545:, who archived the publication, Jonathan Burack was a "former secondary-school history and social studies teacher", who "produced curriculum materials in history from 1983 to 2003". Burack summarized Fonte's "transnational progressivism" as a reference to a "hostility toward the liberal democratic nation-state and its claims to sovereignty". Burack warned that "transnational progressives go well beyond traditional commitments to federalism and the separation of powers within a nation" by endorsing "postnational" citizenship. The global citizenship concept, Burack cautions is part of a movement that "seeks to shift authority to an institutional network of international organizations and subnational political actors not bound by any clear democratic, constitutional framework". By 2003, this world citizen view was not yet "dominant among classroom teachers" or in textbooks, but he warned that it was already a "dynamic theme pushing the social studies field forward". He warned that the embrace of global citizens is not merely the "celebration of diverse societies and cultures", but a path to destabilizing democracy as we know it. According to Burack, the transnational progressivism movement as defined by Fonte, via the "global education advocates" focus on "global trends, transnational cultural interchanges, and worldwide problems, especially those that can be depicted as rendering the nation-state obsolete" with the goal of causing "Americans to doubt the ability of their national civic society to deal with global challenges."
623:". In her report Nemeth, who completed her MA in Alberta and her PhD at the University of British Columbia, described the 2020 iteration of Fonte's 2002 concept. She said that her "timely" report reveals the "nature, motivations, objectives, and strategies of the Transnational Progressive Movement to force or manufacture an energy crisis. Nemeth warned that there has been a "comprehensive international assault on Alberta's and Canada's energy industry" by groups that promote "various Green New Deals around the world". Using the "media and the youth", these entities are pushing through a "cultural shift"—a new global paradigm"—also known as the "Great Transition", "Great Transformation”, and "Global Phase Shift". This, Nemeth warns that the Transnational Progressive Movement will "fundamentally transform the western industrial capitalist economic system" and "our modern way of life." According to Nemeth, this "progressive movement...abhors Alberta and the hydrocarbon industry" and "relishes the idea of their demise." Nemeth is critical of the way in which the Canadian federal government, academics, NGOs—and the foundations that fund them—use the "rationale of climate change" to nurture this "new global paradigm".
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citizen; they create dichotomies with groups of people as either oppressors or victims; their concept of fairness depends on group proportionalism; they call on dominant institutions to adopt values that take into consideration the perspectives of those they perceive to be victim groups; they support diversity versus assimilation to accommodate the numbers of immigrants changing the demographics of nation-states which Fonte labels, the demographic imperative; democracy itself is being redefined in a post-assimilationist age, so that it no longer will exclusively "reflect the norms and cultures of dominant groups"; they are deconstructing the concept of the nation and national narratives —with statements such as, "we do not need to reinforce sovereignty or a "particularist nationalism", but rather to strengthen the position of humankind"; they promote an "ultranational identity" as "citizen of the world", including the concept of postnational citizenship; and they promote the concept of transnationalism over multiculturalism and/or internationalism.
259:, which had extended antidiscrimination protection to illegal immigrants, in his critique of progressives who categorize immigrants as the victim in the dichotomous relationship between privileged and marginalized, the oppressor (white males, heterosexuals, and Anglos) and the oppressed victim ( blacks, gays, Latinos, immigrants, and women). Fonte rejects the progressivist's call for "proportional representation by group", through which the "victim" groups should be represented in all professions roughly proportionate to their percentage of the population to avoid "underrepresentation." He raised concerns that the transnationalist progressivist movement promoted the "goals" of "identity groups"—the racial, ethnic, and/or gender ascriptive group into which one is born" as the "key political unit"—not the individual citizen.
588:, said that "democratic internationalism" was a better strategy in 2012, than "American exceptionalism." "Democratic internationalism" "builds on and exploits the opportunities of a heavily democratic world," and because of its own long history of democratic reforms, the United States, was "uniquely positioned to pursue a strategy of global democratic renewal". However, as of 2012, the U.S. had "failed to adapt to the end of the Cold War, the decline of the unipolar moment, and the end of American exceptionalism", according to the CFR paper. Yoo and Fonte criticized the CFR paper saying that it called for the reversal of the "Reagan-Thatcher fundamentalist capitalism" by "forging transnational democratic progressive alliances".
247:, are all related to the changing demographics caused by immigration. He calls the transnational progressivists model, the "diaspora-ampersand" and warns that is replacing the "strong national sovereignty-assimilationist position". These 21st century progressivists call for the shift from the obsolete paradigm of assimilation to one that promotes "diversity." To Fontes, this means representation by "group proportionalism." Fonte is concerned that immigrants, who are not assimilated, contribute to changing narratives about nations states and cites Yoram Hazony's
236:, Fukuyama re-affirmed his thesis that most countries would choose liberal democracy. Fonte countered that this was letting down one's guard against the greater threat, an "alternative ideology" which he called "transnational progressivism"—a "hybrid regime" that was "post-liberal democratic", post-Constitutional and post-American . Transnational progressivism, an ideology that "constitutes a universal and modern worldview that challenges in theory and practice both the liberal democratic nation-state in general and the American regime in particular."
278:—the on-going debates have been called history or cultural wars. Fonte said that the Standards altered the "traditional narrative" which featured European settlers to the United States" by including Amerindian and West African histories. This provided a basis for a "hybrid American multiculture", of which he disapproved. The History Standards were rejected, but the narrative predominately taught in American public schools in 2002, was "not primarily the creation of Western civilization", but that of a Great Convergence of three civilizations.
562:. Gulliver was tied down in a web woven by the much smaller Lilliputians—whose collaborative efforts to subdue the giant Gulliver, ultimately failed. O'Sullivan likened the "international community—that comfortable euphemism for the U.N., the WTO, the ICC, other U.N. agencies, and the massed ranks of NGOs" to the diminutive inhabitants of Lilliput pitted against the United States. The web used by this international community includes "international laws, regulations, and treaties, such as the Kyoto accords".
355:(ICCPR) but had little effect on the implementation of domestic civil rights in the US, because it had included an extensive number of reservations. The debate over the potential and consequences over international human rights laws trumping American domestic law was substantial. New sovereigntists consider the "international legal order" to be "illegitimately intru" in American "domestic affairs"; and that the international lawmaking system is both "unenforceable" and "unaccountable". In a 2011
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themselves or to other transnational bodies. In the book "Sovereignty or
Submission: Will Americans Rule Themselves or Be Ruled by Others?", Fonte describes key concepts of the movement, its conceptual framework, its ideology, the underlying philosophical tradition upon which the ideology is based, the main protagonists of the movement, and calls attention to the danger that transnational progressivism represents for traditional Western nation-centered liberal democracy.
369:"unelected few". The NGOs, they say, have gained "significant influence on policymaking" by demanding that governments abide by the NGOs "rules and regulations" even using "courts-or the specter of the courts-to compel compliance". The AEI warned that the "extraordinary growth of advocacy NGOs in liberal democracies has the potential to undermine the sovereignty of constitutional democracies, as well as the effectiveness of credible NGOs".
