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in the 21st century: how the unmanageable and inexorable spread of online porn's easy availability in culturally Muslim countries helped to fuel a radical (and ultimately violent) reaction against the West, how the consumerist model of "tourist" culture denudes the existential vapidity of the secular
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on the re-emergence of nationalism and totalitarianism in global politics and culture in the context of an artificially intelligent contemporary world-system. The ninth volume of
Calasso's nameless cycle of reflections which began with the
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When combined with the context of the book's second essay, Calasso's reflections on utilitarianism and the metaphysics of free-market economy in the first half of the book reveal thematic and structural affinities to the
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by the time we arrive at the book's present in the year immediately predating--and, in many passages, apparently anticipating-- the cascade of elections introducing a new generation of nationalist world-leaders including
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letters which presaged the nature and methods used to kill concentration camp victims in the (still ongoing and yet to be fully scaled in terms of its execution)
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and the Third Reich, with special emphasis on the perspectives of a wide variety of
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Enlightenment, and how all of these elements have contributed to a moment of cultural and geopolitical breakdown characterized by
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The title of this essay recalls a line from a grim joke told by
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Calasso discusses the feedback relationship between the rise of
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277:THE UNNAMABLE PRESENT | Kirkus Reviews
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