59:, which guarantees equal rights for both genders was in force. As the rightful heir, Phylia Nwamitwa sought to reclaim her right to the throne. She was sent to court by her displeased cousin Sidwell Nwamitwa, son of Hosi Richard, who argued that the royal authorities had no right to alter the tradition of the Valoyi people. She was installed as the traditional ruler after winning the case. According to the ruling of the
430:
54:
She was appointed as the chief of the area in 2002, after series of disagreements with her cousin on her succession to the throne due to her female gender. The disagreements begun after her father, Hosi Fofoza
Nwamitwa, died in 1968 without a male heir. Due to the law which restricted the seat to
144:. In this project, a mixed-methods approach is adopted to comparatively study women's representation in the institution of chieftaincy and their influence on women's rights and wellbeing in Botswana, Ghana, Liberia, and South Africa. Lead researchers on the project,
84:
She started her primary education at age 7, at a time when girls were not allowed to receive a formal education. On completing her secondary education in 1959, she enrolled in Lemana
Training College to train as a teacher. Whilst working as a teacher, she obtained a
75:
Phylia
Nwamitwa is the first and only child of former Hosi, Fofoza Nwamitwa, and his principal wife Nkosikazi Favazi Nwamanave. She was married to Thompson Shilubane, a member of the Nkuna/Shilubane royal family. He died in1979. They have four children.
132:
Phylia
Nwamitwa has been involved with Non-Governmental Organisations working towards women empowerment in South Africa. She prioritises development of her rural area, where joblessness and HIV-Aids rates are high.
148:, Adriana A. E Biney, Amanda Coffie and Cori Wielenga, have also published an opinion piece titled "Women traditional leaders could help make sure the pandemic message is heard" in
63:, the 1994 South African Constitution guarantees the dignity and status of women as citizens of no less value to male citizens. She is the first female traditional ruler of the
140:
project titled "Women and
Political Participation in Africa: A Comparative Study of Representations and Roles of Female Chiefs", which is funded by the
404:
60:
288:"Harmonising cultural and equality rights under customary law — some reflections on Shilubana & Others v Nwamitwa 2009 (2) SA 66 (CC)"
181:
253:
108:
She worked as an
Inspector of Education from 1989 to 1994. In the 1990s, she became active in politics and was appointed as a
55:
male primogeniture at the time, her uncle, Richard succeeded the throne as regent. Hosi
Richard passed away in 2001, when the
485:
451:
117:
56:
141:
149:
94:
113:
440:
153:
480:
226:
109:
287:
137:
307:
116:(ANC) from 1994 – 2009. She is currently the Deputy chair of Huvu ya Valoyinkulu, chairperson of
136:
She is one of the several women traditional leaders whose leadership is being studied under a
379:
299:
201:
145:
86:
98:
17:
474:
311:
64:
90:
39:
303:
152:
news, which discusses how women traditional leaders can educate their subjects on
405:"Women traditional leaders could help make sure the pandemic message is heard"
67:
people, and the first woman in the nation's history to be appointed as Hosi.
429:
355:
121:
43:
330:
182:"Hosi Nwamitwa living proof leadership is service – Mukurukuru Media"
120:
House of
Traditional Leaders, as well as an executive member of the
403:
Biney, Adriana; Coffie, Amanda; Wielenga, Cori; Medie, Peace A.
423:
102:
447:
254:"New tribal chief cracks South Africa's glass ceiling"
454:
to it so that it can be listed with similar articles.
276:
Shilubana & Others v
Nwamitwa 2009 (2) SA 66 (CC)
8:
325:
323:
321:
176:
174:
172:
170:
168:
164:
97:. Additionally, Phylia Nwamitwa has an
314:– via Taylor and Francis Online.
248:
246:
32:Phylia Tinyiko Lwandlamuni Nwamitwa II
7:
331:"Profile of Hosi T.L.P Nwamitwa II"
439:needs additional or more specific
25:
428:
286:Perumal, Devina N (3 May 2011).
57:1994 South African Constitution
227:"Shangaans' first woman chief"
124:House of Traditional leaders.
1:
304:10.1080/10130950.2010.9676313
335:Valoyi Traditional Authority
380:"Women Traditional Leaders"
142:Andrew W. Mellon Foundation
502:
105:from the same university.
