315:, it is a concept that makes tangible what it means to live a feminist life day to day in institutions. To Ahmed, diversity work is " about the techniques of power in the effort to transform institutional norms or in an effort to be in a world that does not accommodate our being." Diversity work is not any one thing. It is the act of trying to change an institution, and also simply the act of existing in one when it was not meant for you. She draws upon her experiences as a woman of color in academia and the works of others, including
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522:. Ahmed's blog, "feministkilljoys", was written at the same time as "Living a Feminist Life" (2017). As the title suggests, Ahmed explores feminist theory, and what it means on our everyday lives. One way this manifests is in diversity work, something to which she dedicated a third of the book. She also spends much of the book exploring the feminist killjoy, the feminist in action who takes up the call in their everyday life. In 2020, Duke University Press confirmed that
51:
554:. According to the publisher: "examines what we can learn about power from those who complain about abuses of power. Drawing on oral and written testimonies from academics and students who have made complaints about harassment, bullying, and unequal working conditions at universities, Ahmed explores the gap between what is supposed to happen when complaints are made and what actually happens."
568:. Building on the figure of the feminist killjoy, Sara Ahmed presents an analysis of literature, film, and distinguished feminist works while weaving alongside it her lived experience as a queer feminist scholar-activist of colour. She highlights how killing joy is a world-making project, chronicling moves from asking questions to the power of the eye roll. Feminist scholar
471:. This work was awarded the FWSA book prize in 2011 for "ingenuity and scholarship in the fields of feminism, gender or women’s studies". In this book, Ahmed focuses on what it means to be worthy of happiness and how specific acts of deviation work with particular identities to cause unhappiness. She also focuses on how happiness is narrated and the idea of
295:, stating that if we aim to end sexism etc., we must also look at the other things attached, like racism and colonial power which molded our current society. To Ahmed, intersectionality is how we "make a point of how we come into existence." "How we can experience intersections," though, can be "frustrating, exhausting, painful."
370:"social pressure" to push individuals towards or away from certain experiences, objects, and behaviours. This intersects with her study of queerness in "Happy Objects", where she describes the experience of being a young queer person at a family dinner table being overlooked by ancestral photos of heterosexual nuclear families.
271:
2016 Ahmed resigned from her post at
Goldsmiths in protest over the alleged sexual harassment of students by staff there. She has indicated that she will continue her work as an independent scholar. She blogs at feministkilljoys, a project she continues to update. The blog is a companion to her book
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and in Lent 2013 she was the Diane
Middlebrook and Carl Djerassi Professor in Gender Studies at Cambridge University, where she conducted research on "Willful Women: Feminism and a History of Will". In 2015 she was the keynote speaker at the National Women's Studies Association annual conference. In
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Intersectionality is important to Ahmed, as it defines her own feminism and sense of self: “I am not a lesbian one moment and a person of color the next and a feminist at another. I am all of these at every moment. And lesbian feminism of color brings this all into existence, with insistence, with
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Ahmed has been described as a prolific writer: reviewing Ahmed's work, gender studies scholar
Margrit Shildrick commented, "Few academic writers working in the UK context today can match Sara Ahmed in her prolific output, and fewer still can maintain the consistently high level of her theoretical
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Ahmed's work is deeply interested in both lived experience analysis and the analysis of affect or emotion. She often analyzes structures of emotion as social phenomena that dictate the way we lead our lives. For example, in "The
Promise of Happiness," she explores the way that happiness acts as
457:, Ahmed states that orientation refers to the objects and others that we turn to face as well as the space that we inhabit, and how it is that we inhabit that space. Ahmed brings together queer phenomenology as a way of conveying that orientation is situated in the lived experience.
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Some of the most important publications include Lauren
Berlant, Cruel Optimism (2011); Eve Kosofsky Sedgwick, Touching Feeling: Affect, Performativity, Pedagogy (2003); Paul Gilroy, After Empire: Melancholia or Convivial Culture? (2004); Sara Ahmed, The Cultural Politics of Emotion
540:. Ahmed gives the historical idea on the association of use with life and strength in the 19th century and how utilitarianism helped shape individuals through useful ends. She also explores how use comes with restricted spaces. Ahmed then explores the ideas for queer use.
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in 2004, and was the inaugural director of its Centre for
Feminist Research, which was set up 'to consolidate Goldsmiths' feminist histories and to help shape feminist futures at Goldsmiths.' In spring 2009 Ahmed was the Laurie New Jersey Chair in Women's Studies at
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in 2014. Ahmed focuses on the idea of willfulness as resistance. She adds that willfulness involves persistence in having been brought down. Ahmed's goal throughout this book was to "spill the container" as willfulness provides a container for perversion.
275:(2017) that enables her to reach people; posts become chapters and the book becomes blogging material. The term "feminist killjoy" "became a communication device, a way of reaching people who recognized in her something of their own experience."
