User:Kkrystian/Ganesha

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Wiek praktycznie identycznej statuy został oszacowany na lata 973–1200 przez Paul'a Martin-Dubost'a, i innego podobnego posągu na dwunasty wiek przez Pratapadityę Pal. Ganeśa ma głowę słonia i duży brzuch. Ta statua ma cztery ramiona, co jest typową cechę przedstawień Ganeśy. Trzyma swój własny złamany kieł w swojej niższej lewej ręce razem z delikatesem, który dotyka trąbą. Motyw Ganeśi skręcającego swoją trąbę na lewo, aby posmakować cukierek w swej niższej lewej ręcej jest cechą szczególnie archaiczną. Wiek mniej zaawansowana artystycznie statua znajdującej się w jaskiniach w

74: 501: 584:) przesłości, teraźniejszości i przyszłości się w Nim znajdują. The number of Ganesha's arms varies; his best-known forms have between two and sixteen arms. Many depictions of Ganesha feature four arms, which is mentioned in Puranic sources and codified as a standard form in some iconographic texts. His earliest images had two arms. Forms with 14 and 20 arms appeared in central India during the 9th and 10th centuries. The serpent is a common feature in Ganesha iconography and appears in many forms. According to the 1088:, who is also called Karttikeya, Murugan, and other names. Regional differences dictate the order of their births. In northern India, Skanda is generally said to be the elder, while in the south, Ganesha is considered the first born. Skanda was an important martial deity from about 500 BCE to about 600 CE, when worship of him declined significantly in northern India. As Skanda fell, Ganesha rose. Several stories tell of sibling rivalry between the brothers and may reflect sectarian tensions. 1403:. Because of Ganesha's wide appeal as "the god for Everyman", Tilak chose him as a rallying point for Indian protest against British rule. Tilak was the first to install large public images of Ganesha in pavilions, and he established the practice of submerging all the public images on the tenth day. Today, Hindus across India celebrate the Ganapati festival with great fervour, though it is most popular in the state of Maharashtra. The festival also assumes huge proportions in 460: 1202: 1472: 2122:—and their dating relative to one another—has sparked academic debate. Both works were developed over time and contain age-layered strata. Anita Thapan reviews comments about dating and provides her own judgement. "It seems likely that the core of the Ganesha Purana appeared around the twelfth and thirteenth centuries", she says, "but was later interpolated." Lawrence W. Preston considers the most reasonable date for the 1889:) and holding a corn-sheaf, a sugar cane, and a club, is so characteristic of the Puranic Ganapati that Heras says "we cannot resist to accept his full identification with this Vedic Dantin". However, Krishan considers these hymns to be post-Vedic additions. Thapan reports that these passages are "generally considered to have been interpolated". Dhavalikar says, "the references to the elephant-headed deity in the 221:(Sanskr.: गणेश; Gaṇeśa; też zapisywane Ganeś również znany jako Ganapati, Winajaka, i Pillaiar) - jest jednym z najlepiej znanych i najczęściej czczonych bóstwa panteonu hinduistycznego. Jego postać można spotkać w całych Indiach. Hinduistyczne odłamy czczą Go niezależnie od innych przynależności. Kult Ganeśy jest silnie rozpowszechniony i występuje na całym świecie, także wśród dźinistów i buddystów. 1771: 2074: 723: 2185: 1366: 989: 2262:, a popular Tibetan deity. Other depictions show him as the Destroyer of Obstacles, sometimes dancing. Ganesha appears in China and Japan in forms that show distinct regional character. In northern China, the earliest known stone statue of Ganesha carries an inscription dated to 531. In Japan, the Ganesha cult was first mentioned in 806. 2273:. Jain connections with the trading community support the idea that Jainism took up Ganesha worship as a result of commercial connections. The earliest known Jain Ganesha statue dates to about the 9th century. A 15th century Jain text lists procedures for the installation of Ganapati images. Images of Ganesha appear in the Jain temples of 1923:, in which the twenty-line story is relegated to a footnote in an appendix. The story of Ganesha acting as the scribe occurs in 37 of the 59 manuscripts consulted during preparation of the critical edition. Ganesha's association with mental agility and learning is one reason he is shown as scribe for 738:

Ganeśę częśto się przedstawia jeżdżącego na myszy lub szczurze (lub w ich towarzystwie). Badacz Martin-Dubost stwierdza, że szczur zaczął się pojawiać jako główny pojazd Ganeśy w Indiach centralnych i zachodnich około siódmego wieku; szczur był zawsze stawiany koło Jego stóp. Mysz jako wahana po raz

484:, przedstawiającej Jego oryginalną formę, został wyceniony na siódmy wiek. Szczegóły pozostałych rąk są trudne do dostrzeżenia. W standardowej konfiguracji, Ganeśa typically z reguły trzym siekierę (lub narzędzie, służące do poskramiania słoni) w jednej wyższej ręce i pętlę w drugiej wyższej ręce. 475:

Ganeśa jest popularną postacią w sztuce indyjskiej. Unlike those of some deities, representations of Ganesha show wide variations and distinct patterns changing over time. Może być przedstawiony w pozycji stojącej, tańczącej, heroicznie zwalczający demony, bawiący się z rodziną, siedzący lub biorący

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Ganesha was particularly worshipped by traders and merchants, who went out of India for commercial ventures. The period from approximately the 10th century onwards was marked by the development of new networks of exchange, the formation of trade guilds, and a resurgence of money circulation. During

1993:

corpus. Brown notes while the Puranas "defy precise chronological ordering", the more detailed narratives of Ganesha's life are in the late texts, c. 600–1300. Yuvraj Krishan says that the Puranic myths about the birth of Ganesha and how he acquired an elephant's head are in the later Puranas, which

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religion from the Dravidian or aboriginal populations of India as part of the process that produced Hinduism out of the interactions of the Aryan and non-Aryan populations. There is no independent evidence for an elephant cult or a totem; nor is there any archaeological data pointing to a tradition

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Już od szóstego wieku e.ch. wizerunki Ganeśy były popularne w różnych częściach Indii. Posąga na prawo jest typowy dla okresu 900–1200, po tym jak Ganeśa stał się dobrze zakorzenionym w tradycji bóstwem ze swoim własnym nurtem. Ten przykład zawiera najbardziej typowe elementy ikonograficzne Ganeśy.

