Knowledge (XXG)

383:. In this tale, a queen consults with an astrologer, who warns that her unborn child, the princess, will be taken by the wind. Fearing the prediction, as soon as the princess is born, she is placed and raised in a tower. One day, when she is old enough, the king, has father, consults with his ministers the next step to protect her, and they suggest he builds an iron carriage for her. Despite every measure of protection, while the princess is in her carriage, a strong gust of wind blows her away to an island where a fairy woman lives. She introduces herself as a princess, and the fairy, in a mocking tone, dismisses any notions of royalty, and tells the girl she has to earn her bread by working for her. At ten o'clock in the evening, the fairy gives the princess a meagre meal, while explaining the situation to her son, also named Bella-Gioja, just as the princess. The fairy's son visits the princess and tells her he would never mock her name, and advises her that his mother will force her to do things she will never be able to fulfill, so, at 11 o'clock in the evening, he will come and do it for her. This happens for the next two nights. On the third night, Bella-Gioja and the fairy's son escape with a magic ring from his mother. Back home, the fairy, noticing his son's tardiness, goes to check on him and sees his empty bedroom, then goes after the pair. She passes by a garden-keeper selling his vegetables, then a tailor selling fabric, and a priest and a church, and none of them know of the pair. Soon after, Bella-Gioja and the fairy's son realize the fairy is on their trail, and Bella-Gioja uses the magic ring to create behind them a forest, then a mountain, and finally a field of pointy needles that destroy the fairy. At last, the princess and the fairy's son reach her homeland, where they create a palace with the magic ring. The next day, the king sees the newly built palace and goes there with two pages to meet the lord of the castle. The fairy's son appears to him and introduces himself as Bella-Gioja, also the name of the king's daughter. Princess Bella-Gioja is beside her beloved, the fairy's son, and tells her father the fairy forced her on difficult tasks: on the first day, she had to separate a heap of green beans, white beans and corn; on the second day, she had to gather all the clothes, mend, sew, wash, dry and iron them - both tasks done with the fairy's son help. The king is happy for his daughter's safe return and marries her to the fairy's son. Swedish scholar 249:("The Girls' Gifts from the Market"), a farmer has to go to the market to buy fresh produce, and asks his three daughters what he can bring them. The elder daughter asks for a book, the middle one for a pair og gloves, but the youngest does not know yet. She then asks for "sorrow and worries". In the market, the farmer cannot find the gift for his youngest daughter, but he is instructed to tell the girl to go to the forest on the first Thursday, and she will find what she is looking for. The third sister follows the instructions and meets a dog in the woods. She grabs its tail and is taken to a mountaintop. The dog then tells the girl to climb down the mountain and find work in the king's farm. Before she goes to the king's farm, however, she meets an old woman of malicious character, who hires her as her servant. The next day, the old woman orders her to the stable to clean the cow dung. The girl tries to finish her task, but, the more dung she removes, the more appears, making it impossible to finish. The same dog appears to her and tells her to fetch a golden spade from the roof. With the new tool, she performs the task. Next, the old woman gives her a sandwich for her to eat, on penalty of death, but, the more the girl eats the sandwich, the more the sandwich is intact. The dog appears again and eats the sandwich for her. Third, the old woman sends the girl to her sister to fetch a bridal dress for her daughter, and she has to go beyond a mountain. Lost at what to do, the girl cries, until the dog appears to help her and advises her how to proceed: she will see two men fetching water, to whom she is to give buckets; then she will pass by two woodcutters who are to be given axes; then by two bakers (who are to be given breadspades), and two people carding wool with their bare hands (who are to be given cards to help them). After this sequence, the girl is to use two pillows to soften her passage between two gates, throw two pieces of bread to two dogs, enter the old woman's house and avoid sitting on a cushion (since a snake is hidden underneath it) and eating any food there. The girl follows the dog's instructions to the letter and meets the witch, who forces her to eat a sausage and meatloaf. The girl hides the food in her clothes to dupe the witch, takes the bridal dress and flees from the witch, who commands her servants to stop her, but the animals and people refuse to do so. Finally, the girl keeps the bridal dress for herself, and returns to her parents' house. 