:
1387:
1379:
1224:Furqan
1220:Gospel
1186:Łewond
1149:to be
882:Pneuma
876:pneuma
870:Πνεῦμα
621:Arrest
544:Prayer
365:in the
363:Events
332:Hebrew
292:δοῦλοι
286:, ον,
155:kalein
2596:Bilal
2525:Films
2284:Books
2173:2006
2130:Hilya
1943:S2CID
1935:JSTOR
1884:(USA)
1820:S2CID
1558:JSTOR
1471:S2CID
1385:S2CID
1286:Ahmad
1174:Quran
1089:Aḥmad
1052:Jesus
988:, in
786:Bible
517:Plain
334:word
314:Philo
160:Bible
134:word
110:. In
84:Greek
2639:Omar
2014:ISBN
1993:ISBN
1927:ISSN
1731:ISBN
1709:2022
1687:and
1579:are"
1513:2014
1500:ISBN
1377:ISSN
1234:and
1228:Umar
1165:and
1126:for
992:and
990:2:18
978:The
928:The
836:you.
267:19:1
149:para
2696:201
2689:200
2077:of
1919:doi
1812:doi
1772:doi
1723:doi
1463:doi
1369:doi
1306:Rūḥ
1184:In
1008:as
994:5:4
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1955:^
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1808:79
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1195:r.
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897:,
747:NT
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