1731:
430:
3037:
3047:
3026:
3104:
31:
1477:
3057:
1469:
362:
solids and the primary fluids. These are different from the inmost Atman (soul, self). The Atman, with its unending power, states the text, is exclusive bliss, transcendent and shines. In verses 10 to 14, the text states, everything is Shiva, that which changes is Shiva, and that which is not subject to change is also Shiva. Doubts arise in the
336:
in verses 5 to 7. It is the inner senses in the body that yield knowledge, volition, decision and self-assertion. These, claims the text, include assimilation, digesting, breathing, seizing and lifting, as well as the perceptive faculties of sight (form), sound, smell, taste and touch. In verse 8,
523:). The Yogin realizes that "I alone am the transcendent Brahman, I am the Brahman". This is where he realizes his oneness with everyone, all of universe, where he no longer greeds, he is calm always, he is pure, and "like a lump of salt in water, dissolves into oneness with the universe". This is
361:
The text, in chapter 2 verses 1–9, asserts that the empirical world is a combination of elements that evolves. It includes the inanimate and the animate beings. The beings are born through four means, through an egg, through seeds, through a womb, or through sweat. Their body is constituted from
491:
After presenting its theories on yoga asana and practice, the
Upanishad proceeds to describe where to practice yoga and how to integrate the higher limbs of yoga. An ideal spot for yoga is a secluded and pleasant spot, state verses 2.89–90 of the text. The verses 2.94–2.119 present
500:(aloneness), wherein he meditates on his transcendent Atman (soul). This process, asserts the text, can be assisted by a yogi focusing his awareness to kundalini centers within his body. Alternatively, the text presents meditating on
465:(posture) is that which yields stillness and passivity to all things. Pratyahara is that which empowers one to focus the mind inwards, while Dharana is that which stills the mind from jumping from one digressive thought to another.
460:
The text then defines the eight limbs of yoga. Yamas, states the
Upanishad, are that which lead to detachment from being driven by the body, while Niyamas are that which lead to continuous attachment to the ultimate truth. The
488:(study of Vedanta) as one of ten Niyamas for a Yogi. The text is also notable for details it provides for various yoga asanas in verses 34–52 of chapter 2. In verses 53–89, the text presents its theories on kundalini yoga.
374:. Renunciation of karma and associated misconceptions leads to peace, but this happens when the JIva is ready because he has reached the proper time and the right knowledge of the Atman, asserts the
190:
dates this and other Yoga
Upanishads to be probably from early 1st-millennium CE, but Raman states that it is probably a late Upanishad, composed after the 10th century, because parts of it reflect
302:, the absolute, the one being that appears to be divided into many beings and matter. The prime cause of the universe, states the Upanishad, is the Brahman, who once was indistinct nothingness (
619:, A Sanskrit-English Dictionary: Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages, Oxford University Press (Reprinted: Motilal Banarsidass),
286:
is structured as two chapters with a cumulative total of 164 verses. The text opens with a set of four questions, for whose answers a yogi, the
Trishikhi Brahmana, travels to the
496:, "extension of the prāṇa or breath", to cleanse the body through breathing exercises. After Pranayama, states the text, the Yogi should seek self-knowledge through
3629:
3093:
194:
traditions. Mikel Burley considers the text as part of the Hatha yoga literature, and states that the composition date of the text is uncertain.
1458:
1427:
1406:
1317:
1296:
748:
2122:
1385:
1340:
624:
2954:
1275:
3444:
3060:
3086:
2942:
2473:
2771:
441:
In verses 15–23 of chapter 2, the
Upanishad states that Yoga and Jnana (knowledge) is the way to know the Atman, the Shiva.
2900:
320:) and the five subtle elements. From these emerged the gross elements, and from the gross elements emerged the empirical
2949:
2964:
3644:
3434:
3329:
3249:
2060:
3639:
3354:
3079:
2991:
2483:
1516:
1489:
3554:
3499:
3439:
3011:
1937:
1451:
3544:
3184:
3164:
2805:
2536:
2463:
2387:
2093:
1875:
1850:
1712:
1655:
3589:
3584:
3514:
3389:
3359:
3344:
3254:
3229:
3224:
2641:
2501:
2172:
537:
163:), soul (Atman), and describes eight limb yoga as a means to self-knowledge. It explains its ideas through
3609:
3559:
3549:
3539:
3384:
3379:
3374:
3289:
3244:
3234:
2984:
2937:
2147:
1870:
353:. These each preside the essential functions in the body in the form of the 12 sensory and action organs.
3599:
3579:
3529:
3449:
3314:
3309:
3214:
3209:
3006:
2959:
2932:
2895:
2152:
2468:
290:. He asks, what is the body, what is soul, what is life, and what is the primal cause of the universe?
1679:
3619:
3509:
3504:
3429:
3319:
3304:
3294:
3239:
3219:
3149:
2979:
2974:
2969:
2890:
2367:
1860:
1845:
1497:
1444:
549:
3675:
3649:
3614:
3574:
3464:
3459:
3414:
3404:
3324:
3299:
3284:
3279:
3159:
3029:
2996:
2875:
2766:
2701:
2551:
2410:
2290:
2162:
1990:
1927:
1880:
1625:
1539:
429:
3046:
2055:
3569:
3564:
3479:
3424:
3409:
3394:
3364:
3274:
3269:
3259:
3204:
3174:
3154:
3144:
2831:
2790:
2082:
1895:
1840:
1590:
466:
2045:
740:
733:
683:
2511:
1561:
3594:
3534:
3524:
3489:
3484:
3454:
3399:
3349:
3194:
3139:
3134:
3040:
2920:
2910:
2776:
2711:
2104:
1900:
1890:
1436:
1423:
1402:
1381:
1336:
1313:
1307:
1292:
744:
620:
543:
195:
1965:
1417:
519:), and from there the yogi should proceed to seeking the unqualified transcendental Brahman (
3634:
3624:
3604:
3369:
3264:
3199:
3179:
3169:
2781:
2691:
2582:
2182:
2177:
2142:
2117:
2003:
1960:
1647:
1507:
1351:
470:
264:
3474:
3469:
3129:
3050:
2915:
2868:
2850:
2800:
2734:
2716:
2659:
2609:
2428:
2332:
2205:
2167:
2137:
1975:
1865:
1704:
1697:
1544:
520:
214:
172:
2821:
1554:
3519:
3494:
3419:
3339:
3124:
3119:
2885:
2664:
2008:
1885:
1855:
1690:
1329:
516:
3669:
3189:
3001:
2905:
2684:
2458:
2196:
2087:
1998:
1932:
556:
469:, the text defines as the perfect reflection of self as absolute consciousness and "
2556:
2521:
2418:
2035:
728:
688:
405:
1396:
1375:
1286:
1096:
1021:
504:
within, as the supreme, the transcendent Atman, with
Vasudeva as one's own self.
