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Son of God

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458:. The line between been god and god-like was at times less than clear to the population at large, and Augustus seems to have been aware of the necessity of keeping the ambiguity. As a purely semantic mechanism, and to maintain ambiguity, the court of Augustus sustained the concept that any worship given to an emperor was paid to the "position of emperor" rather than the person of the emperor. However, the subtle semantic distinction was lost outside Rome, where Augustus began to be worshiped as a deity. The inscription DF thus came to be used for Augustus, at times unclear which meaning was intended. The assumption of the title 339:
Amun, to solely lead worship identifying as the Son of the God he called Father, the latter which he recognized through the aten (sun), the vehicle through which the power of the God manifested to him. Within a few years of his first epiphany and becoming king, King Akhenaten had dropped the priestly title of ḥm ntr tpy, but remained serving as the sole cleric and son of the Father in his rule of the Two Lands. Later still, the closest Egypt came to the Jewish variant of theocracy was during the reign of
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redefined the pharaoh's godship. He taught "there was only one god and only one person who now knew the god: Akhenaten himself" and assumed position of the ḥm ntr tpy (first servant of god). He eventually eliminated all representation on his behalf by the priests of Amun as he also eliminated the god
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The text seems to talk about a messianic figure from Ephraim who broke evil before righteousness by three days. Later the text talks about a "prince of princes" a leader of Israel who was killed by the evil king and not properly buried. The evil king was then miraculously defeated. The text seems to
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are known to have been referred to as the son of a particular god and their begetting in some cases is even given in sexually explicit detail. Egyptian pharaohs did not have full parity with their divine fathers but rather were subordinate. Nevertheless, in the first four dynasties, the pharaoh was
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on many occasions. On two occasions, Jesus is recognized as the Son of God by a voice which speaks from Heaven. Jesus explicitly and implicitly describes himself as the Son of God and he is also described as the Son of God by various individuals who appear in the New Testament. Jesus is called the
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Islam rejects any kinship between God and any other being, including a son. Thus, rejecting the belief that Jesus is the begotten son of God, God himself or another god. As in Christianity, Islam believes Jesus had no earthly father. In Islam Jesus is believed to be born due to the command of God
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by Augustus meshed with a larger campaign by him to exercise the power of his image. Official portraits of Augustus made even towards the end of his life continued to portray him as a handsome youth, implying that miraculously, he never aged. Given that few people had ever seen the emperor, these
766:" are occasionally found in Jewish literature, they never refer to physical descent from God. There are two instances where Jewish kings are figuratively referred to as a god. These terms are often used in the general sense in which the Jewish people were referred to as "children of the L 619:
Another interpretation stems from the Judaic understanding of the title, which describes all human beings as being Sons of God. In parts of the Old Testament, historical figures like Jacob and Solomon are referred to as Sons of God, referring to their descent from
528:, the term "Son of God" is applied to Jesus, but does not indicate a literal physical relationship between Jesus and God, but is symbolic and is used to indicate the very strong spiritual relationship between Jesus and God and the source of his authority. 358:
referred to himself as a son of Rakib. Rakib-El is a god who appears in Phoenician and Aramaic inscriptions. Panammuwa II died unexpectedly while in Damascus. However, his son the king Bar-Rakib was not a native of Damascus but rather the ruler of
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among others. Shoghi Effendi notes that, since all Manifestations of God share the same intimate relationship with God and reflect the same light, the term Sonship can in a sense be attributable to all the Manifestations.
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refer to Jeremiah Chapter 31. The choice of Ephraim as the lineage of the messianic figure described in the text seems to draw on passages in Jeremiah, Zechariah and Hosea. This leader was referred to as a son of God.
2728: 157:, the King chosen by God. The contexts and ways in which Jesus' title, Son of God, means something more or something other than the title Messiah remain the subject of ongoing scholarly study and discussion. 2372:
The tablet, probably found near the Dead Sea in Jordan according to some scholars who have studied it, is a rare example of a stone with ink writings from that era — in essence, a Dead Sea Scroll on stone.
