299:, seven princesses who are sisters talk among themselves about leaving or not leaving their parents' home: the six elder princesses would rather stay with their parents, while the youngest, although reluctant to express her opinions at first, tells them she would like to marry one day and live with her husband always. The other princess show their concern with her answer, since their parents might expel her for those words, and threaten to tell their mother about it. Afraid, the princess flees in fear into the forest, and stumbles upon an abandoned house. She walks to the house, which is in fact a richly furnished palace, takes a bath in a swimming pool filled with rosewater, eats some food, and finds the body of a handsome young man lying as if dead, pierced with thousand of needles. The princess decides to remove the needles one by one, and, fourteen days later, all but two have been removed. Suddenly, the princess notices one of her maidservants from her parents' palace, an ugly, dark and fat woman, has found her in the forest palace. The princess lets her in and places her to watch over the body, while she herself goes to rest and take a bath. The maidservant disregards the princess's warning not to touch anything on the man's body, and removes the last two needles from his eyelids, reviving him. The man thinks that the maidservant was the one that did the whole task. As for the princess, she puts on a beautiful sari and goes to the dead man's room, when she finds the man is awake. Her maidservant lies to the man that the beautiful princess is but her maidservant. The man silently notices the princess's beauty, but believes the lie that is a maidservant, then reveals he is a prince under the needles curse, and only a princess could have saved him. However, while he is set on marrying his saviour, he must postpone the wedding until he hears music again, for his kingdom is silent and abandoned. As time passes, the maidservant humiliates and beats the princess, and she cries for her fate. One day, she cries in the garden and faires come to comfort her, saying that the prince will eventually know the truth. More time passes, and the maidservant, passing herself off as a princess, threatens the prince into marrying her, but he goes for a walk in the garden and sees a light in the distance: it is the true princess, conversing with the fairies, to whom she tells how everything transpired, from her removing the needles to her replacement by her own maidservant. The prince overhears the story and approaches the girl, proposing to marry her in the garden, surrounded by the fairies and blessed by two Brahmins. The pair then confront the maidservant about her trickery.
284:, a princess with seven brothers receives a prophecy by an astrologer: she will marry a corpse. Their father, the king, dismisses the words and forgets about it. Years later, she and her brothers go on a hunt. They soon become thirst and find a house in the jungle, furnished and filled with provisions. They drink water and spend the night there. The next morning, the brothers take their servants with them and exit the house, when its doors lock the princess in. The princess wanders about the house and finds it full of utensils, food and clothes, and finds the body of a man with innumerable pins on it. Her brothers realize her fate is coming true and leave her be. The princess then begins to remove the pins on the man one by one. Meanwhile, the princes return home and report to his parents the occurrence. Their mother fashions a doll of rag and sends it with a maidservant to her daughter in the jungle. When the maidservant arrives, the princess has removed almost every pin, save from those on his face, when she welcomes the maidservant with some water to drink, and leaves to take a bath. While she is busy, the maidservant removes the last pins and revives the prince, who mistakes her for his saviour. The princess comes back from the bath and finds the prince awakened, and the maidservant lies she is a lowly servant. The princess takes the doll of rag to the bunyan tree, which comes alive at night to provide food the princess and to bathe her. The princess confide in the doll, which tells her her sorrow will end in four days. In the morning, the doll returns to an immomile state; the princess returns to the prince's house and is beaten by the maidservant. The next night, the Lamans follow the princess to the riverside, see women coming out to bathe the princess, and report to the prince. On the third night, the prince himself follows the princess and witness the same scene. By the fourth day, the prince confronts the princess about her true identity, and she reveals everything. The prince marries the true princess at once, and she requests the prince to fill the maidservant's nose and mouth with marking nuts and cowry shells and bury her alive. It happens thus, and the prince takes his wife into his house.
335:, a king summons his seven daughters to ask them by whose good fortune do they have food to eat. The six elder princesses answer that it is their father's good fortune, while the youngest says it is herself. The king, enraged, promises to find a dead man for her to marry: he marries his six elder daughters to princes, and takes his cadette with him to the forest to fulfil his threat. While in the forest, they get thirsty, and the king orders his daughter to enter a nearby house in search of water. As soon as she enters, the door closes on her, and the king leaves her there. As for the princess, she notices she is inside a palace; she opens every room and finds a dead prince's body in the attic, all prickled with needles. The princess decides to remove the needles, one by one. One day, a merchant passes by the palace and offers a maidservant, whom the princess takes for herself. While the maidservant does the chores around the palace, the princess dedicates to the task of removing the needles. Thus, the time comes when there are only three remaining needles on his eyelid, and the princess asks the maidservant to cover for her, while she goes to take a bath. Seizing the opportunity, the maidservant removes the last needles and revives the prince, lying to him she is a princess and the real princess is a mere servant. Some time later, the prince buys from the market an emerald and a pigtail for the false princess and a doll on the true's one request. The real princess tells her sorrows to the doll every night, which sparks the prince's curiosity to hear it. The prince asks the maidservant about her taletelling to the doll, and the real princess reveals the deceit. The prince then turns the maidservant inside out, and marries the real princess.