198:
concurs with the uncertainty with dates when yoga texts were composed, but lists
2696:
2624:
2614:
2526:
2516:
2491:
2132:
2127:
2018:
1812:
1796:
1739:
1674:
1610:
187:
3654:
3108:
3103:
2761:
2729:
2674:
2531:
2240:
2077:
2050:
2030:
1832:
1630:
1605:
450:
442:
191:
41:
30:
1114:, p. 4, see verse 34 (note: this is verse 33 in Ayyangar's translation).
337:
the
Trisikhi text asserts that the human body is a house of all gods such as
2880:
2669:
2619:
2592:
2541:
2506:
2496:
2448:
2347:
2315:
2260:
2157:
2112:
1786:
493:
350:
217:
203:
153:
145:
86:
1476:
3071:
2925:
2744:
2739:
2629:
2566:
2546:
2377:
2213:
2040:
2013:
1980:
1922:
1822:
1817:
1791:
1754:
1716:
1600:
1472:
501:
316:
149:
131:
453:
is the effort of applying one's mind to the understanding and realizing
159:
The text discusses the non-relative nature of the metaphysical reality (
2826:
2679:
2597:
2587:
2362:
2352:
2325:
2320:
2310:
2265:
2250:
2245:
2025:
1970:
1955:
1947:
1914:
1781:
1684:
1659:
1635:
1620:
1534:
1524:
524:
474:
298:
The text begins its answers by asserting in verse 2 that everything is
229:
221:
160:
116:
65:
366:(life force, doer) by agitation of the mind, states the text, and the
2863:
2858:
2836:
2649:
2602:
2561:
2443:
2433:
2372:
2280:
2223:
2218:
2072:
1759:
1595:
1581:
1566:
512:
454:
401:
396:
346:
321:
168:
179:
practice, with most of the
Upanishad's discussion centered on Yoga.
2754:
2749:
2453:
2423:
2357:
2337:
2275:
2255:
2228:
2067:
1769:
1669:
1615:
1571:
1549:
462:
446:
428:
371:
342:
299:
164:
599:
597:
445:, states the text, is observing the virtues and teachings in the
2795:
2724:
2706:
2654:
2438:
2382:
2342:
2302:
2285:
2270:
2235:
1664:
1576:
338:
225:
176:
135:
112:
81:
51:
3075:
1440:
1468:
1254:
1252:
287:
699:
697:
653:
651:
649:
905:
903:
901:
888:
886:
861:
859:
857:
829:
827:
825:
584:
582:
580:
578:
576:
574:
572:
1529:
844:
842:
1078:
1076:
800:
798:
796:
332:
The body is a combination of elements and organs, asserts
1063:
1061:
1059:
1057:
976:
974:
949:
947:
934:
932:
930:
928:
926:
924:
922:
920:
918:
636:
634:
632:
1288:
Yoga: Mastering the
Secrets of Matter and the Universe
156:
and is classified as one of the 20 Yoga
Upanishads.
35:
Shiva is realizable with yoga, states the Upanishad.
2849:
2814:
2640:
2575:
2482:
2409:
2402:
2301:
2204:
2195:
2103:
1989:
1946:
1913:
1831:
1805:
1768:
1747:
1738:
1730:
1646:
1515:
1506:
691:, Government of Tamil Nadu, Madras, India, page 272
684:
A Descriptive Catalogue of the Sanskrit Manuscripts
108:
100:
92:
79:
71:
60:
50:
40:
23:
1328:
1015:
1013:
732:
433:The text describes over a dozen asanas, including
386:
240:
763:
515:. This is the knowledge of qualified Brahman (
3087:
1452:
1101:. London: Johnson Publishers. pp. 80–81.
1026:. London: Johnson Publishers. pp. 31–37.
735:Haṭha-Yoga: Its Context, Theory, and Practice
138:: Triśikhi-brāhmaṇa Upaniṣad), also known as
8:
703:
657:
603:
1374:Larson, Gerald James; Potter, Karl (2011).
152:and a Sanskrit text. It is attached to the
3094:
3080:
3072:
2406:
2201:
1774:
1744:
1512:
1459:
1445:
1437:
1111:
1082:
992:
938:
877:
804:
306:). From this indistinct state emerged the
848:
16:Sanskrit text, linked to Shukla Yajurveda
1398:Upaniṣads: Selections from 108 Upaniṣads
1258:
1243:
1231:
1219:
1207:
1195:
1183:
1171:
1159:
1147:
1135:
1123:
1067:
1048:
1036:
1004:
980:
965:
953:
909:
892:
865:
833:
816:
787:
669:
588:
511:, leads one to realize the Atman and to
1377:The Encyclopedia of Indian Philosophies
775:
568:
507:The meditation on oneself, asserts the
640:
477:is when this too is dissolved within.
20:
715:
7:
414:Moderation in food and cleanliness.
3056:
310:(vast), asserts the text. From the
1098:Yoga, the Method of Re-integration
1023:Yoga, the Method of Re-integration
14:
314:emerged the self-conscious mind (
3102:
3055:
3045:
3036:
3035:
3024:
1729:
1475:
1467:
29:
3025:
1416:Tinoco, Carlos Alberto (1997).
1274:Ayyangar, TR Srinivasa (1938).
739:. Motilal Banarsidass. p.
2950:Relations with other religions
1335:. Cambridge University Press.
213:is listed at number 44 in the
1:
1395:Mahadevan, T. M. P. (1975).
1309:Sixty Upanishads of the Veda
681:Vedic Literature, Volume 1,
615:Sir Monier Monier-Williams,
1354:Trishikhibrahmana Upanishad
1350:Hattangadi, Sunder (2000).