238:("Black Joder"): a poor old man is starving on Christmas Eve, and loudly declares he wishes to trade his daughter Inga for a cake. Suddenly, the door opens and a person offers the man a cake, in exchange for Inga. So a deal is made, and the person takes Inga with him. The man lives with Inga, but only appears at night. Inga's father pays her a visit and asks her about her mysterious husband. After listening to his daughter's tale, the man suggests Inga takes a light to her bed at night to better see her husband. Inga takes a candle to her bed and spies on the man asleep beside her: he is a handsome man. A drop of wax falls on him and he wakes up, lamenting to Inga that a witch cursed him into another form unless he married her daughter, but now they must go to the witch's house. Inga takes service with the witch, who, before she leaves, orders the girl to wash black clothes white. However, as much as Inga tries to wash them, the clothes keep getting blacker. A man named Svarte Joder offers his help, if she calls him her friend. Inga declines his offers, but Svarte Joder helps her in the task. Next, the witch orders Inga to grind groats. Thirdly, the witch is preparing her daughter's wedding, and orders Inga to go to the witch's sister (also a sorceress) to get a box, and the girl must not look inside. Svarte Joder intercepts Inga and warns her not to eat anything in the sorceress's house. The girl goes there and is offered a calf's foot, which she hides in her clothing. Inga gets the box and leaves the house. On the road, Inga opens up the box and its contents fly over to a nearby treetop. Svarte Joder appears and places the contents back into the box. Lastly, the witch marries her daughter to Svarte Joder (back to human form), and forces Inga to hold torches in her hands for the whole night, hoping the torches will burn her. Svarte Joder approaches Inga and offers to release her from the task if she says she wants him to be her friend. Inga agrees and trades places with the witch's daughter, so that she, and not Inga, is burned by the torches. It happens so. The next morning, the witch goes to check on Svarte Joder, and, seeing that Inga is on the bed, and her daughter burned to ashes, explodes in anger. 320:("The Witch and her Adopted Daughter"), a witch lives alone in the forest, and one day finds a girl. She gives the girl a bundle of black wool and orders her to wash it white, otherwise the witch will kill her. The girl goes to the seashore and cries over the impossibility of the task, when a wolf appears to her. The wolf gives her a wand she uses to fulfill the witch's task. Next, the witch orders the girl to wash it black again, which she does with the help of the wolf: the animal gives her a wand and she magically turns the wool back to black. The witch then sends the girl to another witch, named Tiina, who lives on the other side of the lake, with a letter to be delivered to her. Before she crosses the bridge, the wolf intercepts her, gives her a wand and teaches her a magic command to open the waters to allow passage to Tiina's house. The wolf then instructs the girl to give bread to a horse, throw some firewood to fuel a fire, and give a rag to a person at an oven, before the reaches the witch's house. At Tiina's house, she is offered a sausage ('makkara'), which she tries to hide away to trick the witch: she hides it under the chair and under her clothes, until the girl finally hides it in her clothes, near her belly. The girl then escapes from Tiina's house, and the witch commands a person at an oven, the fire and the horse to stop her, to no avail. She then commands the sausage to kill the girl, but she throws it away and opens a passage with the wand. After the girl crosses it, Tiina tries to follow her, but sinks in the lake. The wolf then approaches the girl and takes her to his castle, instead of the witch's house, where they live together: he leaves by morning and returns at night, while she stays inside. One night, she strikes a match to better see her companion and finds the wolf. The animal wakes up and becomes human, then reveals he is a king's son cursed into wolf form by the witches. The king's son, now human, and the girl marry in a grand ceremony. 