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Paraclete

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1238:, who composed that, even though the rumor has got round among you that God sent it down from heavens…. has chosen the way of sending Prophets, and it is for this reason that the Lord, having finished all those things that He had decided on beforehand, and having fore-announced His incarnation by way of His prophets, yet knowing that men still had need of assistance from God, promised to send the Holy Spirit, under the name of Paraclete, (Consoler), to console them in the distress and sorrow they felt at the departure of their Lord and Master. I reiterate, that it was for this cause alone that Jesus called the Holy Spirit the Paraclete, since He sought to console His disciples for His departure, and recall to them all that he had said, all that He had done before their eyes, all that they were called to propagate throughout the world by their witness. Paraclete thus signifies "consoler", while Muhammad means "to give thanks", or "to give grace", a meaning which has a connection with the word Paraclete. 890: 390: 1132:, and its possible rendering as Ahmad …. Periklutos does not come into the picture as far as Ibn Ishaq and Ibn Hisham are concerned. The deception is not theirs. The opportunity to introduce Ahmad was not accepted—though it is highly improbable that they were aware of it being a possible rendering of Periklutos. It would have clinched the argument to have followed the Johannine references with a Quranic quotation.” 2747: 782: 774: 2768: 2757: 254:
without asking, that you will all give less weight to private entreaty or personal influence than to the spirit of justice and to the oath which you severally swore when you entered that box. You will reflect that justice and the oath concern yourselves and the commonwealth, whereas the importunity and party spirit of
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but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”
1062:"And when Jesus, the son of Mary, said, "O children of Israel, indeed I am the messenger of God to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Ahmad." But when he came to them with clear evidences, they said, "This is obvious magic." 172:
is a verbal adjective, often used of one called to help in a lawcourt. In the Jewish tradition the word was transcribed with Hebrew letters and used for angels, prophets, and the just as advocates before God's court. The word also acquired the meaning of 'one who consoles' (cf. Job 16:2, Theodotion's
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to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore,
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Citizens of Athens, I do not doubt that you are all pretty well aware that this trial has been the center of keen partisanship and active canvassing, for you saw the people who were accosting and annoying you just now at the casting of lots. But I have to make a request which ought to be granted
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Cambridge University Press, 2005, 94. Johnston writes; "Brown cannot regard such parallelism as coincidental, and he is perfectly correct. His conclusion is that 'as "another Paraclete" the Paraclete is, as it were, another Jesus ... and the Paraclete is the presence of Jesus when Jesus is
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Cambridge University Press, 1970, 1141. Brown writes; "Thus, the one whom John calls "another Paraclete" is another Jesus. Since the Paraclete can come only when Jesus departs, the Paraclete is the presence of Jesus when Jesus is absent. Jesus' promises to dwell within his disciples
1035:, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. 1592:. Rowman & Littlefield, 2004, 60. Winn writes; "Second, the whole complex of parallels above leads Raymond Brown to a more profound conclusion: the Holy Spirit continues the presence of Jesus. Thus the one whom Jesus calls "another Paraclete" is in many ways another Jesus, ." 1027:
23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
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A. George, The Rise Of Islamic Calligraphy, 2010, Saqi Books: London (UK), pp. 75-80 & p. 148; F. B. Flood, The Qur'an, in H. C. Evans & B. Ratliff (Eds.), Byzantium And Islam: Age Of Transition 7th - 9th Century, 2012, Metropolitan Museum of Art: New York
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And I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in
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appears over 250 times in the Christian New Testament, and is the word used to refer to the Holy Spirit, i.e., the Spirit of God. As a result of the immediate explanation in John 14:17, the Paraclete in John 14:16 is considered to be the Holy Spirit.
1222:, and yet I know that this truth, recognized by us Christians wounds you, so that you seek to find accomplices for your lie. In brief, you admit that we say that it was written by God, and brought down from the heavens, as you pretend for your 2203: 1619:
Twenty-Third Publications, 1993, 275. Marthaler writes; "Thus," writes Brown, "the one whom John calls 'another Paraclete' is another Jesus."17 The Paraclete is the presence of God in the world when Jesus ascends to the
2223: 925:. "The Paraclete represents the Spirit as manifested in a particular way, as a pneumatic Christian speech charisma. Every verb describing the ministry of the Paraclete is directly related to his speech function." 917:, describes a "striking similarity" between the defined attributes of what the Paraclete is, and is to do, and what the outcome of Christian prophecy has spoken to, explaining the Paraclete as the post- 2481: 2213: 2208: 1176:
has been rejected in modern Islamic studies. This has been supported by the fact that the earliest as well as the later manuscripts of the Quran contain the same passage and wording in chapter 61.
975:(1970), supported by George Johnston (2005), also says that the "another Paraclete" of John 14:16 is in many ways another Jesus, the presence of Jesus after Jesus ascends to his Father. 1137:"Once more, if we omit the phrase, ‘bearing the name Ahmad,’ and regard Muhammad as still drawing lessons from previous history, the dubious passage might refer to what happened at 185:
on the basis of only one religious background. The word is filled with a complex meaning: the Spirit replaces Jesus, is an advocate and a witness, but also consoles the disciples.