1331:An Introduction to Hinduism
509:Trishikhibrahmana Upanishad
482:Trishikhibrahmana Upanishad
422:Trishikhibrahmana Upanishad
376:Trishikhibrahmana Upanishad
334:Trishikhibrahmana Upanishad
284:Trishikhibrahmana Upanishad
275:Trishikhibrahmana Upanishad
211:Trishikhibrahmana Upanishad
200:Trishikhibrahmana Upanishad
127:Trishikhibrahmana Upanishad
24:Trishikhibrahmana Upanishad
3692:
1352:"त्रिशिखिब्राह्मणोपनिषत् (
412:Forbearance and fortitude,
134::त्रिशिखब्राह्मण उपनिषत्,
3115:
3022:
1777:
1727:
1485:
410:Compassion and rectitude,
257:O Lord! What is the body?
220:of 108 Upanishads of the
28:
2094:Yoga Sutras of Patanjali
1327:Flood, Gavin D. (1996).
704:Larson & Potter 2011
658:Larson & Potter 2011
604:Larson & Potter 2011
527:, states the Upanishad.
261:What is the Prime Cause?
64:Three-flamed or Trident
2173:Thiruvilaiyadal Puranam
1401:. Motilal Banarsidass.
1380:. Motilal Banarsidass.
1312:. Motilal Banarsidass.
1285:Alain Daniélou (1991).
1095:Alain Daniélou (1949).
1020:Alain Daniélou (1949).
672:, pp. vii, 88–115.
538:Pranagnihotra Upanishad
484:is notable for stating
141:Trisikhibrahmanopanisad
3445:Paramahamsaparivrajaka
2148:Eighteen Greater Texts
1306:Deussen, Paul (1997).
995:, p. 4, v. 32–33.
438:
417:
270:
144:, is one of the minor
2901:Hindu gurus and sants
2153:Eighteen Lesser Texts
432:
2891:Anti-Hindu sentiment
1291:. Inner Traditions.
1280:. The Adyar Library.
550:Yogatattva Upanishad
171:. The text presents
2997:Hinduism by country
2163:Iraiyanar Akapporul
2123:Tirumurukāṟṟuppaṭai
1277:The Yoga Upanishads
1261:, pp. 114–115.
1246:, pp. 113–115.
1222:, pp. 112–113.
1210:, pp. 110–112.
1174:, pp. 105–109.
1150:, pp. 100–105.
764:Alain Daniélou 1991
606:, pp. 597–598.
370:(doer) is bound by
224:canon, narrated by
173:non-dualist Vedanta
3335:Trishikhi-brahmana
1138:, pp. 98–100.
591:, pp. 88–115.
439:
394:Ten are the Yamas:
3663:
3662:
3645:Sarasvati-rahasya
3330:Naradaparivrajaka
3250:Nrisimha Tapaniya
3069:
3068:
2845:
2844:
2398:
2397:
2191:
2190:
2105:Sangam literature
2061:Yājñavalkya Smṛti
1909:
1908:
1725:
1724:
1429:978-85-348-0040-2
1408:978-81-208-1611-4
1319:978-81-208-1467-7
1298:978-0-89281-301-8
1051:, pp. 96–97.
1039:, pp. 95–96.
1007:, pp. 97–98.
968:, pp. 94–95.
912:, pp. 93–94.
895:, pp. 91–92.
868:, pp. 90–91.
836:, pp. 89–90.
819:, pp. 88–89.
750:978-81-208-1706-7
643:, pp. 88–89.
544:Yoga (philosophy)
122:
121:
56:Triśikhi-brāhmaṇa
3683:
3640:Saubhagyalakshmi
3355:Mandala-brahmana
3106:
3096:
3089:
3082:
3073:
3059:
3058:
3049:
3039:
3038:
3028:
3027:
2938:Pilgrimage sites
2692:Ganesh Chaturthi
2407:
2202:
2183:Vedarthasamgraha
2178:Vinayagar Agaval
2143:Five Great Epics
2118:Divya Prabandham
2031:Minor Upanishads
1775:
1745:
1733:
1732:
1513:
1479:
1471:
1461:
1454:
1447:
1438:
1433:
1412:
1391:
1370:
1368:
1366:
1360:
1346:
1334:
1323:
1302:
1281:
1262:
1256:
1247:
1241:
1235:
1229:
1223:
1217:
1211:
1205:
1199:
1193:
1187:
1181:
1175:
1169:
1163:
1157:
1151:
1145:
1139:
1133:
1127:
1121:
1115:
1109:
1103:
1102:
1092:
1086:
1080:
1071:
1065:
1052:
1046:
1040:
1034:
1028:
1027:
1017:
1008:
1002:
996:
990:
984:
978:
969:
963:
957:
951:
942:
936:
913:
907:
896:
890:
881:
875:
869:
863:
852:
846:
837:
831:
820:
814:
808:
802:
791:
785:
779:
773:
767:
761:
755:
754:
738:
725:
719:
713:
707:
701:
692:
679:
673:
667:
661:
655:
644:
638:
627:
613:
607:
601:
592:
586:
425:
294:The primal cause
278:
154:Shukla Yajurveda
87:Shukla Yajurveda
33:
21:
3691:
3690:
3686:
3685:
3684:
3682:
3681:
3680:
3666:
3665:
3664:
3659:
3500:Pashupatabrahma
3111:
3100:
3070:
3065:
3032:
3018:
2841:
2810:
2801:Vasant Panchami
2735:Pahela Baishakh
2717:Makar Sankranti
2636:
2571:
2478:
2394:
2297:
2187:
2168:Abhirami Antati
2138:Kamba Ramayanam
2099:
1985:
1942:
1905:
1827:
1801:
1764:
1734:
1721:
1705:Vishishtadvaita
1642:
1502:
1481:
1465:
1430:
1415:
1409:
1394:
1388:
1373:
1364:
1362:
1358:
1349:
1343:
1326:
1320:
1305:
1299:
1284:
1273:
1270:
1265:
1257:
1250:
1242:
1238:
1230:
1226:
1218:
1214:
1206:
1202:
1194:
1190:
1182:
1178:
1170:
1166:
1158:
1154:
1146:
1142:
1134:
1130:
1122:
1118:
1112:Hattangadi 2000
1110:
1106:
1094:
1093:
1089:
1083:Hattangadi 2000
1081:
1074:
1066:
1055:
1047:
1043:
1035:
1031:
1019:
1018:
1011:
1003:
999:
993:Hattangadi 2000
991:
987:
979:
972:
964:
960:
952:
945:
939:Hattangadi 2000
937:
916:
908:
899:
891:
884:
880:, pp. 1–2.