348:("Werewolf"), a man fashions louseskin shoes for his daughter and sets a test: whoever guesses the material the shoes are made of, they shall marry his beautiful daughter. Many guess and fail. A werewolf ('vilkacis') comes to the man's house and guesses it right. The man has to part with his daughter as part of the deal, and she goes with the werewolf to his house. Once there, the girl is forced on hard tasks by her cruel mother-in-law: first, she is to bring water to the farm in a sieve. She cannot do it and cries, when the werewolf appears to her and suggests she plasters some flour on the sieve to fulfill the task. The next day, the mother-in-law orders the girl to feed their poultry (turkey, chickens and geese). Again, the werewolf advises her to use the sieve to spread grains for the birds. In return, the mother-in-law gives her some bread with sausage. The werewolf shouts at her to eat only the bread, not the sausage. The girl heeds his words and tosses the sausage to the corner, but her mother-in-law asks where the food is and it answers. She gives the sausage to the girl again, but this time she hides it in her clothes to trick the woman. The woman then scolds the poultry and the gates for failing to hurt her. The following day, the woman orders the girl to prepare a bed over a lake. The girl says it is impossible, but the werewolf teaches her how to do it. The woman appears to her and orders the girl to lie on it, but the girl feigns ignorance and bids her mother-in-law show her. The woman climbs onto the bed, and the werewolf pushes the bed deeper into the lake, where it sinks. At the end of the tale, the werewolf prepares a large pyre and asks his wife to throw his clothes into the fire. The girl does as asked and the werewolf rushes into the flames, coming out of them a human. The farm then becomes a large house, and he explains the witch cursed him into that state. 194:("Little Per and Little Maren"). In this tale, the titular Per and Maren follow a ball to a hill-woman's lair, and work for her. Maren is forced to wash a piece of black wool white, then black again. Per helps her in this first task. Next, Maren is tasked with cleaning heaps of dung. Thirdly, she is ordered by the witch to go to the witch's sister's house and fetch ballads for the witch's daughter's wedding. Per intercepts Maren before she travels to Hell, and advises her: Maren is to oil gate hinges, shake a pear tree, turn loaves of bread inside an oven, milk a cow and give ladles to servants and groats to chicken. While in Hell, she must not eat anything, get the ballads and escape. Maren follows his warnings and walks out of Hell with a basket with ballads, but she peeps into the basket and the ballads fly out of it. Per appears and brings them back into the basket. Lastly, Maren is made to hold candles next to the witch's daughter and Per, but the boy asks the bride to trade places with Maren and hold them. The candles burn the witch's daughter. Per and Maren kill the witch, the lair becomes a castle and they live there. 201:, the heroine, an orphan girl, finds work with a dwarf woman and is given three hard tasks: to milk ferocious goats and to carry water in a sieve. She cries at their difficulty, when a little dog appears to her and offers to help in exchange for a kiss. She kisses the dog, which helps her in both tasks. Next, the dwarf woman orders the girl to go to Hell to get a cake. The little dog warns her not to eat anything when she arrives in Hell, and gives her advice on how to proceed: she is to feed the chicken and the cats, place firewood in a fire, and use a hook to hang some scythes to keep them from falling. She reaches Hell and enters a witch's house, where she is offered some porridge to eat, but she does not eat it and hides the dish in her clothes. She gets the cake and escapes, and the witch orders the animals and objects on the way to stop her, to no avail. The girl is released from the dwarf woman's employment and goes on her way. She then meets the same dog who helped her, which asks the girl to cut off its head. The girl follows its request; a man appears before her. They marry. 