95:
Several books attribute authorship of the words to one Nugent Bohem, but this is a misreading of the title of a book containing the song from the Dublin publisher Nugent & Co:
354:
102:
It has been claimed that the words were written by a nationalist as a parody of
Orangeism and were first published in the nationalist journal
40:
77:, however, originated more recently, probably in the 19th century, when a variant of the tune was used to set an anonymously authored
130:, taking with him his flute. Enrolled into a Catholic church choir, he finds that the flute will only play Protestant songs such as
31:. Despite this, its humour ensured a certain amount of cross-community appeal, especially in the period before the commencement of
110:, under the title The Magic Flute, carries no explanation but a facetious attribution to Edward Carson, the unionist politician.
364:
214:
210:
349:
178:
106:
on 2 November 1912. This is clearly refuted by the existence of the two books from 1907. The publication in
57:
359:
73:, and has been called the "primal tune". Related fiddle tunes are found as early as the 18th century.
126:
named Brigid McGinn. Turned Papish himself, he forsook the ould cause" and was compelled to flee to
162:
154:
143:
35:
in the late 1960s, and it has also been recorded by artists better-known for songs associated with
134:. Eventually the priest buys him a new instrument and the flute is condemned to be burned for
36:
78:
153:
Modern renditions of the song often include the repeated refrain "Sure it's six miles from
131:
188:
92:. The latter, published in New York, classifies the song as "Anonymous street ballad".
343:
166:
122:, who is considered a "stout Orange blade" by his associates. However, "he married a
44:
139:
70:
32:
28:
138:, though in the flames a "quare noise" can be heard as the flute still whistles "
235:
Shanties from the Seven Seas: Shipboard Work-songs and Songs Used as Work-songs
158:
62:
263:, Volume 2, Dodge Publishing Company, New York, 1907, p. 410, accessible on
119:
20:
69:), has been used with many variations for a large number of folk songs and
127:
217:
and sings the song whilst lying in wait for a pair of man-eating lions.
177:, and which was recorded by the Larne-reared but Southport-born singer
169:; the line is taken from the refrain (and title) of another folk song,
84:
The earliest known records of the words appeared in 1907 in two books:
24:
201:"Tooraloo! Tooralay! Oh, the twelfth of July is the Orangeman's day."
198:"Tooraloo! Tooralay! We'll have no superstition round Portadown way!"
135:
123:
173:, describing a series of absurd episodes and also set to the tune
191:
quotes the first and last verses of the song in his war memoir
264:
181:, amongst others. Hayward also made the first recording of
118:
The song tells the story of Bob
Williamson, a weaver of
280:
161:". This seems to have been popularised by versions by
96:
293:
The Long
Gestation: Irish Nationalist Life, 1891-1918
261:The golden treasury of Irish songs and lyrics
90:The golden treasury of Irish songs and lyrics
8:
248:A Collection of Orange and Protestant Songs
86:A Collection of Orange and Protestant Songs
65:song of the 1850s (and known in America as
213:Val Kilmer portrays Irish Unionist hero
226:
55:The tune itself, often referred to as
41:The Clancy Brothers & Tommy Makem
7:
19:(also spelt Ould Orange Flute) is a
250:, Belfast Newsletter, Belfast, 1907
171:Six Miles from Bangor to Donaghadee
27:. It is often associated with the
14:
295:, Palgrave Macmillan, 1999, p.130
195:, giving two alternate choruses:
355:Songs about musical instruments
281:Irish Traditional Music Archive
277:The Penguin book of oral poetry
142:". The text was reproduced in
1:
97:"Nugent's Bohemian Songster"
209:In the 1994 adventure film
381:
211:The Ghost and the Darkness
333:, Derek Verschoyle, 1953
237:, Routledge, 1979, p.468
331:Nine Rivers from Jordan
193:Nine Rivers from Jordan
58:Villikins and his Dinah
320:, Lilliput Press, 2014
259:Welsh, Charles, ed.,
246:Peake, William, ed.,
67:Sweet Betsy from Pike
365:Year of song unknown
215:John Henry Patterson
183:The Old Orange Flute
148:Irish Street Ballads
75:The Old Orange Flute
17:The Old Orange Flute
163:The Clancy Brothers
140:The Protestant Boys
307:, 2 Nov. 1912, p.3
275:Finnegan, R. (ed)
205:In popular culture
185:, in around 1920.
329:Johnston, Denis,
318:Romancing Ireland
165:and subsequently
37:Irish nationalism
372:
350:Irish folk songs
334:
327:
321:
316:Clements, Paul,
314:
308:
302:
296:
291:Maume, Patrick.
289:
283:
273:
267:
257:
251:
244:
238:
231:
144:Colm Ó Lochlainn
380:
379:
375:
374:
373:
371:
370:
369:
340:
339:
338:
337:
328:
324:
315:
311:
303:
299:
290:
286:
279:, 1978, p.198;
274:
270:
258:
254:
245:
241:
232:
228:
223:
207:
179:Richard Hayward
132:The Boyne Water
116:
53:
23:originating in
12:
11:
5:
378:
376:
368:
367:
362:
357:
352:
342:
341:
336:
335:
322:
309:
297:
284:
268:
252:
239:
225:
224:
222:
219:
206:
203:
189:Denis Johnston
115:
112:
52:
49:
13:
10:
9:
6:
4:
3:
2:
377:
366:
363:
361:
358:
356:
353:
351:
348:
347:
345:
332:
326:
323:
319:
313:
310:
306:
301:
298:
294:
288:
285:
282:
278:
272:
269:
266:
262:
256:
253:
249:
243:
240:
236:
230:
227:
220:
218:
216:
212:
204:
202:
199:
196:
194:
190:
186:
184:
180:
176:
172:
168:
167:The Dubliners
164:
160:
156:
151:
149:
145:
141:
137:
133:
129:
125:
121:
113:
111:
109:
105:
100:
98:
93:
91:
87:
82:
80:
76:
72:
68:
64:
60:
59:
50:
48:
46:
45:The Dubliners
42:
38:
34:
30:
26:
22:
18:
360:Orange Order
330:
325:
317:
312:
304:
300:
292:
287:
276:
271:
265:Google Books
260:
255:
247:
242:
234:
229:
208:
200:
197:
192:
187:
182:
174:
170:
152:
147:
117:
107:
103:
101:
94:
89:
85:
83:
74:
71:sea shanties
66:
56:
54:
33:The Troubles
29:Orange Order
16:
15:
233:Hugill, S.
344:Categories
221:References
159:Donaghadee
63:music hall
39:, such as
305:Sinn Fein
175:Villikins
120:Dungannon
108:Sinn Fein
104:Sinn Fein
79:broadside
21:folk song
150:(1939).
128:Connacht
61:after a
51:History
25:Ireland
155:Bangor
136:heresy
124:Papist
114:Text
88:and
43:and
157:to
146:'s
346::
99:.
81:.
47:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.