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Perhaps the most highly publicized was the ill-fated marriage of Moroba
Kanhoba Vijaykar, one of the earliest members of the Society, in 1870. It resulted in the family's excommunication by his Pathare Prabhu caste, despite reformist support. But most unfortunate was the tragedy that struck before a
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High castes include all the
Brahmin jatis, as well as a few other elite jatis (CKP and Pathare Prabhus).Low castes include formerly untouchable castes (Scheduled Castes, Scheduled Tribes as defined by the government of India). Middle castes are drawn mostly from the cultivator jatis, such as the
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pg 161: The
Kayastha Prabhus...The creed mostly accepted by them is that of the advaita school of Shankaracharya, though they also worship Vishnu, Ganapati and other gods. ...Most of the Pathare Prabhus are the followers of smart sect who adopt the teachings of
112:(thread ceremonies or "munja") and marriage celebrations. Historians cite an incident where a Pathare Prabhu member who broke this rule two years later was socially outcast by the community. He sued for defamation but the British Court ruled against him.
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Although more at home in the cosmopolitan center of Bombay, and a member of the
Council of the Bombay Presidency Association, the Pathare Prabhu lawyer, Mukund Ramrao Jayakar (1873-1959), expressed the typical
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The
Pathare Prabhu, in the 19th century would to refer to Mumbai (then known as Bombay) as 'Desh' (country). They formed the "Union Club" under which were the five primary collectives of
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Not only were the
Pathare prabhus aware for the need for self help. In 1876 the members of their sister community, the Chandraseniya Kayasth Prabhus, began to organize themselves.
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Moroba
Kanhoba Vijaykar's novel Ghashiram Kotwal appeared in 1873. Ghashiram is not an imaginative character of literature.
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An interesting description of pathare prabhu culture as experienced by Helena
Blavatsky in the 18th century.
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Marathas and the Kunbis, as well as other traditional vocations that were not considered to be untouchable.
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Urban leadership in
Western India: politics and communities in Bombay city, 1840-1885
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The Making of
History: Essays Presented to Irfan Habib (Anthem South Asian Studies)
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castes and the CKP, they are considered one of the 'high' or 'elite' castes of
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Pratap Velkar (1997). Pathare Prabuncha Itihasa, Shrividya prakashan, page 445
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Pratap Velkar (1997). Pathare Prabuncha Itihasa, Shrividya prakashan, page 456
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Talpade belonged to the Pathare Prabhu community, one of the founder of Mumbai
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year was over. The newly-weds were found dead in the neighbouring...
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The Myth of the Lokamanya: Tilak and Mass Politics in Maharashtra
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267:. Nashville, Tenn. American Economic Association. 2006: 1228.
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Utsa Patnaik; Terence J. Byres; K. N. Panikkar, eds. (2002).
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Crossing Thresholds: Feminist Essays in Social History
265:"The American Economic Review - Volume 96, Issues 3-4"
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Pathare Prabhu middle-class man of nineteenth century.
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333:Indian Writing in English: Tradition and Modernity
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406:Omani Proverbs, Oleander Press, 1987, page 1-7
163:– Notable botanist, surgeon and Marathi poet.
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442:. University of California Press. p.
245:K.P.Bahadur, Sukhdev Singh Chib (1981).
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157:– Well known Indian painter and artist.
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494:The Pathare Prabhu Community Website
330:Kanupriya; Amar Nath Prasad (2006).
70:tradition of Hinduism propounded by
471:Vijayakar, Pradeep (17 May 2010).
177:Raobahadur Narayan Dinanath Velkar
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215:Christine E. Dobbin (1972).
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