878:Hattangadi 2000
876:
872:
864:
855:
847:
840:
832:
823:
815:
811:
805:Hattangadi 2000
803:
794:
786:
782:
774:
770:
762:
758:
751:
727:
726:
722:
714:
710:
702:
695:
687:, p. PA272, at
680:
676:
668:
664:
656:
647:
639:
630:
614:
610:
602:
595:
587:
570:
566:
533:
427:
419:
416:
413:
411:
409:
400:
395:
384:
359:
330:
296:
280:
272:
269:
262:
260:
258:
256:
255:
253:
251:
249:
238:
215:Telugu language
185:
167:, but includes
46:त्रिशिखब्राह्मण
36:
17:
12:
11:
5:
3689:
3687:
3679:
3678:
3668:
3667:
3661:
3660:
3658:
3657:
3652:
3647:
3642:
3637:
3632:
3630:Kali-Santarana
3627:
3622:
3617:
3612:
3607:
3602:
3597:
3592:
3587:
3582:
3577:
3572:
3567:
3562:
3557:
3552:
3547:
3545:Yoga-Kundalini
3542:
3537:
3532:
3527:
3522:
3517:
3512:
3507:
3502:
3497:
3492:
3487:
3482:
3477:
3472:
3467:
3462:
3457:
3452:
3447:
3442:
3437:
3432:
3427:
3422:
3417:
3412:
3407:
3402:
3397:
3392:
3387:
3382:
3377:
3372:
3367:
3362:
3357:
3352:
3347:
3342:
3337:
3332:
3327:
3322:
3317:
3312:
3307:
3302:
3297:
3292:
3287:
3282:
3277:
3272:
3267:
3262:
3257:
3252:
3247:
3242:
3237:
3232:
3227:
3222:
3217:
3212:
3207:
3202:
3197:
3192:
3187:
3185:Shvetashvatara
3182:
3177:
3172:
3167:
3165:Brihadaranyaka
3162:
3157:
3152:
3147:
3142:
3137:
3132:
3127:
3122:
3116:
3113:
3112:
3101:
3099:
3098:
3091:
3084:
3076:
3067:
3066:
3064:
3063:
3053:
3043:
3023:
3020:
3019:
3017:
3016:
3015:
3014:
3009:
2999:
2994:
2989:
2988:
2987:
2982:
2977:
2972:
2967:
2962:
2957:
2947:
2946:
2945:
2935:
2930:
2929:
2928:
2918:
2913:
2908:
2903:
2898:
2893:
2888:
2883:
2878:
2873:
2872:
2871:
2866:
2855:
2853:
2847:
2846:
2843:
2842:
2840:
2839:
2834:
2829:
2824:
2818:
2816:
2812:
2811:
2809:
2808:
2803:
2798:
2793:
2787:
2786:
2785:
2784:
2779:
2774:
2769:
2759:
2758:
2757:
2752:
2747:
2742:
2737:
2732:
2727:
2719:
2714:
2709:
2704:
2699:
2694:
2689:
2688:
2687:
2682:
2677:
2667:
2665:Raksha Bandhan
2662:
2657:
2652:
2646:
2644:
2638:
2637:
2635:
2634:
2633:
2632:
2627:
2622:
2617:
2607:
2606:
2605:
2600:
2595:
2590:
2579:
2577:
2573:
2572:
2570:
2569:
2564:
2559:
2554:
2549:
2544:
2539:
2534:
2529:
2524:
2519:
2514:
2509:
2504:
2499:
2494:
2488:
2486:
2480:
2479:
2477:
2476:
2471:
2466:
2461:
2456:
2451:
2446:
2441:
2436:
2431:
2426:
2421:
2415:
2413:
2404:
2400:
2399:
2396:
2395:
2393:
2392:
2385:
2380:
2375:
2370:
2365:
2360:
2355:
2350:
2345:
2340:
2335:
2330:
2329:
2328:
2323:
2318:
2307:
2305:
2299:
2298:
2296:
2295:
2288:
2283:
2278:
2273:
2268:
2263:
2258:
2253:
2248:
2243:
2238:
2233:
2232:
2231:
2226:
2221:
2210:
2208:
2199:
2193:
2192:
2189:
2188:
2186:
2185:
2180:
2175:
2170:
2165:
2160:
2155:
2150:
2145:
2140:
2135:
2130:
2125:
2120:
2115:
2109:
2107:
2101:
2100:
2098:
2097:
2090:
2085:
2080:
2075:
2070:
2065:
2064:
2063:
2058:
2053:
2043:
2038:
2033:
2028:
2023:
2022:
2021:
2016:
2006:
2001:
1995:
1993:
1987:
1986:
1984:
1983:
1978:
1973:
1968:
1963:
1958:
1952:
1950:
1944:
1943:
1941:
1940:
1935:
1930:
1925:
1919:
1917:
1911:
1910:
1907:
1906:
1904:
1903:
1898:
1893:
1888:
1883:
1878:
1876:Shvetashvatara
1873:
1868:
1863:
1858:
1853:
1851:Brihadaranyaka
1848:
1843:
1837:
1835:
1829:
1828:
1826:
1825:
1820:
1815:
1809:
1807:
1803:
1802:
1800:
1799:
1794:
1789:
1784:
1778:
1772:
1766:
1765:
1763:
1762:
1757:
1751:
1749:
1748:Classification
1742:
1736:
1735:
1728:
1726:
1723:
1722:
1720:
1719:
1710:
1709:
1708:
1701:
1694:
1682:
1677:
1672:
1667:
1662:
1652:
1650:
1644:
1643:
1641:
1640:
1639:
1638:
1633:
1628:
1623:
1618:
1613:
1608:
1603:
1598:
1587:
1586:
1585:
1584:
1579:
1574:
1569:
1558:
1557:
1552:
1547:
1542:
1537:
1532:
1527:
1521:
1519:
1510:
1504:
1503:
1501:
1500:
1495:
1492:
1486:
1483:
1482:
1466:
1464:
1463:
1456:
1449:
1441:
1435:
1434:
1428:
1413:
1407:
1392:
1387:978-8120833494
1386:
1371:
1347:
1342:978-0521438780
1341:
1324:
1318:
1303:
1297:
1282:
1269:
1266:
1264:
1263:
1248:
1236:
1234:, p. 113.