318:, there was also a widespread use of "Son of God/Son of Heaven" for instance, in the third century BC, the ruler was called Chanyü and similar titles were used as late as the 13th century by Genghis Khan. 532:, the head of the Baháʼí Faith in the first half of the 20th century, also noted that the term does not indicate that the station of Jesus is superior to other prophets and messengers that Baháʼís name 2432: 872:
refers to a figure who will be called the son of God and son of the Most High. It is debated if this figure represents the royal messiah, a future evil gentile king or something else.
624:. Biblical scholars use this title as a way of affirming Jesus' humanity, that he is fully human but, also sent from his father who is God almighty alone as mentioned in John 3:16. 330:
considered to be the embodiment of a god. Thus, Egypt was ruled by direct theocracy, wherein "God himself is recognized as the head" of the state. During the later
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The text seems to be based on a Jewish revolt recorded by Josephus dating from 4 BC. Based on its dating the text seems to refer to
2355: 746: 670: 2921: 2503: 1929: 777:, the term referred to Israel in particular or it referred to human beings in general, it was not used as a reference to the 418: 149:"Son of God," and followers of Jesus are called, "Christians." As applied to Jesus, the term is a reference to his role as 2808: 2182: 435:(son of the god). As a daring and unprecedented move, Augustus used this title to advance his political position in the 378:) and many other figures were considered to be sons of gods through union with mortal women. From around 360 BC onwards 217: 1317: 2686: 2268: 49: 787:
has a broader meaning and usage and can refer to a wide range of people and objects, not necessarily related to the
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community seemed to think that at the end of days Melchizedek would reign as their king. The passage is based on
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King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature
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of the Trinity identifies Jesus as God the Son, identical in essence but distinct in person with regard to
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Christians accept the application to Jesus of the term "Son of God", which is found in the New Testament.
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written in the first person and dated to the late 1st century BC. It is a tablet described as a "
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refer to the sons of God rather than the sons of Israel, probably in reference to angels. The
813: 545: 322: 294: 42: 2462: 2398: 1904: 808:, also called the Vision of Gabriel or the Jeselsohn Stone, is a three-foot-tall (one metre) 919: 907: 852: 825: 609: 572: 304: 290: 266: 247: 75: 2789:
in The Dictionary of Jesus and the Gospels. ed. by Joel Greene, Scot McKnight and I. Howard
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and the related text The Story of Asenath, Joseph is referred to as the son of God. In the
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Understanding Islam and Christianity: Beliefs That Separate Us and How to Talk About Them
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Quest of the Historical Jesus: A Critical Study of the Progress from Reimarus to Wrede
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Redemption and Resistance: The Messianic Hopes of Jews and Christians in Antiquity
1824: 343:. He took on the role of ruler not as a god but rather as a high-priest and king. 882:
is referred to as god the divine judge. Melchizedek in the bible was the king of
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Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices
1405: 1040: 2865: 1882:(Édition révisée. ed.). Walnut Creek, CA: AltaMira Press. p. 239. 863: 335: 2676:. trans. and ed. by William Whiston. Grand Rapids: Kregel Publishing. 1960. 360: 355: 321:
Examples of kings being considered the son of god are found throughout the
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K. van der Toorn; Bob Becking; Pieter Willem van der Horst, eds. (1999).
891: 821: 541: 509: 486: 467: 422: 402: 371: 347: 185: 173: 2701:
Historical Theology: An Introduction to the History of Christian Thought
1123:"International Standard Bible Encyclopedia: Sons of God (New Testament)" 910:
both Jacob and the angel are referred to as angels and the sons of God.
297:. This title may also be translated as "son of God" given that the word 783: 718: 688: 683: 475: 383: 340: 326: 299: 282: 177: 150: 109:
as another way to refer to humans who have a special relationship with
56: 2250:"By Three Days, Live": Messiahs, Resurrection, and Ascent to Heavon in 425:, a title given to him 15 years later, in 27 BC) thus became known as 2880: 887: 637: 601: 481: 405:
minted circa 18 BC. Obverse: CAESAR AVGVSTVS; reverse: DIVVS IVLIV(S)
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Although references to "sons of God", "son of God" and "son of the L
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The word which was applied to Julius Caesar when he was deified was
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600 AD) have assumed titles that reflect a filial relationship with
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is called God's firstborn son. Solomon is also called "son of God".