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global-governance agenda" of "leftist think tanks" and humanitarian nongovernmental organizations (NGOs). Spiro described how new sovereigntists say that the
American Constitution gives the United States the right to "opt out of international regimes as a matter of power, legal right, and constitutional duty." In 1992, the United States had ratified the
595:, the CFR's Stewart Patrick, said that the strategy of "American exceptionalism" is used by sovereigntists who cite the uniqueness of the U.S. to "keep the U.S. apart from international rules, treaties, or institutions that they believe might infringe on U.S. sovereignty." The Congressional Sovereignty Caucus was launched in 2009, by Congressman
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that were calling for rights for minorities, Fonte warned that these international organizations—frustrated by their inability to enact civil rights policies through the normal processes of liberal democracy in nation states—had turned to global institutions to further their agendas. He said that these seemingly disparate groups—such as the
365:, the authors described the new sovereigntists' challenge to global governance. The authors acknowledged that, by 2011, the view of the sovereigntists—that global governance" "violates popular sovereignty" by undermining "constitutional governments" and "popular sovereignty" and is therefore undemocratic—was "widely held".
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it. He said that these NGOs had a shared agenda, that he called "transnational progressivism". To him, it is a global movement, calling for change in institutional values so that "the distinct worldviews of ethnic, gender, and linguistic minorities" are "represented" within dominant social and political institutions.
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Fonte's 2002 description of transnational progressivism was included as a section of a 2020 commissioned report by United
Kingdom-based historian, Tammy Lynn Nemeth—the "Nemeth Report" entitled "A New Global Paradigm: Understanding the Transnational Progressive Movement, the Energy Transition and the
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community at that time—in a lengthy detailed post in which he quoted and summarized Fonte's article extensively. In Den Beste's "U.S.S. Clueless" blog that he had published for several years in the early 2000s, he wrote that the underlying political philosophy behind "apparently disparate phenomena",
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in 2002, the forces of post-Western and post-democratic transnational progressivism are competing against the traditional nation-centered
Western-style liberal democracy—which includes "individual rights, democratic representation (with some form of majority rule) and national citizenship". This adds
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In similar language, an AEI 2003 article announcing the launching of their watchdog website to monitor NGOs, the AEI warned that governments and corporations in their attempts to win development contracts, have contributed to the proliferation of NGOs, with no accountability, which the AEI call, the
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Spiro described the "new sovereigntists" as "old-fashioned, conservative anti-internationalists" who continued to influence policymakers in the United States. New
Sovereigntists were against "globalista academics". These anti-internationalists were examining the "precepts and the implications of the
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After analyzing the disparate academics, corporations, NGOs, and transnational organizations, Fonte lists nine key concepts that he includes as part of the transnational progressivism movement. Fonte says that they promote groups of people, as ascribed by their gender, race, etc. over the individual
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Fonte perceived humanitarian organizations as a threat to the liberal democracy of the United States, because they seemed to privilege race and gender "categories and divisions" in their "vision of humanity." He concluded that the NGOs had a common ideology and in his 2002 essay he set out to define
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in which he cautioned his fellow
Americanists against the rise of the "globalists", whom he described as law and international relations professors and other academics, media professionals, humanitarian and environmental groups, including those calling for human rights. By 2000, John Fonte, who was
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According to Fonte, during the 2001 Conference itself, the same NGOs called for the United States to "turn its political and economic system ", to abandon its "underlying principles", its "federalism", and "free speech" guaranteed under the
American Constitution, while "ignoring the very concept of
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fellow John Fonte about an umbrella movement that seeks to take ultimate political power away from parliaments and legislative bodies accountable to national electorates in sovereign states, and to vest it in courts, bureaucracies, NGOs, and various transnational bodies that are accountable only to
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as an example. Hazony says that immigrants—who were not Jewish—accompanying
Russian-Jewish emigrants to Israel, gave anti-Zionism considerable support. He is also concerned that non-citizens and ethnic groups will have greater power and status as this movement calls for a change in the "system of
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Fontes said that the forces of transnational progressivism were competing against the traditional nation-centered
Western-style liberal democracy, and threatened "individual rights, democratic representation, majority rule, and national citizenship" that constitute democracy. Citing numerous NGOs
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to put pressure on the United States to address "the intractable and persistent problem of racism" in the US. Fonte considered the actions of NGOs to be an affront to the "normal processes of
American constitutional democracy" with NGOs, frustrated by a lack of success with US "federal and state
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and its transnational context. Tyrrell said that Marxists had coined the term "American exceptionalism" as they deepened their understanding of how the United States had bypassed both socialism and Marxism—the number and size of socialist organizations in the United States was relatively small
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had organized the conference, entitled "Trends in Global Governance: Do They Threaten American Sovereignty", to reveal how American sovereignty was at risk of being undermined by "globalists"—particularly amongst academia, and in international humanitarian and environmental non-governmental
675:—who co-authored some of the series—the term "galactic tranzis" is used. Kratman said that his use of "tranzi" was an allegorical reference to the "Transnational Progressive's apparatus and dream" which had to be controlled and ultimately destroyed to prevent a "rather unpleasant future".
573:(CFR) working paper—accurately describes what Yoo and Fonte call the "transnational-progressive agenda." In a 2018 CRB article, Fonte said that the Council on Foreign Relations was "central command for "liberal internationalism", more accurately described as "transnational progressivism."
402:, Fonte again warned Americans that "ransnational progressives and transnational pragmatists in the UN, EU, post-modern states of Europe, NGOs, corporations, prominent foundations, and most importantly, in America's leading elites" were seeking to establish "global governance."
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in describing "transatlantic progressivism" and the women's temperance movement, said that, in the early years of the movement, "American women saw the trans-Atlantic reform tradition as part of a larger potential for a global spread of Anglo-American values." While
648:'s Daniel Rodgers, saw the transnational exchange of ideas as mainly originating in the United Kingdom. From 1903 onwards, campaigns for suffrage in Britain and the United States, saw a "reciprocal influence" as campaigns accelerated, according to Tyrrell.
225:(CERD) because of the numerous reservations the US had applied, were asking America to abandon rights protected under the Constitution. He said that "practically nothing" in the demands made by these NGOs was "supported by the American electorate."
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By 2008, Fonte had included American business leaders who supported "global governance", in his list of "post-American" "transnational pragmatists". Samuel Huntington has referred to them as "economic transnationals".
429:, as well as related concepts or entities related to the potential of organizations to unite at a global level in a way that they fear would threaten liberal democracy in its current form. This includes discussions of
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173:, and democratic versus undemocratic systems. On the one hand are those who adopt a "collectivist continental European approach" and on the other an "entrepreneurial, liberal, Anglo-American style regime".
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A New Global Paradigm: Understanding the Transnational Progressive Movement, the Energy Transition and the Great Transformation Strangling Alberta's Petroleum Industry, including an October 2020 supplement
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Great Transformation Strangling Alberta's Petroleum Industry". Nemeth was concerned about the role of the transnational progressive movement in the alleged anti-Alberta energy campaign targeting the
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Fonte began his 14-page article by describing events that led to his decision to investigate the "transnational politics of the future." The first took place in October 2000. In preparation for the
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in the late 1890s and early 20th century in the United States, Western Europe, the British Empire, and Japan, which was a period of activism and social reforms. Australian historian
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and other "elitists"—those Beste called, the "Berkeley Liberals", was a common ideology whose conceptual framework was revealed in this essay on transnational progressivism.
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journal article. According to Fonte, the goal of sovereigntists was to defend the "principle of liberal democratic sovereignty within the nation-state. John Bolton,
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According to John Fonte's essay "Liberal Democracy vs. Transnational Progressivism: The Future of the Ideological Civil War Within the West"—published in the
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This article is about the 2002 neologism created to critique a transnational 21st century movement. For the Transatlantic Progressivism (1896 to 1917), see
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a fourth component to politically divisive forces—along with traditional realpolitik that pitted nation-state against nation-state, the
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In his theory of transnational progressivism, Fonte and his readers comment negatively on international organizations, including the
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from 1896 to 1917 during which "transatlantic progressivism" thrived, in the form of the women's temperance and suffrage movements.
