Knowledge (XXG)

Trishtubh (Vedic metre)

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161:
Another study, by Gunkel and Ryan (2011), based on a much larger corpus, confirms the above and shows that the propensity for a syllable to be long in a triṣṭubh is greatest in the 2nd, 4th, 5th 8th and 10th positions of the line, while the 6th and 9th are almost always short. Long (heavy) syllables
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to be fully iambic: x – ᴗ – occurs in less than 7% of lines and x – – – hardly at all. The most common forms of the second measure are x ᴗ ᴗ – (63%) and x ᴗ – – (30%). When x ᴗ – – is used, the caesura always follows the 4th syllable.
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The two caesura positions (after the 4th or 5th syllable) according to Randle's statistics, are almost exactly equally common overall. But when the second measure is – ᴗ ᴗ –, a caesura after the 5th syllable is four times more common.
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A statistical study of 600 lines by Randle shows that 75% of triṣṭubh lines start with an iambic pattern (x – x –). The opening x u – – accounts for another 10%, x – ᴗ ᴗ for 6%, and x – – ᴗ for 4%.
53: 405: 376:, Vol. 20, No. 1/3. (Studies in Honour of Sir Ralph Turner, Director of the School of Oriental and African Studies, 1937-57, pp. 459-469.) 458: 302:
Trishtubh verses are also used in later literature, its archaic associations used to press home a "Vedic" character of the poetry. The
95:(1888) divided the line into three sections by placing one break at the caesura and another break four syllables before the end: 83:, after either four or five syllables, necessarily at a word-boundary and if possible at a syntactic break. 463: 314:) is interspersed with Trishtubhs. A particularly long section of Trishtubhs is chapter 11, verses 15-50. 266: 72:
of eleven syllables each), or any hymn composed in this metre. It is the most prevalent metre of the
390: 386: 115: 311: 92: 48: 36: 334:, i, Metrische und textgeschichtliche Prolegomena. See pp. 58 i; cited by Randle (1957). 452: 303: 127: 91:
Different scholars have different methods of showing the structure of the line. Thus
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E. Vernon Arnold (1905) divided it into 4 + 3 + 4 syllables, whatever the caesura:
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has a parallel stanza of 4x11 syllables with a caesura after the fourth syllable.
443: 69: 65: 196: 182:
But when the caesura comes after the 4th syllable, the following is common:
134: 235: 226: 213: 204: 58: 438: 138: 273:
Following Randle's division, the above lines can be scanned as follows:
17: 80: 73: 370: 344: 307: 291: 126:
The division 4 + 4 + 3 is also favoured by the comparative metrist
425:, Appendix II, p. 232(Oxford University Press, 3rd edition, 1927). 174:
Thus, summing up the statistics above, the most common scheme is:
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are found in the following percentages in the various positions:
250: 410:
Proceedings of the 22nd Annual UCLA Indo-European Conference
269:; the translator attempts to imitate the meter in English) 412:, ed. Jamison, S. W.; Melchert, H. C.; Vine, B; p. 57. 374:
Bulletin of the School of Oriental and African Studies
406:"Hiatus avoidance and metrification in the Rigveda." 166:
49%, 86%, 52%, 96%, 63%, 12%, 40%, 97%, 4%, 98% 76%.