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meaning a person of high social standing who speaks on behalf of a defendant in a court of law before a judge. When Greeks came into contact with the Roman Empire the word
2502: 1679:. William Carey International University Press, 1998. Variant Readings Arranged in Horizontal Lines Against Codex Vaticanus – see John 14:16, 26; 15:26; 16:7. Also see 932:
identified the Paraclete as the Holy Spirit. In first-century Jewish and Christian understanding, the presence of the Holy Spirit is to claim the rebirth of prophecy.
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Déroche, Catalogue Des Manuscrits Arabes: Deuxième Partie: Manuscrits Musulmans - Tome I, 1: Les Manuscrits Du Coran: Aux Origines De La Calligraphie Coranique, 1983
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1 My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.
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appears only in the Johannine texts, and it is used only on five occasions: Gospel of John 14:16, 14:26, 15:26, 16:7, and First Epistle of John chapter 2, verse 1.
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dedicated his chapel to the Paraclete because "I had come there as a fugitive and, in the depths of my despair, was granted some comfort by the grace of God."
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Sean Anthony agrees that the connection of Ahmad to the Paraclete in the Gospel of John may have been a later tradition that is not found in the work of
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A. Guthrie and E. F. F. Bishop, The Paraclete, Almunhamanna and Ahmad, Muslim World XLI (October, 1951), p.254–255; italics: emphasis in original.
2427: 1261:(d. 870) believed that only Muhammad could have been the Paraclete since he taught people what they previously didn't knew. The Syrian scholar 809: 2803: 2588: 1996: 1734: 1629: 993: 2372: 2167: 2058: 947: 507: 2460: 1242:
By the 8th-century, the identification of the Paraclete with Muhammad was already a known concept. Evidence shows that the Abbasid caliph
232:. Thus, its significance must be found not only in its very few extant appearances, but also in the specific use of the Latin legal term." 1141:, and other incidents recorded in the earlier chapters of the Acts. With the absence of any claim on this passage either by Ibn Ishaq or 1869:
Sahin et al., The 1400th Anniversary Of The Qur'an, 2010, Museum of Turkish and Islamic Art Collection, Antik A.S. Cultural Publications
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and that the earliest extant attempts by Muslims to connect these two figures that inspire later discussion on the subject goes back to
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serve the end of those private ambitions which you are convened by the laws to thwart, not to encourage for the advantage of evil-doers.
2574: 1276:) when the Christian priests altered the verses to refer to the Holy Spirit, fearing that Constantine would recognize the true faith. 758: 289:
A. called to one's aid, in a court of justice : as Subst., legal assistant, advocate, D.19.1, Lycurg. Fr.102, etc. 2. summoned, "
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Boring, M. E. (October 1978). "The Influence of Christian Prophecy on the Johannine Portrayal of the Paraclete and Jesus".
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22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”
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Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam
802: 438: 1265:(d. 1327) asserts that the verses were generally believed to be about the coming of a prophet, until the reign of 2823: 2365: 2172: 1800:"Muḥammad, Menaḥem, and the Paraclete: new light on Ibn Isḥāq's (d. 150/767) Arabic version of John 15: 23–16: 1" 1262: 1145:, may we go further and suggest that the two Arabic words rendered by Dr. Bell, ‘bearing the name Ahmad,’ are an 720: 637: 460: 411: 2509: 627: 553: 2337: 2315: 418: 2631: 2553: 1716: 1295: 962: 898: 578: 2560: 2248: 2074: 1073: 671: 647: 33: 2818: 1266: 913: 795: 708: 696: 477: 467: 450: 445: 428: 92: 1102:. There are currently no known Greek manuscripts with this reading (all extant Greek manuscripts read 2716: 2681: 2624: 2567: 2218: 1640: 1300: 1189: 894: 841: 666: 502: 966: 854: 2674: 2645: 2495: 2344: 2308: 996:. In both instances, the context is of mourning, and the meaning of the verb is 'to be comforted'. 777: 610: 516: 512: 324: 320: 958: 904: 2667: 2407: 2097: 1942: 1934: 1819: 1557: 1470: 1384: 1235: 1016:
15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another
732: 598: 588: 548: 111: 1700: 1693: 1403: 965:, implying, according to Lawrence Lutkemeyer, that Jesus is the first and primary Paraclete. In 2038: 1653: 1417: 1329: 2400: 2092: 2013: 1992: 1982: 1926: 1730: 1499: 1489: 1376: 1215: 1055: 979: 683: 642: 538: 533: 490: 455: 423: 379: 1909:
Jeffery, Arthur (1944). "Ghevond's Text of the Correspondence between 'Umar II and Leo III".
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Today, the Holy Spirit continues to be referred to as the Paraclete in a prayer known as the
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speaks several times of "paraclete" advocates primarily in the sense of human intercessors.