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and numerous nongovernmental organizations—shared a common ideology that he defined in this essay. He warned against a postnational
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think tank, had first presented the "Clash of Civilizations" theory in a 1992 lecture at the AEI. Huntington said that in a post-
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article, entitled "Transformers", Fonte referred to the transnational progressivism movement in describing both then President
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The term is used mainly by Fonte and other members of a group of American sovereigntists, who came together following the 2000
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article entitled "Gulliver's travails", John O'Sullivan used the metaphor of the United States as the fictional Gulliver in
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In a September 2016 AIE's John Yoo and Fonte, said that "democratic internationalism"—as outlined in the November 2012
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majority rule." Fonte said that the NGOs, who were not satisfied with the 1994 the United States ratification of the
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Tyrrell, Ian (September 15, 2008). "Transatlantic Progressivism in Women's Temperance". In Gutzke, David W. (ed.).
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The Australian historian, Ian Tyrrell, has spent decades of his academic career investigating the concept of
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Fonte said that the actions of these NGOs and human rights activists, disproved Fukuyama's 1989 thesis on
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hosted a conference, "Trends in Global Governance: Do They Threaten American Sovereignty", organized by
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Fonte's use of the phrase is not to be confused with its use by academics in the 2008 edited book,
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when then-President Obama was re-elected—and that of transnational progressivism, are identical.
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The demographic imperative, group proportionalism, the deconstruction of national narratives and
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A blogger, Steven Den Beste, introduced Fonte's concept of transnational progressivism in the
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who were both working towards their goal of the "fundamental transformation of America".
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officials", appealing to an "authority outside of American democracy." The NGOs included
1815:(Report). Public Inquiry into Anti-Alberta Energy Campaigns. p. 133. Archived from
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Neologism coined in 2002 referring mainly to a 21st century perceived ideological trend
1285:"The New Sovereigntist Challenge for Global Governance: Democracy without Sovereignty"
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According to Fonte, transnational progressives use the theoretical framework based on
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Democratic Internationalism: An American Grand Strategy for a Post-exceptionalist Era
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1103:"Global Governance vs. the Liberal Democratic Nation-State: What Is the Best Regime?"
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International Convention on the Elimination of All Forms of Racial Discrimination
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Sovereignty or Submission: Will Americans Rule Themselves or be Ruled by Others?
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Sovereignty or Submission: Will Americans Rule Themselves or be Ruled by Others?
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that pits the concerns of identity groups against the rights of individuals.
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1535:(Report). New York, New York: Council on Foreign Relations (CFR). p. 30
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then at the AEI, became part of a group labelled as "new sovereigntists" by
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619:. The report was one of three commissioned by the Government of Alberta's "
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1241:"The New Sovereigntists: American Exceptionalism and Its False Prophets"
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724:, who was his former student, Huntington published his 1993 article in
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Nash, Gary B.; Crabtree, Charlotte Antoinette; Dunn, Ross E. (2000).
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and to weaken the role of the American Constitution and democracy.
754:
1904:"Notes on the Carreraverse (A Concordance, More or Less), Part 1"
405:
2711:
1959:
1844:
1842:
1840:
1838:
1378:. Hyde Park, New York: Eleanor Roosevelt National Historic Site
186:
Office of the United Nations High Commissioner for Human Rights
1399:"Should International Human Rights Law Trump US Domestic Law?"
27:
262:
In the 1990s, Fonte, whose PhD was on world history from the
801:"American Exceptionalism in an Age of International History"
635:—edited by David W. Gutzke—were referring to the historical
1429:"We're Not from the Government, but We're Here to Help You"
1173:
History on Trial: Culture Wars and the Teaching of the Past
493:
Responses to Fonte's concept of transnational progressivism
274:(NEH). He was part of a vocal group of critics of the 1994
2707:
1694:"Gulliver's travails: The U.S. in the post-Cold-War world"
1134:. Washington, D.C. and New York: New Republic/Basic Books.
1009:
The Clash of Civilizations and the Remaking of World Order
207:
National Association for the Advancement of Colored People
703:
period, future wars would take place over differences in
406:
Fonte's list of transnational progressivist organizations
1748:
The Sovereignty Wars: Reconciling America with the World
1283:
Goodhart, Michael; Taninchev, Stacy Bondanella (2011).
652:
Transnational progressivism in military science fiction
51:
492:
376:, and numerous publications—including articles in the
1654:
Burack, Jonathan (2004). "The Sun Sets on the West".
1528:
Deudney, Daniel; Ikenberry, G. John (November 2012).
1523:
1521:
1519:
1517:
974:
972:
970:
605:
United Nations Convention on the Rights of the Child
353:
International Covenant on Civil and Political Rights
155:
3673:
3593:
3350:
3090:
2953:
2810:
2759:
2617:
2586:
2505:
2099:
1993:
1660:. Thomas B. Fordham Foundation and archived by the
957:article by the same name is also available via the
627:Transnational progressivism in the Progressive Era
1234:
1232:
1230:
1064:
1062:
1060:
1058:
621:Public Inquiry into Anti-Alberta Energy Campaigns
1803:
1801:
1799:
1797:
1795:
1793:
1278:
1276:
1274:
1132:The Jewish State: The Struggle for Israel's Soul
522:, international human rights organizations, the
926:
924:
922:
920:
918:
916:
914:
912:
910:
908:
695:, who like Fonte, had been associated with the
425:, purported political philosophies such as the
1873:
1871:
1649:
1647:
1645:
1643:
1641:
1639:
906:
904:
902:
900:
898:
896:
894:
892:
890:
888:
631:Scholars who contributed to 2008 edited book,
584:politics and international affairs professor,
576:The CFR paper by American political scientist
2723:
1971:
1930:Ringo, John; Kratman, Tom (October 6, 2009).
1559:Yoo, John; Fonte, John (September 28, 2012).
1198:"Should We Take Global Governance Seriously?"
234:September 11, 2001 Al-Qaeda terrorist attacks
41:The examples and perspective in this article
8:
1878:Gutzke, David W., ed. (September 15, 2008).
1370:Black, Allinda; Hopkins, June, eds. (2003).
1096:
1094:
1092:
1090:
276:National Standards for United States History
156:Fonte's transnational progressivist movement
4082:Political terminology of the United States
2730:
2716:
2708:
1978:
1964:
1956:
797:compared to those in France and Germany. —
372:John Fonte has many public appearances on
1300:
74:Learn how and when to remove this message
1987:Social conservatism in the United States
1372:"Covenant on Civil and Political Rights"
487:2012 United States presidential election
303:in his 2000 his November/December 2000,
2091:Friendly separation of church and state
1880:Britain and Transnational Progressivism
981:Britain and Transnational Progressivism
856:
684:
633:Britain and Transnational Progressivism
257:Equal Employment Opportunity Commission
142:Britain and Transnational Progressivism
2650:LGBT conservatism in the United States
2558:National Center on Sexual Exploitation
1245:Foreign Affairs: America and the World
1239:Spiro, Peter J. (September 28, 2009).
1071:"Transnational Progressivism and U.S."
1623:U.S.S. Clueless via Erbosoft archives
272:National Endowment for the Humanities
252:majority rule among equal citizens".