397: 325:. Egypt in particular developed a long lasting tradition. Egyptian 2828: 2729:
Christology: A Biblical, Historical, and Systematic Study of Jesus
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Experiencing Rome: culture, identity and power in the Roman Empire
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The Mind of Egypt: History and Meaning in the Time of the Pharaohs
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According to the Bible, several kings of Damascus took the title
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The new encyclopedia of Islam, with introduction by Huston Smith
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ed. by Henry A. Fischel. New York: KTAV Publishing House. 1977.
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Boscaro, Adriana; Gatti, Franco; Raveri, Massimo, eds. (2003).
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Development of Christian Doctrine: Some Historical Prolegomena
2662:. Grand Rapids: InterVarsity Press. Eerdmans Publishing. 2003. 2535:
Judaism of the Second Temple Period: Qumran and Apocalypticism
817: 363:
it is unknown if other rules of Sam'al used similar language.
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Invitation to Christian Spirituality: An Ecumenical Anthology
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Christology in Cultural Perspective: Marking Out the Horizons
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In The Glory of the Father: The Baháʼí Faith and Christianity
470:(emperor from 14 to 37 AD) came to be accepted as the son of 354:
contains similar language. The son of Panammuwa II a king of
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was responsible for the well-being of the whole world by the
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text in which God refers to the Davidic messiah as his son.
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The term "Son of God" should not be confused with the term "
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The Revelation of Bahá'u'lláh, Volume 2: Adrianople 1863–68
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meaning child) was first used in the Western Zhou dynasty (
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From Politics to Piety: The Emergence of Pharisaic Judaism
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Thirsty for God: A Brief History of Christian Spirituality
2065: 1969: 1945: 1829:. New Delhi, India: Baháʼí Publishing Trust. p. 491. 90:
Historically, many rulers have assumed titles such as the
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The Jesus Quest: The Third Search for the Jew of Nazareth
2761:. trans. by W. Montgomery. London: A & C Black. 1931. 2569:
The Gospel of John in Cultural and Rhetorical Perspective
2017: 1993: 669:'Jesus, son of Mary'), and is understood to be a 230:
Throughout history, emperors and rulers ranging from the
1909:. Euguen, Oregon: Harvest House Publishers. p. 12. 1428:"Akhenaten, Nefertiti & Aten: From Many Gods to One" 593:. It derives from several uses in the New Testament and 352:
a stela erected by Bar-Rakib for his father Panammuwa II
37:"God's Son" redirects here. For the 2002 Nas album, see 2218:
Constantine, Divine Emperor of the Christian Golden Age
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by Amy-Jill Levine and Marc Z. Brettler (Nov 15, 2011)
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Gardner's art through the ages: the western perspective
1456:. New York: Oxford University Press. pp. 198–206. 1263:
Rethinking Japan: Social Sciences, Ideology and Thought