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in John 14:16. René Kieffer further explains the development of the meaning of this term:
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Regarding what the original Greek term was, according to A. Guthrie and E. F. F. Bishop:
2453: 1775: 1525:"The Letters of Abelard and Heloise", Betty Radice, Trans. London: Penguin, 1973. P. 30 1051: 943: 362: 277:, apart from Demosthenes (above) cites also the example of a slave summoned as a help. 103: 83: 1691:, are generally placed in the 3rd century; Papyrus 66 is even dated to around 200 CE. 1050:
Many Muslim writers have argued that "another Paraclete" (John 14:16)—the first being
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Muhammad in History, Thought, and Culture: An Encyclopedia of the Prophet of God
1113:), although the earliest manuscript evidence available is from the 3rd century. 1077: 922: 593: 246: 131: 1305: 2657: 2581: 2119: 1922: 1815: 1688: 1684: 1466: 1162: 1142: 703: 521: 214:
any independent meaning of its own, it is in fact a calque for the Latin term
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New Testament Textual Criticism: The Application of Thoroughgoing Principles
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Here is the context of the passage in John 14:15-27 with the translation of
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Lutkemeyer, Lawrence J. (1946). "THE ROLE OF THE PARACLETE (Jn. 16:7-15)".
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Greek Word Study Tool (publisher=Perseus.tufts.edu): παρακαλέω, A, III, 2
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Shelfer, Lochlan (2009). "The Legal Precision of the Term 'πάράkλητος'".
1243: 1561: 2433: 1938: 1200: 1086:, meaning 'famed, illustrious, or praiseworthy', rendered in Arabic as 242: 2102: 1219: 1799: 1721:. Novum Testamentum, Supplements. Vol. 137. Brill. p. 95. 1962: 1960: 1958: 1956: 32:
This article is about the term. For the Benedictine monastery, see
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quotes Jesus as saying "another Paraclete" will come to help his
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Stuttgart: Deutsche Biblegesellschaft, 2012. Early manuscripts,
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Kieffer, René, "John," in John Barton and John Muddiman, eds.,
1253:) debated the concept with the influential Christian patriarch 1188:'s version of the correspondence between the Byzantine emperor 1120:"Early translators knew nothing about the surmised reading of 226:
was developed as a precise equivalent to the Latin legal term
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The 100: A Ranking of the Most Influential Persons in History
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25 “All this I have spoken while still with you. 26 But the
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and is translated as 'advocate', 'counsellor' or 'helper'.
102:) is a Christian biblical term occurring five times in the 62: 1491:
Historical Theology: An Introduction to Christian Doctrine
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The creed: The apostolic faith in contemporary theology.
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and Aquila's translations; the LXX has the correct word
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Watt, W. Montgomery (April 1953). "His Name is Ahmad".
1407:: "the technical meaning 'lawyer', 'attorney' is rare." 935:
During his period as a hermit in the mid-12th century,
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Bulletin of the School of Oriental and African Studies
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Nestle-Aland, eds., Novum Testamentum Graece, 28th ed.
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twice uses the passive form of the corresponding verb
