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Teorema

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sex with him. When the guest leaves, they all, except the maid, confess to him how they feel about themselves. In the final section of the film, after he leaves, they lose the identities they previously possessed. The maid goes back to her village and performs miracles while subsisting on nettles, but asks to be buried alive. The daughter falls into a catatonic state. The son maniacally paints his desire for the guest. The mother picks up young men who resemble the guest and has sex with them. The father strips naked in the middle of the train station.
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asking nothing in return. He stops the passionate maid from committing suicide with a gas hose and tenderly consoles her; he befriends and sleeps with the frightened son, soothing his doubts and anxiety and endowing him with confidence; he seduces the bored and dissatisfied mother, giving her sexual joy and fulfillment; he cares for and comforts the despondent and ailing father; and he becomes emotionally intimate with the overprotected daughter, removing her childish innocence about men.
518:, Angelo Restivo assumes that Pasolini suggests that even documentary images, which depict facts, fail to show the truth. News can tell the audience only the surface of the events they broadcast. Merely watching the interview of the workers does not tell why factory owner Paolo gave away the factory. That might be one of the reasons the scene is set in the beginning of the film. 466:, Maurizio Viano, says that in order to understand the film, there must be "adequate translation". Most scholars writing about the film do not discuss Pasolini's cinematographic techniques but Pasolini's philosophical arguments. Viano argues that Pasolini intended to be theoretical in this film because he wanted to be recognised as "a film theorist". 485:(θεώρημα), meaning simultaneously "spectacle", "intuition", and "theorem". Viano suggests that the film should be considered as "spectatorship" because each family member gazes at the guest and his loins, although this seems unlikely: the Greek word denotes the object of spectatorship, rather than the actual act of spectatorship, which would be 384: 357:
estate by an arm-flapping postman. The enigmatic stranger soon engages in sexual affairs with all members of the household: the devoutly religious maid, the sensitive son, the sexually repressed mother, the timid daughter and, finally, the tormented father. The stranger gives unstintingly of himself,
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Not only is the film's structure formulaic but so is the psychological development of each character. They all go through "seductions", "confessions" and "transformations". The way each character changes their state of mind is the same. They all fall into a sexual desire for the guest. They all have
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On its release, the religious right and the Vatican criticized the sexual content in the film. Others considered the film "ambiguous" and "visionary". The film won a special award at the Venice Film Festival from the International Catholic Film Office, only for the award to be withdrawn later when
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state and is institutionalized; the son leaves the family home to become an artist, obsessively drawing the stranger's face; the mother seeks sexual encounters with young men; and the father strips himself of all material effects, handing his factory over to its workers, removing his clothes at a
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One day, the herald returns and announces that the stranger will soon leave the household, just as suddenly and mysteriously as he came. In the subsequent void of the stranger's absence, each family member is forced to confront what was previously concealed by the trappings of bourgeois life. The
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assumes that Pasolini expresses his struggle of being homosexual in the film. On the other hand, Viano believes that Pasolini's emphasis is not on homosexuality but rather on sexuality in general, because the guest has sex with each member of the household. Sexuality is considered as passion in
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Italian critic Morandini, author of a dictionary of cinema, claimed that "the theorem is demonstrated: the incapacity of modern—bourgeois—man to perceive, listen to, absorb and live the sacred. Only Emilia the servant, who comes from a peasant family, discovers it and, after the 'miracle' of
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A common interpretation by cinema scholars is that the film is a commentary on the bourgeois society and emergence of consumerism through the very beginning of the film. The reporter asks a worker at Paolo's factory if he thinks there will be no bourgeois in the future. In
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is also often considered as mathematical or formulaic. In this sense, the film also contains a programmatic structure. It begins with documentary-like images and then moves on to the opening credit with a dark volcanic desert, a home party scene, cuts of the factory in
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The Roman Catholic Church's film-reviewing body, the Office Catholique International du Cinema, has withdrawn the award it gave at the Venice Film Festival last September to the Italian drama
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family is introduced to, and then abandoned by, an otherworldly man with a mysterious divine force. Themes include the timelessness of divinity and the spiritual corruption of the
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aired a segment (series three, episode six) in which a suburban family is slowly revealed, over time, to have all individually had sexual affairs with