240:, a princess gives alms to a beggar lady. In return, the lady prays that the maiden will marry the "King of Pins". Her interest piqued, the princess asks around the location of this prince. She meets a fairy who turns her to stone, but the fairy's son restores the princess and gives her a black hen with chicks and a spinning wheel. When she reaches her destination, she enters a fabulous palace and enter a room. Inside, there is a prince in a coma-like state, his body prickled by pins from head to toe. The princess then begins to take out the pins. Unfortunately, she falls asleep, and a "wicked black woman" appears to finish her job. When all pins are taken out of his body, he awakens and sees the black woman instead of princess, thinking her to be his saviour. The prince places the black woman in better apartments and the princess in the quarters below. The princess then takes out the spinning wheel which she trades with the black woman for one night in the prince's chambers. The black woman allows it, but gives a sleeping drink to the prince, so the princess cannot talk to him. The next day, the princess trades the hen with chicks for another night with the prince, and manages to talk to him, for he avoided drinking the potion. He discovers the whole truth, hangs the black woman and marries the princess.
310:, a king's daughter and a minister's daughter are friends and playmates. A guru teaches the girls and is paid with gold coins by the princess and with silver coins by the minister's daughter. He also predicts that the princess will marry a corpse and the her friend a prince. The king worries for his daughter's fate, since the Guru's predictions have been true in the past, and takes her to the forest to do charity to beggars and mendicants. While in the forest, they get thirsty and find a small house, where they believe they can drink water. The princess enters the house and the door locks behind her, keeping her in. She realizes she is trapped inside, cries, then decides to explore the place, when she discovers the whole house is furnished. She opens every room and discovers a man's body covered with
78:
Later, he decides to go on a hunt, and asks the two girls what he can bring them: the acrobat girl asks for dry bread (which alerts the prince of her true character) and the princess asks for a talking doll. The prince returns with the gifts, and that night the talking doll asks the princess to tell her a story. The princess recounts everything that happened to her, including how the acrobat took the silver cup. The prince overhears the whole story, whips the acrobat girl with a switch to expel her, and goes to meet the princess, his true saviour. Outside, the prince's family, who has waited twelve long years for his revival, finds the couple inside, the prince back to life and with his loving princess. The prince's family sends for the princess's family, who go to their daughter's wedding.
70:
she has a companionship to endure the end of the vigil. After two more years, the princess hears a bird chirp outside, saying that the time of the vigil is at an end and the girl should take the leaves from a certain tree, make a juice out of it and give it to the prince in a silver cup. The princess follows the bird's instructions and prepares the concoction to awaken the prince, but goes for a bath before she does it. The acrobat girl sees the concoction and asks the princess what it means. The princess tells the acrobat girl what the bird said and goes to take a bath. While she is busy, the acrobat girl takes the potion and pours down the prince's mouth. The prince wakes up uttering
315:
princess notices he has a daughter, and insists that she stays and becomes her companion. After the merchant oil leaves, his daughter learns from the princess how to revive the dead man, and goes to finish the task the next day, since there is only a blade of dub grass left. On doing this, the man revives and sees the oil merchant's daughter, promising to marry her. The princess enters the man's room and finds the dead man has been revived, but the merchant's daughter lies that she is but a maidservant. Some time later, the man goes to town to buy gifts for his wife (red bangles and other accessories) and the maidservant (a
66:
prince. She realizes the beggar man's words have become true, and finds provisions the prince's family have left for twelve years. The princess then decides to stay there and take care of the prince's body. In the forest, the princess's family notices the girl is missing and go to look for her. Her father finds the house and hears his daughter's cries coming from the bungalow, then asks how she entered it. The princess explains the door opened for her, but they locked her in and she cannot leave, then mentions the dead man's body. Her father then concedes that this is the princess's destiny, and leaves her to her fate.
253:. In the first part of the tale, three princesses are asked a question about how much they love their father. After the princess is banished by her father to the jungle, she finds a palace deep within the jungle. Inside lies a prince in a deep sleep, his body prickled by needles. She begins the task of carefully taking each needle, one by one, until one day she purchases a slave girl to keep her company. Maive Stokes compared this tale to a
58:) who comes for alms and predicts she will marry a dead man. One day, the king overhears the beggar man's prophecy and asks his daughter the meaning of the man's words. The princess explains the beggar man has visited her for the past twelve years and has always uttered this prophecy to her, since she was a little girl. The king decides to avert this fate for his daughter and departs from the kingdom with the whole family.
96:
heroine tires on the second-to-last day and hires a servant to cover for her, who supplants her as the prince's saviour; next, the prince goes to the market and brings back three objects on the heroine's request, to which the heroine reveals the servant's deceit and through which the prince learns the whole truth.
319:
bird). The man brings the bird to the maidservant (the princess), who teaches the bird her whole story. The oil merchant's daughter wants to have the bird gone, and the man takes the cage to his room. The mina bird begins to repeat the princess's whole story, and he learns of the whole truth. The oil
314:
grass - the man she realizes is her intended husband. The princess has a dream that, if she prays to the Sun God and remove a blade of dub grass every day, he would awake, thus she begins her task the next day. In time, she begins to feel lonely, when an oil merchant passes by the house to rest. The
77:
The princess returns and finds the prince, now revived, and the girl in private conversation, then relents that happiness is not for her. Later, the prince begins to notice differences between the girl who claims to be his wife and the one that acts as their servant, and suspects something is amiss.