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and took their culture, including Ganesha, with them. Statues of Ganesha are found throughout the Malay Archipelago in great numbers, often beside Shiva sanctuaries. The forms of Ganesha found in Hindu art of Java, Bali, and Borneo show specific regional influences. The gradual spread of Hindu

1918:

asked Ganesha to serve as his scribe to transcribe the poem as he dictated it to him. Ganesha agreed but only on condition that Vyasa recite the poem uninterrupted, that is, without pausing. The sage agreed, but found that to get any rest he needed to recite very complex passages so Ganesha would

1221:

Ganesha is worshipped on many religious and secular occasions; especially at the beginning of ventures such as buying a vehicle or starting a business. K.N. Somayaji says, "there can hardly be a home which does not house an idol of Ganapati. Ganapati, being the most popular deity in India, is

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Wpływ tego starego układu reprezentacji ikonograficznych można nadal dostrzec we współczesnych przedstawieniach Ganeśi. W jednej współczesnej formie, jedyna odmiana tych starych elementów jest taka, że niższa prawa ręka nie trzyma złamanego kła, lecz jest raczej zwrócona w kierunku oglądającego w

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hat is inscrutable is the somewhat dramatic appearance of Gaņeśa on the historical scene. His antecedents are not clear. His wide acceptance and popularity, which transcend sectarian and territorial limits, are indeed amazing. On the one hand there is the pious belief of the orthodox devotees in

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kiedy skojarzone z Ganeśa, używa się w odniesieniu do gaņów, oddziały częsciowo boskich istot, tworzących świtę Śiwy (IAST: Śiva). Termin ogólniej odnosi się do klasy, zpólki, zbioru, korporacji. Niektórzy komentarorzy interpretują "Pan Gaņów" jako oznaczającę "Pan Zastępóe" czy "Pan stworzonych

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is a feminine noun that is variously translated as intelligence, wisdom, or intellect. The concept of buddhi is closely associated with the personality of Ganesha, especially in the Puranic period, when many stories stress his cleverness and love of intelligence. One of Ganesha's names in the

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Ganapati, was popular in northern India, later adopted in Nepal, and then in Tibet. In Nepal, the Hindu form of Ganesha, known as Heramba, is very popular; he has five heads and rides a lion. Tibetan representations of Ganesha show ambivalent views of him. A Tibetan rendering of Ganapati is

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Ganesha appeared in his classic form as a clearly-recognizable deity with well-defined iconographic attributes in the early 4th to 5th centuries. Shanti Lal Nagar says that the earliest known iconic image of Ganesha is in the niche of the Shiva temple at Bhumra, which has been dated to the

1046:. Courtright translates this passage as follows: " You continually dwell in the sacral plexus at the base of the spine ." Thus, Ganesha has a permanent abode in every being at the Muladhara. Ganesha holds, supports and guides all other chakras, thereby "governing the forces that propel the 516:, ma pięć głów słoniowych, i inne mniej powszechne odmiany w liczbie głów są spotykane. Niektóre teksty mówią, że Ganeśa urodziłsię z głową słonia, inne zaś, że nabył ją później. Najbardziej wędrowny motyw w tych historiach jest taki, że Ganeśa urodził się z głową człowieka i że 2212:

established Ganesha in modified forms in Burma, Cambodia, and Thailand. In Indochina, Hinduism and Buddhism were practiced side by side, and mutual influences can be seen in the iconography of Ganesha in the region. In Thailand, Cambodia, and among the Hindu classes of the

2224:, Afghanistan had close cultural ties with India, and the adoration of both Hindu and Buddhist deities was practiced. A few examples of sculptures from the 5th to the 7th centuries have survived, suggesting that the worship of Ganesha was then in vogue in the region. 300:

kategorii" takich jak żywioły. Ganapati (Sanskrit: गणपति; gaṇapati), synonim Ganeśy, jest alamkarą słow gaṇa, oznaczającego "grupę", i pati, oznaczającego "pana" lub "władcę". Amarakośa, wczesny leksykon sanskrycki, wymienia osiem synonimów imienia Ganeśa :

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tradition.... These historical locations are intriguing to be sure, but the fact remains that they are all speculations, variations on the Dravidian hypothesis, which argues that anything not attested to in the Vedic and Indo-European sources must have come into

280:, tekstu "tysiąca imion Ganeśy". Każde imię w sahasranamie ma inne znaczenie i symbolizuje inny aspekt Ganeśy. Istnieją co najmniej dwie wersje Ganeśasahasranamy, jedna z których pochodzi z Ganeśapurany, hinduistycznego tekstu napisanego ku czci Ganeśy. 1225:

Ganesha is a non-sectarian deity, and Hindus of all denominations invoke him at the beginning of prayers, important undertakings, and religious ceremonies. Dancers and musicians, particularly in southern India, begin performances of arts such as the

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Puranas) which deal at length with Ganesha. While the kernel of the text must be old, it was interpolated until the 17th and 18th centuries as the worship of Ganapati became more important in certain regions. Another highly regarded scripture, the

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wprowadził go do sześciu głównych bóśtw smartyjskich (ok. 9 wieku e.ch.). Powstał w tym czasie odłam wyznawców zwanych Ganapatia, (Sanskrit: गाणपत्य; gāṇapatya), którzy uznali Ganeśę za Pana Najwyższego. Główne święte pisma dedykowane Ganeśi to