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belief that as Son of Heaven (and as its delegate) the
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Essays in Greco-Roman and Related Talmudic Literature.
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Markus Bockmuehl; James Carleton Paget, eds. (2007).
1481:. New York: Oxford University Press. pp. 72–73. 1061:
One teacher: Jesus' teaching role in Matthew's gospel
1266:. Vol. II. Japan Library Limited. p. 300. 1196:
East Asia: A Cultural, Social, and Political History
1149:(10th ed.) (2001). Springfield, MA: Merriam-Webster. 758:
Son of God (Christianity) § Old Testament usage
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For the second person of the Christian Trinity, see
2356:"Tablet ignites debate on messiah and resurrection" 2136:by Maxine Grossman and Adele Berlin (Mar 14, 2011) 1329: 1327: 1538:"Panammuwa and Bar-Rakib: two structural analyses" 1334:Adela Yarbro Collins; John Joseph Collins (2008). 2749:The Emergence of the Catholic Tradition (100–600) 1505:Dictionary of Deities and Demons in the Bible DDD 1173:China : a cultural and historical dictionary 585:, the title "Son of God" refers to the status of 2572:. Wm. B. Eerdmans Publishing. pp. 313–316. 2594:"The Story of Asenath" and "Joseph and Aseneth" 1569:Cartledge, Paul (2004). "Alexander the Great". 2625:. Edinburgh: T & T Clark Publishing. 1996. 2254:, Israel Knohl, Hebrew University of Jerusalem 1377:. Harvard University Press. pp. 300–301. 930:Names and titles of Jesus in the New Testament 196:(the First and Third Persons of the Trinity). 2809: 2751:. Chicago: University of Chicago Press. 1971. 2598:Pseudepigrapha, Apocrypha and Sacred Writings 2456: 2454: 1866:, Wipf and Stock Publishers, USA, 2010, p. 74 1793: 1791: 1102:The International Standard Bible Encyclopedia 485:. By the end of the 1st century, the emperor 421:. His adopted son, Octavian (better known as 413:was formally deified as "the divine Julius" ( 8: 2713:. Providence, R. I.: Brown University. 1973. 2134:The Oxford Dictionary of the Jewish Religion 2538:. Wm. B. Eerdmans Publishing. p. 249. 2319:van Biema, David; Tim McGirk (2008-07-07). 2221:. Cambridge University Press. p. 342. 2129: 2127: 2125: 1826:Lights of Guidance: A Baháʼí Reference File 1774:. Baháʼí Publishing Trust. pp. 74–75. 1745:Encyclopedia of ancient Asian civilizations 1508:. Wm. B. Eerdmans Publishing. p. 686. 951: 949: 839:, one of the three leaders of this revolt. 721:(Gabriel) to "blow" the soul of Jesus into 303:in Chinese may either mean sky or god. The 2816: 2802: 2794: 2782:. Downers Grove: InterVarsity Press. 1995. 2768:. New York: Oxford University Press. 1999. 2693:. Downers Grove: InterVarsity Press. 1998. 2683:. Downers Grove: InterVarsity Press. 1993. 2655:. Grand Rapids: Eerdmans Publishing. 1993. 2623:Early Christianity and Hellenistic Judaism 2392: 2390: 2388: 2386: 2384: 2382: 2380: 1802:. Oxford, UK: George Ronald. p. 182. 1633: 1631: 1629: 1366: 1364: 2176: 2174: 2172: 2170: 1903:McDowell, Jim, Josh; Walker, Jim (2002). 1765: 1763: 1761: 1543:. University of Sheffield. Archived from 1191: 1189: 1168: 1166: 1035: 1033: 1031: 1676: 1674: 1432:American Research Center in Egypt (ARCE) 1314:"The Life and Conquests of Genghis Khan" 1012:The Tanach - The Torah/Prophets/Writings 988:The Tanach - The Torah/Prophets/Writings 1638:The world that shaped the New Testament 1588: 1586: 1584: 1479:Akhenaten and the Origins of Monotheism 1454:Akhenaten and the Origins of Monotheism 1147:Merriam-Webster's collegiate dictionary 956:Introduction to the Science of Religion 945: 2744:. London: Yale University Press. 