720:, 2009, Preface p. ix: "I will end here on a personal note that was lacking in the original book . My formal education consisted of a B.A. with Distinction in Ancient History and Classical Languages, (Greek and Latin, the former being essential in any research into the New Testament). Unfortunately, I was forced to suspend my M.A. program due to health reasons and did not return."
233:, included an account of a historical Jesus in their defenses of Christianity. Instead Doherty suggests that the early Christian writers describe a Christian movement grounded in Platonic philosophy and Hellenistic Judaism, reaching the worship of a monotheistic Jewish god and what he calls a "logos-type Son". Doherty further argues that
272:
Around the same time he created a website under the same title, in which he developed the material which he was later to publish in book form. His method was to publish a fairly crude first draft, and then omit material that proved untenable, while retaining the general direction of argument. The
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as "filled with so many unguarded and undocumented statements and claims, and so many misstatements of fact, that it would take a 2,400-page book to deal with all the problems... Not a single early
Christian source supports Doherty's claim that Paul and those before him thought of Jesus as a
205:
Doherty asserts that
Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person named Jesus lay at the root of the Galilean preaching tradition." Doherty argues in
311:
in a historical setting. Rather, they believed in Jesus as a heavenly being who suffered his sacrificial death in the lower spheres of heaven at the hands of the demon spirits, and was subsequently resurrected by
425:
George Albert Wells, who now argues a more moderate form of the Christ myth and who rejects
Doherty's view that the mythical Jesus of Paul did not also descend to Earth, has nonetheless described
342:
Doherty says that the Jesus myth was given a historical setting only by the second generation of
Christians, somewhere between the 1st and 2nd century. He further says that even the author of the
437:(Age of Reason Publications, 2005) which is qualitatively and academically far inferior to anything so far written on the subject". Doherty has responded that his work owes very little to Wells.
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433:
considers that there are "reasons for scholars to hold" the view that Jesus never existed, but considers
Doherty "A 'disciple' of Wells" who "has rehashed many of the former’s views in
249:(writing around 150–270) offer no indication that they believed in a historical figure crucified and resurrected, and that the name Jesus does not appear in any of them.
369:. In time, the gospel-narrative of this embodiment of Wisdom became interpreted as the literal history of the life of Jesus. Doherty denies any historical value of the
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describes
Doherty as "perhaps the most influential of all the mythicists", but one who is unable to understand the ancient texts he uses in his arguments.
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into the other gospels. According to
Doherty, the Q-authors may have regarded themselves as "spokespersons for the Wisdom of God," with Jesus being the
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Writers who do not necessarily support the hypothesis that Jesus did not exist have found merit in some of
Doherty's arguments.
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in
Ancient History and Classical Languages, but no completed advanced degrees. His undergraduate studies gave him knowledge of
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1097:. Translated by Frederick Stephens. New introduction by R. Joseph Hoffmann. Amherst, NY: Prometheus. pp. 15, 39 n. 31.
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732:, 2009, Preface p. ix: "Unfortunately, I was forced to suspend my M.A. program due to health reasons and did not return."
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656:(2021). "A Sacrifice in Heaven: The Son in the Epistle to the Hebrews". In Loftus, John W.; Price, Robert M. (eds.).
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640:
The Jesus Puzzle: Did
Christianity Begin with a Mythical Christ? - Challenging the Existence of an Historical Jesus
582:
The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? - Challenging the Existence of an Historical Jesus
159:, who has authored a number of books arguing a moderate form of the "Christ myth" theory. In 1999, Doherty's book
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1310:
366:
647:
The End of an Illusion: How Bart Ehrman's "Did Jesus Exist?" Has Laid the Case for an Historical Jesus to Rest
527:"The Jesus Puzzle: The Second Century: What the Christian apologists of the second century present us with".
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Among authors sympathetic to the view that Jesus never existed, Doherty's work has received mixed reactions.
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site continued to be used for additional commentary and responses to reviews and criticisms of his work.
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described it as "the most compelling argument against the historical Jesus published in my life-time".
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222:, and that belief in a historical Jesus emerged only among Christian communities in the 2nd century.
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Doherty was introduced to the idea of a mythical origin of Jesus by, among other things, the work of
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316:. This Christ myth was not based on a tradition reaching back to a historical Jesus, but on the
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537:"Book Review: Burton L. Mack - Who wrote the New Testament? The making of the Christian myth"
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spiritual, not a human being, who was executed in the spiritual, not the earthly realm."
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probably did not consider his gospel to be a literal work of history, but an allegorical
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was published by Canadian Humanist Publications. He self-published a 2005 re-release of
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According to Doherty, none of the major Christian apologists before 180 AD, except for
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Challenging the Verdict - A Cross-Examination of Lee Strobel's "The Case for Christ"
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Challenging the Verdict: A Cross-Examination of Lee Strobel's "The Case for Christ"
384:
In 2009, Doherty self-published a revised edition of his book, with a new title of
288:
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published his article, "The Jesus Puzzle: Pieces in a Puzzle of Christian Origins."