524:. Śiwa wtedy zastąpił oryginalną głowę Ganeśy głową słoniową. Szczegóły walki i źródła głowy zastępczej pochodzą z różnych źródeł. Według innej historii, kiedy Ganeśa się urodził Parwati pokazała swojeg dziecko innym Bóśtwa. Niestety Bóg 780:

lub pragnienie. Zgodnie z tym, Michael Wilcockson stwierdza, że symbolizuje to tych, którzy pragną pokonać pragnienia i stać się mniej samolubnymi. Krishan stwierdza, że szczur jest destrukcyjny i zagraża plonom. Sanskryckie słowo

2292:"Ganesha getting ready to throw his lotus. Basohli miniature, circa 1730. National Museum, New Delhi. Attired in an orange dhoti, his body is entirely red. On the three points of his tiny crown, budding lotuses have been fixed. 630:; "Moon on the Forehead") includes that iconographic element. Specific colors are associated with certain forms. Wiele przykładów przypisywania poszczególnych kolorów formom Ganeśy, służacym do medytacji, znajduje się w dziele 2007:

concentrate on an unexpectedly limited number of incidents. These incidents are mainly three: his birth and parenthood, his elephant head, and his single tusk. Other incidents are touched on in the texts, but to a far lesser

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were composed from c. 600 onwards. He elaborates on the matter to say that references to Ganesha in the earlier Puranas, such as the Vayu and Brahmanda Puranas, are later interpolations made during the 7th to 10th centuries.

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to imię drugiej Awatary Ganeśy. Wystający brzuch Ganeśy pojawia się jako cecha rozpoznawcza we wcześniejszych posągach Ganeśy, pochodzących z okresu guptyjskiego (wiek czarty do szóstego). Ta cecha jest tak istotna, że według

1814:, according to commentators. While this verse doubtless refers to Brahmanaspati, it was later adopted for worship of Ganesha and is still used today. In rejecting any claim that this passage is evidence of Ganesha in the 830:, the Lord of Obstacles, both of a material and spiritual order. He is popularly worshipped as a remover of obstacles, though traditionally he also places obstacles in the path of those who need to be checked. 539:(Jeden Kieł), odnoszący się do Jego jednego całego kła, gdyż drugi został odłamany. Some of the earliest images of Ganesha show him holding his broken tusk. Istotność tej istotnej cechy jest odzwierciedlona w 843:

Krishan notes that some of Ganesha's names reflect shadings of multiple roles that have evolved over time. Dhavalikar ascribes the quick ascension of Ganesha in the Hindu pantheon, and the emergence of the

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Pal, p. vi. The picture on this page depicts a stone statue in the Los Angeles County Museum of Art that is dated as c. 12th century. Pal shows an example of this form dated c. 13th century on p. viii.

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and in Buddhist Tantras. Krishan is one of the academics who accepts this view, stating flatly of Ganesha, "He is a non-vedic god. His origin is to be traced to the four Vināyakas, evil spirits, of the

1440:), treated similarly as the highest gods of the Hindu pantheon. As the god of transitions, he is placed at the doorway of many Hindu temples to keep out the unworthy, which is analogous to his role as 512:

Ganeśę przedstawia się z głową słonia od czasu Jego wczesnych pojawień w sztuce indyjskiej. Puranic myths provide many explanations for how he got his elephant head. Jedna z jego popularnych forma,

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Thapan's book on the development of Ganesha devotes a chapter to speculations about the role elephants had in early India but concludes that, "although by the second century AD the elephant-headed

1193:, the goddess of satisfaction. This story has no Puranic basis, but Anita Raina Thapan and Lawrence Cohen cite Santoshi Ma's cult as evidence of Ganesha's continuing evolution as a popular deity. 1040:

means "base, foundation". The muladhara chakra is the principle on which the manifestation or outward expansion of primordial Divine Force rests. This association is also attested to in the

751:, gdzie Ganeśa używa tego pojazdu tylko w Swojej ostatniej inkarnacji. W Ganapati Atharvaśirszy znajduje się werset medytacyjny na temat Ganeśy, opisujący mysz na Jego fladze. The names 2200:

this time, Ganesha became the principal deity associated with traders. The earliest inscription invoking Ganesha before any other deity is associated with the merchant community.

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is seated on a bed of pink lotus petals arranged on a low seat to the back of which is fixed a parasol. The elephant-faced god, with his body entirely red, is dressed in a yellow

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worshipped by almost all castes and in all parts of the country". Devotees believe that if Ganesha is propitiated, he grants success, prosperity and protection against adversity.

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Courtright reviews various speculative theories about the early history of Ganesha, including supposed tribal traditions and animal cults, and dismisses all of them in this way:

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instituted the tradition primarily to unite the principal deities of these five major sects on an equal status. This formalized the role of Ganesha as a complementary deity.

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An annual festival honours Ganesha for ten days, starting on Ganesh Chaturthi, which typically falls in late August or early September. The festival culminates on the day of

1109:(prosperity); these qualities are sometimes personified as goddesses, said to be Ganesha's wives. He also may be shown with a single consort or a nameless servant (Sanskrit: 1933:

in this interpolation. Richard L. Brown dates the story to the 8th century, and Moriz Winternitz concludes that it was known as early as c. 900, but it was not added to the

1644:. His independent cult appeared by about the 10th century. Narain summarizes the controversy between devotees and academics regarding the development of Ganesha as follows: 247:

Ganeśa pojawił się jako osobne bóstwo w jasno rozpoznawalnej postaci w 4 i 5 wieku e.ch. w okresie puranicznym, za czasu dynastii Jego popularność szybko wzrosła i wkrótce

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were a group of four troublesome demons who created obstacles and difficulties but who were easily propitiated. The name Vināyaka is a common name for Ganesha both in the

3327:'s Rise to Prominence in Sanskrit Literature", in: Brown (1991), p. 73. For mention of the interpretation that "the rat is 'the animal that finds its way to every place,'" 2298:

holds in his two right hands the rosary and a cup filled with three modakas (a fourth substituted by the curving trunk is just about to be tasted). In his two left hands,

4040: ; Edited By Eleanor Zelliot, Maxine Berntsen, pp.76-94 ("The Ganesh Festival in Maharashtra: Some Observations" by Paul B. Courtright); Published 1988; SUNY Press; 3510:

Tantra Unveiled: Seducing the Forces of Matter & Spirit By Rajmani Tigunait; Contributor Deborah Willoughby ; Published 1999; Himalayan Institute Press; p. 83;

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in Vietnam, Ganesha was mainly thought of as a remover of obstacles. Even today in Buddhist Thailand, Ganesha is regarded as a remover of obstacles, the god of success.