61:
Meanwhile, the story takes a turn to explain how a prince from a neighbouring kingdom fell deathly ill and seemed to die, but his body looked as if it was in a state of sleep. Astrologers divined that he would be that way for twelve years, and the king places his son's body in a bungalow outside his
69:
The princess holds a long, 12 year vigil on him, bathing the body and making offerings for the gods. In the tenth year, the princess feels lonely and longs for a female companion, when an acrobat girl appears outside the bungalow. She contorts herself and enters the building. The princess rejoices
65:
The action returns to the first king and his family: they stop by the forest to cook a meal, while the princess goes for a walk and finds the bungalow. She touches the door and it lets her in, locking her inside. The princess wanders through the bungalow's twelve door and discovers the body of the
95:
as tale type AaTh 437, "The
Supplanted Bride (The Needle Prince)": the heroine is prophecized to marry a dead man, enters a castle and finds a prince on a slab as if he is dead. Alternatively, the heroine must remove the pins from his sleeping body, or hold a long vigil on him for forty days; the
166:
The heroine may tell her sorrows to the stone of patience, which is replaced by a doll or a "patience box" in other tales. The stone of patience serves to reveal the truth, since another person eavesdrops on the heroine's confession. In some tales, the heroine's suffering is so strong, the stone
753:(2016) . "Geduldstein (AaTh 894)" [Ghoulish Schoolmaster and the Stone of Pity (ATU 894)]. In Rolf Wilhelm Brednich; Heidrun Alzheimer; Hermann Bausinger; Wolfgang Brückner; Daniel Drascek; Helge Gerndt; Ines Köhler-Zülch; Klaus Roth; Hans-Jörg Uther (eds.).
45:
as tale type ATU 894, "The
Ghoulish Schoolmaster and the Stone of Pity", for the alternate object the heroine may tell her tale to, but, before the 2004 revision, it was indexed as type AaTh 437, "The Needle Prince". Variants of the type are reported in India.
62:
kingdom, only to be accessed by his destined bride. Before the king exits the improvised mausoleum, he writes a warning that only a chaste woman who has made offerings to the gods for her husband can enter the door to the bungalow, only her and nobody else.
175:
Ramanujan cited it as an example of "woman-centered folktale", and the Indian tale showcases a wife's devotion and a new bride's loneliness and fear in a new household. Similarly, the tale type is said to be primarily part of female tellers' repertoire.
886:
Schmitt, Annika (2016) . "Nadelprinz (AaTh 437)" [Needle Prince (ATU 894)]. In Rolf
Wilhelm Brednich; Heidrun Alzheimer; Hermann Bausinger; Wolfgang Brückner; Daniel Drascek; Helge Gerndt; Ines Köhler-Zülch; Klaus Roth; Hans-Jörg Uther (eds.).
826:
Schmitt, Annika (2016) . "Nadelprinz (AaTh 437)" [Needle Prince (ATU 894)]. In Rolf
Wilhelm Brednich; Heidrun Alzheimer; Hermann Bausinger; Wolfgang Brückner; Daniel Drascek; Helge Gerndt; Ines Köhler-Zülch; Klaus Roth; Hans-Jörg Uther (eds.).
724:
Schmitt, Annika (2016) . "Nadelprinz (AaTh 437)" [Needle Prince (ATU 894)]. In Rolf
Wilhelm Brednich; Heidrun Alzheimer; Hermann Bausinger; Wolfgang Brückner; Daniel Drascek; Helge Gerndt; Ines Köhler-Zülch; Klaus Roth; Hans-Jörg Uther (eds.).
698:
Schmitt, Annika (2016) . "Nadelprinz (AaTh 437)" [Needle Prince (ATU 894)]. In Rolf
Wilhelm Brednich; Heidrun Alzheimer; Hermann Bausinger; Wolfgang Brückner; Daniel Drascek; Helge Gerndt; Ines Köhler-Zülch; Klaus Roth; Hans-Jörg Uther (eds.).
672:
Schmitt, Annika (2016) . "Nadelprinz (AaTh 437)" [Needle Prince (ATU 894)]. In Rolf
Wilhelm Brednich; Heidrun Alzheimer; Hermann Bausinger; Wolfgang Brückner; Daniel Drascek; Helge Gerndt; Ines Köhler-Zülch; Klaus Roth; Hans-Jörg Uther (eds.).
646:
Schmitt, Annika (2016) . "Nadelprinz (AaTh 437)" [Needle Prince (ATU 894)]. In Rolf
Wilhelm Brednich; Heidrun Alzheimer; Hermann Bausinger; Wolfgang Brückner; Daniel Drascek; Helge Gerndt; Ines Köhler-Zülch; Klaus Roth; Hans-Jörg Uther (eds.).
320:
merchant's daughter confirms the bird's words and the man wants to have her killed, but the princess begs him to spare her. Thus, the princess marries the man from the house, makes the oil merchant's daughter their servant, and returns to her father.
587:
Correia, Paulo. "Notas e Recensões: Hans-Jörg Uther, The types of international folktales. A classification and bibliography, Helsinki, Academia
Scientiarum Fennica, 2004, 3 volumes: FFC 284 (619 pages) + FFC 285 (536 pages) + FFC (284 pages)". In:
577:
Avard
Jivanyan. Anthropomorphic Dolls as Otherworldly Helpers in the International Folk Tale. 8th International Toy Research Association World Conference, International Toy Research Association (ITRA), Jul 2018, Paris, France.
464:
Goldberg, Christine (2016) . "Wachen" [Awake]. In Rolf Wilhelm Brednich; Heidrun Alzheimer; Hermann Bausinger; Wolfgang Brückner; Daniel Drascek; Helge Gerndt; Ines Köhler-Zülch; Klaus Roth; Hans-Jörg Uther (eds.).
34:. It tells the story of a princess destined to marry a seemingly dead man, who is, in reality, under a curse, his body prickled by numerous pins. The princess begins a task of removing the pins to revive the prince, but a
99:
The tale type is also closely related to AaTh 425G, "False Bride Takes Heroine’s Place". However, the last major revision of the International Folktale Classification Index, published in 2004 by German folklorist
157:
The heroine is also considered to be more active, since the prince is the one who is in a passive state, and discovers the truth by heroine's actions, who asks for the objects she will reveal the tale to.