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in dating Acts into the 2nd century and regarding it as largely based on legend.
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He also used the title for a novel which he provided for download on his website.
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1119:"Puzzle ? Vous êtes sur le bon site – Découvrez ou redécouvrez des puzzle"
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under his own imprint, Age of Reason Publications, along with two other books.
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New edition, Revised and Expanded, Originally published under the title:
339:, and what the authors believed to be mystical visions of a risen Jesus.
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Doherty has used the title "The Jesus Puzzle" for four different works.
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and the 'Myth Theory' of Christian Origins". In Goguel, Maurice (ed.).
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In all four of these works, Doherty presents views on the origins of
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thought of Jesus as a spiritual being executed in a spiritual realm.
509:"The Jesus Puzzle: Part Three: The Evolution of Jesus of Nazareth".
470:
In a book criticizing the Christ myth theory, New Testament scholar
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373:, and refers to works by John Knox, Joseph B. Tyson, J.C. O'Neill,
308:
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914:
The Jesus Puzzle: A Novel About the Greatest Question of Our Time
307:
documents did not believe in Jesus as a person who incarnated on
961:"Did Jesus Exist? Earl Doherty and the Argument to Ahistoricity"
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The Jesus Puzzle: Did Christianity Begin with a Mythical Christ?
278:
The Jesus Puzzle: Did Christianity Begin with a Mythical Christ?
161:
The Jesus Puzzle: Did Christianity Begin with a Mythical Christ?
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747:
Did Jesus Exist? The Historical Argument for Jesus of Nazareth
448:
outlines a plausible theory for a completely mythical Jesus."
313:
57:
and Classical Languages (institution and date not identified)
1234:"The Jesus Puzzle: Pieces in a Puzzle of Christian Origins"
299:
figure rather than a historical person. Doherty argues that
866:"The Jesus Puzzle: Pieces in a Puzzle of Christian Origins"
553:"The Jesus Puzzle: Pieces in a Puzzle of Christian Origins"
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and other writers of the earliest existing proto-Christian
1571:
The Denial of the Historicity of Jesus in Past and Present
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Jesus: Neither God Nor Man - The Case for a Mythical Jesus
185:
Jesus: Neither God Nor Man - The Case for a Mythical Jesus
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Jesus: Neither God nor Man—The Case for a Mythical Jesus
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did not exist as a historical figure. Doherty says that
27:
Canadian historian, proponent of the Christ myth theory
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has received favorable reviews from fellow mythicists
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696:
500:"The Jesus Puzzle: Part Two: Who was Christ Jesus?".
485:"The Jesus Puzzle: Part One: A Conspiracy of Silence"
214:(2009) that Jesus originated as a myth derived from
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891:"The Jesus Puzzle: Was There No Historical Jesus?"
201:Has Laid the Case for an Historical Jesus to Rest.
1199:Jesus: Evidence and Argument or Mythicist Myths?
1171:Jesus: Evidence and Argument or Mythicist Myths?
658:Varieties of Jesus Mythicism: Did He Even Exist?
1279:
585:. Ottawa: Age of Reason Publications. 2005 .
139:, to which he has added a basic knowledge of
8:
1141:. Amherst, N.Y.: Prometheus Books. pp.
777:"The Jesus Puzzle: Main Articles - Preamble"
626:. Ottawa: Age of Reason Publications. 2009.
606:. Ottawa: Age of Reason Publications. 2001.
187:(2009) is a revised and expanded version of
107:(2009). Doherty argues for a version of the
1201:. London: Bloomsbury Academic. p. 16.
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1228:including a reproduction of his Fall 1997
1173:. London: Bloomsbury Academic. p. 2.
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31:
1239:Earl Doherty’s response to Bart Ehrman‘s
649:. Ottawa: Age of Reason Publications 2012
543:. 120: 12–13. Spring 1997. Archived from
491:. 114: 20–24. Autumn 1995. Archived from
749:. New York: HarperCollins. p. 17.
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291:, specifically promoting the view that
1061:. Peru, Illinois: Open Court. p.
801:. Ottawa: Age of Reason Publications.
1557:The World's Sixteen Crucified Saviors
770:
768:
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7:
1095:Jesus the Nazarene: Myth or History?
823:"Age of Reason Publications website"
95:(born 1941) is a Canadian author of
847:Doherty, Earl. "The Jesus Puzzle",
504:. 115: 10–14, 31. Winter 1995–1996.
1326:People whose existence is disputed
688:Library of Congress authority file
25:
1614:The Sacred Mushroom and the Cross
963:. The Secular Web. Archived from
1714:Canadian critics of Christianity
569:"Was There No Historical Jesus?"
518:"The Jesus Puzzle: Postscript".
1058:Can We Trust the New Testament?
986:Zindler, Frank R. (2000–2001).