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Ganesha's marital status, the subject of considerable scholarly review, varies widely in mythological stories. One pattern of myths identifies Ganesha as an unmarried

809:), które później stało się znacznie bardziej istotne. Martin-Dubost zaznacza pogląd stwierdzający, że Ganeśa tak jak szcur, przenika nawet najbardziej tajemne miejsca. 6106: 1659:

deity" before the fourth to fifth century A.D. ... n my opinion, indeed there is no convincing evidence of the existence of this divinity prior to the fifth century.

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explanations contained in the confusing, but nonetheless interesting, mythology. On the other hand there are doubts about the existence of the idea and the icon of

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and the non-Brahmins and find an appropriate context in which to build a new grassroots unity between them" in his nationalistic strivings against the British in

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photograph 9, "Ganesh images being taken for immersion", in: Pal, pp. 22–23. For an example of a large image of this type being carried in a festival procession.

2188:"Dancing Ganesh. Central Tibet. Early fifteenth century. Colours on cotton. Height: 68 centimetres". This form is also known as Maharakta ("The Great Red One"). 1754:(7th–4th century BCE) who cause various types of evil and suffering". Depictions of elephant-headed human figures, which some identify with Ganesha, appear in 224:

Mimo iż charakteryzuje go wiele innych atrybutów, słoniowa głowa Ganeśy sprawia, że staje się łatwy do identyfikacji. Ganeśa jest powszechnie czczony jako

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can mean "fond of", and in a marital context it can mean "lover" or "husband", so the name may mean either "Fond of Intelligence" or "Buddhi's Husband".

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I.46, v. 5 of the Ganesha Sahasranama section in GP-1993, Sharma edition. It appears in verse 10 of the version as given in the Bhaskararaya commentary.

604:) wrapped around the stomach as a belt, held in a hand, coiled at the ankles, or as a throne. Upon Ganesha's forehead there may be a third eye or the 2698:

counts on his rosary in his lower right hand; his two upper hands brandish an axe and an elephant goad; his fourth hand holds the broken left tusk."

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does not mention the worship of Ganesha. However, Ganesha is worshipped by most Jains, for whom he appears to have taken over certain functions of

2237:, but also as a Hindu demon form with the same name. His image appears in Buddhist sculptures during the late Gupta period. As the Buddhist god 439:

w drawidyjskiej rodzinie języków odnoszą się do "zębu lub kła słonia", ale ogólniej do "słonia". Anita Raina Thapan zaznacza, że rdzeniowe słowo

1844:)." However, Rocher notes that the more recent Ganapatya literature often quotes the Rigvedic verses to give Vedic respectability to Ganesha . 1395:

transformed this annual Ganesha festival from private family celebrations into a grand public event. He did so "to bridge the gap between the

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was the last of the philosophical texts concerned with Ganesha. She bases her reasoning on the fact that, among other internal evidence, the

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For an inconographical chart showing number of arms and attributes classified by source and named form, see: Nagar, pp. 191–195. Appendix I.

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remained predominantly important for his dual role as creator and remover of obstacles, thus having both a negative and a positive aspect".

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przybył na ratunek i zastąpił brakującą głowę, głową słoniową. Według innej historii Ganeśa został stworzony bezpośrednio śmiechem Śiwy.

2676:. For this image see: Martin-Dubost (1997), p. 64, which describes it as follows: "On a terrace leaning against a thick white bolster, 1919:

have to ask for clarifications. The story is not accepted as part of the original text by the editors of the critical edition of the

1462:, each of these eight shrines celebrates a particular form of Ganapati, complete with its own lore and legend; together they "form a 6497: 6439: 6396: 6357: 6279: 6165: 6126: 6073: 5980: 5941: 5872: 5833: 5793: 5754: 5565: 5484: 5444: 5401: 4517: 4502: 4399: 4384: 6322: 1897:

have been proven to be very late interpolations, and thus are not very helpful for determining the early formation of the deity".

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2, 3, 4, 5. Second Revised Edition; Edited and Revised by Ravi Prakash Arya and K. L. Joshi. (Parimal Publications: Delhi, 2001).

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Ganesha's rise to prominence was codified in the 9th century, when he was formally included as one of the five primary deities of

2137:, which he dates between 1100 and 1400. However, Phyllis Granoff finds problems with this relative dating and concludes that the 6015: 4071:

Thapan, p. 225. For Tilak's role in converting the private family festivals to a public event in support of Indian nationalism.

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9, 10. Second Revised Edition; Edited and Revised by Ravi Prakash Arya and K. L. Joshi. (Parimal Publications: Delhi, 2001).

276:(Sanskrit: श्री; śrī,) jest często dodawany przed Jego imieniem. Popularnym sposobem, którym Ganeśa jest czczony to recytacja 6091: 5715: 5243: 4045: 3515: 3456: 866:(obstacle-averter). However, both functions continue to be vital to his character, as Robert Brown explains, "even after the 27: 801:(wady), którą trzeba było pokonać. Według tej teorii, przedstawianie Ganeśy jako Pana Szczura przedstawia Jego funkcję jako 3698:, that is, an unmarried deity; but legend gave him two consorts, personifications of Wisdom (Buddhi) and Success (Siddhi)." 244:

przy pisaniu dłuższych tekstów. Kilka tekstów indyjskich opowiada związane z nim historie oraz wyjaśnia Jego ikonografię.