285:) to get a brooch she left there and a game of chess. For the first task, Dordingull takes Helga to a little house where he commands a pickaxe and a spade to produce the brooch for her. For the next task, the man advises her to sit at the Dale-queen's table, make the sign of the cross to bless the tableware and eat not of the food the Queen offers, but to hide some portions in her clothes, and, when she is leaving, she must throw a morsel to the Dale-queen's wolves. After returning from the Dale-queen's with the game of chess, the witch orders Helga to make the bed, cook her hood and empty the slops - all in one night. When Helga tries to make the bed, the bed-clothes are firmly stuck and cannot be moved. Dordingull helps her, in exchange for a kiss, but she denies him. Lastly, Dordingull tells Helga she will have to find the witch's life-egg and break it against his head. She waits after the witch is asleep, fetches the life-egg and destroys it against Dordingull's head: the witch and the Dale-queen die, and Dordingull turns into a human prince. 228:, a girl finds work with an old woman. The first task is to wash black wool white. The girl cries over the impossibility, until a wolf appears to her with a magic wand. With the wolf's help, the girl accomplishes the task. The old woman, then, orders her to wash the white wool back into black. As the third task, the old woman gives the girl a letter and orders her to deliver it to her sister, who lives across the lake. The wolf gives another magic wand to the girl to create a dry passageway across the lake, and bread, firewood and two breadspades. The girl walks to the old woman's sister and gives the bread to two oxen, throws the firewood in a bonfire and gives the breadspade to two women by a stove. The girl gives the letter to the old woman's sister, who invites her in to eat some sausages. The girl accepts the food, but hides it in her clothing to trick the old woman. At the end of the tale, the girl disenchants her wolf helper, who was a prince under a curse. 171:("The Bride of the Hound"), a couple have a son named Jens Peter. After his mother dies, his father remarries, but Jens Peter's stepmother, a witch, turns him into a poodle hound. One day, a girl comes to work for the stepmother, and she orders her to milk four she-goats, then to winnow a pile of grains with a bottomless sieve, and finally to go to the witch's sister's house in a remote farm and ask for bread. The poodle hound helps the girl in all tasks, with the condition that the girl gives him three kisses and calls him "rosenmund" ("rosy-mouth"). They also throw the witch stepmother in an oven and kill her. At the end of the tale, the girl decapitates the dog, as per his request, and turns him back to Jens Peter. 56: 277:, a girl named Helga loses her favorite cow Bukolla, and looks for her in the mountains. She does not find it, but meets a troll witch, for whom she is forced to perform difficult tasks. The girl is helped by an ugly person called Dordingull, and the last task is for her to go to the Queen of the Dales (a character that Sveinsson considered to be a local and demythified Persephone). The vile ogress sends Helga to the Queen of the Dales or Dale-queen ( 77: 51: 55: 59: 106:, the heroine's helper in type 428 may be a young man cursed to be an animal in Northern Europe, while in variants from Southern Europe her helper is the witch's own son, who falls in love with the heroine. Similarly, according to Russian folklorist 340: 1401: 112: 1787: 117:, in type 428, the heroine's helper may be a wolf (like in Russian or in Serbo-Croatian texts), a cat or a dog; the animal helper then turns into a human male that marries the heroine. 1299: 562:. Volume 1: Animal tales, tales of magic, religious tales, and realistic tales, with an introduction. Helsinki: Suomalainen Tiedeakatemia-Academia Scientiarum Fennica, 2004. p. 250. 1813: 728: 78: 1735: 1110: 1533: 403: 30:) is a Danish folktale collected by theologue Nikolaj Christensen in the 19th century, but published in the 20th century by Danish folklorist Laurits Bodker. 1538: 1366: 977: 1694: 950: 1878: 884:. Revised by Einar G. Pétursson. Translated by Benedikt Benedikz. Viking Society for Northern Research; University College London, 2003. pp. 242-243. 1543: 89: 1606: 217: 130: 1346: 1284: 1209: 889: 1873: 1761: 1725: 1704: 1336: 1234: 1848: 1596: 1591: 1386: 413: 408: 85:, lacking the initial part about the animal husband and corresponding to the part of the witch's tasks. Accordingly, German folklorist 1381: 960: 910:. Translated by Powell, George E. J.; Magnússon, Eirikur (Second series ed.). London: Longmans, Green and Co. pp. 511–519. 