1224:
1212:
1200:
1198:, p. 110.
1188:
1186:, p. 109.
1176:
1164:
1162:, p. 105.
1152:
1140:
1128:
1116:
1104:
1087:
1072:
1053:
1041:
1029:
1009:
997:
985:
970:
958:
943:
914:
897:
882:
870:
853:
851:, p. 192.
849:Mahadevan 1975
838:
821:
809:
792:
780:
778:, p. 557.
768:
766:, p. 168.
756:
749:
720:
708:
706:, p. 590.
693:
674:
662:
660:, p. 597.
645:
628:
625:978-8120831056
608:
593:
567:
565:
562:
561:
560:
553:
546:
541:
532:
529:
486:Vedantashravan
392:
385:
383:
380:
358:
357:Theory of life
355:
329:
326:
295:
292:
248:भगवन् किं देहः
246:
239:
237:
234:
196:Alain Daniélou
184:
181:
175:ideas through
120:
119:
110:
106:
105:
102:
98:
97:
94:
90:
89:
84:
77:
76:
73:
69:
68:
62:
58:
57:
54:
48:
47:
44:
38:
37:
34:
26:
25:
15:
13:
10:
9:
6:
4:
3:
2:
3688:
3677:
3674:
3673:
3671:
3656:
3653:
3651:
3648:
3646:
3643:
3641:
3638:
3636:
3633:
3631:
3628:
3626:
3623:
3621:
3618:
3616:
3613:
3611:
3608:
3606:
3603:
3601:
3598:
3596:
3593:
3591:
3590:Gopala-Tapani
3588:
3586:
3585:Pranagnihotra
3583:
3581:
3578:
3576:
3573:
3571:
3568:
3566:
3563:
3561:
3558:
3556:
3553:
3551:
3548:
3546:
3543:
3541:
3538:
3536:
3533:
3531:
3528:
3526:
3523:
3521:
3518:
3516:
3515:Tripuratapini
3513:
3511:
3508:
3506:
3503:
3501:
3498:
3496:
3493:
3491:
3488:
3486:
3483:
3481:
3478:
3476:
3473:
3471:
3468:
3466:
3463:
3461:
3458:
3456:
3453:
3451:
3448:
3446:
3443:
3441:
3438:
3436:
3433:
3431:
3428:
3426:
3423:
3421:
3418:
3416:
3413:
3411:
3408:
3406:
3403:
3401:
3398:
3396:
3393:
3391:
3388:
3386:
3383:
3381:
3378:
3376:
3373:
3371:
3368:
3366:
3363:
3361:
3360:Dakshinamurti
3358:
3356:
3353:
3351:
3348:
3346:
3345:Yogachudamani
3343:
3341:
3338:
3336:
3333:
3331:
3328:
3326:
3323:
3321:
3318:
3316:
3313:
3311:
3308:
3306:
3303:
3301:
3298:
3296:
3293:
3291:
3288:
3286:
3283:
3281:
3278:
3276:
3273:
3271:
3268:
3266:
3263:
3261:
3258:
3256:
3255:Kalagni Rudra
3253:
3251:
3248:
3246:
3243:
3241:
3238:
3236:
3233:
3231:
3230:Atharvashikha
3228:
3226:
3225:Atharvashiras
3223:
3221:
3218:
3216:
3213:
3211:
3208:
3206:
3203:
3201:
3198:
3196:
3193:
3191:
3188:
3186:
3183:
3181:
3178:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3131:
3128:
3126:
3123:
3121:
3118:
3117:
3114:
3110:
3105:
3097:
3092:
3090:
3085:
3083:
3078:
3077:
3074:
3062:
3054:
3052:
3048:
3044:
3042:
3034:
3033:
3031:
3021:
3013:
3010:
3008:
3005:
3004:
3003:
3002:Hindu temples
3000:
2998:
2995:
2993:
2990:
2986:
2983:
2981:
2978:
2976:
2973:
2971:
2968:
2966:
2963:
2961:
2958:
2956:
2953:
2952:
2951:
2948:
2944:
2941:
2940:
2939:
2936:
2934:
2931:
2927:
2924:
2923:
2922:
2919:
2917:
2914:
2912:
2909:
2907:
2906:Hindu studies
2904:
2902:
2899:
2897:
2894:
2892:
2889:
2887:
2884:
2882:
2879:
2877:
2876:Denominations
2874:
2870:
2867:
2865:
2862:
2861:
2860:
2857:
2856:
2854:
2852:
2848:
2838:
2835:
2833:
2830:
2828:
2825:
2823:
2820:
2819:
2817:
2813:
2807:
2804:
2802:
2799:
2797:
2794:
2792:
2789:
2788:
2783:
2780:
2778:
2775:
2773:
2770:
2768:
2765:
2764:
2763:
2760:
2756:
2753:
2751:
2748:
2746:
2743:
2741:
2738:
2736:
2733:
2731:
2728:
2726:
2723:
2722:
2720:
2718:
2715:
2713:
2710:
2708:
2705:
2703:
2700:
2698:
2695:
2693:
2690:
2686:
2685:Vijayadashami
2683:
2681:
2678:
2676:
2673:
2672:
2671:
2668:
2666:
2663:
2661:
2658:
2656:
2653:
2651:
2648:
2647:
2645:
2643:
2639:
2631:
2628:
2626:
2623:
2621:
2618:
2616:
2613:
2612:
2611:
2608:
2604:
2601:
2599:
2596:
2594:
2591:
2589:
2586:
2585:
2584:
2581:
2580:
2578:
2574:
2568:
2565:
2563:
2560:
2558:
2555:
2553:
2550:
2548:
2545:
2543:
2540:
2538:
2535:
2533:
2530:
2528:
2525:
2523:
2520:
2518:
2515:
2513:
2510:
2508:
2505:
2503:
2502:Simantonayana
2500:
2498:
2495:
2493:
2490:
2489:
2487:
2485:
2481:
2475:
2472:
2470:
2467:
2465:
2462:
2460:
2457:
2455:
2452:
2450:
2447:
2445:
2442:
2440:
2437:
2435:
2432:
2430:
2427:
2425:
2422:
2420:
2417:
2416:
2414:
2412:
2408:
2405:
2401:
2391:
2390:
2386:
2384:
2381:
2379:
2376:
2374:
2371:
2369:
2366:
2364:
2361:
2359:
2356:
2354:
2351:
2349:
2346:
2344:
2341:
2339:
2336:
2334:
2331:
2327:
2324:
2322:
2319:
2317:
2314:
2313:
2312:
2309:
2308:
2306:
2304:
2300:
2294:
2293:
2289:
2287:
2284:
2282:
2279:
2277:
2274:
2272:
2269:
2267:
2264:
2262:
2259:
2257:
2254:
2252:
2249:
2247:
2244:
2242:
2239:
2237:
2234:
2230:
2227:
2225:
2222:
2220:
2217:
2216:
2215:
2212:
2211:
2209:
2207:
2203:
2200:
2198:
2194:
2184:
2181:
2179:
2176:
2174:
2171:
2169:
2166:
2164:
2161:
2159:
2156:
2154:
2151:
2149:
2146:
2144:
2141:
2139:
2136:
2134:
2131:
2129:
2126:
2124:
2121:
2119:
2116:
2114:
2111:
2110:
2108:
2106:
2102:
2096:
2095:
2091:
2089:
2088:Yoga Vasistha
2086:
2084:
2081:
2079:
2076:
2074:
2071:
2069:
2066:
2062:
2059:
2057:
2054:
2052:
2049:
2048:
2047:
2044:
2042:
2039:
2037:
2034:
2032:
2029:
2027:
2024:
2020:
2017:
2015:
2012:
2011:
2010:
2007:
2005:
2002:
2000:
1999:Bhagavad Gita
1997:
1996:
1994:
1992:
1988:
1982:
1979:
1977:
1974:
1972:
1969:
1967:
1964:
1962:
1959:
1957:
1954:
1953:
1951:
1949:
1945:
1939:
1938:Sthapatyaveda
1936:
1934:
1931:
1929:
1926:
1924:
1921:
1920:
1918:
1916:
1912:
1902:
1899:
1897:
1894:
1892:
1889:
1887:
1884:
1882:
1879:
1877:
1874:
1872:
1869:
1867:
1864:
1862:
1859:
1857:
1854:
1852:
1849:
1847:
1844:
1842:
1839:
1838:
1836:
1834:
1830:
1824:
1821:
1819:
1816:
1814:
1811:
1810:
1808:
1804:
1798:
1795:
1793:
1790:
1788:
1785:
1783:
1780:
1779:
1776:
1773:
1771:
1767:
1761:
1758:
1756:
1753:
1752:
1750:
1746:
1743:
1741:
1737:
1718:
1714:
1711:
1707:
1706:
1702:
1700:
1699:
1695:
1693:
1692:
1688:
1687:
1686:
1683:
1681:
1678:
1676:
1673:
1671:
1668:
1666:
1663:
1661:
1657:
1654:
1653:
1651:
1649:
1645:
1637:
1634:
1632:
1629:
1627:
1624:
1622:
1619:
1617:
1614:
1612:
1609:
1607:
1604:
1602:
1599:
1597:
1594:
1593:
1592:
1589:
1588:
1583:
1580:
1578:
1575:
1573:
1570:
1568:
1565:
1564:
1563:
1560:
1559:
1556:
1553:
1551:
1548:
1546:
1543:
1541:
1538:
1536:
1533:
1531:
1528:
1526:
1523:
1522:
1520:
1518:
1514:
1511:
1509:
1505:
1499:
1496:
1493:
1491:
1488:
1487:
1484:
1478:
1474:
1470:
1462:
1457:
1455:
1450:
1448:
1443:
1442:
1439:
1431:
1425:
1421:
1420:
1414:
1410:
1404:
1400:
1399:
1393:
1389:
1383:
1379:
1378:
1372:
1361:(in Sanskrit)
1357:
1355:
1348:
1344:
1338:
1333:
1332:
1325:
1321:
1315:
1311:
1310:
1304:
1300:
1294:
1290:
1289:
1283:
1279:
1278:
1272:
1271:
1267:
1260:
1259:Ayyangar 1938
1255:
1253:
1249:
1245:
1244:Ayyangar 1938
1240:
1237:
1233:
1232:Ayyangar 1938
1228:
1225:
1221:
1220:Ayyangar 1938
1216:
1213:
1209:
1208:Ayyangar 1938
1204:
1201:
1197:
1196:Ayyangar 1938
1192:
1189:
1185:
1184:Ayyangar 1938
1180:
1177:
1173:
1172:Ayyangar 1938
1168:
1165:
1161:
1160:Ayyangar 1938
1156:
1153:
1149:
1148:Ayyangar 1938
1144:
1141:
1137:
1136:Ayyangar 1938
1132:
1129:
1126:, p. 98.
1125:
1124:Ayyangar 1938
1120:
1117:
1113:
1108:
1105:
1100:
1099:
1091:
1088:
1084:
1079:
1077:
1073:
1070:, p. 97.
1069:
1068:Ayyangar 1938
1064:
1062:
1060:
1058:
1054:
1050:
1049:Ayyangar 1938
1045:
1042:
1038:
1037:Ayyangar 1938
1033:
1030:
1025:
1024:
1016:
1014:
1010:
1006:
1005:Ayyangar 1938
1001:
998:
994:
989:
986:
983:, p. 95.
982:
981:Ayyangar 1938
977:
975:
971:
967:
966:Ayyangar 1938
962:
959:
956:, p. 94.
955:
954:Ayyangar 1938
950:
948:
944:
940:
935:
933:
931:
929:
927:
925:
923:
921:
919:
915:
911:
910:Ayyangar 1938
906:
904:
902:
898:
894:
893:Ayyangar 1938
889:
887:
883:
879:
874:
871:
867:
866:Ayyangar 1938
862:
860:
858:
854:
850:
845:
843:
839:
835:
834:Ayyangar 1938
830:
828:
826:
822:
818:
817:Ayyangar 1938
813:
810:
806:
801:
799:
797:
793:
790:, p. 88.