1969. 2433:"DEUTERONOMY 32:8 AND THE SONS OF GOD" 2291: 2289: 703:in Arabic) with a new revelation, the 307:was also called the Son of Heaven (天子 72:Les Très Riches Heures du Duc de Berry 2775:. Philadelphia: Fortress Press. 1968. 2720:. Philadelphia: Fortress Press. 1980. 2703:. Oxford: Blackwell Publishing. 1998. 1014:. Stone Edition. 1996. p. 1923. 429:(son of the divine Julius) or simply 311:) starting in the early 7th century. 105:The term "Son of God" is used in the 7: 2669:. Minneapolis: Fortress Press. 2005. 2630:An Introduction to the New Testament 1864:The Understanding of Christian Faith 990:. Stone Edition. 1996. p. 741. 2321:"Was Jesus' Resurrection a Sequel?" 2111:by Cyril Glassé, Huston Smith 2003 1202:, Anne Walthall, James Palais 2008 1082:The words and works of Jesus Christ 1041:"Catholic Encyclopedia: Son of God" 820:, containing a collection of short 659: 2154:The Jewish Annotated New Testament 1970:"Surah Al-Ma'idah [5:116]" 1849:J. Gordon Melton, Martin Baumann, 25: 2653:Backgrounds in Early Christianity 2467:. A&C Black. pp. 27–28. 2298:"A new Dead Sea Scroll in Stone?" 2042:"Surah Ali 'Imran [3:59]" 2018:"Surah Al-Ma'idah [5:75]" 1994:"Surah Al-Ma'idah [5:72]" 1853:, ABC-CLIO, USA, 2010, p. 634-635 350:. From the archaeological record 285:book of songs, and reflected the 281:1000 BC). It is mentioned in the 2066:"Surah Al-Anbya [21:91]" 1316:. Humanities 360. Archived from 747:Basilica di Santa Maria Maggiore 725:and so she gave birth to Jesus. 463:images sent a distinct message. 450:. Thus, Augustus called himself 2506:5 (1995) 43-66 . Archived from 2187:. T&T Clark International. 1946:"Surah An-Nisa [4:171]" 600:. The term is used in all four 2718:The Christological Controversy 2504:Bulletin for Biblical Research 1930:The Oxford Dictionary of Islam 1340:. Wm. B. Eerdmans Publishing. 1312:Darian Peters (July 3, 2009). 745:in the Borghese Chapel of the 125:, just and pious men, and the 1: 2296:Yardeni, Ada (Jan–Feb 2008). 2109:The new encyclopedia of Islam 1681:A companion to Roman religion 1104:by Geoffrey W. Bromiley 1988 278: 251: 243: 235: 144:, "Son of God" is applied to 2773:Gnosis and the New Testament 2632:. New York: Doubleday. 1997. 717:"be". God ordered the angel 218:Imperial cult (ancient Rome) 2403:. Society of Biblical Lit. 2302:Biblical Archaeology Review 1823:Hornby, Helen, ed. (1983). 1287:Britannica, Encyclopaedia. 1063:by John Yueh-Han Yieh 2004 386:by using the title "Son of 273:meaning sky/heaven/god and 50:Son of God (disambiguation) 2943: 2648:, London: SCM Press. 1989. 2431:Michael S. Heiser (2001). 1640:by Calvin J. Roetzel 2002 1593:Early Christian literature 798: 794: 751: 631: 562: 556: 382:may have implied he was a 207: 204:Rulers and imperial titles 54: 36: 29: 2836: 2646:Christology in the Making 2566:Jerome H. Neyrey (2009). 2215:Jonathan Bardill (2011). 1798:Taherzadeh, Adib (1977). 1477:Hoffmeier, James (2015). 1452:Hoffmeier, James (2015). 1242:by Bertrand Russell 2007 958:by Friedrich Muller 2004 559:Son of God (Christianity) 169: 41:. For the 2014 film, see 2091:by W. Barnes Tatum 2009 1770:Lepard, Brian D (2008). 1707:by Fred S. Kleiner 2008 1660:by Janet Huskinson 1999 1293:Xiongnu (people) article 773:When it was used by the 446:, not the distinct word 55:Not to be confused with 2778:Witherington, Ben III. 2735:Oxford University Press 2716:Norris, Richard A. Jr. 2397:Matthias Henze (2011). 2184:Jesus, Gnosis and Dogma 2181:Riemer Roukema (2010). 1747:by Charles Higham 2004 1727:by Brian W. Jones 1992 1406:"Catholic Encyclopedia" 1175:by Michael Dillon 1998 925:Jesus, King of the Jews 886:. At least some in the 524:In the writings of the 2532:David Flusser (2007). 