7:
4025:
3626:Role of Christianity in civilization
2573:Parents Television and Media Council
1773:"Battle brewing over Law of the Sea"
1455:"John Fonte's appearances on C-SPAN"
1403:Chicago Journal of International Law
1202:Chicago Journal of International Law
862:
860:
215:International Human Rights Law Group
182:World Conference against Racism 2001
4037:
1882:. Palgrave Macmillan. p. 258.
1433:American Enterprise Institute - AEI
983:. Palgrave Macmillan. p. 258.
717:The End of History and the Last Man
347:were prominent new sovereigntists.
327:, Curtis Bradley, John O'Sullivan,
2563:National Organization for Marriage
1657:Where Did Social Studies Go Wrong?
1589:Geraghty, Jim (October 25, 2016).
1196:Bolton, John (September 1, 2000).
535:Where Did Social Studies Go Wrong?
427:cultural Marxism conspiracy theory
45:include all significant viewpoints
14:
1849:Graney, Emma (January 14, 2021).
1808:Nemeth, Tammy Lynn (April 2020).
1746:Patrick, Stewart (May 21, 2019).
1692:O'Sullivan, John (October 2004).
1566:. National Review. Archived from
1496:Fonte, John (September 6, 2011).
162:Foreign Policy Research Institute
4036:
4024:
4013:
4012:
2747:
2689:
2645:Factions in the Republican Party
2568:National Right to Life Committee
1832:includes an October 2020 update.
1474:Fonte, John (October 19, 2016).
1302:10.1111/j.1468-2478.2011.00691.x
1069:Seaton, Paul (August 14, 2017).
753:(1891-1937) and the associated
391:and then presidential candidate
144:, where, for example, historian
32:
3838:Culture and positive psychology
2748:
1750:. Brookings Institution Press.
1289:International Studies Quarterly
358:International Studies Quarterly
4097:International relations theory
3277:High- and low-context cultures
805:The American Historical Review
516:International Court of Justice
412:International Court of Justice
211:American Civil Liberties Union
131:International Court of Justice
1:
4117:Criticism of multiculturalism
4107:Political science terminology
1771:Keating, Joshua (July 2009).
1619:"Transnational Progressivism"
1045:"The Clash of Civilizations?"
871:. New York: Encounter Books.
733:"The Clash of Civilizations?"
697:American Enterprise Institute
691:American political scientist
601:Comprehensive Test Ban Treaty
288:American Enterprise Institute
148:refers to the United States'
99:American Enterprise Institute
4072:Culture of the United States
3843:Culture and social cognition
2828:Cross-cultural communication
2578:Traditional Values Coalition
1376:The Eleanor Roosevelt Papers
1146:"Review of The Jewish State"
615:in the Canadian province of
571:Council on Foreign Relations
255:He cited the example of the
203:National Council of Churches
191:Amnesty International U.S.A.
3925:Intercultural communication
2518:Concerned Women for America
2513:American Principles Project
1561:"Progressivism Goes Global"
539:Thomas B. Fordham Institute
508:anti-globalization movement
184:, fifty NGOs called on the
87:Transnational progressivism
4133:
3368:Cross cultural sensitivity
3035:Resistance through culture
953:A .pdf of the identical
533:In his 2003 book entitled
18:
4008:
3980:Transformation of culture
3413:Cultural environmentalism
2843:Cross-cultural psychology
2838:Cross-cultural psychiatry
2833:Cross-cultural leadership
2745:
2683:
2594:American Solidarity Party
2016:Anti-pornography movement
1726:Claremont Review of Books
1345:Claremont Review of Books
1341:"Against the Globalistas"
869:Sovereignty or Submission
379:Claremont Review of Books
3940:Living things in culture
3930:Intercultural competence
3833:Culture and menstruation
3332:Trans-cultural diffusion
2538:Foundation for Moral Law
2066:Parental rights movement
1397:Goldsmith, Jack (2000).
1339:Bolton, John R. (2012).
658:military science fiction
463:new world order politics
439:federal world government
383:In his October 19, 2016
217:, and dozens of others.
3751:Cultural homogenization
2981:Individualistic culture
2915:Popular culture studies
2900:Intercultural relations
2696:Conservatism portal
2528:Family Research Council
1591:"Steven Den Beste, RIP"
944:, Orbis, archived from
794:American exceptionalism
775:, Orbis, archived from
512:sustainable development
435:Democratic peace theory
199:Arab-American Institute
135:American exceptionalism
89:is a concept coined by
3686:Archaeological culture
3433:Cultural globalization
3302:Organizational culture
3150:Cultural communication
3108:Cultural appropriation
2895:Intercultural learning
2823:Cross-cultural studies
1932:Legacy of the Aldenata
665:Legacy of the Aldenata
451:international politics
171:clash of civilizations
164:'s quarterly journal,
106:organizations (NGOs).
3955:Participatory culture
3746:Cultural evolutionism
3570:Multiracial democracy
3448:Cultural intelligence
3393:Cultural conservatism
3383:Cultural backwardness
3373:Cultural assimilation
3247:Cultural reproduction
3103:Cultural appreciation
3055:Far-right subcultures
2945:Transcultural nursing
2910:Philosophy of culture
2787:Cultural neuroscience
2767:Cultural anthropology
2655:Manhattan Declaration
2630:Christian nationalism
2031:Consistent life ethic
1130:Yoram Hazony (2000).
799:Tyrrell, Ian (1991).
483:world political party
264:University of Chicago
245:cultural assimilation
3950:Oppositional culture
3920:Emotions and culture
3828:Cultural sensibility
3818:Cultural translation
3756:Cultural institution
3736:Cultural determinism
3458:Cultural nationalism
3443:Cultural imperialism
3403:Cultural deprivation
3297:Non-material culture
2930:Sociology of culture
2925:Semiotics of culture
2071:Prohibition of drugs
1617:Den Beste, Stephen.
1119:on January 20, 2021.
1112:: 20. Archived from
1101:Fonte, John (2008).
1013:Simon & Schuster
1005:Samuel P. Huntington
931:Fonte, John (2002),
867:Fonte, John (2011).
762:Fonte, John (2002),
693:Samuel P. Huntington
646:Princeton University
593:The Sovereignty Wars
582:Princeton University
548:In his October 2004
501:—a term used by the
459:national sovereignty
270:, then-chair of the
133:—threatens to usurp
3801:Culture speculation
3796:Cultural relativism
3726:Cultural competence
3616:Cultural Christians
3488:Cultural Revolution
3478:Cultural radicalism
3453:Cultural liberalism
3388:Cultural Bolshevism
3363:Consumer capitalism
3317:Relational mobility
3257:Cultural technology
3165:Cultural dissonance
3082:Culture by location
3045:Alternative culture
2961:Constructed culture
2940:Theology of culture
2880:Cultural psychology
2860:Cultural entomology
2625:Christian democracy
2543:Heritage Foundation
2533:Focus on the Family
1822:on January 16, 2021
1570:on January 20, 2021
1500:. Encounter Books.