789:
788:Ayyangar 1938
784:
781:
777:
772:
769:
765:
760:
757:
752:
746:
742:
737:
736:
730:
724:
721:
718:, p. 96.
717:
712:
709:
705:
700:
698:
694:
690:
686:
685:
678:
675:
671:
670:Ayyangar 1938
666:
663:
659:
654:
652:
650:
646:
642:
637:
635:
633:
629:
626:
622:
618:
612:
609:
605:
600:
598:
594:
590:
589:Ayyangar 1938
585:
583:
581:
579:
577:
575:
573:
569:
563:
559:
558:
557:Yoga Vasistha
554:
552:
551:
547:
545:
542:
540:
539:
535:
534:
530:
528:
526:
522:
518:
514:
510:
505:
503:
499:
495:
489:
487:
483:
478:
476:
472:
468:
464:
458:
456:
452:
448:
444:
436:
431:
426:
423:
415:
407:
403:
398:
391:
390:
381:
379:
377:
373:
369:
365:
356:
354:
352:
348:
344:
340:
335:
327:
325:
323:
319:
318:
313:
309:
305:
301:
293:
291:
289:
285:
279:
276:
268:
266:
259:What is life?
245:
244:
235:
233:
231:
227:
223:
219:
216:
212:
207:
205:
201:
197:
193:
189:
182:
180:
178:
174:
170:
166:
162:
157:
155:
151:
147:
143:
142:
137:
133:
129:
128:
118:
114:
111:
107:
103:
99:
95:
91:
88:
85:
83:
78:
74:
70:
67:
63:
59:
55:
53:
49:
45:
43:
39:
32:
27:
22:
19:
3610:Shatyayaniya
3540:Rudrahridaya
3390:Ramatapaniya
3385:Rama Rahasya
3380:Advayataraka
3375:Mahanarayana
3334:
3290:Shukarahasya
3245:Brihajjabala
3235:Maitrayaniya
3012:Architecture
2615:Brahmacharya
2557:Samavartanam
2522:Annaprashana
2388:
2291:
2092:
2046:Dharmaśāstra
2036:Arthashastra
1871:Maitrayaniya
1703:
1696:
1689:
1611:Brahmacharya
1418:
1397:
1376:
1363:. Retrieved
1353:
1330:
1308:
1287:
1276:
1268:Bibliography
1239:
1227:
1215:
1203:
1191:
1179:
1167:
1155:
1143:
1131:
1119:
1107:
1097:
1090:
1085:, p. 4.
1044:
1032:
1022:
1000:
988:
961:
873:
812:
807:, p. 1.
783:
776:Deussen 1997
771:
759:
734:
729:Mikel Burley
723:
711:
689:Google Books
682:
677:
665:
616:
611:
555:
548:
536:
508:
506:
497:
490:
485:
481:
479:
459:
440:
434:
421:
418:
406:Brahmacharya
397:Non-violence
393:
388:
387:
375:
367:
363:
360:
333:
331:
315:
311:
307:
303:
297:
283:
281:
274:
271:
263:What is the
247:
242:
241:
210:
208:
199:
186:
158:
140:
139:
126:
125:
123:
18:
3600:Yajnavalkya
3580:Pancabrahma
3530:Kathashruti
3450:Akshamalika
3315:Brahmavidya
3310:Dhyanabindu
3215:Amritabindu
3210:Paramahamsa
3061:WikiProject
2933:Persecution
2921:Nationalism
2911:Iconography
2791:Ratha Yatra
2702:Janmashtami
2697:Rama Navami
2625:Vanaprastha
2576:Varnashrama
2552:Ritushuddhi
2537:Vidyarambha
2527:Chudakarana
2517:Nishkramana
2492:Garbhadhana
2133:Thirukkural
2128:Thiruppugal
2056:Nāradasmṛti
2019:Mahabharata
1797:Atharvaveda
1675:Vaisheshika
1562:Puruṣārthas
1365:24 February
641:Tinoco 1997
435:Dhanurasana
345:, Upendra,
250:किं प्राणः
188:Gavin Flood
61:Title means
3676:Upanishads
3620:Dattatreya
3505:Parabrahma
3435:Turiyatita
3430:Yogashikha
3320:Yogatattva
3295:Vajrasuchi
3240:Kaushitaki
3220:Amritanada
3150:Taittiriya
3109:Upanishads
2762:Kumbh Mela
2730:Gudi Padwa
2675:Durga Puja
2660:Shivaratri
2532:Karnavedha
2512:Namakarana
2474:Tirthatana
2241:Dattatreya
2078:Subhashita
2051:Manusmriti
1928:Dhanurveda
1861:Taittiriya
1846:Kaushitaki
1833:Upanishads
1606:Aparigraha
1508:Philosophy
1422:. IBRASA.
1419:Upanishads
716:Flood 1996
564:References
451:Jnana yoga
443:Karma yoga
399:and truth,
254:किमात्मा स
192:Hatha yoga
146:Upanishads
109:Philosophy
42:Devanagari
3650:Bahvricha
3615:Hayagriva
3575:Mahavakya
3555:Rudraksha
3465:Annapurna
3460:Ekakshara
3415:Bhikshuka
3405:Shandilya
3325:Atmabodha
3305:Nadabindu
3300:Tejobindu
3285:Niralamba
3280:Sarvasara
3160:Chandogya
2985:Theosophy
2916:Mythology
2896:Criticism
2864:Etymology
2822:Svādhyāya
2721:New Year
2670:Navaratri
2642:Festivals
2620:Grihastha
2593:Kshatriya
2567:Antyeshti
2542:Upanayana
2507:Jatakarma
2497:Pumsavana
2484:Sanskaras
2449:Naivedhya
2403:Practices
2348:Mahavidya
2316:Saraswati
2303:Goddesses
2261:Kartikeya
2158:Athichudi
2113:Tirumurai
1966:Vyākaraṇa
1933:Natyaveda
1881:Chandogya
1806:Divisions
1787:Yajurveda
494:Pranayama
473:", while
389:The Yamas
351:Prajapati
252:किं कारण
243:The quest
218:anthology
204:Raja yoga
3670:Category
3570:Tarasara
3565:Darshana
3560:Ganapati
3510:Avadhuta
3480:Adhyatma
3440:Sannyasa
3425:Sariraka
3410:Paingala
3395:Vasudeva
3365:Sharabha
3275:Mantrika
3270:Kshurika
3260:Maitreya
3205:Narayana
3175:Kaivalya
3155:Aitareya
3145:Mandukya
3107:The 108
3041:Category
2992:Glossary
2960:Buddhism
2926:Hindutva
2886:Calendar
2767:Haridwar
2745:Vaisakhi
2740:Puthandu
2630:Sannyasa
2547:Keshanta
2378:Shashthi
2214:Trimurti
2041:Nitisara
2014:Ramayana
2009:Itihasas
1981:Jyotisha
1923:Ayurveda
1915:Upavedas
1896:Mandukya
1841:Aitareya
1823:Aranyaka
1818:Brahmana
1792:Samaveda
1717:Charvaka
1517:Concepts
1498:Timeline
1490:Glossary
1473:Hinduism
731:(2000).