95:University of South Africa
36:Tinyiko Nwamitwa-Shilubana
18:Tinyiko Nwamitwa-Shilubana
360:Women Traditional Leaders
114:African National Congress
99:honorary doctorate degree
202:"'A Hosi is truly born'"
206:The Mail & Guardian
87:Bachelor of Arts degree
42:of the Valoyi area in
292:Gender & Rurality
112:on the ticket of the
27:Leader of Valoyi area
486:South African chiefs
110:member of Parliament
80:Education and career
61:Constitutional court
138:University of Ghana
40:traditional leader
469:
468:
452:adding categories
16:(Redirected from
493:
464:
461:
455:
432:
424:
419:
418:
416:
415:
409:The Conversation
400:
394:
393:
391:
390:
384:PEACE ADZO MEDIE
376:
370:
369:
367:
366:
352:
346:
345:
343:
342:
327:
316:
315:
283:
277:
274:
268:
267:
265:
264:
250:
241:
240:
238:
237:
223:
217:
216:
214:
213:
198:
192:
191:
189:
188:
178:
150:The Conversation
34:, also known as
21:
501:
500:
496:
495:
494:
492:
491:
490:
471:
470:
465:
459:
456:
445:
433:
422:
413:
411:
402:
401:
397:
388:
386:
378:
377:
373:
364:
362:
354:
353:
349:
340:
338:
329:
328:
319:
298:(84): 101–110.
285:
284:
280:
275:
271:
262:
260:
258:The Irish Times
252:
251:
244:
235:
233:
225:
224:
220:
211:
209:
200:
199:
195:
186:
184:
180:
179:
166:
162:
130:
82:
73:
52:
28:
23:
22:
15:
12:
11:
5:
499:
497:
489:
488:
483:
473:
472:
467:
466:
460:September 2022
436:
434:
427:
421:
420:
395:
371:
347:
317:
278:
269:
242:
218:
193:
163:
161:
158:
146:Peace A. Medie
129:
126:
81:
78:
72:
69:
51:
48:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
498:
487:
484:
482:
481:Living people
479:
478:
476:
463:
453:
449:
443:
442:
437:This article
435:
431:
426:
425:
410:
406:
399:
396:
385:
381:
375:
372:
361:
357:
351:
348:
336:
332:
326:
324:
322:
318:
313:
309:
305:
301:
297:
293:
289:
282:
279:
273:
270:
259:
255:
249:
247:
243:
232:
228:
222:
219:
207:
203:
197:
194:
183:
177:
175:
173:
171:
169:
165:
159:
157:
155:
151:
147:
143:
139:
134:
127:
125:
123:
119:
115:
111:
106:
104:
100:
96:
92:
88:
79:
77:
70:
68:
66:
62:
58:
49:
47:
45:
41:
37:
33:
19:
457:
438:
412:. Retrieved
408:
398:
387:. Retrieved
383:
374:
363:. Retrieved
359:
350:
339:. Retrieved
337:. 2012-01-11
334:
295:
291:
281:
272:
261:. Retrieved
257:
234:. Retrieved
230:
221:
210:. Retrieved
208:. 2008-09-04
205:
196:
185:. Retrieved
135:
131:
107:
91:Anthropology
83:
74:
53:
35:
31:
29:
50:Chieftaincy
475:Categories
441:categories
414:2021-02-14
389:2021-02-14
365:2021-02-14
341:2021-02-14
263:2021-02-14
236:2021-02-14
212:2023-04-13
187:2021-02-14
160:References
71:Early life
312:141828180
38:, is the
448:help out
154:COVID-19
128:Advocacy
65:Vatsonga
446:Please
122:Limpopo
93:at the
44:Limpopo
356:"Home"
310:
231:News24
118:Mopani
308:S2CID
30:Hosi
450:by
300:doi
103:Law
101:in
89:in
477::
407:.
382:.
358:.
333:.
320:^
306:.
296:24
294:.
290:.
256:.
245:^
229:.
204:.
167:^
156:.
46:.
462:)
458:(
444:.
417:.
392:.
368:.
344:.
302::
266:.
239:.
215:.
190:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.