1259:on January 20, 2021
951:on December 2, 2008
782:on December 2, 2008
613:Athabasca oil sands
528:European Commission
467:presidential system
52:improve the article
4102:Political theories
3960:Permission culture
3893:Disability culture
3873:Children's culture
3741:Cultural diversity
3701:Circuit of culture
3483:Cultural retention
3463:Cultural pessimism
3418:Cultural exception
3408:Cultural diplomacy
3398:Cultural contracts
3358:Colonial mentality
3287:Manuscript culture
3262:Cultural universal
3232:Cultural pluralism
3212:Cultural landscape
3207:Cultural invention
3175:Cultural framework
3077:Vernacular culture
2875:Cultural mediation
2855:Cultural economics
2850:Cultural analytics
2782:Cultural geography
2772:Cultural astronomy
2599:Constitution Party
2061:Organized religion
1855:The Globe and Mail
1668:on January 4, 2006
1110:The Power of Ideas
591:In his 2019 book,
560:Gulliver's Travels
398:In his 2011 book,
230:The End of History
195:Human Rights Watch
120:global citizenship
4077:Cultural politics
4059:
4058:
3888:Death and culture
3781:Cultural movement
3771:Cultural literacy
3631:Eastern Orthodoxy
3543:Dominator culture
3538:Deculturalization
3438:Cultural hegemony
3428:Cultural genocide
3423:Cultural feminism
3242:Cultural property
3237:Cultural practice
3222:Cultural leveling
3217:Cultural learning
3202:Cultural industry
3197:Cultural identity
3180:Cultural heritage
3170:Cultural emphasis
3155:Cultural conflict
3128:Cultural behavior
3118:Cultural artifact
3030:Primitive culture
3006:Political culture
2705:
2704:
2660:Paleoconservatism
2604:Prohibition Party
2587:Political parties
2081:Religious liberty
1889:978-0-230-60580-0
1757:978-0-8157-3782-7
1678:According to the
1507:978-1-59403-546-3
1182:978-0-679-76750-3
1175:. Vintage Books.
1022:978-0-684-84441-1
990:978-0-230-60580-0
714:. In response to
586:G. John Ikenberry
537:published by the
447:global governance
416:League of Nations
361:, co-authored by
297:Temple University
232:. Following the
127:global governance
84:
83:
76:
56:discuss the issue
4124:
4112:Transnationalism
4040:
4039:
4028:
4027:
4016:
4015:
3905:Drinking culture
3858:Culture industry
3806:Cultural tourism
3786:Cultural mulatto
3761:Cultural jet lag
3696:Cannabis culture
3653:Cultural Muslims
3575:Pluriculturalism
3558:Multiculturalism
3548:Interculturalism
3523:Culture minister
3513:Cultural Zionism
3508:Cultural subsidy
3503:Cultural silence
3378:Cultural attaché
3337:Transculturation
3292:Material culture
3282:Interculturality
3138:Cultural capital
3123:Cultural baggage
3060:Youth subculture
3001:Official culture
2966:Dominant culture
2905:Internet culture
2870:Cultural mapping
2865:Cultural history
2792:Cultural studies
2777:Cultural ecology
2751:
2750:
2732:
2725:
2718:
2709:
2694:
2693:
2692:
2609:Republican Party
2548:Moms for Liberty
1994:Issues and ideas
1980:
1973:
1966:
1957:
1950:
1949:
1934:. The Tuloriad.
1927:
1921:
1920:
1918:
1916:
1900:
1894:
1893:
1875:
1866:
1865:
1863:
1861:
1846:
1833:
1831:
1829:
1827:
1821:
1814:
1805:
1788:
1787:
1785:
1783:
1768:
1762:
1761:
1743:
1737:
1736:
1734:
1732:
1717:
1711:
1710:
1708:
1706:
1689:
1683:
1680:Hoover Institute
1677:
1675:
1673:
1664:. Archived from
1662:Hoover Institute
1651:
1634:
1633:
1631:
1629:
1614:
1608:
1607:
1605:
1603:
1586:
1580:
1579:
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1575:
1565:
1556:
1545:
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1534:
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1493:
1487:
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1484:
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1471:
1465:
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1425:
1419:
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1414:
1394:
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1383:
1367:
1361:
1360:
1358:
1356:
1336:
1330:
1329:
1327:
1325:
1304:
1295:(4): 1047–1068.
1280:
1269:
1268:
1266:
1264:
1255:. Archived from
1236:
1225:
1224:
1222:
1220:
1193:
1187:
1186:
1168:
1162:
1161:
1159:
1157:
1142:
1136:
1135:
1127:
1121:
1120:
1118:
1107:
1098:
1085:
1084:
1082:
1080:
1066:
1053:
1052:
1041:
1035:
1034:
1001:
995:
994:
976:
965:
959:Hudson Institute
952:
950:
941:Hudson Institute
937:
928:
883:
882:
864:
844:
843:
841:
839:
811:(4): 1031–1055.
790:
784:
783:
781:
772:Hudson Institute
768:
747:
741:
740:
722:Francis Fukuyama
689:
543:Hoover Institute
520:multiculturalism
479:world government
475:transnationalism
471:supranationalism
249:The Jewish State
91:Hudson Institute
79:
72:
68:
65:
59:
36:
35:
28:
4132:
4131:
4127:
4126:
4125:
4123:
4122:
4121:
4087:2002 neologisms
4062:
4061:
4060:
4055:
4004:
3995:Western culture
3990:Welfare culture
3915:Eastern culture
3776:Cultural mosaic
3731:Cultural critic
3721:Cultural center
3669:
3643:Cultural Hindus
3589:
3580:Polyculturalism
3553:Monoculturalism
3528:Culture of fear
3498:Cultural safety
3493:Cultural rights
3473:Cultural racism
3468:Cultural policy
3346:
3252:Cultural system
3227:Cultural memory
3160:Cultural cringe
3086:
3018:Popular culture
2949:
2885:Cultural values
2806:
2755:
2741:
2736:
2706:
2701:
2690:
2688:
2679:
2635:Christian right
2613:
2582:
2501:
2095:
2076:Public morality
2021:Culture of life
1989:
1984:
1954:
1953:
1946:
1929:
1928:
1924:
1914:
1912:
1902:
1901:
1897:
1890:
1877:
1876:
1869:
1859:
1857:
1848:
1847:
1836:
1825:
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1812:
