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The Reason of Church-Government Urged against Prelaty

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are in most things worthy, some others in their frame judicious, in their matter most an end faulty: But those frequent songs throughout the law and prophets beyond all these, not in their divine argument alone, but in the very critical art of composition may be easily made appear over all the kinds
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But let them chaunt while they will of prerogatives, we shall tell them of Scripture; of custom, we of Scripture; of Acts and Statutes, stil of Scripture, til the quick and the pearcing word enter to the dividing of their soules, & the mighty weaknes of the Gospel throw down the weak mightnes of
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was an important focus, and tries to connect his own action to that of a minister. He reveals his personal connection to ministering by relating to his early calling towards such an occupation when he says, "the difficult labours of the Church, to whose service by the intentions of my parents and
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Time servs not now, and perhaps I might seem to profuse to give any certain account of what the mind at home in the spacious circuits of her musing hath liberty to propose to her self, though of highest hope, and hardest attempting, whether that Epick form whereof the two poems of
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if any visible shape can be given to divine things, the very visible shape and image of vertue, whereby she is not only seen in the regular gestures and motions of her heavenly paces as she walkes, but also makes the harmony of her voice audible to mortal
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on religious topics, then the problems of the past can be fixed and the people will be religiously healthy. However, the defence of sects transitions into a defence of his own writing and his own being.
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that literature required an ethical function, but he believed that their views were corrupted by their support of traditional power structures.
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is the majestick image of a high and stately Tragedy, shutting up and intermingly her solemn Scenes and Acts with a sevenfold
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raigne shall be found more doctrinal and exemplary to a Nation, the Scripture also affords us a divine pastoral Drama in the
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over approaches favoured by the episcopal organization of the time. Milton states that this form of worship stems from
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Certain Briefe Treatises, Written by Diverse Learned Men, Concerning the Ancient and Moderne Government of the Church
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of halleluja's and harping symphonies... Or if occasion shall lead to imitat those magnifick Odes and Hymns wherein
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herein are strictly to be kept, or nature to be follow'd... Or whether those Dramatick constitutions, wherein
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had invaded the Church". and he was called to ministering and claims for himself a connection to a
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Milton begins his tract with a discussion on language. In particular, Milton discusses the form of
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friends I was destin'd of a child, and in mine own resolutions". In particular, he believed that "
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are an important part of understanding truth because they serve as reformers. If there is a
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Milton's views on forms and the nature of truth and virtue were developed later in his