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The spirit-paraclete in the gospel of John. Vol. 12.
1096:), and that this was substituted by Christians with 74: 68: 59: 53: 2709: 2655: 2605: 2523: 2290: 2283: 2237: 2185: 2138: 2085: 1428:
The Orthodox Jewish Brit Chadasha Bible Translation
304:, of the Holy Spirit, Ev.Jo.14.16, cf. 1 Ep.Jo.2.1. 97: 50: 1651:Donzel, E. Van and B. Lewis, Ch. Pellat. "Isa" in 1046:Ahmad § Interpretations and meanings of Ahmad 1966: 1076:(1928), have argued the theory that the original 893:Depiction of the Holy Spirit as a Dove, from the 179:). It is probably wrong to explain the Johannine 2387:Muhammad: His Life Based on the Earliest Sources 1212: 1135: 1118: 1060: 1014: 847: 833: 279: 251: 2006:Fitzpatrick, Coeli; Walker, Adam Hani (2014). 1842:The scenario is so convoluted as to be absurd. 1703:. Institut für Neutestamentliche Textforschung 298:II. intercessor, Ph.2.520 : hence in NT, 2059: 1291:Congregation of the Servants of the Paraclete 1172:A later interpolation of this passage to the 803: 198:is a translation of the preceding Latin term 194:Lochlan Shelfer suggests that the Greek term 8: 2224:Protest outside the Danish embassy in London 1087: 351: 346: 340: 335: 1590:The Spirit of Jesus in Scripture and prayer 227: 215: 199: 158:('to call'), the word first appears in the 2609: 2287: 2142: 2066: 2052: 2044: 1749:A. Guthrie and E. F. F. Bishop, p.253–254. 1361:Journal for the Study of the New Testament 810: 796: 358: 1341: 1339: 1896: 1321: 369: 2229:Bombing of Danish embassy in Islamabad 1576:The gospel according to John. Vol. 29. 1416:For a summary of rabbinical usage see 330:Other words are used to translate the 295:" D.C.46.20, cf. BGU601.12 (ii A.D.). 2809:New Testament Greek words and phrases 2503:The Quest for the Historical Muhammad 1677:New Testament Greek Manuscripts: John 1349:. Oxford University Press, 2007, 987. 1058:. This claim is based on Quran 61:6. 969:Jesus himself is called "paraclete". 7: 2756: 2428:Captain Stormfield's Visit to Heaven 2373:Muhammad: A Biography of the Prophet 2168:Trial of Ghazi Beji and Jabeur Mejri 1418:Jewish Encyclopedia 1914 "Paraclete" 948:Benediction of the Blessed Sacrament 1072:A few Muslim commentators, such as 1000:Paraclete first appearing in gospel 347: 336: 2575:Islam: What the West Needs to Know 1991:. Vol. 13. The Darwin Press. 1776:10.1111/j.1478-1913.1953.tb02180.x 1210:), a letter is attributed to Leo: 1151:dated after the death of Muhammad. 114:, the word commonly refers to the 25: 2489:The Cartoons that Shook the World 1257:(d. 823). The Persian theologian 861:In John 14:16-17, 'paraclete' is 508:Commissioning the Twelve Apostles 2766: 2755: 2746: 2745: 2380:Muhammad: A Prophet for Our Time 2034:Catholic Encyclopedia: Paraclete 1226:, although we know that it was ` 827:In the Christian New Testament, 780: 772: 388: 245:texts. The best-known use is by 46: 2829:Cultural depictions of Muhammad 1550:The Catholic Biblical Quarterly 1271: 1248: 1205: 1194: 1128: 1122: 2589:Muhammad: The Messenger of God 2039:Jewish Encyclopedia: Paraclete 1911:The Harvard Theological Review 1727:10.1163/ej.9789004189522.i-664 1654:Encyclopedia of Islam Volume 4 574:Triumphal entry into Jerusalem 1: 2540:Muhammad: Legacy of a Prophet 2475:Seeing Islam as Others Saw It 2461:Muhammad: The "Banned" Images 2414:Latin biographies of Muhammad 1967:Fitzpatrick & Walker 2014 1715:Elliott, James Keith (2010). 