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677:"You will then either be totally free of reaction or you may react and still be the knowing, the space in which the reaction is watched and allowed to be. Instead of fighting the darkness, you bring in the light. Instead of reacting to delusion, you see the delusion yet at the same time look through it. Being the knowing creates a clear space of loving presence that allows all things and all people to be as they are. No greater catalyst for transformation exists."
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287:. To judge something as good or bad is to enter into the world of dualities, and this creates psychological, or spiritual, tension. Tolle interprets "Judge not, that ye be not judged" as that if you categorise something or someone negatively or positively, you affirm that its opposite polarity must also exist, and so resistance, conflict, suffering, sin, become possible.
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uses "speck (of sawdust)" and "plank". In 21st century
English a "mote" is more normally a particle of dust β particularly one that is floating in the air β rather than a tiny splinter of wood.
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To relinquish judgment does not mean that you do not recognize dysfunction and unconsciousness when you see it. It means "being the knowing" rather than "being the reaction'' and the judge.
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Relinquishing judgement is, in this sense, about not imbuing reality with dualistic concepts that distract you from the singular reality of the present moment.
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of this sort was familiar to the Jews, and appears in numerous other cultures too, such as the Latin proverb of later Roman days referenced by
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5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
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5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour's eye.
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2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
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In the King James
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Generally translated "The harlot rebuketh the chaste", the
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The power of now : a guide to spiritual enlightenment
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In the
Wycliffe and King James versions bibles, the word
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interprets Jesus Christ's teachings as being centred on
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Greek
Testament Critical Exegetical Commentary - Alford
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that is in thy brother's eye, but considerest not the
704:. Translated by F. M. Capes. Longmans, Green, and Co.
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The Power of Now: A Guide to
Spiritual Enlightenment
197:. Drawing by Ottmar Elliger the Younger (1666β1735).
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132:A modern English version is as follows:
560:on Matthew 7, accessed 15 November 2022
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577:A Dictionary of Christ and the Gospels
386:Jesus and the woman taken in adultery
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24:The Parable of the Mote and the Beam
217:of wood in one's own. The original
91:1 Judge not, that ye be not judged.
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580:, vol. 1, The Minerva Group,
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396:The pot calling the kettle black
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95:3 And why beholdest thou the
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221:word translated as "mote" (
82:refers to a speck, and the
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86:is a wooden plank or log.
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103:that is in thine own eye?
66:has a similar passage in
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1272:Non-canonical / disputed
936:Wolf in sheep's clothing
692:Bossuet, Jacques-BΓ©nigne
1263:Workers in the Vineyard
926:The Tree and its Fruits
891:Turning the other cheek
702:The Sermon on the Mount
618:Tolle, Eckhart (1999).
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391:Physician, heal thyself
713:The Mote and the Beam
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906:The Birds of the Air
737:The Birds of the Air
155:New Revised Standard
1348:Sermon on the Mount
1243:Unforgiving Servant
1218:Tree and its Fruits
981:Mount of Beatitudes
881:Lamp under a bushel
818:Sermon on the Plain
807:Sermon on the Mount
767:Sermon on the Mount
743:Sermon on the Mount
722:Sermon on the Mount
336:Christianity portal
64:Sermon on the Plain
48:Sermon on the Mount
1133:Master and Servant
1068:Drawing in the Net
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886:Light of the World
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529:2020-11-01 at the
491:2023-11-21 at the
461:2023-11-21 at the
423:obviating the verb
240:King James Version
207:self-righteousness
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1343:Parables of Jesus
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1138:Mote and the Beam
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896:Love your enemies
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401:Great Commandment
378:Psychology portal
364:Philosophy portal
109:in thine own eye?
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650:2023-01-25
598:2013-02-23
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180:Luke 6:37
176:Luke 6:41
74:Narrative
58:, verses
56:chapter 7
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60:1 to 5
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847:and 7
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