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won the International Catholic Jury grand award. But that was not the theory at the Vatican, which attacked the award in an official statement.
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levitation, will return to the ground with a holy smell. It's another film by Pasolini dedicated to the conjunction between
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Testa, Bart (1994). "To Film a Gospel ... and Advent of the Theoretical Stranger". In Rumble, Patrick; Testa, Bart (eds.).
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based on the film. In 2009, Dutch theatre company Toneelgroep Amsterdam created and performed a play version of the film.
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herself by having her body buried in dirt while shedding ecstatic tears of regeneration. The daughter sinks into a
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maid returns to the rural village where she was born and is seen to perform miracles; ultimately, she
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is about Christ too. That was the prevailing theory last year at the Venice Film Festival, when
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Scholars view the film differently due to the openness or ambiguity of the film. The author of
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produced a Blu-ray disc and the film is available for streaming via its BFI Player platform.
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has been sometimes incorrectly cited as the source for the 1986 American comedy film
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The Cinema of Economic Miracles: Visuality and Modernization in the Italian Art Film
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The Cinema of Economic Miracles: Visuality and Modernization in the Italian Art Film
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into a novel of the same name, written simultaneously with the film's production.
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A mysterious figure known only as "The Visitor" appears in the lives of a typical
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Italian family. His arrival is heralded at the gates of the family's
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A Certain Realism: Making Use of Pasolini's Film Theory and Practice
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A Certain Realism: Making Use of Pasolini's Film Theory and Practice
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railway station and wandering naked across the slopes of
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This article is about the film. For other uses, see
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Video Watchdog. p. 778. 681:. 12 March 1969. Archived from 1598:English-language Italian films 1471:"Che cosa sono le nuvole?" in 1418:Appunti per un film sull'India 1379:Salò, or the 120 Days of Sodom 1120:University of California Press 481:in Italian. Its Greek root is 303:, Andrés José Cruz Soublette, 1: 1411:Location Hunting in Palestine 1210:Teorema (Film-Forward review) 470:Structure and title etymology 328:Down and Out in Beverly Hills 279:film written and directed by 1593:1960s Italian-language films 1583:1960s English-language films 649:, while Laura Betti won the 1095:University of Toronto Press 625:In the United Kingdom, the 1674: 1648:Italian multilingual films 1643:Italian LGBT-related films 1323:The Hawks and the Sparrows 1038:. Durham, North Carolina: 965:Searchable catalogue index 653:for her role in the film. 651:Volpi Cup for Best Actress 218:7 September 1968 203:4 September 1968 125:Andrés José Cruz Soublette 29: 1638:Italian independent films 1608:Films adapted into operas 927:Morandini Film Dictionary 509:Scholarly interpretations 53:Theatrical release poster 46: 1658:Male bisexuality in film 1573:1968 LGBTQ-related films 1225:The Criterion Collection 1118:. Berkeley, California: 1112:Viano, Maurizio (1993). 1032:Restivo, Angelo (2002). 612:The Criterion Collection 530:Viano's interpretation. 431:as Angelino, the postman 32:Teorema (disambiguation) 459:the Vatican protested. 416:as Odetta, the daughter 190:Euro International Film 645:was nominated for the 627:British Film Institute 607:in the United States. 391: 1474:Caprice Italian Style 1064:Pasolini: A Biography 1040:Duke University Press 610:On 18 February 2020, 523:Pasolini: A Biography 386: 1522:Who Killed Pasolini? 1365:The Canterbury Tales 410:as Paolo, the father 398:as Lucia, the mother 1633:Italian drama films 1588:1960s Italian films 1280:Pier Paolo Pasolini 1216:Teorema: Just a Boy 595:On 4 October 2005, 564:Giorgio Battistelli 422:as Emilia, the maid 281:Pier Paolo Pasolini 277:psychological drama 72:Pier Paolo Pasolini 63:Pier Paolo Pasolini 1623:Films set in Milan 1242:The New York Times 1200:TCM Movie Database 842:The New York Times 711:. 22 December 2023 685:on 11 January 2016 622:in North America. 443:as the second maid 392: 147:Giuseppe Ruzzolini 1550: 1549: 1491: 1490: 1437: 1129:978-0-520-07854-3 1104:978-0-8020-2966-9 1079:978-0-394-52299-9 1049:978-0-8223-2799-8 1013:978-0-9633756-1-2 973:Koch Lorber Films 800:Chicago Sun-Times 597:Koch-Lorber Films 259: 258: 83:Franco Rossellini 16:(Redirected from 1665: 1568:1968 drama films 1536:La macchinazione 1445:Short or segment 1435: 1291: 1273: 1266: 1259: 1250: 1238: 1237:on 3 March 2016. 1233:. 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Index

Theorem (film)
Teorema (disambiguation)

Pier Paolo Pasolini
Silvana Mangano
Terence Stamp
Massimo Girotti
Anne Wiazemsky
Laura Betti
Alfonso Gatto
Carlo De Mejo
Giuseppe Ruzzolini
Nino Baragli
Ennio Morricone
Venice
surrealist
psychological drama
Pier Paolo Pasolini
Silvana Mangano
Terence Stamp
Massimo Girotti
Anne Wiazemsky
Laura Betti
Alfonso Gatto
Carlo De Mejo
Milanese
bourgeoisie
Down and Out in Beverly Hills
Bruce LaBruce
The Visitor

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