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Bible, which were not included in the
Masoretic Text. One such story about Daniel is the book of Susanna, which appears in two slightly different versions: the Old Greek version, the earliest Greek translation of the Hebrew Bible, and the version of Theodotion, who produced a slightly different Greek translation of the Hebrew Bible in the second century C.E. In Theodotian's version, Susanna served as the introduction to the book of Daniel.
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wife named
Susanna was accused by two men, as she bathes privately (having sent her attendants away) in her locked and walled garden, two elders, having previously said goodbye to each other, bump into each other again when they spy on her bathing. The two men realize they both lust for Susanna. When
1309:
The stories in the Hebrew Bible about Daniel preserved in Daniel 1–6 are only a portion of the tales that were circulating about Daniel in Second Temple times. Some of these stories were eventually included the
Apocrypha, a name used to refer to books in the Septuagint, the Greek translation of the
852:
as being "A second Daniel" because of her sound judgments, a compliment then taken up by
Gratiano when she rules against Shylock. (Note that this story is not part of the Jewish Book of Daniel, meaning that Shylock should probably be unfamiliar with it.) Shakespeare is assumed to have named
811:, too, rendered the subject in the mid-twentieth century, depicting Susanna much as he depicts his other less abstract reclining nudes. The elders are depicted as paintings hanging on the wall behind her. The picture, painted in 1955, is part of the permanent collection at the
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she makes her way back to her house, they accost her, demanding she have sexual intercourse with them. When she refuses, they have her arrested, claiming that the reason she sent her maids away was to be alone as she was having intercourse with a young man under a tree.
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728:) has no elders visible at all. The Uruguayan painter Juan Manuel Blanes also painted two versions of the story, most notably one where the two voyeurs are not in sight, and Susanna looks to her right with a concerned expression on her face.
963:
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609:, treated this section as a non-canonical fable. In his introduction, he indicated that Susanna was an apocryphal addition because it was not present in the Hebrew text of Daniel.
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790:. He consciously included pubic hair, unlike the statue-like images of classical art. The fable was set during the Great Depression, and Benton included himself as one of the
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After being separated, the two men are cross-examined about details of what they saw but contradicted about the tree under which
Susanna supposedly met her lover. In the
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The great difference in size between a mastic and an oak makes the elders' lie plain to all the observers. The false accusers are put to death, and virtue triumphs.
1239:
The Holy Bible, According to the
Authorized Version (A. D. 1611), with an Explanatory and Critical Commentary and a Revision of the Translation: Apocrypha, Volume 2
579:, but other researchers have suggested pairs of words for trees and cutting that sound similar enough to suppose that they could have been used in an original. The
1282:"Although the deutero-canonical portions of Daniel seem to contain anachronisms, they should not be treated – as was done by St. Jerome – as mere fables"
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The
Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church
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The story was frequently painted from about 1470. Susanna is the subject of paintings by many artists, including (but not limited to)
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Lutherans and
Anglicans used it only for ethical / devotional matters but did not consider it authoritative in matters of faith.
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received the story as part of the 'divine books' and censured 'wicked presbyters' who did not recognize its authenticity (
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1193:. Dunn, James D. G., 1939–, Rogerson, J. W. (John William), 1935–. Grand Rapids, MI: W.B. Eerdmans. 2003. p. 805.
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of the 20th century, is also inspired by this story, with the addition of a traveling preacher who seduces
Susannah.
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interrupts the proceedings, shouting that the elders should be interrogated to prevent the death of an innocent.
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and is not mentioned in early Jewish literature, although it does appear to have been part of the original
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regarding it as non-canonical but useful for purposes of edification. The text is not included in the
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1017:"Also the Explanation of Apa John, Archbishop of Constantinople, Concerning Susanna."
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Shakespeare and the Idea of
Apocrypha: Negotiating the Boundaries of the Dramatic Canon
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The Greek text survives in two versions. The received version is due to
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Susanna (Daniel Chapter 13): 2013 Critical Translation with Audio Drama
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with the sentences given by Daniel. The first says they were under a
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Part of the Septuagint text of the Susanna story as preserved in
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Susanna (and not Peter Quince) is the subject of the 1915 poem
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region of northwest Europe in the mid 9th century, now in the
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Roman Catholics and Evangelicals: Agreements and Differences
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version, which now survives only in Syriac translation, in
504:) him in two. The second says they were under an evergreen
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1294:"The Tale of Susanna: A Story about Daniel - TheTorah.com"
782:(1889–1975) painted a modern Susanna in 1938, now at the
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for Francesco II, Duke of Modena, based upon the story.