1807:
1806:
1791:
1781:
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1728:
1719:
1718:
1714:
1704:
1702:
1691:
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1671:
1669:
1653:
1652:
1637:
1627:
1625:
1616:
1615:
1611:
1601:
1599:
1596:National Review
1588:
1587:
1583:
1573:
1571:
1563:
1558:
1557:
1548:
1538:
1536:
1532:
1527:
1526:
1515:
1508:
1495:
1494:
1490:
1480:
1478:
1473:
1472:
1468:
1453:
1452:
1448:
1438:
1436:
1435:. June 11, 2003
1427:
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1410:
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1395:
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1381:
1379:
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1228:
1218:
1216:
1195:
1194:
1190:
1183:
1170:
1169:
1165:
1155:
1153:
1152:. April 1, 2000
1144:
1143:
1139:
1129:
1128:
1124:
1116:
1105:
1100:
1099:
1088:
1078:
1076:
1074:Law and Liberty
1068:
1067:
1056:
1049:Foreign Affairs
1043:
1042:
1038:
1023:
1003:
1002:
998:
991:
978:
977:
968:
963:idealogical war
948:
935:
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929:
886:
879:
866:
865:
858:
853:
848:
847:
837:
835:
817:10.2307/2164993
798:
791:
787:
779:
766:
761:
751:Antonio Gramsci
748:
744:
737:Foreign Affairs
731:
727:Foreign Affairs
690:
686:
681:
654:
637:Progressive Era
629:
603:(CTBT) and the
558:'s 1726 satire
495:
455:multilateralism
431:cosmopolitanism
408:
393:Hillary Clinton
329:Andrew McCarthy
325:Stephen Krasner
299:law professor,
284:
158:
150:Progressive Era
80:
69:
63:
60:
49:
37:
33:
24:
21:Progressive Era
17:
12:
11:
5:
4130:
4128:
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4099:
4094:
4089:
4084:
4079:
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4057:
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4054:
4053:
4046:
4034:
4022:
4009:
4006:
4005:
4003:
4002:
3997:
3992:
3987:
3982:
3977:
3972:
3967:
3962:
3957:
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3927:
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3902:
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3900:
3890:
3885:
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3875:
3870:
3865:
3860:
3855:
3850:
3845:
3840:
3835:
3830:
3825:
3820:
3815:
3814:
3813:
3803:
3798:
3793:
3791:Cultural probe
3788:
3783:
3778:
3773:
3768:
3763:
3758:
3753:
3748:
3743:
3738:
3733:
3728:
3723:
3718:
3716:Cross-cultural
3713:
3711:Coffee culture
3708:
3703:
3698:
3693:
3688:
3683:
3681:Animal culture
3677:
3675:
3671:
3670:
3668:
3667:
3662:
3657:
3656:
3655:
3645:
3640:
3639:
3638:
3633:
3628:
3623:
3618:
3613:
3603:
3597:
3595:
3591:
3590:
3588:
3587:
3585:Transculturism
3582:
3577:
3572:
3567:
3566:
3565:
3555:
3550:
3545:
3540:
3535:
3530:
3525:
3520:
3518:Culture change
3515:
3510:
3505:
3500:
3495:
3490:
3485:
3480:
3475:
3470:
3465:
3460:
3455:
3450:
3445:
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3430:
3425:
3420:
3415:
3410:
3405:
3400:
3395:
3390:
3385:
3380:
3375:
3370:
3365:
3360:
3354:
3352:
3348:
3347:
3345:
3344:
3342:Visual culture
3339:
3334:
3329:
3324:
3322:Safety culture
3319:
3314:
3309:
3304:
3299:
3294:
3289:
3284:
3279:
3274:
3269:
3264:
3259:
3254:
3249:
3244:
3239:
3234:
3229:
3224:
3219:
3214:
3209:
3204:
3199:
3194:
3189:
3188:
3187:
3177:
3172:
3167:
3162:
3157:
3152:
3147:
3146:
3145:
3143:Cross-cultural
3135:
3130:
3125:
3120:
3115:
3110:
3105:
3100:
3094:
3092:
3088:
3087:
3085:
3084:
3079:
3074:
3069:
3068:
3067:
3062:
3057:
3052:
3047:
3037:
3032:
3027:
3026:
3025:
3015:
3014:
3013:
3003:
2998:
2993:
2988:
2983:
2978:
2973:
2968:
2963:
2957:
2955:
2951:
2950:
2948:
2947:
2942:
2937:
2932:
2927:
2922:
2917:
2912:
2907:
2902:
2897:
2892:
2887:
2882:
2877:
2872:
2867:
2862:
2857:
2852:
2847:
2846:
2845:
2840:
2835:
2830:
2820:
2814:
2812:
2808:
2807:
2805:
2804:
2802:Culture theory
2799:
2794:
2789:
2784:
2779:
2774:
2769:
2763:
2761:
2757:
2756:
2746:
2743:
2742:
2737:
2735:
2734:
2727:
2720:
2712:
2703:
2702:
2700:
2699:
2684:
2681:
2680:
2678:
2677:
2675:Straight pride
2672:
2670:Social justice
2667:
2662:
2657:
2652:
2647:
2642:
2637:
2632:
2627:
2621:
2619:
2615:
2614:
2612:
2611:
2606:
2601:
2596:
2590:
2588:
2584:
2583:
2581:
2580:
2575:
2570:
2565:
2560:
2555:
2553:Moral Majority
2550:
2545:
2540:
2535:
2530:
2525:
2520:
2515:
2509:
2507:
2503:
2502:
2500:
2499:
2494:
2489:
2484:
2479:
2474:
2469:
2464:
2459:
2454:
2449:
2444:
2439:
2434:
2429:
2424:
2419:
2414:
2409:
2404:
2399:
2394:
2389:
2384:
2379:
2374:
2369:
2364:
2359:
2354:
2349:
2344:
2339:
2334:
2329:
2324:
2319:
2314:
2309:
2304:
2299:
2294:
2289:
2284:
2279:
2274:
2269:
2264:
2259:
2254:
2249:
2244:
2239:
2234:
2229:
2224:
2219:
2214:
2209:
2204:
2199:
2194:
2189:
2184:
2179:
2174:
2169:
2164:
2159:
2154:
2149:
2144:
2139:
2134:
2129:
2124:
2119:
2114:
2109:
2103:
2101:
2097:
2096:
2094:
2093:
2088:
2083:
2078:
2073:
2068:
2063:
2058:
2053:
2048:
2043:
2038:
2036:Eminent domain
2033:
2028:
2023:
2018:
2013:
2003:
1997:
1995:
1991:
1990:
1985:
1983:
1982:
1975:
1968:
1960:
1952:
1951:
1944:
1922:
1895:
1888:
1867:
1834:
1789:
1777:Foreign Policy
1763:
1756:
1738:
1712:
1684:
1635:
1609:
1581:
1546:
1513:
1506:
1488:
1476:"Transformers"
1466:
1446:
1420:
1389:
1362:
1331:
1270:
1226:
1188:
1181:
1163:
1150:Kirkus Reviews
1137:
1122:
1086:
1054:
1051:. Summer 1993.
1036:
1021:
996:
989:
966:
884:
878:978-1594035296
877:
855:
854:
852:
849:
846:
845:
785:
742:
739:. Summer 1993.