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Ahmed's volume has become a foundational text in an emerging field in cultural studies known as affect— with a sound similar to that in the word acting—which seeks to investigate the way emotions impact individuals, institutions, and society at
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In such a spirit of questioning, Sara Ahmed has developed a groundbreaking theory of the cultural politics of emotion, one that interweaves emotions, language and bodies while attending to the intersections of gender, race, class, sexuality and
360:
feministkilljoy blog elucidate the tenets of living and practicing life through a feminist philosophy, while also creating space for sharing how these embodiments create tension in life experiences under systems of patriarchy and oppression.
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with her family in the early 1970s. Key themes in her work, such as migration, orientation, difference, strangerness, and mixed identities, relate directly to some of these early experiences. She completed her first degree at the
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To Ahmed, lesbian feminism of color is "the struggle to put ourselves back together because within lesbian shelters too our being was not always accommodated." She draws upon the work of other lesbian feminists of color, like
439:. Ahmed discusses a contact zone, where objects and bodies that could create different affects are joined. Ahmed further argues that our emotions are formed through our contact with images and objects. .
409:. Ahmed's main focus in this book revolves around the question "is or should feminism be modern or postmodern?" She reflects on what she feels postmodernism is doing to the world in different contexts.
493:, Ahmed "offers an account of the diversity world". She explores institutional racism and whiteness, and the difficulties diversity workers face in trying to overcome them in their institutions.
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is essential to Ahmed's feminism. She states that "intersectionality is a starting point, the point from which we must proceed if we are to offer an account of how power works." She agrees with
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2019, Ahmed was awarded an honorary doctorate from Malmö University, Sweden. She gave a lecture, "Feminists at Work: Diversity, Complaint, Institutions" as honorary doctor.
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2017, Ahmed received the
Kessler Award for contributions to the field of LGBTQ studies from CLAGS, CUNY. Ahmed gave a talk, "Queer Use," when accepting this award.
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348:. These women have taken part in the effort to write " into existence." Ahmed sees the texts of these women and many others like them to be a "lifeline".
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from 1994 to 2004, and is one of its former directors. She was appointed to the
Department of Media and Communications at
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178:(born 30 August 1969) is a British-Australian writer and scholar whose area of study includes the intersection of
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1245:"'Feminist Killjoy' Sara Ahmed to be appointed new honorary doctor at Malmö University | Malmö University"
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To Ahmed, practicing feminism is integral to the embodiment of living a feminist life. Ahmed's
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Diversity work is one of Ahmed's common topics. Included in many of her works, including
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942:"London university professor quits over sexual harassment of female students by staff"
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1035:"Sara Ahmed: "Once We Find Each Other, So Much Else Becomes Possible" | Literary Hub"
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893:"Previous Visiting Professors — University of Cambridge Centre for Gender Studies"
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has reviewed Ahmed’s book in her article titled The Snap for the monthly magazine
1367:"Strange Encounters: Embodied Others in Post-Coloniality (Paperback) - Routledge"
1346:"Strange Encounters: Embodied Others in Post-Coloniality (Paperback) - Routledge"
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Simpson, Hannah (7 October 2016). "Willful
Subjects by Sara Ahmed (review)".
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On the
Sidelines: Gendered Neoliberalism and the American Female Sportscaster
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825:"People - Centre for Gender and Women's studies, Lancaster University, UK"
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Athanasiou, Athena; Hantzaroula, Pothiti; Yannakopoulos, Kostas (2008).
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and doctoral research at the Centre for Critical and Cultural Theory,
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On being included : racism and diversity in institutional life
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241:. She now lives in the outskirts of Cambridge with her partner,
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On Being Included: Racism and Diversity in Institutional Life
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explorations." Ahmed has written ten single-authored books.
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Differences That Matter: Feminist Theory and Postmodernism
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Shildrick, Margrit (2009). "Review, Queer Phenomenology".
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Differences that Matter: Feminist Theory and Postmodernism
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Queer phenomenology : orientations, objects, others
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Uprootings/Regroundings: Questions of Home and Migration
414:
Strange Encounters: Embodied Others in Post-Coloniality
220:, England on 30 August 1969. She is the daughter of a
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Published in 2004 (with a second edition in 2014) by
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was their best-selling book of the previous decade.
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741:A Dictionary of Literary Terms and Literary Theory
664:"Towards a New Epistemology: The "Affective Turn""
444:Queer Phenomenology: Orientations, Objects, Others
1502:"The Promise of Happiness by Sara Ahmed (review)"
1205:"Kessler Award – CLAGS: Center for LGBTQ Studies"
455:Queer Phenomenology: Orientation, Objects, Others
1636:"Living a Feminist Life | Duke University Press"
118:Writer, professor, independent feminist scholar
1280:International Journal of Philosophical Studies
1142:. Durham: Duke University Press. p. 212.
2046:Academics of Goldsmiths, University of London
1852:"Sara Ahmed and the Joys of Killjoy Feminism"
1175:. Durham: Duke University Press. p. 91.
8:
1259:"Open Lecture by Honorary Doctor Sara Ahmed"
1067:. Durham: Duke University Press. p. 5.
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598:Transformations: Thinking Through Feminism
228:mother, and she emigrated from England to
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263:Goldsmiths College, University of London
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2021:British academics of Pakistani descent
1109:. Duke University Press. p. 230.
