Knowledge (XXG)

User:Anthon.Eff

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53: 300: 33:'s anecdote about an ox-weighing contest at a country fair: for a half-shilling, one could purchase a ticket on which to write an estimate of the slaughtered and dressed weight of a displayed living ox. The ticket with the guess closest to the actual weight would win a prize. Galton found that the mean of all guesses was in fact more accurate than the best guess, even though the guessers included livestock experts. This is a good illustration of the fact that a collective judgment may often be more correct than the judgment of any individual expert — something which appears to be true in 400: 382: 416: 185:, whose research on early childhood memories provides some support for the existence of reincarnation. Yes, their work is "controversial", and "widely criticized", but that is exactly why it is so valuable--it provides the foil against which others can argue, so that the truth can eventually emerge. Unfortunately, many WP editors seem to think that if work is "controversial", or "widely criticized", then it must be either ridiculous or evil. Article categories like 1784: 472: 324: 276: 227: 364: 349: 507: 498: 1798: 18: 251: 516: 166:
wisdom, whatever that might be. As William James said, they are not really thinking, they are just rearranging their prejudices. That's what makes the few advocates of unpopular views so valuable--without them, there would be nothing to argue against, and there would be no development of social science.
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Knowledge (XXG) is a mechanism for producing collective judgments about the accuracy and importance of factual statements. I think this makes Knowledge (XXG) very exciting — any statement placed in Knowledge (XXG) is immediately subject to review and revision, and if everyone is animated by the
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WP editors are by and large excellent people, but I wish that they had a better appreciation of just how valuable academic social science can be when it dares to defend unpopular views. Academics tend to be a cautious and comfortable tribe, willing to write papers that buttress the conventional
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I began my time on Knowledge (XXG) feeling important. I soon discovered that I don't matter. Knowledge (XXG) will get on just fine without my contribution. In a funny way that is reassuring--the world is moving on as it must, and one can just chill. That might be the best advice for an editor:
862: 1071: 924: 1318: 910: 1233: 1565: 1064: 52: 1491: 903: 1524: 1248: 896: 1725: 173:, whose research in the Ottoman archives finds that Armenians killed about as many Muslims as Muslims killed Armenians; I'm thinking about the psychologist 1897: 1519: 1258: 1000: 205:), reflect an unsophisticated view of science, a view more appropriate to religion, where orthodox views are championed, and heretical views opposed. 1539: 1325: 1194: 1833: 1817: 74: 1622: 1907: 1512: 1804: 995: 170: 1856: 1544: 920: 93:
My original plan was to contribute to a few articles on 19th century social and intellectual history, and I began by adding an article on
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To Anthon, for always "going the extra mile" to bring good sense to WP, and making your edits really count...
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same sense of trying to achieve truth, the text can quite rapidly evolve to something accurate and balanced.
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and contributing to a few related articles, especially those dealing with
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To add this auto-updating template to your user page, use
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Do not disrupt Knowledge (XXG) to illustrate a point
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Index


The Wisdom of Crowds
Francis Galton
financial markets
Picture of the day
Boeing Crew Flight Test
Boeing Crew Flight Test
NASA
Archive
More featured pictures
Jonathan Baxter Harrison
Spiritualism
Peace studies
Neolithic Europe
Standard cross-cultural sample
Galton's problem
Kwoma
Regional science
Clarence Edwin Ayres
Walter Isard
George Murdock
Louis Pio
Turkification
Pride and Prejudice
Justin McCarthy
Richard Lynn
Michael Levin
Ian Stevenson
"Armenian Genocide deniers"
"pseudoscience"

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