1438:
1829:
1336:
1855:
154:, type 437, "The Needle Prince", is thus called for the task the heroine must undertake in Indian, Persian and Tajik variants: remove the pins or needles from the prince's body.
38:
replaces her and claims the prince's resurrection as her doing. Finally, the princess is given a talking doll she reveals her story to, which alerts the prince of the truth.
213:'s second revision of the international index, type AaTh 437 was reported with five variants in India. In turn, Ramanujan stated that variants of tale type 437 exist in
804:
624:
421:
188:
reported that the tale type 894 was "very popular in Oriental literature", with variants found in India, Iran, Egypt and regionally in Europe (southern and eastern).
1643:
1777:
1147:
1575:
1580:
1403:
1736:
960:
Davidson, Sarah, and Eleanor Phelps. "Folk Tales from New Goa, India." The Journal of American Folklore 50, no. 195 (1937): 29-30. doi:10.2307/535980.
1915:
1585:
364:
201:, type 437 is reported in Europe (South, Southeastern, Eastern and Northeast), in the Caucasus, Middle East, North Africa, Central Asia and India.
1648:
349:
1383:
1321:
1246:
562:
1767:
1746:
1373:
1271:
1890:
1638:
1633:
1423:
1418:
1113:
1072:
948:
873:
813:
790:
633:
451:
430:
407:
1726:
1538:
1506:
1413:
379:
105:
1251:
110:
889:
829:
755:
727:
701:
675:
649:
555:
The Types of International Folktales: A Classification and Bibliography, Based on the System of Antti Aarne and Stith Thompson
467:
197:
150:
131:
1716:
1326:
1824:
249:
1721:
1554:
1408:
1378:
1133:
750:
129:
judgment, indexed as type AT 923B, "The Princess Who Was Responsible for Her Own Fortune". In the same vein, according to
1433:
1205:
1140:
1910:
1459:
1316:
1306:
1276:
1787:
1772:
1706:
1388:
1331:
92:
42:
1871:
1301:
1236:
195:
stated that it appears "sporadically in Europe", but it is "better known in India". In this regard, according to
135:, type 437 may borrow as a starting episode sequences from other types, such as from ATU 923, "Love Like Salt".
1653:
1559:
1231:
778:
1669:
1612:
1266:
328:
1241:
1226:
915:. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1961. p. 149.
493:. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1961. p. 149.
1685:
1628:
1398:
1352:
1291:
1256:
1033:
1925:
1920:
1490:
1454:
1210:
1157:
1930:
1464:
1261:
369:
1469:
1296:
1013:
597:
550:
101:
1741:
1711:
1357:
1286:
1109:
1091:. New Delhi; Jullunder: Sterling Publishers LTD, 1960. 1st edition. pp. 113-115 (tale nr. 30).
1068:
944:
869:
809:
786:
629:
593:
558:
447:
426:
403:
23:
1845:
1362:
1172:
1005:
894:
834:
760:
732:
706:
680:
654:
472:
303:
258:
233:
222:
214:
1125:
1819:
1485:
374:
359:
27:
1200:
1701:
1281:
354:
218:
210:
192:
1904:
1762:
324:
273:
269:
1850:
1731:
1511:
244:
1428:
123:
Ramanujan states that the story is combined in India with a local version of the
1367:
1195:
344:
288:
35:
1101:
1060:
1050:. New Delhi; Jullunder: Sterling Publishers LTD, 1960. pp. 74-76 (tale nr. 22).
1782:
1311:
292:
984:
Indian fairy tales, collected and tr. by M. Stokes; with notes by Mary Stokes
971:
Indian fairy tales, collected and tr. by M. Stokes; with notes by Mary Stokes
125:
1393:
941:
Folktales from India: a selection of oral tales from twenty-two languages
444:
Folktales from India: a selection of oral tales from twenty-two languages
400:
Folktales from India: a selection of oral tales from twenty-two languages
557:. Suomalainen Tiedeakatemia, Academia Scientiarum Fennica. p. 519.
74:'s name, and sees the acrobat girl, who introduces herself as his wife.
1889:
indicates a previous tale type extant until 2004. "AaTh" refers to the
1017:
611:
503:
476:
229:
185:
31:
898:
838:
764:
736:
710:
684:
658:
600:
277:
254:
1009:
519:(in French). Helsinki: Suomalainen Tiedeakatemia. pp. 126–127.
71:
316:
1129:
868:. Chicago; London: University of Chicago Press. 1978. p. 238.
610:
Cardigos, I. (2006). . Marvels & Tales, 20(1), 109–117 .
502:
Cardigos, I. (2006). . Marvels & Tales, 20(1), 109–117 .
1830:
The Tale of the Queen Who Sought a Drink From a Certain Well
1439:
The Padisah's Youngest Daughter and Her Donkey-Skull Husband
913:
The types of the folktale: a classification and bibliography
491:
The types of the folktale: a classification and bibliography
471:(in German). Berlin, Boston: De Gruyter. pp. 390–391.
1108:. Academia Scientiarum Fennica. p. 37 (entry nr. 5).
1067:. Academia Scientiarum Fennica. p. 37 (entry nr. 3).
539:), which is practically the same as subtype 425G...]
529:) qui est pratiquement le même que le sous-type 425G...
996:
Bhagvat, Durga (1972). "Folk Tales of Central India".