617:Trisikhi
531:See also
502:Vasudeva
498:Kaivalya
449:, while
437:(above).
328:The body
317:Ahamkara
236:Contents
150:Hinduism
132:Sanskrit
93:Chapters
3655:Muktikā
3595:Krishna
3535:Bhavana
3525:Tripura
3490:Savitri
3485:Kundika
3455:Avyakta
3400:Mudgala
3350:Nirvana
3195:Aruneya
3140:Mundaka
3135:Prashna
3030:Outline
2980:Sikhism
2975:Judaism
2970:Jainism
2851:Related
2827:Namaste
2680:Ramlila
2610:Ashrama
2598:Vaishya
2588:Brahmin
2411:Worship
2363:Rukmini
2353:Matrika
2326:Parvati
2321:Lakshmi
2311:Tridevi
2266:Krishna
2251:Hanuman
2246:Ganesha
2197:Deities
2083:Tantras
2073:Stotras
2026:Puranas
1971:Nirukta
1961:Chandas
1956:Shiksha
1948:Vedanga
1901:Prashna
1891:Mundaka
1813:Samhita
1782:Rigveda
1713:Nāstika
1698:Advaita
1685:Vedanta
1680:Mīmāṃsā
1660:Samkhya
1648:Schools
1636:Akrodha
1555:Saṃsāra
1535:Ishvara
1525:Brahman
525:Nirvana
521:nirguna
475:Samadhi
424:2.32–33
304:Avyakta
230:Hanuman
222:Muktika
183:History
161:Brahman
117:Vedanta
80:Linked
66:Brahman
3635:Jabali
3625:Garuda
3605:Varaha
3550:Bhasma
3370:Skanda
3265:Subala
3200:Garbha
3180:Jabala
3170:Brahma
3051:Portal
2955:Baháʼí
2859:Hindus
2837:Tilaka
2806:Others
2782:Ujjain
2777:Prayag
2772:Nashik
2712:Pongal
2650:Diwali
2603:Shudra
2562:Vivaha
2469:Dhyāna
2444:Bhajan
2434:Bhakti
2419:Temple
2373:Shakti
2281:Varuna
2224:Vishnu
2219:Brahma
2068:Sutras
2004:Agamas
1760:Smriti
1691:Dvaita
1656:Āstika
1601:Asteya
1596:Ahimsa
1582:Moksha
1567:Dharma
1480:topics
1426:
1405:
1384:
1339:
1316:
1295:
747:
623:
517:saguna
513:Vishnu
467:Dhyana
455:Moksha
402:Asteya
347:Varuna
322:cosmos
206:text.
169:Vishnu
101:Verses
3475:Akshi
3470:Surya
3190:Hamsa
3130:Katha
2965:Islam
2943:India
2832:Bindi
2815:Other
2755:Ugadi
2750:Vishu
2583:Varna
2464:Tapas
2454:Yajna
2424:Murti
2358:Radha
2338:Durga
2333:Bhumi
2276:Surya
2256:Indra
2229:Shiva
1991:Other
1976:Kalpa
1866:Katha
1770:Vedas
1755:Śruti
1740:Texts
1670:Nyaya
1626:Damah
1616:Satya
1572:Artha
1550:Karma
1540:Atman
1494:Index
1359:(PDF)
471:Soham
463:asana
447:Vedas
372:karma
343:Indra
312:Mahat
308:Mahat
300:Shiva
265:Atman
202:as a
165:Shiva
3520:Devi
3495:Atma
3420:Maha
3340:Sita
3125:Kena
3120:Isha
3007:List
2869:List
2796:Teej
2725:Bihu
2707:Onam
2655:Holi
2459:Homa
2439:Japa
2429:Puja
2389:more
2383:Sita
2368:Sati
2343:Kali
2292:more
2286:Vayu
2271:Rama
2236:Agni
2206:Gods
1886:Kena
1856:Isha
1665:Yoga
1631:Dayā
1621:Dāna
1591:Niti
1577:Kama
1545:Maya
1424:ISBN
1403:ISBN
1382:ISBN
1367:2016
1337:ISBN
1314:ISBN
1293:ISBN
745:ISBN
621:ISBN
480:The
404:and
382:Yoga
368:Jiva
364:Jiva
349:and
339:Agni
282:The
226:Rama
209:The
177:Yoga
136:IAST
124:The
113:Yoga
82:Veda
75:Yoga
72:Type
52:IAST
2881:Law
741:275
288:Sun
277:1.1
228:to
148:of
104:164
3672::
1715::
1658::
1530:Om
1356:)"
1251:^
1075:^
1056:^
1012:^
973:^
946:^
917:^
900:^
885:^
856:^
841:^
824:^
795:^
743:.
696:^
648:^
631:^
596:^
571:^
457:.
378:.
341:,
324:.
267:?
232:.
115:,
3095:e
3088:t
3081:v
1460:e
1453:t
1446:v
1432:.
1411:.
1390:.
1369:.
1345:.
1322:.
1301:.
941:.
753:.
420:—
408:,
273:—
130:(
96:2
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