2089:Jesus: A Brief History 1876:Glassé, Cyril (2001). 1536:K. Lawson Younger Jr. 781:. In Judaism the term 749: 687:, the Arabic term for 516:meaning "son of God". 406: 87: 48:. For other uses, see 2922:Religious terminology 2787:"The Gospel of John." 1615:by Pat Southern 1998 752:Further information: 736: 695:), sent to guide the 671:prophet and messenger 589:as the divine son of 569:Jesus in Christianity 400: 238:1000 BC) in China to 69: 2831:in the New Testament 2691:The Person of Christ 2658:Greene, Colin J. D. 1725:The Emperor Domitian 1371:Jan Assmann (2003). 1240:The Problem of China 1222:by Hisho Saito 2010 847:In some versions of 806:Gabriel's Revelation 795:Gabriel's Revelation 650:, Jesus is known as 606:Acts of the Apostles 534:Manifestation of God 334:, King Amenhotep IV/ 232:Western Zhou dynasty 2740:Pelikan, Jaroslav. 2672:Josephus, Flavius. 2651:Ferguson, Everett. 2269:National Geographic 1862:Schubert M. Ogden, 1595:by Helen Rhee 2005 1127:BibleStudyTools.com 380:Alexander the Great 240:Alexander the Great 2871:Light of the World 2755:Schweitzer, Albert 2681:The Work of Christ 2361:The New York Times 2265:"The First Jesus?" 1320:on April 26, 2014. 1220:A History of Japan 904:Joseph and Aseneth 801:Messiah ben Joseph 750: 697:Children of Israel 504:, the 2nd-century 437:Second Triumvirate 407: 182:Christian theology 88: 2904: 2903: 2724:O'Collins, Gerald 2665:Holt, Bradley P. 2579:978-0-8028-4866-6 2545:978-0-8028-2469-1 2474:978-0-567-03043-6 2410:978-1-58983-541-2 2228:978-0-521-76423-0 2194:978-0-567-46642-6 2046:Surah Ali 'Imran 2022:Surah Al-Ma'idah 1998:Surah Al-Ma'idah 1974:Surah Al-Ma'idah 1916:978-0-7369-4991-0 1889:978-0-7591-0190-6 1781:978-1-931847-34-6 1753:978-0-8160-4640-9 1666:978-0-415-21284-7 1515:978-0-8028-2491-2 1488:978-0-19-979208-5 1463:978-0-19-979208-5 1384:978-0-674-01211-0 1347:978-0-8028-0772-4 1080:Dwight Pentecost 859:reads similarly. 812:with 87 lines of 668: 489:was being called 323:Ancient Near East 295:Mandate of Heaven 39:God's Son (album) 16:(Redirected from 2934: 2917:Biblical phrases 2876:Logos (The Word) 2866:Last/Second Adam 2856:King of the Jews 2851:Christ (Messiah) 2818: 2811: 2804: 2795: 2771:Wilson, R. Mcl. 2697:McGrath, Alister 2679:Letham, Robert. 2628:Brown, Raymond. 2609: 2608: 2606: 2604: 2590: 2584: 2583: 2563: 2557: 2556: 2554: 2552: 2529: 2523: 2522: 2520: 2518: 2512: 2501: 2495:EDWARD M. COOK. 2492: 2486: 2485: 2483: 2481: 2458: 2449: 2448: 2446: 2444: 2435:. Archived from 2428: 2422: 2421: 2419: 2417: 2394: 2375: 2374: 2369: 2368: 2348: 2342: 2341: 2339: 2338: 2329:. Archived from 2316: 2310: 2309: 2293: 2284: 2283: 2281: 2280: 2271:. 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Retrieved 2597: 2588: 2568: 2561: 2549:. Retrieved 2534: 2527: 2515:. Retrieved 2508:the original 2490: 2478:. Retrieved 2463: 2441:. Retrieved 2437:the original 2426: 2414:. Retrieved 2399: 2371: 2365:. Retrieved 2359: 2346: 2335:. Retrieved 2331:the original 2324: 2314: 2305: 2301: 2277:. Retrieved 2273:the original 2259: 2249: 2244: 2232:. Retrieved 2217: 2210: 2198:. Retrieved 2183: 2153: 2149: 2133: 2108: 2104: 2088: 2084: 2073:. Retrieved 2069: 2060: 2049:. Retrieved 2045: 2036: 2025:. Retrieved 2021: 2012: 2001:. Retrieved 1997: 1988: 1977:. Retrieved 1973: 1964: 1953:. Retrieved 1949: 1925: 1905: 1898: 1878: 1871: 1863: 1858: 1850: 1845: 1825: 1818: 1799: 1771: 1744: 1740: 1724: 1720: 1704: 1700: 1680: 1657: 1653: 1637: 1612: 1608: 1592: 1574: 1570: 1564: 1552:. Retrieved 1545:the original 1531: 1519:. Retrieved 1504: 1497: 1478: 1472: 1453: 1447: 1435:. Retrieved 1431: 1421: 1409:. Retrieved 1400: 1388:. Retrieved 1373: 1351:. Retrieved 1336: 1318:the original 1307: 1296:. 