244:: " Otherwise; The treasure hidden in the field is the desire of heaven; the field in which the treasure is hidden is the discipline of heavenly learning; this, when a man finds, he hides, in order that he may preserve it; for zeal and affections heavenward it is not enough that we protect from evil spirits, if we do not protect from human praises. For in this present life we are in the way which leads to our country, and evil spirits as robbers beset us in our journey. Those therefore who carry their treasure openly, they seek to plunder in the way. When I say this, I do not mean that our neighbours should not see our works, but that in what we do, we should not seek praise from without. The kingdom of heaven is therefore compared to things of earth, that the mind may rise from things familiar to things unknown, and may learn to love the unknown by that which it knows is loved when known. It follows, And for joy thereof he goeth and selleth all that he hath, and buyeth that field. He it is that sells all he has and buys the field, who, renouncing fleshly delights, tramples upon all his worldly desires in his anxiety for the heavenly discipline."
216:
293:
177:
us in our journey. Those therefore who carry their treasure openly, they seek to plunder in the way. When I say this; I do not mean that our neighbors should not see our works, but that in what we do, we should not seek praise from without. The kingdom of heaven is therefore compared to things of earth, that the mind may rise from things familiar to things unknown, and may learn to love the unknown by that which it knows is loved when known It follows, And for joy thereof he goes and sells all that he has, and buys that field. He it is that sells all he, has and buys the field, who, renouncing fleshly delights tramples upon all his worldly desires in his anxiety for the heavenly discipline.
31:
226:: "The foregoing parables of the leaven, and the grain of mustard-seed, are referred to the power of the Gospel preaching, which has subdued the whole world; in order to show its value and splendour, He now puts forth parables concerning a pearl and a treasure, saying, The kingdom of heaven is like unto treasure hid in a field. For the Gospel preaching is hidden in this world; and if you do not sell your all you will not purchase it; and this you ought to do with joy; wherefore it follows, which when a man hath found, he hideth it."
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172:, he compiles the comments of some of the Church Fathers on this passage, who point out that like the treasure hidden in the field, the Gospel comes without cost, and is open to all – but to truly possess heavenly riches, one must be willing to give up the world to buy it. The Fathers also identify that the field in which the treasure is hidden is the discipline of Heavenly learning:
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256:: " Or, He speaks of the two testaments in the Church, which, when any has attained to a partial understanding of, he perceives how great things lie hid there, and goes and sells all that he has, and buys that; that is, by despising temporal things he purchases to himself peace, that he may be rich in the knowledge of God."
206:
In light of previous parables in
Matthew where God or Jesus acts on behalf of his church, Lutheran theologian David P. Scaer understands the treasure in the field to be humanity, and the one purchasing the field to be Christ. Thus, as the man in the parable sells all that he has to buy the field, so
283:
This work's version of the parable of the Pearl appears earlier (Saying 76), rather than immediately following, as in
Matthew. However, the mention of a treasure in Saying 76 may reflect a source for the Gospel of Thomas in which the parables were adjacent, so that the original pair of parables has
272:
The of Haven kingdom is like a person who had a treasure hidden in his field but did not know it. And he died he left it to his . The son not know about it either. He took over the field and sold it. The buyer went plowing, the treasure, and began to lend money at interest to whomever he wished.
176:
this, when a man finds, he hides, in order that he may preserve it; for zeal and affections heavenward it is not enough the we protect from evil spirits, if we do not protect from human praises. For in this present life we are in the war which leads to our country, and evil spirits as robbers beset
141:
The first two of these parables are intended to instruct believers to prefer the
Kingdom of heaven to the whole world, and therefore to deny themselves and all the desires of the flesh, that nothing may prevent them from obtaining so valuable a possession. We are greatly in need of such a warning;
130:
This parable is interpreted as illustrating the great value of the
Kingdom of Heaven, and thus has a similar theme to the parable of the pearl. John Nolland comments that the good fortune reflected in the "finding" reflects a "special privilege," and a source of joy, but also reflects a challenge,
117:
The setting here presupposes that someone has buried a treasure and later died. The current owner of the field is unaware of its existence. The finder, perhaps a farm labourer, is entitled to it, but is unable to conveniently extract it unless he buys the field. For a
284:
been "broken apart, placed in separate contexts, and expanded in a manner characteristic of folklore." The multiple changes of ownership of the field are unique to the Gospel of Thomas, and reflect a different theme from the New
Testament parable.