771:, which has been set to music by the American composer
1242:. London: John Murray, Albemarle Street. p. 324.
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refers to this biblical episode in the trial scene of
520:), and Daniel says that an angel stands ready to saw (
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text, the names of the trees cited by the elders form
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Prayer of Azariah and Song of the Three Holy Children
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Knights of Columbus Catholic Truth Committee (1908).
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1107:. Mennonite Brethren Publishing House. p. 136.
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1369:Eyer, Ronald (Winter 1956–1957). "Carlisle Floyd's
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60:. Unsourced material may be challenged and removed.
1056:. Vol. 4. New York: Robert Appleton Company.
801:borrows elements of the story in his first novel
453:and is arrested and about to be put to death for
1075:Geisler, Norman L.; MacKenzie, Ralph E. (1995).
1433:An illustrated story of Susanna and the Elders
1103:Dyck, Cornelius J.; Martin, Dennis D. (1955).
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1022:Coptic homilies in the dialect of Upper Egypt
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1349:"Susanna at her Bath, 1850, Francesco Hayez"
284:from the 2nd century BC, and was revised by
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1132:. Cambridge University Press. p. 207.
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1417:The Devout Woman and the Two Wicked Elders
868:The Devout Woman and the Two Wicked Elders
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120:Learn how and when to remove this message
1037:A Practical Commentary on Holy Scripture
1079:. Baker Publishing Group. p. 171.
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659:, an engraved rock crystal made in the
601:did not regard the story as canonical.
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591:" and "cleave", to get this effect in
375:Chapters 10–12: Daniel's final vision
7:
1901:People in the deuterocanonical books
1896:Women in the Old Testament apocrypha
1174:New American Bible (Revised Edition)
969:Susanna and Elders, 1860 woodcut by
365:Chapter 8: The Ram, He-Goat and Horn
355:Chapter 6: Daniel in the Lions's Den
58:adding citations to reliable sources
752:wrote an English-language oratorio
559:; this has superseded the original
345:Chapter 4: Nebuchadnezzar's Madness
190:
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27:Biblical episode and artistic theme
990:Trial of Susanna, 1860 woodcut by
860:The story is also repeated in the
25:
1236:Ball, Rev. Charles James (1888).
1029:Knecht, Friedrich Justus (1910).
775:and by the Canadian Gerald Berg.
633:). Although omitted from current
605:(347–420), while translating the
335:Chapter 2: Nebuchadnezzar's Dream
330:Chapter 1: Induction into Babylon
292:redactor of the Septuagint text (
229:, is a narrative included in the
1191:Eerdmans Commentary on the Bible
1050:. In Herbermann, Charles (ed.).
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803:Het boek van Joachim van Babylon
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1675:Shadrach, Meshach, and Abednego
1128:Kirwan, Peter (16 April 2015).
1105:The Mennonite Encyclopedia: A-C
389:Song of the Three Holy Children
45:needs additional citations for
1276:. Encyclopedia Press. p.
857:after the biblical character.
655:The story is portrayed on the
1:
992:Julius Schnorr von Karolsfeld
971:Julius Schnorr von Karolsfeld
651:Susanna and the Elders in art
350:Chapter 5: Belshazzar's Feast
293:
69:"Susanna" Book of Daniel
1032:"Daniel saves Susanna"
631:Dialogue with Trypho: C.71-3
528:
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370:Chapter 9: The Seventy Weeks
340:Chapter 3: The Fiery Furnace
1778:Historicist interpretations
863:One Thousand and One Nights
828:, which takes place in the
764:Peter Quince at the Clavier
488:), and Daniel says that an
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912:Giuseppe Bartolomeo Chiari
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360:Chapter 7: The Four Beasts
239:Oriental Orthodox Churches
1855:American Standard Version
1761:Christian interpretations
1737:Prophecy of Seventy Weeks
1712:Abomination of desolation
1387:10.1017/S0040298200043709
1292:Simkovich, Malka (2016).
243:Eastern Orthodox Churches
1351:. Nationalgallery.org.uk
1156:. Jewishencyclopedia.com
1154:"Jewishencyclopedia.com"
949:Susannah and the Elders,
726:National Gallery, London
539:Date and textual history
1044:Gigot, Francis (1908).