687: 640: 567: 525: 819: 1684: 1501: 1469: 1376: 52: 1214: 823:. Skrifter / utgivna av Svenska litteratursällskapet i Finland. Helsingfors. 1917. pp. 159-160 (summary); 520 (classification). 559: 1674: 1289: 1782: 1679: 1517: 1371: 1341: 1096: 470:. Third Printing. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1973 . p. 143. 1396: 1168: 1103: 479: 672: 1868: 1422: 1279: 1269: 1239: 1008: 903: 1745: 1730: 1664: 1351: 1294: 804: 266: 74: 1829: 1264: 1199: 258: 1611: 1194: 1063: 1627: 1570: 1229: 1029: 1204: 1189: 691:. Volume 2: Sakses oldhistorie, norrøne sagaer og Danske sagn. Copenhagen: Wroblewski, 1894. pp. 237-238. 621:. Folklore Fellows Communications FFC no. 184. Helsinki: Academia Scientiarum Fennica, 1973 . p. 145. 179: 103: 1078: 1643: 1586: 1361: 1315: 1254: 1219: 871:. Utgivna av Bengt af Klintberg. Uppsala: 2011. pp. 84-86 (text), 368 (classification for tale. nr. 25). 418: 357: 134: 867: 384: 1883: 1453: 1417: 1173: 1120: 1044: 34: 502: 1427: 1224: 853: 769: 714: 581: 221: 1432: 1259: 808:. Helsingfors: Tidnings- & Tryckeri-Aktiebolagets Tryckeri. 1887. pp. 280-282 (Tale nr. 230). 747: 278: 558: 86: 107: 1699: 1669: 1320: 1249: 956: 885: 692: 636: 563: 521: 389: 81: 1004: 153: 1803: 1325: 1135: 1058: 848: 787: 739: 730: 709: 484: 273:, but supposed it was a combination of fragments of different stories. In this tale, titled 183: 39: 1088: 362: 139: 1777: 1448: 935: 231: 23: 1163: 242: 1659: 1244: 126: 1862: 1720: 751: 1808: 1689: 1474: 764: 376: 144: 1391: 743: 441:. Udgivet af Laurits Bodker. Kobenhavn: Akademisk forlag, 1963-1967. pp. 218-220. 1330: 1158: 294: 936: 1740: 1274: 175: 1010: 304: 939:. FFC 5. Hamina: Suomalaisen Tiedeakatemian Kustantama, 1911. pp. XIXff, 37. 834: 545: 489: 455: 158: 791: 696: 1356: 328: 770: 660: 213:("The Music-playing Wooden Box or the Orders from the Witch's Sister"). 43:, in that the heroine is forced to perform difficult tasks for a witch. 1847: 368: 298: 262: 603:Бараг, Л. Г. (1971). "Сюжеты и мотивы белорусских волшебных сказок". 329: 211: 688: 1017:] (in Latvian). Vol. 4. Latvju grāmata. pp. 439–440. 955:(in Finnish). Suomalaisen Kirjallisuuden Seura. pp. 161–164. 187: 312:("Girl and Wolf"). In this tale, titled In a Finnish tale titled 305: 125: 1092: 129:, located variants in Denmark, Sweden, Finland and among the 1788: 1402: 619: 468: 241: 1048:. Italia, Firenze: Coi tipi di F. Vigo. 1887. pp. 397-409. 676:. Volume 11. Januar-Juni 1889. pp. 188-192 (Tale nr. 553). 981:. Suomalaisen Kirjallisuuden Seura, 1972. pp. 214-217. 868: 784: 657: 542: 452: 1814: 835: 1822: 1796: 1770: 1754: 1713: 1652: 1636: 1620: 1579: 1563: 1556: 1526: 1510: 1494: 1487: 1462: 1441: 1410: 1308: 1182: 1151: 1144: 1128: 344:In a Latvian tale published in 1891 with the title 209:Waldemar Liungman named tale type 428 in Sweden as 182:summarized a Danish tale collected by philologist 37:and distantly related to the Graeco-Roman myth of 838:. Stockholm: Albert Bonniers Förlag. pp. 394-399. 773:. Suomalainen Tiedeakatemia, 1987. pp. 528, 584. 454:. Berlin, Boston: De Gruyter, 2022 . pp. 97-98. 1851:pre-2004; "ATU" refers to the system post-2004. 1602:The Man and the Girl at the Underground Mansion 635:. University of California Press. p. 100. 520:. University of California Press. p. 100. 20:The Man and the Girl at the Underground Mansion 394:considered the tale as a variant of type 428. 1534:The Story of Princess Zeineb and King Leopard 1104: 404:The Tale about Baba-Yaga (Russian fairy tale) 28:Karlen og pigen i den underjordiske herregård 8: 1367:The Tale of the Woodcutter and his Daughters 786:. Berlin, Boston: De Gruyter, 2022 . p. 97. 659:. Berlin, Boston: De Gruyter, 2022 . p. 98. 544:. Berlin, Boston: De Gruyter, 2022 . p. 98. 73:The tale is classified in the international 1560: 1491: 1148: 1111: 1097: 1089: 546:https://doi.org/10.1515/9783112618004-004 490:https://doi.org/10.1515/fabl.1958.1.2.283 456:https://doi.org/10.1515/9783112618004-004 1033:. Paris: Charpentier, 1880. pp. 262-271. 332:, indexed as its own Latvian type *438, 924:. Halle: Max Niemeyer, 1902. pp. 79-81. 430: 301:, five of them in manuscript versions. 1082:. Lund, C.W.K. Gleerup. 1955. p. 368. 661:https://doi.org/10.1515/9783112618004 506:. Lund, C.W.K. Gleerup. 1955. p. 379. 