245:the Assyrian (c. 120–180), and
522:. 117: 20–23, 38. Summer 1996.
513:. 116: 24–30, 38. Spring 1996.
280:was published two years later.
191:. In 2012, Doherty published
1:
945:"Jesus: Neither God nor Man"
930:"Jesus: Neither God nor Man"
573:Internet Infidels Newsletter
193:The End of an Illusion: How
127:Doherty has stated he has a
1621:Journal of Higher Criticism
1230:Journal of Higher Criticism
1138:The End of Biblical Studies
988:"The Christ Myth Revisited"
871:Journal of Higher Criticism
864:Doherty, Earl (Fall 1997).
849:Journal of Higher Criticism
557:Journal of Higher Criticism
276:Doherty's non-fiction book
266:Journal of Higher Criticism
45:1941 (age 82–83)
1730:
851:, volume 4, issue 2, 1997.
730:Jesus, Neither God nor Man
718:Jesus, Neither God nor Man
690:, accessed April 18, 2010.
464:Jesus, Neither God nor Man
386:Jesus: Neither God nor Man
357:. In the widely supported
105:Jesus: Neither God Nor Man
1301:
959:Carrier, Richard (2002).
429:as an "important book".
367:embodiment of this Wisdom
350:composition based on the
218:with some influence from
1518:The God Who Wasn't There
1311:Historicity of the Bible
171:(2001) is a critique of
1643:Joseph Estlin Carpenter
1390:Charles François Dupuis
1226:Website of Earl Doherty
1026:"Earliest Christianity"
797:Doherty, Earl (2005) .
563:(2): 68–102. Fall 1997.
169:Challenging the Verdict
101:Challenging the Verdict
1460:William Benjamin Smith
1425:M. M. Mangasarian
1321:Criticism of the Bible
911:Doherty, Earl (1999).
335:heavily influenced by
85:http://jesuspuzzle.com
1055:Wells, G. A. (2004).
703:Ehrman, Bart (2012).
359:two-source hypothesis
247:Marcus Minucius Felix
239:Athenagoras of Athens
235:Theophilus of Antioch
177:Christian apologetics
1658:F. C. Conybeare
1648:Shirley Jackson Case
1532:Zeitgeist: The Movie
1445:J. M. Robertson
495:on 1 September 1999.
371:Acts of the Apostles
1673:T. J. Thorburn
1586:The Jesus Mysteries
1501:Mythicist Milwaukee
1372:Paul-Louis Couchoud
1306:Biblical minimalism
1087:Hoffmann, R. Joseph
998:(1). Archived from
707:. pp. 252–258.
531:. 120. Spring 1997.
412:, former editor of
231:Aristides of Athens
199:"Did Jesus Exist?"
173:The Case for Christ
1465:Thomas L. Thompson
1295:Christ myth theory
1024:(September 1999).
829:on 1 December 2017
547:on 17 August 2000.
541:Humanist in Canada
529:Humanist in Canada
520:Humanist in Canada
511:Humanist in Canada
502:Humanist in Canada
489:Humanist in Canada
460:Early Christianity
444:has written that "
431:R. Joseph Hoffmann
323:in the context of
263:In Fall 1997, the
111:, the thesis that
109:Christ myth theory
75:Christ myth theory
1709:Canadian atheists
1686:
1685:
1455:Gilbert T. Sadler
1316:Textual criticism
1208:978-0-56759-224-8
1180:978-0-56759-224-8
1152:978-1-59102-536-8
1002:on 8 January 2008
756:978-0-06-220460-8
660:. Hypatia Press.
633:978-0-9689259-2-8
592:978-0-9689259-1-1
456:textual criticism
418:, in a review of
129:bachelor's degree
90:
89:
16:(Redirected from
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1607:The Jesus Puzzle
1600:Caesar's Messiah
1593:The Pagan Christ
1578:Did Jesus Exist?
1525:The Pagan Christ
1480:Thomas Whittaker
1475:G. A. Wells
1420:Samuel Lublinski
1357:Thomas L. Brodie
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1241:Did Jesus Exist?
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398:The Jesus Puzzle
337:Middle Platonism
254:The Jesus Puzzle
220:Jewish mysticism
216:Middle Platonism
208:The Jesus Puzzle
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1550:Anacalypsis
1347:Bruno Bauer
833:19 November
782:21 December
597:4th print .
452:Bart Ehrman
329:Hellenistic
210:(2005) and
195:Bart Ehrman
181:Lee Strobel
157:G. A. Wells
1693:Categories
1400:Tom Harpur
1335:Proponents
1036:(3): 13–18
676:References
363:Q document
355:prophecies
333:syncretism
331:religious
179:by author
62:Occupation
1638:Greg Boyd
1450:Acharya S
1089:(2006). "
392:Reception
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123:Education
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745:(2012).
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133:Greek
113:Jesus
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878:(2).
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301:Paul
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42:Born
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