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Parable of the Two Sons

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164: 178:, writes that "this parable scarcely needs an explanation, because Christ applies and explains it. In truth, the first son—the one who said that he wouldn't go do it, but then did it anyway—denotes the publicans and harlots; who at first by their sins repelled the will and law of God, but afterwards by John’s preaching came to a better mind, and did penance, and lived chastely and justly, according to the law of God. On the other hand, the second son— the one who said that he'd go & do it, but then didn't—denotes the Scribes and Pharisees; who always had the law of God in their mouths (as though they were most zealous and religious observers of it), but did not fulfill it in their deeds, but by lust, rapine, and usury acted contrary to it. Wherefore they provoked the heavy displeasure and anger of God against them, as well on account of their wickedness itself as because of their hypocrisy and feigned observance of the Law. For such hypocrisy and duplicity grievously provokes God." 38: 977: 114:.' He answered and said 'I will not'. But later, he changed his mind & went. He came to the second and said likewise. He answered and said, 'I am going, sir', and went not. Which of the two did his father's will?" They said: "The first". Jesus said to them, "Verily I say unto you, the 163: 130:
came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him."
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In this parable, Jesus reproved those who considered themselves virtuous; whereas those whom they considered sinners, such as the
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Parable taught by Jesus of Nazareth according to the Christian Gospel of Matthew
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A man who has two sons asks them both to go work that day in his
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For another parable told by Jesus about two sons, see
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In the Gospel of Matthew, the parable is as follows:
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The parable of the 25: 976: 975: 152:, were accepting the message of 882:(paternal grandfather per Luke) 586:Quest for the historical Jesus 1: 103:Narrative in Matthew's Gospel 1132:New Wine into Old Wineskins 32:Parable of the Prodigal Son 1343: 536:Five Discourses of Matthew 29: 1242:Wise and Foolish Builders 1142:Pharisee and the Publican 971: 249: 158:Pharisee and the Publican 1256:Non-canonical / disputed 763:In comparative mythology 167:Parable of the two sons 1247:Workers in the Vineyard 916:Interactions with women 51:Parable of the Two Sons 926:Mary, sister of Martha 546:Oral gospel traditions 168: 102: 46: 653:Life of Christ Museum 648:Life of Christ in art 166: 160:has a similar theme. 40: 1157:Rich man and Lazarus 469:Sayings on the cross 427:Entry into Jerusalem 75:). It contrasts the 1227:Unforgiving Servant 1202:Tree and its Fruits 958:Race and appearance 896:(traditional uncle) 802:Jesus the Splendour 444:Agony in the Garden 359:Sermon on the Mount 1117:Master and Servant 1052:Drawing in the Net 943:Rejection of Jesus 620:Christ myth theory 437:Farewell Discourse 172:Cornelius a Lapide 169: 126:ahead of you. 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Index

The Two Sons
Parable of the Prodigal Son

John the Baptist
parable
Jesus
New Testament
Matthew
Matthew 21:28–32
tax collectors
prostitutes
John the Baptist
vineyard
vineyard
publicans
harlots
kingdom of God
John
Matthew
tax collectors
prostitutes
John the Baptist
Pharisee and the Publican

Cornelius a Lapide
Lapide, Cornelius
The great commentary of Cornelius à Lapide
v
t
e

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