1097:. This view is common in southern India and parts of northern India. Another pattern associates him with the concepts of 492:). The same combination of four arms and attributes occurs in statues of Ganesha dancing, which is a very popular theme. 3756:

For a review of associations with Buddhi, Siddhi, Riddhi, and other figures, and the statement "In short the spouses of

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Pal, for a richly illustrated collection of studies on specific aspects of Ganesha with a focus on art and iconography.

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Mysz interpretuje się na kilka sposobów. Według badacza Grimes'a, większość osób interpretujących mysz negatywnie jako

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For worship of Ganesha by "followers of all sects and denominations, Saivites, Vaisnavites, Buddhists and Jainas" see

1244:(Om, salutation to the Illustrious Ganesha) are often used. One of the most famous mantras associated with Ganesha is 4828:". Journal of the Royal Asiatic Society of Great Britain and Ireland (1898:382). Citation provided by Rocher, Ludo. " 3005:

Martin-Dubost, p. 202. For text of a stone inscription dated 1470 identifying Ganesha's sacred thread as the serpent

634:, traktacie na temat ikonografii hinduistycznej. Na przykład kolor biały jest skojarzony z Jego reprezentacjami jako 2570:, pp. 87–100, for a survey of iconography with emphasis on developmental themes, well-illustrated with plates. 350:) jest popularnym imieniem Ganeśy, pojawiającym się w Puranach i tantrach buddyjskich. To imię ma odbicie w nazwie 82: 2890:

For history and prevalence of forms with various arms, and the four-armed form as one of the standard types, see:

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ma szczura. Jain depictions of Ganesha show his vahana variously as a mouse, elephant, tortoise, ram, or peacock.

44: 34: 1716:. There is no evidence of a deity by this name having an elephant or elephant-headed form at this early stage. 950:(Aum is his form), when identified with Ganesha, refers to the notion that he personifies the primal sound. The 6114: 4928:

Bhattacharyya, S., "Indian Hymnology", in: Bhattacharyya (1956), volume IV, p. 470. For the "five" divinities (

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to be between 1100 and 1400, which coincides with the apparent age of the sacred sites mentioned by the text.

4491:. Sanskrit text, English translation, notes, and index of verses. Parimal Sanskrit Series No. 45. Volume IV: 1000:

Some devotees see similarities between the shape of Ganesha's body in iconography and the shape of Aum in the

240:

mądrości, intelektu, inteligencji i intuicji. Oddaje Mu się cześć na początku rytuałów i jest inwokowany jako

4373:. Sanskrit text, English translation, notes, and index of verses. Parimal Sanskrit Series No. 45. Volume II: 3431:

Sharma edition, GP-1993 I.46, verses 204–206. The Bailey edition uses a variant text, and where Sharma reads

6529:

Rgveda-Samhita, Text in Devanagari, English translation Notes and indices by H. H. Wilson, Ed. W.F. Webster

4936:) becoming "the major deities" in general, and their listing as Shiva, Shakti, Vishnu, Surya, and Ganesha. 2167: 1042: 952: 261: 5002:

Preston, Lawrence W., "Subregional Religious Centers in the History of Maharashtra: The Sites Sacred to

1810:, but in neither case does it refer to the modern Ganesha. The term appears in RV 2.23.1 as a title for 1725:

One theory of the origin of Ganesha is that he gradually came to prominence in connection with the four

831: 1279:. Because of his identification with the color red, he is often worshipped with red sandalwood paste ( 1782:, now at Dargah Pir Rattan Nath, Kabul. The inscription says that this "great and beautiful image of 1672:

In this search for a historical origin for Gaņeśa, some have suggested precise locations outside the

2686:

and a yellow scarf fringed with blue. Two white mice decorated with a pretty golden necklace salute

2322:

throws his lotus at him. Unable to bear the fragrance of the divine flower, the demon surrenders to

631: 408: 1883:

explicitly establishes this identification. The description of Dantin, possessing a twisted trunk (

1059: 901: 769: 272:

Ganeś ma wiele innych tytułów i epitetów, między innymi Ganapati i Wigneśwara. Hinduistyczny tytuł

257: 2304:

holds a large lotus above and an axe below, with its handle leaning against his shoulder. In the

1578:(Vigneshvara) with or without a temple to house it in. At entrances of villages and forts, below 840:, is to place and remove obstacles. It is his particular territory, the reason for his creation." 355: 253: 5586: 4993:

For a review of major differences of opinions between scholars on dating, see: Thapan, pp. 30–33.

1382: 248: 3806:

and the identification of those goddesses with one another, see: Cohen, Lawrence, "The Wives of

1527:. Prominent Ganesha temples in southern India include the following: the Jambukeśvara Temple at 3971:

applies to all regional varieties of cakes or sweets offered to Ganesha. Martin-Dubost, p. 204.

618:

zaleca znak ganapatyjskiej tilaki oraz półksiężyca na czole. A distinct form of Ganesha called

6536: 6506: 6493: 6435: 6405: 6392: 6366: 6353: 6288: 6275: 6233: 6204: 6174: 6161: 6135: 6122: 6100: 6087: 6069: 6043: 5989: 5976: 5950: 5937: 5911: 5881: 5868: 5842: 5829: 5802: 5789: 5763: 5750: 5724: 5711: 5682: 5625: 5617: 5561: 5523: 5493: 5480: 5453: 5440: 5410: 5397: 5371: 5239: 4513: 4498: 4395: 4380: 4092:

Brown (1991), p. 9. For Ganesha's appeal as "the god for Everyman" as a motivation for Tilak.

4041: 3511: 3452: 2557:

Martin-Dubost, for a comprehensive review of iconography abundantly illustrated with pictures.

2204: 2025: 1997:

In his survey of Ganesha's rise to prominence in Sanskrit literature, Ludo Rocher notes that:

1471: 1077:

myths disagree about his birth. He may have been created by Shiva, or by Parvati, or by Shiva

459: 284: 521: 4537:), sit down among the companies (of the worshippers), they call you the most sage of sages". 4028:) see: Bhattacharyya, B., "Festivals and Sacred Days", in: Bhattacharyya, volume IV, p. 483. 2918:

In Jainism" that the presence of only two arms on a Ganesha image points to an early date.