1216:Matthew, Mark, Luke, and John 434:Annunciation to the Shepherds 2804:Names of God in Christianity 2125:Muhammad ibn Jarir al-Tabari 1109: 1098: 1082: 881: 875: 190:Latin etymological precedent 181: 175: 168: 154: 148: 142: 27:Greek for advocate or helper 2155:Everybody Draw Mohammed Day 1574:Brown, Raymond Edward, ed. 1347:The Oxford Bible Commentary 1088: 352: 341: 98: 2845: 2618:Muhammad: The Final Legacy 2547:Muhammad: The Last Prophet 1104: 1043: 984: 869: 863: 439:Adoration of the Shepherds 300: 291: 282: 241:The term is not common in 222: 210: 136: 31: 2741: 2612: 2422: 2145: 1923:10.1017/S0017816000019258 1816:10.1017/S0041977X16000458 1467:10.1017/S0028688500001235 1263:Ibn Abi Talib al-Dimashqi 1199:) and the Umayyad caliph 954:Scholarly interpretations 461:Massacre of the Innocents 319:The word later went from 228: 216: 152:('beside/alongside') and 87: 2510:The Truth About Muhammad 1675:Reuben J. Swanson, ed., 1373:10.1177/0142064x09350961 1153:” (emphasis in original) 1094:another name of Muhammad 2632:Islam: The Untold Story 1488:Allison, Gregg (2011). 1296:Cult of the Holy Spirit 274:A Greek–English Lexicon 2814:New Testament theology 2799:Christianity and Islam 2561:Islam: Empire of Faith 1798:Anthony, Sean (2016). 1240: 1218:as the authors of the 1180:Historical development 1155: 1134: 1074:David Benjamin Keldani 1070: 1037: 901: 899:Saint Peter's Basilica 859: 846: 672:Descent from the Cross 584:Second coming prophecy 306: 270: 234: 200: 187: 34:Abbey of the Paraclete 2794:Christian terminology 2338:Al-Bidaya wa'l-Nihaya 2316:Shama'il Muhammadiyah 1666:Watt (1991) pp. 33–34 1615:Marthaler, Berard L. 1455:New Testament Studies 914:New Testament Studies 895:Throne of Saint Peter 892: 879:), meaning 'breath'. 478:Finding in the Temple 451:Adoration of the Magi 206: 164: 2682:Cartoon Wars Part II 2625:The Life of Muhammad 2568:Innocence of Muslims 2366:Ar-Raheeq Al-Makhtum 2330:Al-Sira Al-Nabawiyya 2254:2020 stabbing attack 2219:Akkari-Laban dossier 1367:(2). SAGE: 131–150. 1301:Holy Spirit in Islam 909:Cambridge University 265:On the False Embassy 146:). A combination of 2675:Cartoon Wars Part I 2496:The Jewel of Medina 2345:Al-Khasais-ul-Kubra 2150:Lars Vilks drawings 1067:Sahih International 611:Agony in the Garden 513:Sermon on the Mount 325:rabbinic literature 2668:Super Best Friends 2408:Muhammad at Medina 2161:The Satanic Verses 2098:Aniconism in Islam 1601:Johnston, George. 1236:Salman the Persian 902: 604:Paraclete promised 599:Farewell Discourse 473:Return to Nazareth 321:Hellenistic Jewish 237:In Classical Greek 112:Christian theology 2781: 2780: 2705: 2704: 2519: 2518: 2401:Muhammad at Mecca 2309:Sirah Rasul Allah 2279: 2278: 2093:Muhammad in Islam 1998:978-1-61813-131-7 1983:Hoyland, Robert G 1736:978-90-04-19436-6 980:Gospel of Matthew 946:, recited during 907:, writing in the 820: 819: 684:Harrowing of Hell 456:Flight into Egypt 383: 382: 380:canonical gospels 378:according to the 126:The English term 96: 16:(Redirected from 2836: 2824:Sayings of Jesus 2773:Islam portal 2771: 2770: 2769: 2759: 2758: 2749: 2748: 2610: 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in bold: 1002: 956: 858: 853: 845: 840: 825: 823:In Christianity 816: 764: 763: 749: 745:In rest of the 738: 737: 715:Noli me tangere 699: 689: 688: 653:Crown of Thorns 628:Sanhedrin trial 569: 559: 558: 554:Transfiguration 493: 483: 482: 419:Joseph's dreams 402: 375: 374: 311: 269: 262: 239: 192: 130:comes from the 124: 104:Johannine texts 49: 45: 37: 28: 23: 22: 15: 12: 11: 5: 2842: 2840: 2832: 2831: 2826: 2821: 2816: 2811: 2806: 2801: 2796: 2786: 2785: 2779: 2778: 2776: 2775: 2763: 2753: 2742: 2739: 2738: 2736: 2735: 2728: 2721: 2713: 2711: 2707: 2706: 2703: 2702: 2700: 2699: 2692: 2685: 2678: 2671: 2663: 2661: 2653: 2652: 2650: 2649: 2642: 2635: 2628: 2621: 2613: 2607: 2603: 2602: 2600: 2599: 2592: 2585: 2578: 2571: 2564: 2557: 2550: 2543: 2535: 2533: 2521: 2520: 2517: 2516: 2514: 2513: 2506: 2499: 2492: 2485: 2478: 2471: 2464: 2457: 2450: 2443: 2436: 2431: 2423: 2420: 2419: 2417: 2416: 2411: 2404: 2397: 2390: 2383: 2376: 2369: 2362: 2355: 2348: 2341: 2334: 2326: 2319: 2312: 2304: 2302: 2285: 2281: 2280: 2277: 2276: 2274: 2273: 2266: 2264:Issue No. 1178 2261: 2259:Issue No. 1011 2256: 2251: 2245: 2243: 2235: 2234: 2232: 2231: 2226: 2221: 2216: 2211: 2206: 2201: 2195: 2193: 2183: 2182: 2180: 2179: 2170: 2165: 2157: 2152: 2146: 2140: 2136: 2135: 2133: 2132: 2127: 2122: 2117: 2112: 2111: 2110: 2100: 2095: 2089: 2087: 2083: 2082: 2073: 2071: 2070: 2063: 2056: 2048: 2042: 2041: 2036: 2029: 2028:External links 2026: 2025: 2024: 2018: 2003: 1997: 1977: 1974: 1972: 1971: 1969:, p. 436. 