118:(1957), on the other hand, divides it 4 + 4 + 3: 387:"Indo-European origins of the Greek hexameter" 389:. In Hackstein, O., & Gunkel, D. (2018). 8: 347:, i.e. either long (heavy) or short (light). 76:, accounting for roughly 40% of its verses. 259:Wise, ancient, God, the Priest and Purifier 262:let Agni serve the Gods for he is worthy." 256:he standeth in the presence of all beings. 404:Gunkel, Dieter & Ryan, Kevin (2011). 358:Vedic metre in its historical development 79:The Trishtubh pada contains a "break" or 360:; sections 42–8; cited by Randle (1957). 323: 47: 7: 395:(pp. 77–128). Brill; pp. 89–90. 195:An example of a triṣṭubh stanza is 253:is set upon the earth well kindled 137:, the final four syllables form a 25: 371:"The Patterns of the "triṣṭubh"." 206:sámiddho agnír níhitaḥ pṛthivyâm 423:A Sanskrit Grammar for Students 283:– – – ᴗ | –, ᴗ ᴗ – | ᴗ – x 280:– – – – | ᴗ, ᴗ ᴗ – | ᴗ – x 178:x – x – | –, ᴗ ᴗ – | ᴗ – x 1: 228:hótā pāvakáḥ pradívaḥ sumedhâ 306:, while mostly composed in 236: 227: 214: 205: 59: 27:Vedic meter of 11 syllables 480: 459:Sanskrit words and phrases 310:(developed from the Vedic 286:– – – –, | ᴗ ᴗ ᴗ – | ᴗ – x 277:ᴗ – – – | –, ᴗ ᴗ – | ᴗ – x 186:x – ᴗ –, | ᴗ ᴗ – – | ᴗ – x 102:x x x x, | x x x | – ᴗ – x 99:x x x x x, | x x | – ᴗ – x 153:The second measure tends 122:x x x x | x x x – | ᴗ – x 110:x x x x | x x x | – ᴗ – x 40: 215:pratyáṅ víśvāni bhúvanān 421:Macdonell, Arthur A., 369:Randle, H. N. (1957). 356:Arnold, E. V. (1905). 332:Die Hymnen des Rigveda 330:Oldenberg, H. (1888). 114:A more recent author, 68:of 44 syllables (four 385:Kiparsky, P. (2018). 267:Ralph T. H. Griffith 133:Because the line is 49:[tɽɪˈʂʈʊbʱ] 392:Language and Meter 93:Hermann Oldenberg 16:(Redirected from 471: 426: 419: 413: 402: 396: 383: 377: 367: 361: 354: 348: 341: 335: 328: 243: 237:devó devân yajat 230: 221: 208: 62: 51: 46: 42: 21: 479: 478: 474: 473: 472: 470: 469: 468: 449: 448: 435: 430: 429: 420: 416: 403: 399: 384: 380: 368: 364: 355: 351: 342: 338: 329: 325: 320: 300: 240: 218: 193: 147: 89: 44: 28: 23: 22: 15: 12: 11: 5: 477: 475: 467: 466: 461: 451: 450: 447: 446: 441: 434: 431: 428: 427: 414: 397: 378: 362: 349: 336: 322: 321: 319: 316: 299: 296: 288: 287: 284: 281: 278: 271: 270: 263: 260: 257: 254: 246: 245: 238: 232: 223: 216: 210: 192: 189: 188: 187: 180: 179: 168: 167: 146: 143: 124: 123: 112: 111: 104: 103: 100: 88: 85: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 476: 465: 464:Poetic rhythm 462: 460: 457: 456: 454: 445: 442: 440: 437: 436: 432: 424: 418: 415: 411: 407: 401: 398: 394: 393: 388: 382: 379: 375: 372: 366: 363: 359: 353: 350: 346: 340: 337: 333: 327: 324: 317: 315: 313: 309: 305: 304:Bhagavad Gita 297: 295: 293: 285: 282: 279: 276: 275: 274: 268: 264: 261: 258: 255: 252: 248: 247: 244: 242: 241:v agnír árhan 233: 231: 229: 224: 222: 220: 211: 209: 207: 202: 201: 200: 198: 190: 185: 184: 183: 177: 176: 175: 172: 165: 164: 163: 159: 156: 151: 144: 142: 140: 136: 131: 129: 128:Paul Kiparsky 121: 120: 119: 117: 109: 108: 107: 101: 98: 97: 96: 94: 86: 84: 82: 77: 75: 71: 67: 63: 61: 55: 50: 38: 34: 33: 19: 422: 417: 409: 400: 391: 381: 373: 365: 357: 352: 339: 331: 326: 301: 289: 272: 234: 225: 212: 203: 194: 181: 173: 169: 160: 154: 152: 148: 132: 125: 116:H. N. Randle 113: 105: 90: 78: 57: 31: 30: 29: 444:Vedic meter 66:Vedic metre 453:Categories 145:Statistics 135:catalectic 41:त्रिष्टुभ् 343:Here x = 312:anushtubh 298:Later use 141:cadence. 87:Structure 32:Trishtubh 439:Anustubh 433:See also 265:(trans. 219:y asthāt 139:trochaic 130:(2018). 60:Triṣṭubh 37:Sanskrit 18:Tristubh 191:Example 81:caesura 74:Rigveda 64:) is a 345:anceps 308:shloka 292:Avesta 199:.3.1: 318:Notes 70:padas 290:The 251:Agni 197:RV 2 54:IAST 45:IPA: 408:In 155:not 455:: 56:: 52:, 43:, 39:: 249:" 239:u 217:i 35:( 20:)

Index

Tristubh
Sanskrit
[tɽɪˈʂʈʊbʱ]
IAST
Vedic metre
padas
Rigveda
caesura
Hermann Oldenberg
H. N. Randle
Paul Kiparsky
catalectic
trochaic
RV 2
Agni
Ralph T. H. Griffith
Avesta
Bhagavad Gita
shloka
anushtubh
anceps
"The Patterns of the "triṣṭubh"."
"Indo-European origins of the Greek hexameter"
Language and Meter
"Hiatus avoidance and metrification in the Rigveda."
Anustubh
Vedic meter
Categories
Sanskrit words and phrases
Poetic rhythm

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