1480: 1370: 1360: 1293: 1206: 1201: 1185: 777: 655: 529: 464: 78: 2991:("Who has a serpent around his neck"), which refers to this standard iconographic element. 1444:’s doorkeeper. In addition, several shrines are dedicated to Ganesha himself, of which the 1418:

In Hindu temples, Ganesha is depicted in various ways: as an acolyte or subordinate deity (

797:(kraść, rabować). Istotnym było ujarzmienie szczyra jako destruktywnego szkodnika, odmianę 684: 6549: 6519: 6418: 6379: 6313: 6301: 6262: 6246: 6217: 6187: 6148: 6056: 6006: 5963: 5924: 5894: 5855: 5815: 5776: 5737: 5695: 5662: 5650: 5638: 5599: 5547: 5535: 5506: 5466: 5423: 5384: 2001:

Above all, one cannot help being struck by the fact that the numerous stories surrounding

1734: 1500: 517: 131: 6570: 560:(Wielki Belly). Obydwa imiona to sanskryckei alamkary określające Jego brzuch (Sanskrit: 273: 658:(wierzchowca, zwierzęcią na którym jedzie). Pośród ośmiu inkarnacji Ganeśy, opisanych w 5670: 5432: 2209: 2193: 2107: 2101: 1759: 1619: 1564: 1528: 1488: 1392: 1017: 1005: 956:

attests to this association. Chinmayananda translates the relevant passage as follows:

895: 17: 4203: 4120:

For Ganesh Chaturthi as the most popular festival in Maharashtra, see: Thapan, p. 226.

3762:

are the personifications of his powers, manifesting his functional features...", see:

3535:

Chinmayananda, op. cit., p. 127. In Chinmayananda's numbering system this is part of

1618:

is invariably seen.” Ganesha temples have also been built outside of India, including

5703: 5574: 4522: 4507: 4404: 4389: 4279:

Rocher, Ludo. "Gaņeśa's Rise to Prominence in Sanskrit Literature". Brown, pp. 70–72.

2425:

sites and a description of pilgrimage practices related to them, see: Mate, pp. 1–25.

1981:

is also believed to be an interpolation and does not appear in the critical edition.

1904:

literature that is dated to the Vedic period. A late interpolation to the epic poem

1811: 1524: 1190: 1047: 886:

Ganesha is considered to be the Lord of letters and learning. In Sanskrit, the word

4747:

Rocher, Ludo "Ganesa's Rise to Prominence in Sanskrit Literature". Brown, pp. 71–72.

3285:

For a review of different interpretations, and quotation, see: Grimes (1995), p. 86.

2593:

Martin-Dubost, p. 213. In the upper right corner, the statue is dated as (973–1200).

2017: 1641: 1560: 1445: 1227: 1168:(profit). In northern Indian variants of this story, the sons are often said to be 1152: 1093: 4243:

Narain, A. K. "Gaņeśa: A Protohistory of the Idea and the Icon". Brown, pp. 19–20.

4234:

Narain, A. K. "Gaņeśa: A Protohistory of the Idea and the Icon", in: Brown, p. 19.

4216:

Narain, A. K. "Gaņeśa: A Protohistory of the Idea and the Icon", in: Brown, p. 19.

2909:, p. 89, For two-armed forms as an earlier development than four-armed forms. 2073: 1458:

are particularly well known. Located within a 100-kilometer radius of the city of

596:

around his neck. Other depictions of snakes include use as a sacred thread (IAST:

6458:

Gaṇeśasahasranāmastotram: mūla evaṁ srībhāskararāyakṛta ‘khadyota’ vārtika sahita

3539:

7. 'You have a permanent abode (in every being) at the place called "Muladhara"'.

3260:

Gaṇeśasahasranāmastotram: mūla evaṁ srībhāskararāyakṛta ‘khadyota’ vārtika sahita

2770:

For creation of Ganesha from Shiva's laughter and subsequent curse by Shiva, see

2196:. Ganesha is one of many Hindu deities who reached foreign lands as a result. 5828:, SUNY Series in Religious Studies, Albany: State University of New York Press, 2866:

Thapan, p. 200, For a description of how a variant of this story is used in the

1938: 1906: 1901: 1779: 1532: 1455: 1400: 1128: 2328:." For quotation of description of the work, see: Martin-Dubost (1997), p. 73. 722: 6564: 4346:

For photograph of statue and details of inscription, see: Dhavalikar, M. K., "

2941:

Martin-Dubost, p. 202, For an overview of snake images in Ganesha iconography.

2673: 2184: 1755: 1536: 1365: 1314: 1181: 1117:). Another pattern connects Ganesha with the goddess of culture and the arts, 1001: 993: 99: 52: 392:) (Lord of Obstacles) odnosi się do głównej funkcji Ganeśy w hinduizmie jako 4780:

were consulted for the reconstruction of the critical edition. The story of

3803: 2274: 2096: 1848: 1726: 1556: 1540: 1504: 1118: 1025: 727: 573: 468: 86: 5082:

For a representation of this form identified as Maharakta, see Pal, p. 130.

4329:

For a discussion of early depiction of elephant-headed figures in art, see

3737:

For discussion on celibacy of Ganesha, see: Cohen, Lawrence, "The Wives of

2192:

Commercial and cultural contacts extended India's influence in western and

1879:). These names are suggestive of Ganesha, and the 14th century commentator 1479:

There are many other important Ganesha temples at the following locations:

1081:

Parvati, or appeared mysteriously and was discovered by Shiva and Parvati.