927:
Types of Indic Oral Tales: India, Pakistan, And Ceylon
783:
Syllables of Sky: Studies in South Indian Civilization
759:(in German). Berlin, Boston: De Gruyter. p. 822.
265:("The Evil Schoolmaster and the Wandering Princess").
1856:
The Hedgehog, the Merchant, the King and the Poor Man
263:
Der böse Schulmeister und die wandernde Königstochter
104:, subsumed tale type AaTh 437 as new type ATU 894, "
1864:
1838:
1812:
1796:
1755:
1694:
1678:
1662:
1621:
1605:
1598:
1568:
1547:
1531:
1524:
1499:
1478:
1447:
1345:
1219:
1188:
1181:
1165:
425:. University of California Press, 1997. pp. 38-43.
929:. Helsinki: Suomalainen Tiedeakatemia. p. 64.
517:Sommeils et veilles dans le conte merveilleux grec
925:Thompson, Stith; Roberts, Warren Everett (1960).
808:. University of California Press, 1997. p. 238.
805:A Flowering Tree and Other Oral Tales from India
628:. University of California Press, 1997. p. 218.
625:A Flowering Tree and Other Oral Tales from India
422:A Flowering Tree and Other Oral Tales from India
1893:pre-2004; "ATU" refers to the system post-2004.
1644:The Man and the Girl at the Underground Mansion
402:. New York: Pantheon Books, 1991. pp. 207-212.
1576:The Story of Princess Zeineb and King Leopard
1141:
986:. London: Ellis and White. 1880. pp. 287-288.
973:. London: Ellis and White. 1880. pp. 164-172.
785:. Oxford University Press, 1995. pp. 21, 39.
8:
1404:The Tale of the Woodcutter and his Daughters
893:. Berlin, Boston: De Gruyter. p. 1142.
855:. University of Chicago Press. 1963. p. 117.
833:. Berlin, Boston: De Gruyter. p. 1144.
731:. Berlin, Boston: De Gruyter. p. 1143.
705:. Berlin, Boston: De Gruyter. p. 1144.
679:. Berlin, Boston: De Gruyter. p. 1142.
653:. Berlin, Boston: De Gruyter. p. 1143.
91:The tale is classified in the international
41:The tale is classified in the international
250:The Princess who Loved her Father like Salt
106:The Ogre Schoolmaster and the Stone of Pity
1602:
1528:
1185:
1148:
1134:
1126:
943:. New York: Pantheon Books, 1991. p. 339.
446:. New York: Pantheon Books, 1991. p. 339.
365:The Maiden with the Rose on her Forehead
247:collected and published the Indian tale
391:
54:A princess is visited by a beggar man (
1037:. Calcutta: Art Press, 1923. pp. 1-12.
1031:Devi, Sunity, Maharani of Coochbehar.
350:The Lord of Lorn and the False Steward
1106:Types of Indic Oral Tales: Supplement
1065:Types of Indic Oral Tales: Supplement
7:
1804:The Dead Prince and the Talking Doll
1768:The Dragon-Prince and the Stepmother
1272:East of the Sun and West of the Moon
612:http://www.jstor.org/stable/41388781
515:Papachristophorou, Marilena (2002).
504:http://www.jstor.org/stable/41388781
20:The Dead Prince and the Talking Doll
1634:The Little Girl Sold with the Pears
1424:The Story of the Abandoned Princess
1384:Tulisa, the Wood-Cutter's Daughter
1337:About the astonishing husband Horu
1247:The Three Daughters of King O'Hara
14:
1727:The Feather of Finist the Falcon
890:Enzyklopädie des Märchens Online
830:Enzyklopädie des Märchens Online
779:A Flowering Tree: A Women's Tale
756:Enzyklopädie des Märchens Online
728:Enzyklopädie des Märchens Online
702:Enzyklopädie des Märchens Online
676:Enzyklopädie des Märchens Online
650:Enzyklopädie des Märchens Online
468:Enzyklopädie des Märchens Online
380:The Sleeping Prince (fairy tale)
257:variant collected by folklorist
1916:Sleep in mythology and folklore
1252:The White Hound of the Mountain
911:Aarne, Antti; Thompson, Stith.
866:Folktales told around the world
489:Aarne, Antti; Thompson, Stith.
1048:Folk Tales Of Himachal Pradesh
1:
1409:Yasmin and the Serpent Prince
1379:The Horse-Devil and the Witch
1434:The Snake-Prince Sleepy-Head
1201:Master Semolina/Mr Simigdáli
1825:The Well of the World's End
1460:The Singing, Springing Lark
1317:Again, The Snake Bridegroom
1277:Prince Hat Under the Ground
1089:Folk Tales Of Uttar Pradesh
1947:
1891:Aarne–Thompson–Uther Index
1788:The Story of the Hamadryad
1778:Dragon-Child and Sun-Child
1773:The Girl with Two Husbands
1555:Eglė the Queen of Serpents
1389:Khastakhumar and Bibinagar
1332:The Tale of the Little Dog
521:... mais aussi au AT 437 (
161:
93:Aarne-Thompson-Uther Index
43:Aarne-Thompson-Uther Index
1884:
1872:The Old Woman in the Wood
1237:The Daughter of the Skies
1022:Accessed August 30, 2021.
198:Enzyklopädie des Märchens
151:Enzyklopädie des Märchens
132:Enzyklopädie des Märchens
1654:The Tale About Baba-Yaga
1560:The Lake Beetle as Groom
1232:The Brown Bear of Norway
162:The heroine's confidante
1613:Snow-White and Rose-Red
1267:White-Bear-King-Valemon
329:Krishna Prakash Bahadur
287:In a tale collected by
1302:Sigurd, the King's Son
1242:The Tale of the Hoodie
1227:Black Bull of Norroway
998:Asian Folklore Studies
592:n. 1314 2007. p. 325.