1952: 1917:(4): 269–332. 1901: 1899:, p. 499. 1889: 1874: 1860: 1846: 1829: 1810:(2): 255–278. 1790: 1781: 1770:(2): 110–117. 1751: 1742: 1735: 1668: 1659: 1644: 1633: 1622: 1608: 1594: 1581: 1567: 1556:(2): 220–229. 1527: 1518: 1504: 1480: 1461:(1): 113–123. 1430: 1421: 1409: 1394: 1351: 1335: 1320: 1318: 1315: 1314: 1313: 1308: 1303: 1298: 1293: 1288: 1281: 1278: 1274: 306–337 1251: 775–785 1208: 717–720 1197: 717–741 1181: 1178: 1064: 1044:Main article: 1041: 1038: 1001: 998: 955: 952: 944:Divine Praises 851: 838: 824: 821: 818: 817: 815: 814: 807: 800: 792: 789: 788: 766: 765: 762: 761: 756: 750: 744: 743: 740: 739: 736: 735: 730: 729: 728: 723: 721:Road to Emmaus 718: 706: 700: 695: 694: 691: 690: 687: 686: 681: 676: 675: 674: 664: 663: 662: 655: 650: 643:Pilate's court 640: 635: 630: 625: 624: 623: 618: 608: 607: 606: 601: 591: 586: 581: 576: 570: 565: 564: 561: 560: 557: 556: 551: 546: 541: 536: 531: 530: 529: 524: 510: 505: 500: 494: 489: 488: 485: 484: 481: 480: 475: 470: 465: 464: 463: 453: 448: 443: 442: 441: 436: 431: 421: 416: 415: 414: 403: 398: 397: 394: 393: 385: 384: 370: 367: 366: 310: 307: 260: 238: 235: 191: 188: 123: 120: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 2841: 2830: 2827: 2825: 2822: 2820: 2817: 2815: 2812: 2810: 2807: 2805: 2802: 2800: 2797: 2795: 2792: 2791: 2789: 2774: 2764: 2762: 2754: 2752: 2744: 2743: 2740: 2734: 2733: 2732:Faith Fighter 2729: 2727: 2726: 2722: 2720: 2719: 2715: 2714: 2712: 2708: 2697: 2693: 2690: 2686: 2683: 2679: 2676: 2672: 2669: 2665: 2664: 2662: 2660: 2659: 2654: 2648: 2647: 2643: 2641: 2640: 2636: 2634: 2633: 2629: 2627: 2626: 2622: 2620: 2619: 2615: 2614: 2611: 2608: 2604: 2598: 2597: 2593: 2591: 2590: 2586: 2584: 2583: 2579: 2577: 2576: 2572: 2570: 2569: 2565: 2563: 2562: 2558: 2556: 2555: 2551: 2549: 2548: 2544: 2542: 2541: 2537: 2536: 2534: 2531: 2526: 2522: 2512: 2511: 2507: 2505: 2504: 2500: 2498: 2497: 2493: 2491: 2490: 2486: 2484: 2483: 2479: 2477: 2476: 2472: 2470: 2469: 2468:Rangila Rasul 2465: 2463: 2462: 2458: 2456: 2455: 2451: 2449: 2448: 2447:Izhar ul-Haqq 2444: 2442: 2441: 2437: 2435: 2432: 2430: 2429: 2425: 2424: 2421: 2415: 2412: 2410: 2409: 2405: 2403: 2402: 2398: 2396: 2395: 2391: 2389: 2388: 2384: 2382: 2381: 2377: 2375: 2374: 2370: 2368: 2367: 2363: 2361: 2360: 2356: 2354: 2353: 2349: 2347: 2346: 2342: 2340: 2339: 2335: 2333: 2331: 2327: 2325: 2324: 2323:Sirat-un-Nabi 2320: 2318: 2317: 2313: 2311: 2310: 2306: 2305: 2303: 2300: 2295: 2289: 2286: 2282: 2272: 2271: 2267: 2265: 2262: 2260: 2257: 2255: 2252: 2250: 2249:2015 shooting 2247: 2246: 2244: 2242: 2241: 2240:Charlie Hebdo 2236: 2230: 2227: 2225: 2222: 2220: 2217: 2215: 2212: 2210: 2207: 2205: 2202: 2200: 2197: 2196: 2194: 2192: 2189: 2184: 2178: 2176: 2171: 2169: 2166: 2164: 2162: 2158: 2156: 2153: 2151: 2148: 2147: 2144: 2141: 2139:Controversies 2137: 2131: 2128: 2126: 2123: 2121: 2118: 2116: 2113: 2109: 2106: 2105: 2104: 2101: 2099: 2096: 2094: 2091: 2090: 2088: 2084: 2080: 2076: 2069: 2064: 2062: 2057: 2055: 2050: 2049: 2046: 2040: 2037: 2035: 2032: 2031: 2027: 2021: 2019:9781610691789 2015: 2011: 2010: 2004: 2000: 1994: 1990: 1989: 1984: 1980: 1979: 1975: 1968: 1963: 1961: 1959: 1957: 1953: 1948: 1944: 1940: 1936: 1932: 1928: 1924: 1920: 1916: 1912: 1905: 1902: 1898: 1893: 1890: 1885: 1878: 1875: 1870: 1864: 1861: 1856: 1850: 1847: 1843: 1839: 1833: 1830: 1825: 1821: 1817: 1813: 1809: 1805: 1801: 1794: 1791: 1785: 1782: 1777: 1773: 1769: 1765: 1758: 1756: 1752: 1746: 1743: 1738: 1732: 1728: 1724: 1720: 1719: 1702: 1695: 1690: 1686: 1682: 1678: 1672: 1669: 1663: 1660: 1656: 1655: 1648: 1645: 1642: 1637: 1634: 1631: 1626: 1623: 1618: 1612: 1609: 1604: 1598: 1595: 1591: 1585: 1582: 1577: 1571: 1568: 1563: 1559: 1555: 