908:Susannah and the Elders
886:Susannah and the Elders
599:Sextus Julius Africanus
233:(as chapter 13) by the
225:: "lily"), also called
1598:Susanna and the Elders
1221:: CS1 maint: others (
1047:"Book of Daniel"
956:The Phoebus Foundation
931:Susanna and the Elders
916:The Walters Art Museum
841:The Merchant of Venice
750:George Frideric Handel
717:Susanna and the Elders
695:Susanna and the Elders
677:Susanna and the Elders
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395:Susanna and the Elders
227:Susanna and the Elders
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138:Susanna and the Elders
18:The History of Susanna
1891:Book of Daniel people
1860:World English Version
1053:Catholic Encyclopedia
712:Artemisia Gentileschi
623:Epistola ad Africanum
546:
492:stands ready to cut (
143:Artemisia Gentileschi
135:
1881:2nd-century BC books
997:Die Bibel in Bildern
976:Die Bibel in Bildern
813:Museo Picasso Málaga
733:Alessandro Stradella
639:Second Temple period
54:improve this article
1911:Additions to Daniel
1439:Jewish Encyclopedia
855:his eldest daughter
818:The American opera
797:The Belgian writer
619:Letter to Africanus
381:Additions to Daniel
247:additions to Daniel
245:. It is one of the
1850:King James Version
1814:Codex Chisianus 45
1747:Territorial spirit
1722:Belshazzar's feast
1603:Bel and the Dragon
1459:New American Bible
1024:. Longmans and Co.
780:Thomas Hart Benton
587:" and "hew", and "
569:Codex Chisianus 88
553:
449:She refuses to be
402:Bel and the Dragon
290:Hellenistic Jewish
146:
1906:Sexual harassment
1886:2nd-century books
1868:
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1665:Nebuchadnezzar II
1328:Collection online
1324:"Lothair Crystal"
1139:978-1-316-30053-4
1114:978-0-8361-1119-4
1086:978-0-8010-3875-4
935:Alessandro Allori
890:Massimo Stanzione
645:Depictions in art
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16:(Redirected from
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43:This article
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1381:(42): 7–11.
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52:Please help
47:verification
44:
1804:Papyrus 967
1797:Manuscripts
1773:Historicism
1176:, Footnote
836:Shakespeare
661:Lotharingia
565:Papyrus 967
549:Papyrus 967
517:hypo prinon
474:mastic tree
451:blackmailed
404:(Daniel 14)
397:(Daniel 13)
259:Anabaptists
255:Protestants
191:שׁוֹשַׁנָּה
110:August 2011
1875:Categories
1835:Septuagint
1809:Papyrus 62
1742:Son of man
1732:Lion's den
1640:Belshazzar
1355:2013-08-25
1255:11 January
1160:2013-08-25
1062:References
952:Jan Matsys
742:La Susanna
700:Tintoretto
682:Guido Reni
561:Septuagint
557:Theodotion
511:ὑπο πρίνον
479:ὑπο σχίνον
286:Theodotion
282:Septuagint
271:Methodists
80:newspapers
1788:Preterism
1660:Jehoiakim
1585:Additions
1455:Daniel 13
1446:Daniel 13
1442:: Susanna
1403:144987051
1217:cite book
748:In 1749,
735:wrote an
704:Rembrandt
680:, 1517),
267:Anglicans
263:Lutherans
251:Apocrypha
1783:Idealism
1768:Futurism
1520:Daniel 1
1512:chapters
1371:Susannah
1209:53059839
1014:(1910).
848:praises
844:, where
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805:, 1947.
737:oratorio
731:In 1681
690:Van Dyck
506:oak tree
455:adultery
213:Tiberian
1823:Sources
1696:Michael
1691:Gabriel
1670:Palmoni
1619:Babylon
1457:in the
1448:in the
1333:23 June
1303:5 April
846:Shylock
792:voyeurs
755:Susanna
708:Tiepolo
607:Vulgate
593:English
577:Aramaic
501:schisei
441:A fair
303:Summary
257:, with
221:Šōšannā
206:Šōšanna
149:Susanna
94:scholar
1684:Angels
1650:Daniel
1633:People
1612:Places
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686:Rubens
611:Origen
603:Jerome
583:uses "
573:Hebrew
529:prisai
523:πρίσαι
495:σχίσει
459:Daniel
443:Hebrew
278:Tanakh
275:Jewish
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185:Hebrew
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1509:Bible
1399:S2CID
1391:JSTOR
1375:Tempo
589:clove
490:angel
466:Greek
101:JSTOR
87:books
1624:Susa
1335:2016
1305:2022
1257:2020
1244:ISBN
1223:link
1205:OCLC
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