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In the preface of Book II, Milton gives many of his views about literature and genres:
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by the writer. Published in 1642, the political work details Milton's preference for a
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Milton emphasises the need for an open dialogue on these matters, and claims that
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reform tradition. However, he does not put forth a system that would replace the
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Vol I ed. Don Wolfe. New Haven: Yale University Press, 1953.
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Brown, Cedric. "The Legacy of the Late Jacobean Period" in
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The Reason for Church-Government Urged against Prelaty
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The Reason of Church-Government Urged against Prelaty
836: 818: 786: 754: 706: 673: 635: 529: 479: 403:Guibbory, Achsah. "Milton and English Poetry" in 272: 270: 268: 457: 8: 688:Judgement of Martin Bucer Concerning Divorce 116:and instead emphasise the traditions of the 25:distributed as one of a series of religious 434:Schwartz, Regina. "Milton on the Bible" in 212:rightly judges. And the Apocalyps of Saint 464: 450: 442: 410:Keeble, N. H. "Milton and Puritanism" in 264: 204:constiting of two persons and a double 179:a brief model: or whether the rules of 809:Methought I Saw my Late Espoused Saint 795:When I Consider How My Light is Spent 7: 233:of Lyrick poesy, to be incomparable. 721:The Tenure of Kings and Magistrates 546:On the Morning of Christ's Nativity 429:Complete Prose Works of John Milton 683:Doctrine and Discipline of Divorce 14: 802:On the Late Massacre in Piedmont 520: 112:Milton attacks those who ignore 69:and was produced 6 months after 660:The Reason of Church-Government 61:in January/February 1642. The 1: 731:Defensio pro Populo Anglicano 21:is an essay by English poet 860:Milton: A Poem in Two Books 914: 67:five antiprelatical tracts 741:A Treatise of Civil Power 518: 160:, and those other two of 91:and the nature of forms: 849:Edward Phillips (nephew) 650:Of Prelatical Episcopacy 294:Wheeler 2003 pp. 272–273 665:Apology for Smectymnuus 366:Milton 1953 pp. 812–816 285:Milton 1953 pp. 751–752 172:are a diffuse, and the 867:Neo-Miltonic syllabics 854:John Phillips (nephew) 827:De Doctrina Christiana 770:The History of Britain 746:The Ready and Easy Way 235: 127: 98: 65:was the fourth of his 637:Antiprelatical tracts 553:Upon the Circumcision 436:A Companion to Milton 422:A Companion to Milton 412:A Companion to Milton 405:A Companion to Milton 398:A Companion to Milton 151: 129:Milton believed that 122: 93: 888:Works by John Milton 844:John Milton (father) 144:episcopal government 384:Guibbory 2003 p. 73 375:Lewalski 2003 p. 18 276:Wheeler 2003 p. 272 787:Individual sonnets 357:Lewalski 2003 p. 3 348:Keeble 2003 p. 128 339:Milton 1953 p. 823 330:Milton 1953 p. 822 312:Milton 1953 p. 827 303:Schwatz 2003 p. 49 875: 874: 611:Paradise Regained 492:Reception history 418:Lewalski, Barbara 321:Brown 2003 p. 110 118:church government 106:freedom of speech 57:Milton published 39:Hebrew scriptures 35:Church of England 905: 777:Of True Religion 736:Defensio Secunda 708:Political tracts 618:Samson Agonistes 524: 466: 459: 452: 443: 385: 382: 376: 373: 367: 364: 358: 355: 349: 346: 340: 337: 331: 328: 322: 319: 313: 310: 304: 301: 295: 292: 286: 283: 277: 274: 33:approach to the 913: 912: 908: 907: 906: 904: 903: 902: 878: 877: 876: 871: 832: 814: 782: 750: 702: 669: 631: 525: 516: 475: 470: 393: 388: 383: 379: 374: 370: 365: 361: 356: 352: 347: 343: 338: 334: 329: 325: 320: 316: 311: 307: 302: 298: 293: 289: 284: 280: 275: 266: 262: 240: 125:mans reasoning. 