528:(Saturn), patrząc na Niego spowodował, że głowa Ganeśi spłonęła na popiół. 6476: 6463: 6456: 6449: 6428: 6325: 6017: 5609: 5360: 5041: 5022: 5003: 4971: 4965: 4930: 4920: 4913: 4894: 4857: 4829: 4823: 4817: 4788: 4781: 4774: 4757: 4727: 4718: 4712: 4692: 4642: 4636: 4630: 4623: 4615: 4599: 4593: 4578: 4572: 4566: 4547: 4528: 4492: 4485: 4469: 4454: 4448: 4416: 4410: 4374: 4367: 4347: 4130: 4105: 4023: 4017: 3886: 3864: 3845: 3826: 3807: 3784: 3777: 3757: 3738: 3720: 3713: 3706: 3693: 3687: 3666: 3600: 3555: 3374: 3340: 3322: 3271: 3265: 3258: 3251: 3178: 3155: 3057: 3045: 3016: 3006: 2986: 2980: 2974: 2962: 2947:, pp. 50–53, For an overview of snake images in Ganesha iconography. 2913: 2830: 2802: 2693: 2687: 2677: 2667: 2561: 2522: 2497: 2489: 2482: 2475: 2467: 2460: 2420: 2394: 2370: 2345: 2323: 2317: 2311: 2305: 2299: 2293: 2256: 2244: 2238: 2232: 2088: 2057: 2050: 2042: 2026: 2018: 2002: 1971: 1963: 1955: 1947: 1937:

some 150 years later. Winternitz also notes that a distinctive feature in

1924: 1912: 1891: 1884: 1874: 1868: 1861: 1853: 1835: 1825: 1819: 1798: 1783: 1744: 1738: 1727: 1717: 1711: 1704: 1693: 1687: 1680: 1673: 1650: 1612: 1604: 1596: 1588: 1580: 1572: 1449: 1435: 1428: 1420: 1339: 1328: 1319: 1306: 1286: 1280: 1273: 1255: 1247: 1237: 1175: 1169: 1163: 1157: 1122: 1111: 1026: 944: 873: 867: 860: 852: 845: 791: 783: 761: 753: 624: 598: 590: 578: 562: 398: 387: 373: 344: 178: 170: 163: 150: 119: 62: 4736:, p. 56–57. For Dhavilkar's views on Ganesha's in early Literature. 3373:

For Dhavilkar's views on Ganesha's shifting role, see Dhavalikar, M. K. "

3338:"Lord of Obstacles", a common name, appears in the title of Courtright's 2255: 2228: 2033: 2013: 1806: 1570:

T. A. Gopinatha notes, “Every village however small has its own image of

1552: 1548: 1520: 1396: 1391:) of Ganesha are immersed in the most convenient body of water. In 1893, 605: 383: 363: 333: 113: 4546:

For use of RV verses in recent Ganapatya literature, see Rocher, Ludo. "

3554:

Martin-Dubost, pp. 41–82. Chapter 2, "Stories of Birth According to the

988: 6324:

The Nāmalingānuśāsana (Amarakosha) of Amarasimha: with the Commentary (

2266: 2087: 2082: 1990: 1516: 1492: 1464: 1441: 1189:

shows Ganesha married to Riddhi and Siddhi and having a daughter named

1144: 1132: 1085: 1074: 1070: 977: 525: 48: 2095:

chose to worship Ganesha as their principal deity. They developed the

447:

mogło się pierwotnie odnosić do "dzieci słonia", gdyż palijskie słowo

3085:

as prescribing the crescent for decoration of the forehead of Ganesha

2912:

Brown, p. 103. Maruti Nandan Tiwari and Kamal Giri say in "Images of

2270: 2037: 1880: 1775: 1512: 1496: 1484: 1404: 1374: 1347: 1231: 1214: 1140: 1136: 1021: 981: 965: 961: 926: 888: 836: 726:

Ganeśa jeżdżący na myszy. Rzeźba w świątyni Waidjeśwary w Talakkadu,

610: 589: 505: 481: 209: 202: 189: 138: 3551:

Nagar, pp. 7-14. For a summary of Puranic variants of birth stories.

3485:

Chinmayananda, p. 127. In Chinmayananda's numbering system, this is

3295:

A Student's Guide to AS Religious Studies for the OCR Specification,

2036:

tradition. This worship practice invokes the five deities Ganesha,

572:

imię Ganeśy brzmi Lambodara, ponieważ wszystkie wszechświaty (i.e.,

4690:, pp. 12–15. For arguments documenting interpolation into the 3844:

For discussion of the Kala Bo, see: Cohen, Lawrence, "The Wives of

1830:

only". Equally clearly, the second passage (RV 10.112.9) refers to

1131:). He is also associated with the goddess of luck and prosperity, 4302:

Bhandarkar. Vaisnavism, Saivism and other Minor Sects. pp. 147–48.

3863:

For statement regarding sons, see: Cohen, Lawrence, "The Wives of

3825:

For associations with Lakshmi see: Cohen, Lawrence, "The Wives of

3447:

Practical Sanskrit Dictionary By Arthur Anthony MacDonell; p.187 (

2683: 2221: 2214: 2183: 2081:

Once Ganesha was accepted as one of the five principal deities of

2072: 2049: 1911: 1831: 1789: 1769: 1623: 1544: 1508: 1470: 1387: 1364: 1268: 1264: 1210: 1200: 1066: 987: 976:. You are fire and air . You are the sun and the moon . You are 973: 969: 805:(Pan Przeszkód) i ujawnia Jego możliwą rolę jako Bóstwo wiejskie ( 731: 721: 499: 489: 458: 177: 90: 41: 2390:

For the elephant hook as a weapon of Ganesha, see: Jansen. p. 46.

909:. This name also appears in a list of 21 names at the end of the 4474:'s Rise to Prominence in Sanskrit Literature". Brown, pp. 69–70. 3467:

Krishan 1999; pp. 60-70 discusses Ganesha as "Buddhi's Husband".

2340:

For the paraśu (axe) as a weapon of Ganesha, see: Jansen, p. 40.

2041: 1459: 695:

Spośród czterech inkarnacji Ganeśy wymienionych w Ganeśapurana:

419:(Małe Dziecko). A. K. Narain rozróżnia te terminy twierdząc, że 291:(Sanskrit: गण; gaṇa), oznaczającę grupę, kategorię lub system i 237: 3629:

For a summary of variant names for Skanda, see: Thapan, p. 300.