232:: "This treasure is indeed found without cost; for the Gospel preaching is open to all, but to use and possess the treasure with its field we may not without price, for heavenly riches are not obtained without the loss of this world."
142:
for we are so captivated by the allurements of the world, that eternal life fades from our view; and in consequence of our carnality, the spiritual graces of God are far from being held by us in the estimation which they deserve.
250:: "Or, That treasure in which are hid all the treasures of wisdom and knowledge (Col. 2:3.), is either God the Word, who seems hid in Christ’s flesh, or the Holy Scriptures, in which are laid up the knowledge of the Saviour."
238:: "That he hides it, does not proceed of envy towards others, but as one that treasures up what he would not lose, he hides in his heart that which he prizes above his former possessions."
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88:" Now Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field."
203:). In this instance, the picture part is the hidden treasure, the reality part is God's kingdom, and the point of comparison is the inestimable value of the kingdom.
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offers a deceptively simple explanation of the parable. He identifies three parts to parables or similitudes (extended similes or metaphors): the picture part (
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just as the man in the parable gives up all that he has, in order to lay claim to the greater treasure he has found.
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A Critical and
Exegetical Commentary on the Gospel According to Saint Matthew: Commentary on Matthew VIII–XVIII
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The hidden nature of the treasure may indicate that the
Kingdom of Heaven "is not yet revealed to everyone."
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There have been several depictions of the New
Testament parable in art, including works by
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However, other interpretations of the parable exist, in which the treasure represents
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Parable taught by Jesus of
Nazareth according to the Christian Gospel of Matthew
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A depiction of this parable (left) paired with that of the pearl (right) on a
68:, which has a similar theme. The parable has been depicted by artists such as
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This article incorporates text from this source, which is in the
122:, such a discovery of treasure represented the "ultimate dream."
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Buried treasure is unearthed; a fortune is within his reach.
613:
The
Parables: Jewish Tradition and Christian Interpretation
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Christ gives up his life in order to redeem humanity.
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The Gospel of Matthew: A commentary on the Greek text
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424:, transl. William Pringle, CCEL, Matthew 13:44–52.
219:Parable of the Hidden Treasure in the Bowyer Bible
278:Gospel of Thomas 109, Patterson/Meyer translation
529:Discourses in Matthew: Jesus teaches the church
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174:
139:
86:
982:Names and titles of Jesus in the New Testament
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436:William David Davies & Dale C. Allison,
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977:New Testament places associated with Jesus
972:Historical background of the New Testament
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639:
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421:Commentary on Matthew, Mark, Luke – Vol. 2
60:, and illustrates the great value of the
1304:Jacob (paternal grandfather per Matthew)
357:
264:A similar parable also appears in the
84:of the hidden treasure is as follows:
606:
604:
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432:
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395:A Commentary on the Gospel of Matthew
7:
531:, Concordia Publishing House, 2004,
490:. Catechetics online. Archived from
365:
363:
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518:, 2nd ed. (Tübingen: J. C. B. Mohr)
1295:(traditional maternal grandfather)
1289:(traditional maternal grandmother)
341:Life of Jesus in the New Testament
211:Commentary from the Church Fathers
25:
1395:
1394:
616:, Hendrickson Publishers, 2008,
565:
197:), and the point of comparison (
1301:(paternal grandfather per Luke)
1005:Quest for the historical Jesus
64:. It immediately precedes the
