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As the influence of religion declined (particularly in the larger cities), this function had been taken up by secular businessmen's organizations. Again, these organizations only accepted members who demonstrated a certain standard of behavior, and that standard was enforced by the members rather
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in the US, businessmen never failed to ask (casually) about each other's religious affiliations. Weber eventually realized that this odd custom (from a
European point of view) acted as a kind of "credit check".
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This worked for two reasons. First, membership in a
Protestant sect was voluntary (unlike the state-sponsored Churches in Europe), and they only accepted members who had demonstrated a certain
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was their employee (unlike state-sponsored
Churches, where the pastor might be a political appointee). If a pastor became lax or corrupt, the members could replace him.
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Both the religious and secular versions of this phenomenon were already dying out in the larger cities. In his book
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and its spiritual descendants), although it had later become secularized.
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Roman
Agrarian History and Its Significance for Public and Private Law
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The 'Objectivity' of
Knowledge in Social Science and Social Policy
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Online ebook of The
Protestant Sects and the Spirit of Capitalism
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businessmen in 1904, during a trip he took to visit relatives in
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Zur
Geschichte der Handelsgesellschaften im Mittelalter
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752:Charismatic
725:Traditional
720:Affectional
235:written by
227:" (German:
170:may not be
141:August 2024
866:Categories
675:Ideal type
476:Liberalism
331:References
317:Capitalism
261:Protestant
111:newspapers
36:improve it
802:(brother)
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685:Iron cage
455:Max Weber
325:Calvinism
304:hierarchy
302:than the
237:Max Weber
81:talk page
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630:Lectures
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579:The City
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249:American
231:) is an
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243:Summary
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104:news
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