683:
682:
680:
677:
653:
650:
628:
625:
578:Daniel Deudney
556:Jonathan Swift
524:European Union
514:movement, the
494:
491:
423:United Nations
419:European Union
407:
404:
333:Herbert London
321:Jack Goldsmith
305:Foreign Affair
301:Peter J. Spiro
283:
280:
157:
154:
116:United Nations
112:European Union
82:
81:
64:September 2010
40:
38:
31:
15:
13:
10:
9:
6:
4:
3:
2:
4129:
4118:
4115:
4113:
4110:
4108:
4105:
4103:
4100:
4098:
4095:
4093:
4092:Globalization
4090:
4088:
4085:
4083:
4080:
4078:
4075:
4073:
4070:
4069:
4067:
4052:
4051:
4047:
4045:
4044:
4035:
4033:
4032:
4023:
4021:
4020:
4011:
4010:
4007:
4001:
4000:Youth culture
3998:
3996:
3993:
3991:
3988:
3986:
3985:Urban culture
3983:
3981:
3978:
3976:
3973:
3971:
3970:Remix culture
3968:
3966:
3963:
3961:
3958:
3956:
3953:
3951:
3948:
3946:
3945:Media culture
3943:
3941:
3938:
3936:
3935:Languaculture
3933:
3931:
3928:
3926:
3923:
3921:
3918:
3916:
3913:
3911:
3908:
3906:
3903:
3899:
3896:
3895:
3894:
3891:
3889:
3886:
3884:
3881:
3879:
3876:
3874:
3871:
3869:
3866:
3864:
3863:Culture shock
3861:
3859:
3856:
3854:
3851:
3849:
3846:
3844:
3841:
3839:
3836:
3834:
3831:
3829:
3826:
3824:
3823:Cultural turn
3821:
3819:
3816:
3812:
3809:
3808:
3807:
3804:
3802:
3799:
3797:
3794:
3792:
3789:
3787:
3784:
3782:
3779:
3777:
3774:
3772:
3769:
3767:
3764:
3762:
3759:
3757:
3754:
3752:
3749:
3747:
3744:
3742:
3739:
3737:
3734:
3732:
3729:
3727:
3724:
3722:
3719:
3717:
3714:
3712:
3709:
3707:
3704:
3702:
3699:
3697:
3694:
3692:
3691:Bennett scale
3689:
3687:
3684:
3682:
3679:
3678:
3676:
3672:
3666:
3663:
3661:
3658:
3654:
3651:
3650:
3649:
3646:
3644:
3641:
3637:
3634:
3632:
3629:
3627:
3624:
3622:
3621:Protestantism
3619:
3617:
3614:
3612:
3609:
3608:
3607:
3604:
3602:
3599:
3598:
3596:
3592:
3586:
3583:
3581:
3578:
3576:
3573:
3571:
3568:
3564:
3563:Biculturalism
3561:
3560:
3559:
3556:
3554:
3551:
3549:
3546:
3544:
3541:
3539:
3536:
3534:
3531:
3529:
3526:
3524:
3521:
3519:
3516:
3514:
3511:
3509:
3506:
3504:
3501:
3499:
3496:
3494:
3491:
3489:
3486:
3484:
3481:
3479:
3476:
3474:
3471:
3469:
3466:
3464:
3461:
3459:
3456:
3454:
3451:
3449:
3446:
3444:
3441:
3439:
3436:
3434:
3431:
3429:
3426:
3424:
3421:
3419:
3416:
3414:
3411:
3409:
3406:
3404:
3401:
3399:
3396:
3394:
3391:
3389:
3386:
3384:
3381:
3379:
3376:
3374:
3371:
3369:
3366:
3364:
3361:
3359:
3356:
3355:
3353:
3349:
3343:
3340:
3338:
3335:
3333:
3330:
3328:
3327:Technoculture
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3307:Print culture
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3288:
3285:
3283:
3280:
3278:
3275:
3273:
3272:Enculturation
3270:
3268:
3265:
3263:
3260:
3258:
3255:
3253:
3250:
3248:
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3228:
3225:
3223:
3220:
3218:
3215:
3213:
3210:
3208:
3205:
3203:
3200:
3198:
3195:
3193:
3192:Cultural icon
3190:
3186:
3183:
3182:
3181:
3178:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3156:
3153:
3151:
3148:
3144:
3141:
3140:
3139:
3136:
3134:
3133:Cultural bias
3131:
3129:
3126:
3124:
3121:
3119:
3116:
3114:
3113:Cultural area
3111:
3109:
3106:
3104:
3101:
3099:
3098:Acculturation
3096:
3095:
3093:
3089:
3083:
3080:
3078:
3075:
3073:
3072:Super culture
3070:
3066:
3063:
3061:
3058:
3056:
3053:
3051:
3048:
3046:
3043:
3042:
3041:
3038:
3036:
3033:
3031:
3028:
3024:
3021:
3020:
3019:
3016:
3012:
3009:
3008:
3007:
3004:
3002:
2999:
2997:
2994:
2992:
2989:
2987:
2986:Legal culture
2984:
2982:
2979:
2977:
2974:
2972:
2969:
2967:
2964:
2962:
2959:
2958:
2956:
2952:
2946:
2943:
2941:
2938:
2936:
2935:Sound culture
2933:
2931:
2928:
2926:
2923:
2921:
2918:
2916:
2913:
2911:
2908:
2906:
2903:
2901:
2898:
2896:
2893:
2891:
2888:
2886:
2883:
2881:
2878:
2876:
2873:
2871:
2868:
2866:
2863:
2861:
2858:
2856:
2853:
2851:
2848:
2844:
2841:
2839:
2836:
2834:
2831:
2829:
2826:
2825:
2824:
2821:
2819:
2816:
2815:
2813:
2809:
2803:
2800:
2798:
2795:
2793:
2790:
2788:
2785:
2783:
2780:
2778:
2775:
2773:
2770:
2768:
2765:
2764:
2762:
2758:
2754:
2744:
2740:
2733:
2728:
2726:
2721:
2719:
2714:
2713:
2710:
2698:
2697:
2686:
2685:
2682:
2676:
2673:
2671:
2668:
2666:
2663:
2661:
2658:
2656:
2653:
2651:
2648:
2646:
2643:
2641:
2638:
2636:
2633:
2631:
2628:
2626:
2623:
2622:
2620:
2616:
2610:
2607:
2605:
2602:
2600:
2597:
2595:
2592:
2591:
2589:
2585:
2579:
2576:
2574:
2571:
2569:
2566:
2564:
2561:
2559:
2556:
2554:
2551:
2549:
2546:
2544:
2541:
2539:
2536:
2534:
2531:
2529:
2526:
2524:
2521:
2519:
2516:
2514:
2511:
2510:
2508:
2504:
2498:
2495:
2493:
2490:
2488:
2485:
2483:
2480:
2478:
2475:
2473:
2470:
2468:
2465:
2463:
2460:
2458:
2455:
2453:
2450:
2448:
2445:
2443:
2440:
2438:
2435:
2433:
2430:
2428:
2425:
2423:
2420:
2418:
2415:
2413:
2410:
2408:
2405:
2403:
2400:
2398:
2395:
2393:
2390:
2388:
2385:
2383:
2380:
2378:
2375:
2373:
2370:
2368:
2365:
2363:
2360:
2358:
2355:
2353:
2350:
2348:
2345:
2343:
2340:
2338:
2335:
2333:
2330:
2328:
2325:
2323:
2320:
2318:
2315:
2313:
2310:
2308:
2305:
2303:
2300:
2298:
2295:
2293:
2290:
2288:
2285:
2283:
2280:
2278:
2275:
2273:
2270:
2268:
2265:
2263:
2260:
2258:
2255:
2253:
2250:
2248:
2245:
2243:
2240:
2238:
2235:
2233:
2230:
2228:
2225:
2223:
2220:
2218:
2215:
2213:
2210:
2208:
2205:
2203:
2200:
2198:
2195:
2193:
2190:
2188:
2185:
2183:
2180:
2178:
2175:
2173:
2170:
2168:
2165:
2163:
2160:
2158:
2155:
2153:
2150:
2148:
2145:
2143:
2140:
2138:
2135:
2133:
2130:
2128:
2125:
2123:
2120:
2118:
2115:
2113:
2110:
2108:
2105:
2104:
2102:
2098:
2092:
2089:
2087:
2086:School prayer
2084:
2082:
2079:
2077:
2074:
2072:
2069:
2067:
2064:
2062:
2059:
2057:
2054:
2052:
2051:Family values
2049:
2047:
2044:
2042:
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2022:
2019:
2017:
2014:
2011:
2007:
2004:
2002:
2001:Anti-abortion
1999:
1998:
1996:
1992:
1988:
1981:
1976:
1974:
1969:
1967:
1962:
1961:
1958:
1947:
1945:9781439133040
1941:
1937:
1933:
1926:
1923:
1911:
1910:
1905:
1899:
1896:
1891:
1885:
1881:
1874:
1872:
1868:
1856:
1852:
1845:
1843:
1841:
1839:
1835:
1818:
1811:
1804:
1802:
1800:
1798:
1796:
1794:
1790:
1778:
1774:
1767:
1764:
1759:
1753:
1749:
1742:
1739:
1727:
1723:
1720:Fonte, John.