7: 1762:The Dead Prince and the Talking Doll 1726:The Dragon-Prince and the Stepmother 1235:East of the Sun and West of the Moon 1015:Latvian Folk Legends and Fairy Tales 1592:The Little Girl Sold with the Pears 1387:The Story of the Abandoned Princess 1057:Boberg, I. M. (1938). "The Tale of 708:Boberg, I. M. (1938). "The Tale of 414:La Fada Morgana (Catalan folk tale) 409:The Little Girl Sold with the Pears 336:("The Dog Bridegroom"), but in its 220:tale collected by G. A. Åberg from 1347:Tulisa, the Wood-Cutter's Daughter 1300:About the astonishing husband Horu 1210:The Three Daughters of King O'Hara 978:Suomalaiset kansansadut: Ihmesadut 952:Suomalaiset kansansadut: Ihmesadut 847:Boberg, I.M. (1938). "The Tale of 33:It is related to the cycle of the 14: 375:, which was translated by author 318:Noita ja hänen kasvattityttärensä 297:listed 6 variants of type 428 in 1879:Female characters in fairy tales 1685:The Feather of Finist the Falcon 922:Die neuisländischen Volksmärchen 605:Славянский и балканский фольклор 308:that he classified as type 428, 234:collected a Swedish tale titled 1215:The White Hound of the Mountain 1030:Les contes populaires en Italie 617:Aarne, Antti; Thompson, Stith. 466:Aarne, Antti; Thompson, Stith. 247:Flickornas olika marknadsgåfvor 133:. Thompson and Swedish scholar 949:Rausmaa, Pirkko-Liisa (1988). 582:"The Tale of Cupid and Psyche" 1: 1372:Yasmin and the Serpent Prince 1342:The Horse-Devil and the Witch 992:Latviešu pasaku tipu rādītājs 820:Finlands svenska folkdiktning 1397:The Snake-Prince Sleepy-Head 1164:Master Semolina/Mr Simigdáli 1079:The Tale of Cupid and Psyche 744:10.1515/fabl.1984.25.3-4.241 503:The Tale of Cupid and Psyche 102:According to Danish scholar 1874:Fiction about shapeshifting 1783:The Well of the World's End 1423:The Singing, Springing Lark 1280:Again, The Snake Bridegroom 1240:Prince Hat Under the Ground 882:The Folk-Stories of Iceland 482:. "IV. Besprechungen". In: 439:Folkeeventyr fra Kær herred 197:In an archival tale titled 1900: 1849:Aarne–Thompson–Uther Index 1746:The Story of the Hamadryad 1736:Dragon-Child and Sun-Child 1731:The Girl with Two Husbands 1518:Eglė the Queen of Serpents 1352:Khastakhumar and Bibinagar 1295:The Tale of the Little Dog 902:Árnason, Jón, ed. (1866). 607:(in Russian). Мoskva: 204. 163:and published in magazine 75:Aarne-Thompson-Uther Index 1842: 1830:The Old Woman in the Wood 1200:The Daughter of the Skies 990:Arājs, Kārlis; Medne, A. 880:Sveinsson, Einar Ólafur. 265:tale published by author 1612:The Tale About Baba-Yaga 1195:The Brown Bear of Norway 631:Thompson, Stith (1977). 516:Thompson, Stith (1977). 192:Lille Per og lille Maren 1571:Snow-White and Rose-Red 1230:White-Bear-King-Valemon 1045:La Novellaja Fiorentina 994:. Zinātne, 1977. p. 68. 975:Rausmaa, Pirkko-Liisa. 1265:Sigurd, the King's Son 1205:The Tale of the Hoodie 1190:Black Bull of Norroway 1064:Classica et Medievalia 920:Rittershaus, Adeline. 854:Classica et Medievalia 715:Classica et Medievalia 586:Classica et Medievalia 580:Boberg, I. M. (1938). 488:1, no. 2 (1958): 284. 437:Christensen, Nikolaj. 367:collected a tale from 269:, which he related to 259:Einar Ólafur Sveinsson 180:Inger Margrethe Boberg 152:In a Danish tale from 104:Inger Margrethe Boberg 97: 1644:The Hut in the Forest 1362:The Son of the Ogress 1316:Graciosa and Percinet 1255:Whitebear Whittington 1220:The Sprig of Rosemary 792:10.1515/9783112618004 419:Prunella (fairy tale) 381:Les Deux Mignon-Bijou 1705:The Falcon Pipiristi 1539:María, manos blancas 1418:Beauty and the Beast 1121:Animal as Bridegroom 1042:Imbriani, Vittorio. 782:Liungman, Waldemar. 655:Liungman, Waldemar. 540:Liungman, Waldemar. 450:Liungman, Waldemar. 314:Noidan kasvattitytär 199:The Girl and the Dog 98:The heroine's helper 35:Animal as Bridegroom 1695:The Fan of Patience 1607:The Girl as Soldier 1502:The Sleeping Prince 1428:The Small-tooth Dog 1225:The Enchanted Snake 1169:Fairer-than-a-Fairy 1076:Swahn, Jan Öjvind. 805:Nyländska folksagor 500:Swahn, Jan Öjvind. 293:Finnish folklorist 1869:Danish fairy tales 1660:The Prince as Bird 1544:Feather O' My Wing 1433:The Scarlet Flower 1260:The Serpent Prince 832:Bondeson, August. 556:Uther, Hans-Jörg. 373:Le Due Belle-Gioje 257:Icelandic scholar 1856: 1855: 1838: 1837: 1700:The Greenish Bird 1675:The Three Sisters 1670:The Canary Prince 1552: 1551: 1483: 1482: 1454:The Donkey's Head 1321:The Green Serpent 1250:The Enchanted Pig 908:Icelandic Legends 358:Vittorio Imbriani 334:Suns — līgavainis 190:, with the title 135:Waldemar Liungman 1891: 1804:Hans My Hedgehog 1680:The Green Knight 1561: 1492: 1488:Other tale types 1326:The King of Love 1149: 1136:Cupid and Psyche 1113: 1106: 1099: 1090: 1083: 1074: 1068: 1059:Cupid and Psyche 1055: 1049: 1040: 1034: 1025: 1019: 1018: 1001: 995: 988: 982: 973: 967: 966: 946: 940: 931: 925: 918: 912: 911: 899: 893: 878: 872: 864: 858: 849:Cupid and Psyche 845: 839: 830: 824: 815: 809: 800: 794: 780: 774: 762: 756: 755: 738:(3–4): 253–254. 