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Retrieved 1011: 1006: 987: 982: 971: 955: 901: 874: 868: 861: 846: 834: 830: 810:stone tablet 804: 782: 772: 761: 715: 704: 701:banī isrā'īl 700: 682: 660:عيسى بن مريم 651: 645: 618: 616:literature. 583:Christianity 580: 553:Christianity 536:, including 526:Baháʼí Faith 523: 520:Baháʼí Faith 513: 502:Roman Empire 500:Outside the 499: 494: 490: 479: 471: 465: 459: 455: 451: 447: 443: 441: 430: 426: 417:) after his 415:divus Iulius 414: 408: 365: 348:son of Hadad 345: 320: 313: 308: 298: 260: 229: 192:and God the 159: 135: 107:Hebrew Bible 104: 99: 96:son of a god 95: 91: 89: 71: 43: 2927:Christology 2861:Lamb of God 976:Exodus 4:22 880:Melchizedek 862:4Q174 is a 849:Deuteronomy 828:in stone". 770:your God". 754:Sons of God 577:Adoptionism 565:God the Son 546:Baha'u'llah 460:Divi filius 452:Divi filius 432:divi filius 261:The title " 226:Sacred king 210:Divi filius 194:Holy Spirit 170:Θεός ὁ υἱός 162:God the Son 151:the Messiah 131:sons of God 86:is his Son. 32:God the Son 2911:Categories 2896:Son of man 2891:Son of God 2603:30 January 2551:8 February 2517:8 December 2480:8 December 2443:30 January 2367:2008-07-07 2337:2008-07-07 2279:2010-08-05 2234:4 February 2200:30 January 2075:2018-04-18 2051:2018-04-18 2027:2018-04-18 2003:2018-04-18 1979:2018-04-18 1955:2018-04-18 1685:Jörg Rüpke 1683:edited by 1437:12 January 1353:3 February 1298:2014-04-25 941:References 857:Septuagint 822:prophecies 711:the gospel 632:See also: 608:, and the 563:See also: 510:Kanishka I 456:Dei filius 409:In 42 BC, 314:Among the 92:son of God 44:Son of God 1411:7 October 1289:"Xiongnu" 1132:7 October 1046:7 October 864:midrashic 614:Johannine 514:devaputra 336:Akhenaten 2886:Almighty 2164:page 544 2144:page 698 2099:page 217 1755:page 352 1735:page 108 1715:page 175 1613:Augustus 1554:16 March 1521:16 March 1390:16 March 1183:page 293 1092:page 234 966:page 136 914:See also 902:In both 892:Psalm 82 784:mashiach 706:al-Injīl 684:al-Masih 598:theology 542:Muhammad 487:Domitian 468:Tiberius 423:Augustus 403:denarius 374:(son of 372:Heracles 327:pharaohs 186:doctrine 2737:. 2009. 2733:Oxford: 2497:"4Q246" 2416:2 April 2119:page 86 1932:, p.158 1695:page 80 1668:page 81 1648:page 73 1623:page 60 1250:page 23 1210:page 16 729:Judaism 689:Messiah 667:  610:Pauline 602:gospels 476:Hadrian 466:Later, 384:demigod 341:Herihor 283:Shijing 265:" i.e. 256:deities 178:Trinity 176:of the 140:of the 136:In the 98:or the 78:, when 57:Demigod 2825:Titles 2576:  2542:  2471:  2407:  2225:  2191:  2160:  2140:  2115:  2095:  1913:  1886:  1833:  1806:  1778:  1751:  1731:  1711:  1691:  1664:  1644:  1619:  1599:  1512:  1485:  1460:  1381:  1344:  1270:  1246:  1226:  1206:  1179:  1108:  1088:  1067:  1018:  994:  962:  888:Qumran 814:Hebrew 775:rabbis 719:Jibrīl 693:Christ 681:) and 656:Arabic 640:, and 638:Tawhid 604:, the 575:, and 538:Buddha 506:Kushan 493:(i.e. 482:Trajan 480:divus 454:, not 361:Sam'al 356:Sam'al 309:tenshi 269:(from 224:, and 184:. 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Index

The Son of God
God the Son
God's Son (album)
Son of God (film)
Son of God (disambiguation)
Demigod
Son of Heaven

Baptism of Jesus
God the Father
Jesus
Hebrew Bible
God
Exodus
nation of Israel
Angels
kings of Israel
sons of God
New Testament
Christian Bible
Jesus
the Messiah
Christ
God the Son
Greek
person
Trinity
Christian theology
doctrine
God the Father

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