1716:
1713:
1701:
1700:
1699:New Criterion
1695:
1688:
1685:
1681:
1667:
1663:
1659:
1658:
1650:
1648:
1646:
1644:
1642:
1640:
1636:
1624:
1620:
1613:
1610:
1598:
1597:
1592:
1585:
1582:
1569:
1562:
1555:
1553:
1551:
1547:
1531:
1524:
1522:
1520:
1518:
1514:
1509:
1503:
1499:
1492:
1489:
1477:
1470:
1467:
1462:
1461:
1456:
1450:
1447:
1434:
1430:
1424:
1421:
1408:
1404:
1400:
1393:
1390:
1377:
1373:
1366:
1363:
1350:
1346:
1342:
1335:
1332:
1320:
1316:
1312:
1308:
1303:
1298:
1294:
1290:
1286:
1279:
1277:
1275:
1271:
1258:
1254:
1250:
1246:
1242:
1235:
1233:
1231:
1227:
1215:
1211:
1207:
1203:
1199:
1192:
1189:
1184:
1178:
1174:
1167:
1164:
1151:
1147:
1141:
1138:
1133:
1126:
1123:
1115:
1111:
1104:
1097:
1095:
1093:
1091:
1087:
1075:
1072:
1065:
1063:
1061:
1059:
1055:
1050:
1046:
1040:
1037:
1032:
1028:
1024:
1018:
1014:
1010:
1006:
1000:
997:
992:
986:
982:
975:
973:
971:
967:
964:
960:
956:
947:
943:
942:
934:
927:
925:
923:
921:
919:
917:
915:
913:
911:
909:
907:
905:
903:
901:
899:
897:
895:
893:
891:
889:
885:
880:
874:
870:
863:
861:
857:
850:
834:
830:
826:
822:
818:
814:
810:
806:
802:
795:
789:
786:
778:
774:
773:
765:
759:
756:
752:
746:
743:
738:
734:
729:
728:
723:
719:
718:
713:
710:
706:
702:
698:
694:
688:
685:
678:
676:
674:
670:
666:
662:
659:
651:
649:
647:
642:
638:
634:
626:
624:
622:
618:
614:
608:
606:
602:
598:
594:
589:
587:
583:
579:
574:
572:
567:
563:
561:
557:
553:
552:
551:New Criterion
546:
544:
540:
536:
531:
529:
525:
521:
517:
513:
509:
504:
500:
490:
488:
484:
480:
476:
472:
468:
464:
460:
456:
452:
448:
444:
440:
436:
432:
428:
424:
420:
417:
414:, now extant
413:
403:
401:
396:
394:
390:
386:
382:
380:
375:
370:
366:
364:
360:
359:
354:
348:
346:
342:
338:
337:Jed Rubenfeld
334:
330:
326:
322:
318:
314:
313:Jeremy Rabkin
310:
306:
302:
298:
293:
289:
286:In 2000, the
281:
279:
277:
273:
269:
265:
260:
258:
253:
250:
246:
241:
237:
235:
231:
226:
224:
218:
216:
212:
208:
204:
200:
196:
192:
187:
183:
178:
174:
172:
167:
163:
153:
151:
147:
143:
138:
136:
132:
128:
123:
121:
117:
113:
107:
104:
101:conference.
100:
95:
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3898:Deaf culture
3883:Cyberculture
3853:Culture hero
3766:Cultural lag
3706:Civilization
3606:Christianity
3312:Protoculture
2996:Microculture
2976:High culture
2971:Folk culture
2920:Postcritique
2687:
2372:Pence (Mike)
2367:Pence (Greg)
2056:Gender roles
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3975:Tea culture
3878:Culturalism
3848:Culture gap
3811:Pop-culture
3611:Catholicism
3533:Culture war
2991:Low culture
2890:Culturomics
2797:Culturology
2665:Reactionary
2640:Culture war
2523:Eagle Forum
2432:Scarborough
2242:Falwell Jr.
2237:Falwell Sr.
2046:Familialism
2026:Culture war
1915:January 19,
1860:January 18,
1826:January 18,
1782:January 20,
1731:January 20,
1705:January 19,
1672:January 19,
1628:January 19,
1602:January 19,
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1481:January 19,
1439:January 21,
1413:January 20,
1355:January 19,
1324:January 20,
1263:January 20,
1219:January 20,
1156:January 21,
1079:January 19,
838:January 20,
673:Tom Kratman
641:Ian Tyrrell
499:blogosphere
341:Eric Posner
309:Robert Bork
292:John Bolton
146:Ian Tyrrell
103:John Bolton
4066:Categories
3040:Subculture
2818:Bioculture
2277:Hostettler
2162:Bozell III
2041:Euthanasia
2010:Gay agenda
1936:Baen Books
1909:Baen Books
851:References
760:thought. —
712:identities
669:John Ringo
443:federalism
421:, and the
282:Background
125:To Fonte,
114:, and the
3868:Culturgen
3636:Mormonism
3594:Religions
3267:Cultureme
3185:Destroyed
2811:Subfields
2442:Schundler
2412:Robertson
2142:Brownback
2100:Advocates
2006:Anti-LGBT
1311:0020-8833
1253:0015-7120
1214:1529-0816
825:0002-8762
709:religious
385:Clairmont
4019:Category
3601:Buddhism
3351:Politics
2760:Sciences
2467:Tancredo
2437:Schlafly
2427:Santorum
2417:Robinson
2392:Phillips
2382:Peroutka
2342:McCarthy
2332:Limbaugh
2282:Huckabee
2257:Gingrich
2212:DeSantis
2167:Buchanan
2117:Bachmann
2112:Ashcroft
1319:41409811
1031:38269418
1007:(1996).
755:Hegelian
705:cultural
701:Cold War
663:series'
481:, and a
363:Goodhart
345:John Yoo
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4050:Changes
4031:Commons
3674:Related
3665:Sikhism
3660:Judaism
3091:Aspects
2753:Outline
2739:Culture
2618:Related
2492:Uihlein
2462:Stuckey
2457:Stenzel
2452:Shapiro
2422:Ruzicka
2402:Raichik
2377:Perkins
2362:Parsley
2317:Knowles
2297:Kennedy
2287:Johnson
2262:Gohmert
2232:D'Souza
2227:Donohue
2177:Carlson
2172:Cameron
2152:Boebert
2137:Bennett
2122:Baldwin
961:under
833:2164993
758:Marxist
656:In the
617:Alberta
503:warblog
50:Please
3050:Fandom
2506:Groups
2482:Thomas
2477:Greene
2397:Prager
2327:LaHaye
2322:LaHaye
2267:Harris
2252:George
2222:Dobson
2207:DeMint
2192:Colson
2187:Coburn
2182:Carson
2157:Boykin
2147:Bryant
2132:Barton
2127:Bannon
2107:Abbott
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1460:C-Span
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3023:Urban
3011:Civic
2954:Types
2497:Walsh
2487:Trump
2472:Tatum
2447:Scott
2387:Perry
2357:Palin
2352:Owens
2347:Moore
2302:Keyes
2292:Jones
2272:Helms
2247:Frist
2202:DeLay
1820:(PDF)
1813:(PDF)
1564:(PDF)
1533:(PDF)
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1106:(PDF)
955:Orbis
949:(PDF)
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780:(PDF)
767:(PDF)
679:Notes
671:and
166:Orbis
3065:list
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2337:Lott
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2307:King
2217:Dice
2197:Cruz
1940:ISBN
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1884:ISBN
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