272:tale collected from a
1686:The Hut in the Forest
1399:The Son of the Ogress
1353:Graciosa and Percinet
1292:Whitebear Whittington
1257:The Sprig of Rosemary
1046:Seethalakshmi, K. A.
26:collected by scholar
1747:The Falcon Pipiristi
1581:María, manos blancas
1455:Beauty and the Beast
1158:Animal as Bridegroom
533:The Supplanted Bride
523:The Supplanted Bride
327:published by author
143:
1737:The Fan of Patience
1649:The Girl as Soldier
1539:The Sleeping Prince
1465:The Small-tooth Dog
1262:The Enchanted Snake
1206:Fairer-than-a-Fairy
864:Dorson, Richard M.
853:Folktales of Israel
370:The Bay-Tree Maiden
308:The Clever Princess
232:, collected in the
167:explodes or melts.
1911:Indian fairy tales
1702:The Prince as Bird
1586:Feather O' My Wing
1470:The Scarlet Flower
1297:The Serpent Prince
1034:Indian Fairy Tales
777:Ramanujan, A. K. "
531:[... AT 437 (
477:10.1515/emo.14.076
333:The Lucky Princess
243:India-born author
184:Israeli professor
144:The heroine's role
1898:
1897:
1880:
1879:
1742:The Greenish Bird
1717:The Three Sisters
1712:The Canary Prince
1594:
1593:
1520:
1519:
1491:The Donkey's Head
1358:The Green Serpent
1287:The Enchanted Pig
939:Ramanujan, A. K.
899:10.1515/emo.9.228
839:10.1515/emo.9.228
802:Ramanujan, A. K.
765:10.1515/emo.5.122
737:10.1515/emo.9.228
711:10.1515/emo.9.228
685:10.1515/emo.9.228
659:10.1515/emo.9.228
622:Ramanujan, A. K.
564:978-951-41-0963-8
537:The Needle Prince
527:The Needle Prince
442:Ramanujan, A. K.
419:Ramanujan, A. K.
398:Ramanujan, A. K.
297:The Needle Prince
295:, with the title
191:As for type 437,
1938:
1846:Hans My Hedgehog
1722:The Green Knight
1603:
1529:
1525:Other tale types
1363:The King of Love
1186:
1173:Cupid and Psyche
1150:
1143:
1136:
1127:
1120:
1119:
1098:
1092:
1085:
1079:
1078:
1057:
1051:
1044:
1038:
1029:
1023:
1021:
993:
987:
980:
974:
967:
961:
958:
952:
937:
931:
930:
922:
916:
909:
903:
902:
883:
877:
862:
856:
849:
843:
842:
823:
817:
800:
794:
775:
769:
768:
747:
741:
740:
721:
715:
714:
695:
689:
688:
669:
663:
662:
643:
637:
620:
614:
608:
602:
585:
579:
575:
569:
568:
551:Uther, Hans-Jörg
547:
541:
540:
512:
506:
500:
494:
487:
481:
480:
461:
455:
440:
434:
417:
411:
396:
304:Himachal Pradesh
261:, with the name
259:Laura Gonzenbach
238:The King of Pins
234:Konkani language
114:
16:Indian folk tale
1946:
1945:
1941:
1940:
1939:
1937:
1936:
1935:
1901:
1900:
1899:
1894:
1876:
1860:
1834:
1820:The Frog Prince
1808:
1792:
1751:
1690:
1674:
1658:
1639:La Fada Morgana
1617:
1590:
1564:
1543:
1516:
1495:
1486:The Golden Crab
1474:
1443:
1414:The Little Crab
1374:The Golden Root
1341:
1322:Prince Crawfish
1215:
1182:Main tale types
1177:
1161:
1154:
1124:
1123:
1116:
1100:
1099:
1095:
1087:Bahadur, K. P.
1086:
1082:
1075:
1059:
1058:
1054:
1045:
1041:
1030:
1026:
1010:10.2307/1177489
995:
994:
990:
982:Stokes, Maive.
981:
977:
969:Stokes, Maive.