102:religious sects 85: 55: 45:and Archbishop 12: 11: 5: 911: 909: 901: 900: 895: 890: 880: 879: 873: 872: 870: 869: 864: 856: 851: 846: 840: 838: 834: 833: 831: 830: 822: 820: 816: 815: 813: 812: 805: 798: 790: 788: 784: 783: 781: 780: 773: 766: 758: 756: 755:Other writings 752: 751: 749: 748: 743: 738: 733: 728: 723: 718: 712: 710: 704: 703: 701: 700: 695: 690: 685: 679: 677: 675:Divorce tracts 671: 670: 668: 667: 662: 657: 655:Animadversions 652: 647: 645:Of Reformation 641: 639: 633: 632: 630: 629: 621: 614: 607: 600: 599: 598: 591: 584: 577: 570: 563: 556: 549: 533: 531: 527: 526: 519: 517: 515: 514: 509: 504: 499: 494: 489: 483: 481: 477: 476: 471: 469: 468: 461: 454: 446: 440: 439: 432: 427:Milton, John. 425: 415: 408: 401: 392: 389: 387: 386: 377: 368: 359: 350: 341: 332: 323: 314: 305: 296: 287: 278: 263: 261: 258: 239: 236: 84: 81: 72:Animadversions 54: 51: 13: 10: 9: 6: 4: 3: 2: 910: 899: 896: 894: 891: 889: 886: 885: 883: 868: 865: 862: 861: 857: 855: 852: 850: 847: 845: 842: 841: 839: 835: 829: 828: 824: 823: 821: 817: 810: 806: 803: 799: 796: 792: 791: 789: 785: 779: 778: 774: 772: 771: 767: 765: 764: 760: 759: 757: 753: 747: 744: 742: 739: 737: 734: 732: 729: 727: 726:Eikonoklastes 724: 722: 719: 717: 714: 713: 711: 709: 705: 699: 696: 694: 691: 689: 686: 684: 681: 680: 678: 676: 672: 666: 663: 661: 658: 656: 653: 651: 648: 646: 643: 642: 640: 638: 634: 628: 626: 622: 620: 619: 615: 613: 612: 608: 606: 605: 604:Paradise Lost 601: 596: 592: 589: 585: 582: 578: 576: 575: 571: 569: 568: 564: 562: 561: 557: 555: 554: 550: 548: 547: 543: 542: 541: 539: 535: 534: 532: 528: 523: 513: 512:Relationships 510: 508: 505: 503: 500: 498: 495: 493: 490: 488: 485: 484: 482: 478: 474: 467: 462: 460: 455: 453: 448: 447: 444: 437: 433: 430: 426: 423: 420:. "Genre" in 419: 416: 413: 409: 406: 402: 399: 395: 394: 390: 381: 378: 372: 369: 363: 360: 354: 351: 345: 342: 336: 333: 327: 324: 318: 315: 309: 306: 300: 297: 291: 288: 282: 279: 273: 271: 269: 265: 259: 257: 255: 251: 250:Philip Sidney 247: 246: 237: 234: 231: 230: 225: 224: 219: 215: 211: 207: 203: 202: 196: 195: 190: 189: 184: 183: 178: 177: 171: 170: 165: 164: 159: 158: 150: 147: 145: 141: 137: 132: 126: 121: 119: 115: 110: 107: 103: 97: 92: 90: 82: 80: 78: 74: 73: 68: 64: 60: 52: 50: 48: 44: 40: 36: 32: 28: 24: 20: 19: 858: 826: 775: 768: 763:Of Education 761: 716:Areopagitica 693:Tetrachordon 659: 624: 616: 609: 602: 595:Il Penseroso 572: 565: 558: 551: 544: 537: 487:Poetic style 435: 428: 421: 411: 404: 397: 380: 371: 362: 353: 344: 335: 326: 317: 308: 299: 290: 281: 245:Areopagitica 243: 241: 227: 221: 217: 213: 209: 205: 200: 192: 186: 180: 175: 167: 161: 155: 152: 148: 128: 123: 111: 99: 94: 86: 76: 70: 58: 56: 47:James Ussher 31:Presbyterian 17: 16: 15: 893:1642 essays 863:(1804–1810) 698:Colasterion 560:The Passion 473:John Milton 229:Callimachus 43:Joseph Hall 23:John Milton 882:Categories 507:Early life 391:References 254:Ben Jonson 53:Background 898:Pamphlets 588:L'Allegro 194:Euripides 188:Sophocles 182:Aristotle 114:scripture 27:pamphlets 819:Disputed 502:Politics 497:Religion 223:Pindarus 199:Song of 174:book of 131:ministry 837:Related 581:Lycidas 567:Arcades 201:Salomon 140:Puritan 136:tyranny 530:Poetry 480:Topics 238:Themes 218:Chorus 210:Origen 206:Chorus 163:Virgil 96:eares. 625:Poems 574:Comus 538:Poems 260:Notes 208:, as 169:Tasso 157:Homer 89:truth 83:Tract 63:tract 627:1673 540:1645 252:and 226:and 214:John 191:and 166:and 176:Job 884:: 267:^ 146:. 120:: 49:. 811:" 807:" 804:" 800:" 797:" 793:" 597:" 593:" 590:" 586:" 583:" 579:" 465:e 458:t 451:v

Index

John Milton
pamphlets
Presbyterian
Church of England
Hebrew scriptures
Joseph Hall
James Ussher
tract
five antiprelatical tracts
Animadversions
truth
religious sects
freedom of speech
scripture
church government
ministry
tyranny
Puritan
episcopal government
Homer
Virgil
Tasso
book of Job
Aristotle
Sophocles
Euripides
Song of Salomon
Pindarus
Callimachus
Areopagitica

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