1551: 1544: 1542: 1540: 1538: 1536: 1534: 1532: 1528: 1522: 1519: 1507: 1505:9780310410416 1501: 1497: 1493: 1492: 1484: 1481: 1476: 1472: 1468: 1464: 1460: 1456: 1449: 1447: 1445: 1443: 1441: 1439: 1437: 1435: 1431: 1425: 1422: 1419: 1413: 1410: 1406: 1405: 1401:According to 1398: 1395: 1390: 1386: 1382: 1378: 1374: 1370: 1366: 1362: 1355: 1352: 1348: 1342: 1340: 1336: 1331: 1325: 1322: 1316: 1312: 1309: 1307: 1304: 1302: 1299: 1297: 1294: 1292: 1289: 1287: 1284: 1283: 1279: 1277: 1268: 1267:Constantine I 1264: 1260: 1259:Ali al-Tabari 1256: 1245: 1239: 1237: 1233: 1229: 1225: 1221: 1217: 1214:We recognize 1211: 1202: 1191: 1187: 1179: 1177: 1175: 1170: 1168: 1164: 1160: 1154: 1152: 1148: 1147:interpolation 1144: 1140: 1133: 1117: 1114: 1111: 1100: 1095: 1090: 1084: 1079: 1075: 1063: 1059: 1057: 1053: 1047: 1039: 1036: 1034: 1029: 1025: 1022: 1019: 1013: 1011: 1007: 999: 997: 995: 991: 981: 976: 974: 973:Raymond Brown 970: 968: 964: 960: 953: 951: 949: 945: 940: 938: 937:Peter Abelard 933: 931: 926: 924: 920: 916: 915: 910: 906: 900: 896: 891: 887: 883: 877: 856: 850: 843: 842:John 14:16–17 837: 832: 830: 822: 813: 808: 806: 801: 799: 794: 793: 791: 790: 787: 783: 779: 775: 771: 768: 767: 760: 759:John's vision 757: 755: 752: 751: 748: 742: 741: 734: 731: 727: 724: 722: 719: 717: 716: 712: 711: 710: 707: 705: 702: 701: 698: 693: 692: 685: 682: 680: 677: 673: 670: 669: 668: 665: 661: 660: 656: 654: 651: 649: 646: 645: 644: 641: 639: 638:Herod's court 636: 634: 631: 629: 626: 622: 619: 617: 616:Kiss of Judas 614: 613: 612: 609: 605: 602: 600: 597: 596: 595: 592: 590: 587: 585: 582: 580: 577: 575: 572: 571: 568: 563: 562: 555: 552: 550: 547: 545: 542: 540: 537: 535: 532: 528: 527:Lord's Prayer 525: 523: 520: 519: 518: 514: 511: 509: 506: 504: 501: 499: 496: 495: 492: 487: 486: 479: 476: 474: 471: 469: 466: 462: 459: 458: 457: 454: 452: 449: 447: 444: 440: 437: 435: 432: 430: 427: 426: 425: 422: 420: 417: 413: 410: 409: 408: 405: 404: 401: 396: 395: 391: 387: 386: 381: 373: 372:Life of Jesus 368: 364: 361: 360: 357: 354: 343: 333: 328: 326: 323:writing into 322: 317: 315: 308: 305: 296: 287: 278: 276: 275: 266: 263:Demosthenes, 259: 257: 250: 248: 244: 236: 233: 205: 202: 197: 189: 186: 183: 177: 170: 163: 161: 156: 150: 144: 133: 129: 121: 119: 117: 113: 109: 108:New Testament 105: 100: 94: 85: 79: 43: 42: 35: 30: 19: 18:The Comforter 2819:Pneumatology 2730: 2723: 2717: 2656: 2644: 2637: 2630: 2623: 2616: 2594: 2587: 2580: 2573: 2566: 2559: 2552: 2545: 2538: 2508: 2501: 2494: 2487: 2480: 2473: 2466: 2459: 2452: 2445: 2439: 2426: 2406: 2399: 2393: 2385: 2378: 2371: 2364: 2359:Marzban-nama 2357: 2352:Siyer-i Nebi 2350: 2343: 2336: 2332:(Ibn Kathir) 2329: 2321: 2314: 2307: 2292:Biographies 2268: 2238: 2199:Descriptions 2187: 2174: 2160: 2012:. Abc-Clio. 2008: 1987: 1976:Bibliography 1914: 1910: 1904: 1897:Hoyland 1998 1892: 1882: 1877: 1868: 1863: 1854: 1849: 1841: 1838:Ibid. p. 274 1837: 1832: 1807: 1803: 1793: 1784: 1767: 1763: 1745: 1717: 1705:. Retrieved 1701:"Papyrus 75" 1694:"Papyrus 66" 1680: 1676: 1671: 1662: 1652: 1647: 1636: 1625: 1616: 1611: 1602: 1597: 1589: 1584: 1575: 1570: 1553: 1549: 1521: 1511:25 September 1509:. Retrieved 1490: 1483: 1458: 1454: 1424: 1412: 1402: 1397: 1364: 1360: 1354: 1346: 1324: 1241: 1213: 1183: 1171: 1167:Ibn Qutaybah 1156: 1150: 1136: 1119: 1115: 1071: 1061: 1049: 1032: 1030: 1026: 1023: 1017: 1015: 1009: 1005: 1003: 977: 971: 957: 941: 934: 930:early church 927: 921:gift of the 912: 905:M. E. Boring 903: 860: 848: 834: 828: 826: 778:Christianity 769: 713: 697:Resurrection 659:Via Dolorosa 657: 648:Flagellation 603: 468:Presentation 446:Circumcision 429:Virgin birth 407:Annunciation 329: 318: 312: 297: 288: 280: 272: 271: 264: 255: 252: 240: 207: 195: 193: 176:parakletores 165: 127: 125: 40: 39: 38: 29: 2710:Video games 2554:The Message 2294:of Muhammad 2177:controversy 2163:controversy 2108:collections 1657:, 1997, 83. 