47:Parable of the Hidden Treasure
35:Parable of the Hidden Treasure
1:
462:All the Parables of the Bible
297:Parable - The Hidden Treasure
1551:New Wine into Old Wineskins
592:Patterson/Meyer translation
1762:
955:Five Discourses of Matthew
336:Five Discourses of Matthew
181:The New Testament scholar
1661:Wise and Foolish Builders
1561:Pharisee and the Publican
1390:
668:
1675:Non-canonical / disputed
1182:In comparative mythology
137:writes of this parable:
111:Scots' Church, Melbourne
1666:Workers in the Vineyard
1335:Interactions with women
516:Die Gleichnisreden Jesu
168:In St. Thomas Aquinas'
1345:Mary, sister of Martha
965:Oral gospel traditions
307:
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1746:Treasures in religion
1072:Life of Christ Museum
1067:Life of Christ in art
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200:tertium comparationis
191:), the reality part (
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104:
33:
1576:Rich man and Lazarus
888:Sayings on the cross
846:Entry into Jerusalem
324:John Everett Millais
305:Aberdeen Art Gallery
301:John Everett Millais
107:stained glass window
66:parable of the Pearl
1646:Unforgiving Servant
1621:Tree and its Fruits
1377:Race and appearance
1315:(traditional uncle)
1221:Jesus the Splendour
863:Agony in the Garden
778:Sermon on the Mount
465:, Zondervan, 1988,
442:, Continuum, 1997,
95:World English Bible
53:, which appears in
18:The Hidden Treasure
1536:Master and Servant
1471:Drawing in the Net
1362:Rejection of Jesus
1039:Christ myth theory
856:Farewell Discourse
398:, Eerdmans, 1999,
375:, Eerdmans, 2005,
308:
230:Hilary of Poitiers
221:
166:
115:
43:
1741:Gospel of Matthew
1736:Parables of Jesus
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1656:Wicked Husbandmen
1541:Mote and the Beam
1466:Counting the cost
1449:Canonical Gospels
1442:Parables of Jesus
1408:
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1330:Language of Jesus
1277:Brothers of Jesus
1149:Session of Christ
1025:Mara bar Serapion
826:Great Commandment
721:Flight into Egypt
459:Herbert Lockyer,
392:Craig S. Keener,
346:Ministry of Jesus
242:Gregory the Great
62:Kingdom of Heaven
16:(Redirected from
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1601:Talents or minas
1476:Faithful Servant
1461:Budding Fig Tree
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1127:Person of Christ
1000:Historical Jesus
831:Olivet Discourse
759:Great Commission
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588:Lamb translation
584:Gospel of Thomas
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678:List of topics
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624:, pp. 202–206.
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1372:Mental health
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1159:Cosmic Christ
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1144:Second Coming
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1132:Pre-existence
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1233:Master Jesus
1211:Baháʼí Faith
1105:Christianity
1092:Christianity
1062:Christ Child
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1266:Holy Family
1249:Genealogies
1216:Manichaeism
1122:Incarnation
1117:Christology
1110:1st century
992:Historicity
883:Crucifixion
851:Last Supper
416:John Calvin
303:, ca.1860,
135:John Calvin
1730:Categories
1596:Strong Man
1531:Lost Sheep
1154:Son of God
1049:Depictions
787:Beatitudes
744:Temptation
688:Chronology
498:2016-05-14
352:References
316:Jan Luyken
288:Depictions
224:Chrysostom
194:Sachhälfte
188:Bildhälfte
80:The brief
41:(c. 1630).
1687:Empty Jar
1616:True Vine
1571:Rich Fool
1526:Lost Coin
1382:Sexuality
1367:Criticism
1352:Christmas
1228:Mandaeism
1204:Ahmadiyya
912:Ascension
836:Anointing
771:Disciples
754:Selecting
406:, p. 391.
312:Rembrandt
254:Augustine
76:Narrative
70:Rembrandt
39:Rembrandt
1708:ministry
1682:Assassin
1631:Two Sons
1400:Category
1271:Panthera
1256:(mother)
1015:Josephus
868:Betrayal
811:Miracles
806:Parables
766:Ministry
749:Apostles
706:Nativity
330:See also
276:—
91:—
1715:Parable
1696:Related
1323:Related
1293:Joachim
1187:Judaism
1177:Jesuism
1077:Statues
1030:Gospels
1020:Tacitus
1010:Sources
935:Matthew
930:Gospels
841:Passion
794:Prayers
739:Baptism
728:Infancy
673:Outline
153:or the
120:peasant
82:parable
55:Matthew
1581:Scribe
1521:Leaven
1357:Easter
1313:Clopas
1260:Joseph
1242:Family
1139:Relics
1100:Christ
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1591:Sower
1556:Pearl
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782:Plain
662:Jesus
58:13:44
1516:Lamp
1299:Heli
1287:Anne
1254:Mary
950:John
945:Luke
940:Mark
900:Tomb
618:ISBN
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