725: 719: 710:Cupid and Psyche 706: 700: 683: 677: 669: 663: 653: 647: 646: 628: 622: 615: 609: 608: 600: 594: 593: 577: 571: 554: 548: 538: 532: 531: 513: 507: 498: 492: 480:Anderson, Walter 477: 471: 464: 458: 448: 442: 435: 393: 385:Jan-Öjvind Swahn 366: 271:Cupid and Psyche 226:Te trölla prinsn 184:Ida Falbe-Hansen 174:Danish scholars 162: 143: 116: 83:Cupid and Psyche 40:Cupid and Psyche 1899: 1898: 1894: 1893: 1892: 1890: 1889: 1888: 1859: 1858: 1857: 1852: 1834: 1818: 1792: 1778:The Frog Prince 1766: 1750: 1709: 1648: 1632: 1616: 1597:La Fada Morgana 1575: 1548: 1522: 1506: 1479: 1458: 1449:The Golden Crab 1437: 1406: 1377:The Little Crab 1337:The Golden Root 1304: 1285:Prince Crawfish 1178: 1145:Main tale types 1140: 1124: 1117: 1087: 1086: 1075: 1071: 1056: 1052: 1041: 1037: 1027:Monnier, Marc. 1026: 1022: 1003: 1002: 998: 989: 985: 974: 970: 963: 948: 947: 943: 932: 928: 919: 915: 901: 900: 896: 879: 875: 865: 861: 846: 842: 831: 827: 816: 812: 801: 797: 781: 777: 763: 759: 727: 726: 722: 707: 703: 684: 680: 670: 666: 654: 650: 643: 630: 629: 625: 616: 612: 602: 601: 597: 579: 578: 574: 555: 551: 539: 535: 528: 515: 514: 510: 499: 495: 478: 474: 465: 461: 449: 445: 436: 432: 427: 400: 387: 371:with the title 360: 356:Italian author 354: 326: 291: 255: 245:with the title 232:August Bondeson 224:with the title 218:Finnish-Swedish 207: 167:with the title 156: 150: 137: 131:Finnish-Swedish 123: 110: 100: 95: 87:Hans-Jörg Uther 71: 66: 49: 17: 16:Danish folktale 12: 11: 5: 1897: 1895: 1887: 1886: 1881: 1876: 1871: 1861: 1860: 1854: 1853: 1843: 1840: 1839: 1836: 1835: 1833: 1832: 1826: 1824: 1820: 1819: 1817: 1816: 1811: 1806: 1800: 1798: 1794: 1793: 1791: 1790: 1785: 1780: 1774: 1772: 1768: 1767: 1765: 1764: 1758: 1756: 1752: 1751: 1749: 1748: 1743: 1738: 1733: 1728: 1723: 1717: 1715: 1711: 1710: 1708: 1707: 1702: 1697: 1692: 1687: 1682: 1677: 1672: 1667: 1662: 1656: 1654: 1650: 1649: 1647: 1646: 1640: 1638: 1634: 1633: 1631: 1630: 1624: 1622: 1618: 1617: 1615: 1614: 1609: 1604: 1599: 1594: 1589: 1583: 1581: 1577: 1576: 1574: 1573: 1567: 1565: 1558: 1554: 1553: 1550: 1549: 1547: 1546: 1541: 1536: 1530: 1528: 1524: 1523: 1521: 1520: 1514: 1512: 1508: 1507: 1505: 1504: 1498: 1496: 1489: 1485: 1484: 1481: 1480: 1478: 1477: 1472: 1466: 1464: 1460: 1459: 1457: 1456: 1451: 1445: 1443: 1439: 1438: 1436: 1435: 1430: 1425: 1420: 1414: 1412: 1408: 1407: 1405: 1404: 1399: 1394: 1389: 1384: 1379: 1374: 1369: 1364: 1359: 1354: 1349: 1344: 1339: 1334: 1333:(Ulv Kongesøn) 1328: 1323: 1318: 1312: 1310: 1306: 1305: 1303: 1302: 1297: 1292: 1287: 1282: 1277: 1272: 1270:The White Wolf 1267: 1262: 1257: 1252: 1247: 1245:The Iron Stove 1242: 1237: 1232: 1227: 1222: 1217: 1212: 1207: 1202: 1197: 1192: 1186: 1184: 1180: 1179: 1177: 1176: 1171: 1166: 1161: 1155: 1153: 1146: 1142: 1141: 1139: 1138: 1132: 1130: 1129:Literary tales 1126: 1125: 1118: 1116: 1115: 1108: 1101: 1093: 1085: 1084: 1069: 1050: 1035: 1020: 1005:Šmits, Pēteris 996: 983: 968: 961: 941: 933:Aarne, Antti. 926: 913: 894: 873: 859: 840: 825: 810: 795: 775: 757: 720: 701: 678: 673:Skattegraveren 664: 648: 641: 623: 610: 595: 572: 549: 533: 526: 508: 493: 472: 459: 443: 429: 428: 426: 423: 422: 421: 416: 411: 406: 399: 396: 353: 350: 325: 322: 290: 287: 254: 251: 206: 203: 165:Skattegraveren 149: 146: 127:Stith Thompson 122: 119: 99: 96: 94: 91: 70: 67: 65: 62: 48: 45: 15: 13: 10: 9: 6: 4: 3: 2: 1896: 1885: 1882: 1880: 1877: 1875: 1872: 1870: 1867: 1866: 1864: 1850: 1846: 1841: 1831: 1828: 1827: 1825: 1821: 1815: 1812: 1810: 1807: 1805: 1802: 1801: 1799: 1795: 1789: 1786: 1784: 1781: 1779: 1776: 1775: 1773: 1769: 1763: 1760: 1759: 1757: 1753: 1747: 1744: 1742: 1739: 1737: 1734: 1732: 1729: 1727: 1724: 1722: 1721:King Lindworm 1719: 1718: 1716: 1712: 1706: 1703: 1701: 1698: 1696: 1693: 1691: 1688: 1686: 1683: 1681: 1678: 1676: 1673: 1671: 1668: 1666: 1665:The Blue Bird 1663: 1661: 1658: 1657: 1655: 1651: 1645: 1642: 1641: 1639: 1635: 1629: 1626: 1625: 1623: 1619: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1593: 1590: 1588: 1585: 1584: 1582: 1578: 1572: 1569: 1568: 1566: 1562: 1559: 1557:Related tales 1555: 1545: 1542: 1540: 1537: 1535: 1532: 1531: 1529: 1525: 1519: 1516: 1515: 1513: 1509: 1503: 1500: 1499: 1497: 1493: 1490: 1486: 1476: 1473: 1471: 1468: 1467: 1465: 1461: 1455: 1452: 1450: 