1078:Koine Greek 1054:—refers to 923:Holy Spirit 709:Appearances 667:Crucifixion 594:Last Supper 353:mliṣ yosher 283:παρά-κλητος 247:Demosthenes 132:Koine Greek 116:Holy Spirit 2788:Categories 2658:South Park 2606:Television 2582:Fetih 1453 2120:Ibn Hisham 2075:Depictions 1689:Papyrus 75 1685:Papyrus 66 1317:References 1163:Ibn Hisham 1143:Ibn Hisham 1129:parakletos 1123:periklutos 1110:parakletos 1105:παράκλητος 1099:parakletos 1083:periklytos 967:1 John 2:1 959:John 14:16 864:Παράκλητον 855:1 John 2:1 704:Empty tomb 679:Entombment 522:Beatitudes 503:Temptation 412:Visitation 400:Early life 309:In Judaism 301:Παράκλητος 243:non-Jewish 223:παράκλητοs 211:παράκλητος 182:parakletos 169:parakletos 143:paráklētos 137:παράκλητος 99:Paráklētos 88:παράκλητος 2115:Ibn Ishaq 1947:162279840 1931:0017-8160 1824:163407787 1713:See also 1496:Zondervan 1475:170790351 1389:170306987 1381:0142-064X 1311:Montanism 1255:Timothy I 1232:Abu Turab 1159:Ibn Ishaq 1139:Pentecost 1080:used was 1006:Paraclete 963:disciples 829:paraclete 770:Portals: 733:Ascension 589:Anointing 549:Rejection 348:מליץ יושר 256:advocates 229:advocatus 217:advocatus 201:advocatus 196:paraclete 166:The word 128:Paraclete 122:Etymology 93:romanized 41:Paraclete 2751:Category 2530:Category 2394:Muhammad 2299:Category 2214:Timeline 2209:Opinions 2204:Reprints 2191:cartoons 2175:Idomeneo 2079:Muhammad 1985:(1998). 1707:March 4, 1620:Father." 1562:43719890 1280:See also 1244:al-Mahdi 1065:—  1056:Muhammad 1040:In Islam 1033:Advocate 1018:Advocate 1010:Advocate 985:παρακαλῶ 919:Passover 911:journal 852:—  839:—  539:Parables 534:Miracles 491:Ministry 424:Nativity 342:mənaḥḥēm 261:—  2761:Commons 2718:Quraish 2646:Khaybar 2454:Mahomet 2440:Inferno 2434:Falnama 2086:History 1939:1508294 1201:Umar II 1190:Leo III 633:Mocking 567:Passion 498:Baptism 337:מְנַחֵם 106:of the 95::  2103:Hadith 2016:  1995:  1945:  1937:  1929:  1822:  1733:  1698:& 1560:  1502:  1473:  1387:  1379:  1224:Furqan 1220:Gospel 1186:Łewond 1149:to be 882:Pneuma 876:pneuma 870:Πνεῦμα 621:Arrest 544:Prayer 365:in the 363:Events 332:Hebrew 292:δοῦλοι 286:, ον, 155:kalein 2596:Bilal 2525:Films 2284:Books 2173:2006 2130:Hilya 1943:S2CID 1935:JSTOR 1884:(USA) 1820:S2CID 1558:JSTOR 1471:S2CID 1385:S2CID 1286:Ahmad 1174:Quran 1089:Aḥmad 1052:Jesus 988:, in 786:Bible 517:Plain 334:word 314:Philo 160:Bible 134:word 110:. In 84:Greek 2639:Omar 2014:ISBN 1993:ISBN 1927:ISSN 1731:ISBN 1709:2022 1687:and 1579:are" 1513:2014 1500:ISBN 1377:ISSN 1234:and 1228:Umar 1165:and 1126:for 992:and 990:2:18 978:The 928:The 836:you. 267:19:1 149:para 2696:201 2689:200 2077:of 1919:doi 1812:doi 1772:doi 1723:doi 1463:doi 1369:doi 1306:Rūḥ 1184:In 1008:as 994:5:4 2790:: 1955:^ 1941:. 1933:. 1925:. 1915:37 1913:. 1840:. 1818:. 1808:79 1806:. 1802:. 1768:43 1766:. 1754:^ 1729:. 1552:. 1530:^ 1494:. 1469:. 1459:25 1457:. 1433:^ 1383:. 1375:. 1365:32 1363:. 1338:^ 1272:r. 1249:r. 1230:, 1206:r. 1195:r. 1169:. 950:. 897:, 747:NT 515:/ 356:. 327:. 249:: 204:: 90:, 86:: 82:; 72:iː 2698:" 2694:" 2691:" 2687:" 2684:" 2680:" 2677:" 2673:" 2670:" 2666:" 2532:) 2528:( 2301:) 2297:( 2067:e 2060:t 2053:v 2022:. 2001:. 1949:. 1921:: 1886:. 1871:. 1857:. 1826:. 1814:: 1778:. 1774:: 1739:. 1725:: 1711:. 1696:. 1606:" 1564:. 1554:8 1515:. 1477:. 1465:: 1391:. 1371:: 1332:. 1269:( 1246:( 1203:( 1192:( 1092:( 873:( 811:e 804:t 797:v 208:" 140:( 78:/ 75:t 69:l 66:k 63:ə 60:r 57:æ 54:p 51:ˈ 48:/ 44:( 36:. 20:)

Index

The Comforter
Abbey of the Paraclete
/ˈpærəklt/
Greek
romanized
Johannine texts
New Testament
Christian theology
Holy Spirit
Koine Greek
Bible
non-Jewish
Demosthenes
A Greek–English Lexicon
Philo
Hellenistic Jewish
rabbinic literature
Hebrew
Events
Life of Jesus
canonical gospels
Life of Jesus
Early life
Annunciation
Visitation
Joseph's dreams
Nativity
Virgin birth
Annunciation to the Shepherds
Adoration of the Shepherds

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