968:
964:
959:
955:
938:
934:
924:
923:
919:
910:
906:
885:
884:
880:
863:
859:
850:
846:
825:
824:
820:
801:
797:
776:
772:
749:
748:
744:
723:
722:
718:
697:
696:
692:
671:
670:
666:
645:
644:
640:
621:
617:
609:
605:
586:
582:
578:ffhal-02114234f
576:
572:
565:
549:
548:
544:
514:
513:
509:
501:
497:
488:
484:
463:
462:
458:
441:
437:
418:
414:
397:
393:
388:
375:Sleeping Beauty
360:The Young Slave
341:
331:with the title
323:In a tale from
306:with the title
302:In a tale from
228:In a tale from
207:
182:
173:
171:Interpretations
164:
146:
141:
121:
108:
102:Hans-Jörg Uther
89:
84:
52:
28:A. K. Ramanujan
17:
12:
11:
5:
1944:
1942:
1934:
1933:
1928:
1923:
1918:
1913:
1903:
1902:
1896:
1895:
1885:
1882:
1881:
1878:
1877:
1875:
1874:
1868:
1866:
1862:
1861:
1859:
1858:
1853:
1848:
1842:
1840:
1836:
1835:
1833:
1832:
1827:
1822:
1816:
1814:
1810:
1809:
1807:
1806:
1800:
1798:
1794:
1793:
1791:
1790:
1785:
1780:
1775:
1770:
1765:
1759:
1757:
1753:
1752:
1750:
1749:
1744:
1739:
1734:
1729:
1724:
1719:
1714:
1709:
1704:
1698:
1696:
1692:
1691:
1689:
1688:
1682:
1680:
1676:
1675:
1673:
1672:
1666:
1664:
1660:
1659:
1657:
1656:
1651:
1646:
1641:
1636:
1631:
1625:
1623:
1619:
1618:
1616:
1615:
1609:
1607:
1600:
1596:
1595:
1592:
1591:
1589:
1588:
1583:
1578:
1572:
1570:
1566:
1565:
1563:
1562:
1557:
1551:
1549:
1545:
1544:
1542:
1541:
1535:
1533:
1526:
1522:
1521:
1518:
1517:
1515:
1514:
1509:
1503:
1501:
1497:
1496:
1494:
1493:
1488:
1482:
1480:
1476:
1475:
1473:
1472:
1467:
1462:
1457:
1451:
1449:
1445:
1444:
1442:
1441:
1436:
1431:
1426:
1421:
1416:
1411:
1406:
1401:
1396:
1391:
1386:
1381:
1376:
1371:
1370:(Ulv Kongesøn)
1365:
1360:
1355:
1349:
1347:
1343:
1342:
1340:
1339:
1334:
1329:
1324:
1319:
1314:
1309:
1307:The White Wolf
1304:
1299:
1294:
1289:
1284:
1282:The Iron Stove
1279:
1274:
1269:
1264:
1259:
1254:
1249:
1244:
1239:
1234:
1229:
1223:
1221:
1217:
1216:
1214:
1213:
1208:
1203:
1198:
1192:
1190:
1183:
1179:
1178:
1176:
1175:
1169:
1167:
1166:Literary tales
1163:
1162:
1155:
1153:
1152:
1145:
1138:
1130:
1122:
1121:
1114:
1093:
1080:
1073:
1052:
1039:
1024:
988:
975:
962:
953:
932:
917:
904:
878:
857:
844:
818:
795:
770:
742:
716:
690:
664:
638:
615:
603:
580:
570:
563:
542:
507:
495:
482:
456:
435:
412:
390:
389:
387:
384:
383:
382:
377:
372:
367:
362:
357:
355:The Goose Girl
352:
347:
340:
337:
291:, Maharani of
270:Central Indian
211:Stith Thompson
206:
203:
193:Richard Dorson
181:
178:
172:
169:
163:
160:
145:
142:
140:
137:
120:
117:
88:
85:
83:
80:
51:
48:
15:
13:
10:
9:
6:
4:
3:
2:
1943:
1932:
1929:
1927:
1924:
1922:
1919:
1917:
1914:
1912:
1909:
1908:
1906:
1892:
1888:
1883:
1873:
1870:
1869:
1867:
1863:
1857:
1854:
1852:
1849:
1847:
1844:
1843:
1841:
1837:
1831:
1828:
1826:
1823:
1821:
1818:
1817:
1815:
1811:
1805:
1802:
1801:
1799:
1795:
1789:
1786:
1784:
1781:
1779:
1776:
1774:
1771:
1769:
1766:
1764:
1763:King Lindworm
1761:
1760:
1758:
1754:
1748:
1745:
1743:
1740:
1738:
1735:
1733:
1730:
1728:
1725:
1723:
1720:
1718:
1715:
1713:
1710:
1708:
1707:The Blue Bird
1705:
1703:
1700:
1699:
1697:
1693:
1687:
1684:
1683:
1681:
1677:
1671:
1668:
1667:
1665:
1661:
1655:
1652:
1650:
1647:
1645:
1642:
1640:
1637:
1635:
1632:
1630:
1627:
1626:
1624:
1620:
1614:
1611:
1610:
1608:
1604:
1601:
1599:Related tales
1597:
1587:
1584:
1582:
1579:
1577:
1574:
1573:
1571:
1567:
1561:
1558:
1556:
1553:
1552:
1550:
1546:
1540:
1537:
1536:
1534:
1530:
1527:
1523:
1513:
1510:
1508:
1505:
1504:
1502:
1498:
1492:
1489:
1487:
1484:
1483:
1481:
1477:
1471:
1468:
1466:
1463:
1461:
1458:
1456:
1453:
1452:
1450:
1446:
1440:
1437:
1435:
1432:
1430:
1427:
1425:
1422:
1420:
1417:
1415:
1412:
1410:
1407:
1405:
1402:
1400:
1397:
1395:
1392:
1390:
1387:
1385:
1382:
1380:
1377:
1375:
1372:
1369:
1366:
1364:
1361:
1359:
1356:
1354:
1351:
1350:
1348:
1344:
1338:
1335:
1333:
1330:
1328:
1325:
1323:
1320:
1318:
1315:
1313:
1310:
1308:
1305:
1303:
1300:
1298:
1295:
1293:
1290:
1288:
1285:
1283:
1280:
1278:
1275:
1273:
1270:
1268:
1265:
1263:
1260:
1258:
1255:
1253:
1250:
1248:
1245:
1243:
1240:
1238:
1235:
1233:
1230:
1228:
1225:
1224:
1222:
1218:
1212:
1209:
1207:
1204:
1202:
1199:
1197:
1194:
1193:
1191:
1187:
1184:
1180:
1174:
1171:
1170:
1168:
1164:
1159:
1151:
1146:
1144:
1139:
1137:
1132:
1131:
1128:
1117:
1115:9789514105968
1111:
1107:
1103:
1097:
1094:
1090:
1084:
1081:
1076:
1074:9789514105968
1070:
1066:
1062:
1056:
1053:
1049:
1043:
1040:
1036:
1035:
1028:
1025:
1019:
1015:
1011:
1007:
1003:
999:
992:
989:
985:
979:
976:
972:
966:
963:
957:
954:
950:
949:9780394554792
946:
942:
936:
933:
928:
921:
918:
914:
908:
905:
900:
896:
892:
891:
882:
879:
875:
874:0-226-15874-8
871:
867:
861:
858:
854:
848:
845:
840:
836:
832:
831:
822:
819:
815:
814:9780520203990
811:
807:
806:
799:
796:
792:
791:9780195635492
788:
784:
780:
774:
771:
766:
762:
758:
757:
752:
746:
743:
738:
734:
730:
729:
720:
717:
712:
708:
704:
703:
694:
691:
686:
682:
678:
677:
668:
665:
660:
656:
652:
651:
642:
639:
635:
634:9780520203990
631:
627:
626:
619:
616:
613:
607:
604:
601:
599:
595:
591:
584:
581:
574:
571:
566:
560:
556:
552:
546:
543:
538:
534:
530:
528:
524:
518:
511:
508:
505:
499:
496:
492:
486:
483:
478:
474:
470:
469:
460:
457:
453:
452:9780394554792
449:
445:
439:
436:
432:
431:9780520203990
428:
424:
423:
416:
413:
409:
408:9780394554792
405:
401:
395:
392:
385:
381:
378:
376:
373:
371:
368:
366:
363:
361:
358:
356:
353:
351:
348:
346:
343:
342:
338:
336:
334:
330:
326:
325:Uttar Pradesh
321:
318:
313:
309:
305:
300:
298:
294:
290:
285:
283:
279:
275:
271:
266:
264:
260:
256:
252:
251:
246:
241:
239:
235:
231:
226:
224:
220:
216:
212:
209:According to
204:
202:
200:
199:
194:
189:
187:
179:
177:
170:
168:
159:
155:
153:
152:
148:According to
138:
136:
134:
133:
128:
127:
118:
116:
112:
107:
103:
97:
94:
86:
81:
79:
75:
73:
67:
63:
59:
57:
49:
47:
44:
39:
37:
33:
29:
25:
22:is an Indian
21:
1886:
1851:The Pig King
1803:
1732:Prince Sobur
1512:Filek-Zelebi
1419:Pájaro Verde
1105:
1096:
1088:
1083:
1064:
1055:
1047:
1042:
1032:
1027:
1004:(2): 71–73.
1001:
997:
991:
983:
978:
970:
965:
956:
940:
935:
926:
920:
912:
907:
888:
881:
865:
860:
852:
847:
828:
821:
803:
798:
782:
773:
754:
751:Reichl, Karl
745:
726:
719:
700:
693:
674:
667:
648:
641:
623:
618:
606:
589:
583:
573:
554:
545:
536:
532:
526:
522:
520:
516:
510:
498:
490:
485:
466:
459:
443:
438:
420:
415:
399:
394:
332:
322:
311:
307:
301:
296:
286:
281:
267:
262:
248:
245:Maive Stokes
242:
237:
227:
208:
196:
190:
183:
174:
165:
156:
149:
147:
130:
124:
122:
119:Combinations
98:
90:
76:
68:
64:
60:
55:
53:
40:
19:
18:
1926:ATU 850-999
1921:ATU 400-459
1507:The Padlock
1368:Prince Wolf
1196:Pintosmalto
1102:Jason, Heda
1061:Jason, Heda
345:Pentamerone
289:Sunity Devi
280:and titled
109: [
1931:False hero
1905:Categories
1783:Champavati
1670:The Donkey
1312:Trandafiru
851:Noy, Dov.
386:References
293:Coochbehar
282:The Sister
276:source in
1569:AaTh 425N
1532:AaTh 425G
1429:Grünkappe
1327:King Crin
598:0873-0547
126:King Lear
87:Tale type
1797:AaTh 437
1629:Prunella
1622:AaTh 428
1548:ATU 425M
1500:ATU 425E
1479:ATU 425D
1448:ATU 425C
1394:Habrmani
1346:ATU 425B
1220:ATU 425A
1104:(1989).
1063:(1989).
553:(2004).
339:See also
255:Sicilian
180:Variants
82:Analysis
24:folktale
1865:ATU 442
1839:ATU 441
1813:ATU 440
1756:ATU 433
1695:ATU 432
1679:ATU 431
1663:ATU 430
1606:ATU 426
1211:The Ram
1189:ATU 425
1018:1177489
781:". In:
230:New Goa
223:Marathi
215:Bengali
186:Dov Noy
50:Summary
36:servant
32:Kannada
1887:Notes:
1112:
1071:
1016:
947:
872:
812:
789:
632:
596:
561:
450:
429:
406:
278:Mandla
274:Bharia
221:, and
139:Motifs
1014:JSTOR
590:E.L.O
268:In a
219:Hindi
205:India
113:]
1110:ISBN
1069:ISBN
945:ISBN
870:ISBN
810:ISBN
787:ISBN
630:ISBN
594:ISSN
559:ISBN
448:ISBN
427:ISBN
404:ISBN
317:Mina
72:Siva
56:bava
1006:doi
895:doi
835:doi
761:doi
733:doi
707:doi
681:doi
655:doi
535:or
525:ou
473:doi
312:dub
115:".
30:in
1907::
1012:.
1002:31
1000:.
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