1447: 1446: 1444: 1440: 1434: 1431: 1429: 1426: 1424: 1421: 1419: 1416: 1415: 1413: 1409: 1403: 1400: 1398: 1395: 1393: 1390: 1388: 1385: 1383: 1380: 1378: 1375: 1373: 1370: 1368: 1365: 1363: 1360: 1358: 1355: 1353: 1350: 1348: 1345: 1343: 1340: 1338: 1335: 1332: 1329: 1327: 1324: 1322: 1319: 1317: 1314: 1313: 1311: 1307: 1301: 1298: 1296: 1293: 1291: 1288: 1286: 1283: 1281: 1278: 1276: 1273: 1271: 1268: 1266: 1263: 1261: 1258: 1256: 1253: 1251: 1248: 1246: 1243: 1241: 1238: 1236: 1233: 1231: 1228: 1226: 1223: 1221: 1218: 1216: 1213: 1211: 1208: 1206: 1203: 1201: 1198: 1196: 1193: 1191: 1188: 1187: 1185: 1181: 1175: 1172: 1170: 1167: 1165: 1162: 1160: 1157: 1156: 1154: 1150: 1147: 1143: 1137: 1134: 1133: 1131: 1127: 1122: 1114: 1109: 1107: 1102: 1100: 1095: 1094: 1091: 1081: 1080: 1073: 1070: 1066: 1065: 1060: 1054: 1051: 1047: 1046: 1039: 1036: 1032: 1031: 1024: 1021: 1016: 1012: 1011: 1006: 1000: 997: 993: 987: 984: 980: 979: 972: 969: 964: 962:9789517175272 958: 954: 953: 945: 942: 938: 937: 930: 927: 923: 917: 914: 909: 905: 898: 895: 891: 890:0 903521 53 9 887: 883: 877: 874: 870: 869: 863: 860: 856: 855: 850: 844: 841: 837: 836: 829: 826: 822: 821: 814: 811: 807: 806: 802:Äberg, G. A. 799: 796: 793: 789: 785: 779: 776: 772: 771: 766: 765:Holbek, Bengt 761: 758: 753: 749: 745: 741: 737: 733: 732: 724: 721: 717: 716: 711: 705: 702: 698: 694: 690: 689: 685:Olrik, Axel. 682: 679: 675: 674: 668: 665: 662: 658: 652: 649: 644: 642:0-520-03537-2 638: 634: 627: 624: 620: 614: 611: 606: 599: 596: 591: 587: 583: 576: 573: 569: 568:9789514109560 565: 561: 560: 553: 550: 547: 543: 537: 534: 529: 527:0-520-03537-2 523: 519: 512: 509: 505: 504: 497: 494: 491: 487: 486: 481: 476: 473: 469: 463: 460: 457: 453: 447: 444: 440: 434: 431: 424: 420: 417: 415: 412: 410: 407: 405: 402: 401: 397: 395: 391: 386: 382: 378: 374: 370: 364: 359: 351: 349: 347: 342: 339: 335: 331: 323: 321: 319: 315: 311: 310:Tyttö ja susi 307: 302: 300: 296: 288: 286: 284: 283:Daladrottning 280: 276: 272: 268: 264: 260: 252: 250: 248: 244: 239: 237: 233: 229: 227: 223: 219: 214: 212: 204: 202: 200: 195: 193: 189: 185: 181: 177: 172: 170: 166: 160: 155: 147: 145: 141: 136: 132: 128: 120: 118: 114: 109: 105: 92: 90: 88: 84: 79: 76: 68: 63: 61: 57: 53: 46: 44: 42: 41: 36: 31: 29: 25: 21: 1844: 1809:The Pig King 1690:Prince Sobur 1601: 1475:Filek-Zelebi 1382:Pájaro Verde 1077: 1072: 1062: 1053: 1043: 1038: 1028: 1023: 1014: 1009: 999: 991: 986: 976: 971: 951: 944: 934: 929: 921: 916: 907: 897: 881: 876: 866: 862: 852: 843: 833: 828: 818: 817:Hackman, O. 813: 803: 798: 783: 778: 768: 760: 735: 729: 723: 713: 704: 686: 681: 671: 667: 656: 651: 633:The Folktale 632: 626: 618: 613: 604: 598: 589: 585: 575: 557: 552: 541: 536: 518:The Folktale 517: 511: 501: 496: 483: 475: 467: 462: 451: 446: 438: 433: 380: 377:Marc Monnier 372: 355: 345: 343: 337: 333: 327: 317: 313: 309: 303: 292: 282: 274: 270: 256: 246: 243:Södermanland 240: 236:Svarte Joder 235: 230: 225: 215: 210: 208: 198: 196: 191: 173: 168: 164: 151: 124: 101: 82: 80: 72: 58: 54: 50: 38: 32: 27: 19: 18: 1884:ATU 400-459 1470:The Padlock 1331:Prince Wolf 1159:Pintosmalto 718:1: 196-197. 388: [ 361: [ 295:Antti Aarne 267:Jon Árnáson 261:located an 169:Hundebruden 157: [ 138: [ 111: [ 1863:Categories 1741:Champavati 1628:The Donkey 1275:Trandafiru 425:References 176:Axel Olrik 1527:AaTh 425N 1495:AaTh 425G 1392:Grünkappe 1290:King Crin 904:"Bukolla" 752:161288385 697:791764264 279:Icelandic 263:Icelandic 222:Strömfors 108:Lev Barag 69:Tale type 1755:AaTh 437 1587:Prunella 1580:AaTh 428 1511:ATU 425M 1463:ATU 425E 1442:ATU 425D 1411:ATU 425C 1357:Habrmani 1309:ATU 425B 1183:ATU 425A 1007:(1962). 398:See also 346:Vilkačos 121:Variants 64:Analysis 1823:ATU 442 1797:ATU 441 1771:ATU 440 1714:ATU 433 1653:ATU 432 1637:ATU 431 1621:ATU 430 1564:ATU 426 1174:The Ram 1152:ATU 425 1067:1: 199. 1061:". In: 857:1: 190. 851:". In: 712:". In: 369:Firenze 299:Finland 289:Finland 275:Bukolla 253:Iceland 154:Vedersø 148:Denmark 47:Summary 1845:Notes: 959:  888:  750:  731:Fabula 695:  639:  592:: 196. 566:  524:  485:Fabula 338:second 330:Latvia 324:Latvia 205:Sweden 93:Motifs 24:Danish 1013:[ 748:S2CID 392:] 365:] 352:Italy 216:In a 188:Funen 186:from 161:] 142:] 115:] 957:ISBN 886:ISBN 693:OCLC 637:ISBN 564:ISBN 522:ISBN 306:Pori 178:and 788:doi 740:doi 379:as 316:or 1865:: 906:. 767:. 746:. 736:25 734:. 588:. 584:. 390:sv 363:it 281:: 159:da 140:sv 113:ru 26:: 1123:" 1119:" 1112:e 1105:t 1098:v 965:. 892:. 790:: 754:. 742:: 699:. 645:. 590:1 570:. 530:. 22:(