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771:Conversations in Postcolonial Thought
650:data sheet (Ahmed, Sara; b. 08-30-69)
619:, Published in 2008 by New Formations
613:, Published in 2015 by New Formations
253:Ahmed was based at the Institute for
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2031:Australian people of English descent
910:Koch-Rein, Anson (9 November 2015).
801:
799:
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713:. U of Nebraska Press. p. 111.
1850:Butler, Judith (21 February 2024).
1721:"A decade of Duke University Press"
30:For the Egyptian weightlifter, see
1387:Gravel-Patry, Fanny (3 May 2020).
531:What's the Use? On the Uses of Use
25:
2056:Australian expatriates in England
1966:Academics of Lancaster University
1549:. Durham: Duke University Press.
1443:. Durham: Duke University Press.
1219:"Kessler Lecture 2017 Sara Ahmed"
738:Cuddon, J. A. (7 November 2012).
55:Ahmed lecturing in Geneva in 2019
1986:British gender studies academics
963:feministkilljoys (30 May 2016).
600:, Published in 2000 by Routledge
594:, Published in 2001 by Routledge
588:, Published by in 2013 by Oxford
429:The Cultural Politics of Emotion
205:The Cultural Politics of Emotion
1660:Ahmed, Sara (3 February 2017).
1976:British emigrants to Australia
992:Ahmed, Sara (26 August 2013).
855:"Centre for Feminist Research"
1:
2006:University of Adelaide alumni
1826:The Feminist Killjoy Handbook
1334:. Cambridge University Press.
605:Edited and co-edited journals
559:The Feminist Killjoy Handbook
2011:Australian feminist writers
773:. Palgrave. pp. 17–18.
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1314:Cambridge University Press
437:Edinburgh University Press
407:Cambridge University Press
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1981:Feminist studies scholars
1691:. Duke University Press.
1292:10.1080/09672550903165787
785:"Differences That Matter"
744:. John Wiley & Sons.
592:Thinking Through the Skin
331:Lesbian feminism of color
202:. Her foundational work,
48:
32:Sara Ahmed (weightlifter)
1221:. YouTube. 2 July 2019.
876:"Spring Newsletter 2009"
462:The Promise of Happiness
365:Affect and phenomenology
18:The Promise of Happiness
1415:"Duke University Press"
317:Chandra Talpade Mohanty
2036:British LGBT academics
1689:Living a feminist life
1393:Electronic Book Review
1173:Living a feminist life
1140:Living a feminist life
1107:Living a feminist life
1065:Living a feminist life
912:"NWSA Conference 2015"
707:Harrison, Guy (2021).
524:Living a Feminist Life
513:Living a Feminist Life
309:Living a Feminist Life
273:Living a Feminist Life
235:University of Adelaide
101:University of Adelaide
89:British and Australian
1803:Duke University Press
1784:Duke University Press
1762:Duke University Press
1743:Duke University Press
1606:10.1353/lit.2016.0043
1579:Duke University Press
1532:Duke University Press
1473:Duke University Press
1171:Ahmed, Sarah (2017).
681:10.12681/historein.33
640:. Library of Congress
564:Published in 2023 by
552:Duke University Press
550:Published in 2021 by
538:Duke University Press
536:Published in 2019 by
520:Duke University Press
518:Published in 2017 by
505:Duke University Press
487:Duke University Press
485:Published in 2012 by
469:Duke University Press
467:Published in 2010 by
451:Duke University Press
449:Published in 2006 by
419:Published in 2000 by
405:Published in 1998 by
1961:Australian feminists
1687:Ahmed, Sara (2017).
1545:Ahmed, Sara (2012).
1500:Weems, Lisa (2012).
1435:Ahmed, Sara (2006).
1328:Ahmed, Sara (1998).
1138:Ahmed, Sara (2017).
1105:Ahmed, Sara (2017).
1063:Ahmed, Sara (2017).
916:Anson Koch-Rein, PhD
897:www.gender.cam.ac.uk
638:"Ahmed, Sara, 1969-"
259:Lancaster University
196:critical race theory
139:critical race theory
2041:People from Salford
1971:Australian scholars
1923:, Sara Ahmed's blog
1829:. 6 February 2023.
829:www.lancaster.ac.uk
769:Sian, Katy (2014).
321:M. Jacqui Alexander
230:Adelaide, Australia
2016:Feminist theorists
1887:"Curriculum Vitae"
1723:. 30 December 2019
1640:www.dukeupress.edu
1594:College Literature
1009:"feministkilljoys"
994:"Feministkilljoys"
922:on 14 October 2016
899:. 17 October 2014.
835:on 1 November 2016
268:Rutgers University
239:Cardiff University
216:Ahmed was born in
106:Cardiff University
1996:Lesbian feminists
1956:British feminists
1836:978-1-5416-0375-2
1758:"What's the Use?"
1666:Feminist Killjoys
1401:10.7273/dz99-v904
751:978-1-118-32600-8
720:978-1-4962-2742-3
491:On Being Included
358:Killjoy Manifesto
313:On Being Included
289:Intersectionality
284:Intersectionality
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