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340:'s papers in Hanover in 1908 and published in the Adam-Tannery edition of Descartes's works and correspondence (vol. X, pp. 495-532). A definitive edition, containing the partial French text plus the fuller Dutch and Latin translations on facing pages was published in 2002. The opening passage (translated by Norman Kemp Smith to English in 1957) "is a helpful commentary on the argument of Articles 74-78" of
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Descartes begins by observing that "even though all the science that we can desire is to be found in books, what they contain of good is mixed with so many uselessness, and dispersed in the mass of so many large volumes, that for it would take longer to read than human life gives us, and to recognize
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Descartes then imagines a conversation between three characters: Eudoxus (Descartes's "mouthpiece"), Polyander and
Epistemon. Eudoxus is a man endowed with an ordinary mind, but whose judgment is not spoiled by any false opinion, and who has all his reason intact, as he received it from nature; in
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what is useful in it, more talent than to find it ourselves. He therefore adds: "This is what makes me hope that the reader will not be sorry to find here a more abbreviated way, and that the truths which I will put forward will be acceptable to him, although I do not borrow them from
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his country house, where he lives, he receives a visit from two men of the greatest mind, and the most distinguished of the century, one of whom (Polyander) has never studied anything, while the other (Ăpistemon ) knows very well everything that can be learned in schools.
377:: "Only pay me your attention; I will take you further than you think. Indeed, it is from this universal doubt that, as from a fixed and immutable point, I have resolved to derive the knowledge of God, of yourself, and of all that the world contains".
558:"Review of La recherche de la vérité par la lumiÚre naturelle de René Descartes. Edited by Ettore Lojacono with Erik Jan Bos, Franco A. Meschini, and Francesco Saita. (Filosofia e Scienza nel Cinquecento e nel Seicento.) Milan: Franco-Angeli, 2002"
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René Descartes, "The Search for Truth by
Natural Light", translation and notes by Emmanuel Faye, preceded by an introductory essay: "The Cartesian invention of consciousness"
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Descartes, René, and
Emmanuel Faye. La recherche de la Vérité par la lumiÚre naturelle: Précédé d'un essai introductif L'invention cartésienne de la conscience
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was completed) but first published (Amsterdam, 1684) in Dutch translation in a collection of letters from
Descartes by
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Descartes provides, in this reply by
Eudoxus to Epistemon, his only statement of
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Literature of Europe in the 15th, 16th, and 17th Centuries
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per se, and admits that his insight is also expressible as
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Translation by Hallam, with additions for completeness.
324:â.â It was written in French (presumably after the
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304:La recherche de la vérité par la lumiÚre naturelle
605:Descartes, Rene (1958). "The Search for Truth".
530:(in French). Presses universitaires de France.
475:These phrases were italicized in the original.
669:"Cogito, Ergo Sum: Inference or Performance?"
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