2254:. In one Tibetan form, he is shown being trodden under foot by 734:. Zwróćcie uwagę na czerwone kwiaty ofiarowane przez wyznawców. 3092:

I.14, which includes a meditation form with moon on forehead.

2376:

as weapon of Ganesha in various forms, see: Nagar, Appendix I.

1602:(Shiva) and also in separate shrines specially constructed in 929: 4453:'s Rise to Prominence in Sanskrit Literature". Brown, p. 69. 4038:

The Experience of Hinduism: Essays on Religion in Maharashtra

2459:

For Krishan's views on Ganesha's dual nature see his quote: "

1873:), "elephant-faced" (Hastimukha), and "with a curved trunk" ( 980:. You are (the three worlds) Bhuloka , Antariksha-loka , and 6490:

Understanding Gaņapati: Insights into the Dynamics of a Cult

6470:. Source text with a commentary by Bhāskararāya in Sanskrit. 4899:'s Rise to Prominence in Sanskrit Literature". Brown, p. 73. 4834:'s Rise to Prominence in Sanskrit Literature". Brown, p. 80. 4412:

gaṇānāṃ tvā gaṇapatiṃ havāmahe kaviṃ kavīnāmupamaśravastamam

2961:

Martin-Dubost, p. 202.For the Ganesha Purana references for

2170:, was probably composed during the 16th or 17th centuries. 5366:, Indian Civilization Series, Varanasi: Prithivi Prakashan 2638:

Pal, p. 25, For two similar statues about to be immersed.

1271:). He is often shown carrying a bowl of sweets, called a 4421:, chief leader of the (heavenly) bands; a sage of sages." 2365:

For the snare as a weapon of Ganesha, see: Jansen, p. 46.

5518:, Calcutta: The Ramakrishna Mission Institute of Culture 5477:

Ganeśapurāna: Introduction, translation, notes and index

3154:

Bailey (1995), p. 348. For the Ganesha Purana story of

2985:

around the belly and for the name in his sahasranama as

834:

says that "his task in the divine scheme of things, his

295:(Sanskrit: ईश; īśa), oznaczające pana lub władcę. Słowo 5073:

This work and its description are shown in Pal, p. 125.

646:

wizualizuje się podczas medytacji w kolorze niebiskim.

552:, dwie inne inkarnacje Ganeśy używają podobnych imion: 6571:

http://hinduism.about.com/od/lordganesha/a/ganesha.htm

1407:

and in the surrounding belt of Ashtavinayaka temples.

913:

that Ganesha says are especially important. The word

4530:

ni ṣu sīda gaṇapate gaṇeṣu tvāmāhurvipratamaṃ kavīnām

4103:

For Tilak as the first to use large public images in

2652:

Pal, pp. 41–64. For many examples of Ganesha dancing.

1297:) and other materials are also used in his worship. 4087:

The Legacy Of G. S. Ghurye: A Centennial Festschrift

3103:"The Colors of Ganesha". Martin-Dubost, pp. 221–230. 2672:. Miniature of Nurpur school, circa 1810. Museum of 1969:

that are regarded as interpolations. A reference to

1312:(the fourth day of the waxing moon) in the month of 654:

Najwcześniejsze przedstawienia Ganeśy są pozbawione

2655:Brown, p. 183. For popularity of the dancing form. 2399:

as an attribute of Ganesha, see: Nagar, Appendix I.

2351:

as an attribute of Ganesha, see: Nagar, Appendix I.

2231:Buddhism, not only in the form of the Buddhist god 1945:is their omission of this Ganesha legend. The term 1300:Festivals associated with Ganesh are "the Vināyaka 198: 188: 159: 137: 127: 112: 98: 60: 5788:(1992 reprint ed.), Oxford: Clarendon Press, 5010:Images of Maharashtra: A Regional Profile of India 4772:For statement that "Fifty-nine manuscripts of the 3665:For a review, see: Cohen, Lawrence. "The Wives of 2310:(VII, 70), in order to kill the demon of egotism ( 1065:Though Ganesha is popularly held to be the son of 6531:, New Delhi: Nag Publishers,11A/U.A. Jawaharnagar 5708:Merriam-Webster's Encyclopedia of World Religions 4647:'s Rise to Prominence in Sanskrit Literature" in 4552:'s Rise to Prominence in Sanskrit Literature" in 3232:2.134–136 are provided by: Martin-Dubost, p. 231. 2620:See photograph 2, "Large Ganesh", in: Pal, p. 16. 1686:prior to what we can already see in place in the 984:. You are Om. (That is to say, You are all this). 5936:, Havelte, Holland: Binkey Kok Publications BV, 5029:Journal of the Ganganatha Jha Research Institute 4862:and translation as "Creator of Obstacles", see: 4135:in a Regional Setting". Courtright, pp. 202–247. 3211:See note on figure 43 in: Martin-Dubost, p. 144. 3177:Maruti Nandan Tiwari and Kamal Giri, "Images of 3014:Nagar, p. 92. For the snake as a common type of 2243:, he is often shown dancing. This form, called 1345:(fourth day of the waning moon) in the month of 236:(Wighneśa, Wighneśwara), patron nauk i sztuk, i 6160:, Mumbai: Project for Indian Cultural Studies, 3783:(servant), see: Cohen, Lawrence, "The Wives of 3686:, p. 33. "According to ancient tradition, 3088:Bailey (1995), pp. 198–199. For translation of 1999: 1867:(10.1), appeal to a deity as "the tusked one" ( 1710:form exists it cannot be presumed to represent 1670: 1646: 958: 427:oznacza "szlachetno dziecko". Dodaje, że słowa 33:"Vinayaka" redirects here. For other uses, see 2560:Chapter X, "Development of the Iconography of 1818:, Ludo Rocher says that it "clearly refers to 1426:); as a deity related to the principal deity ( 933: 367: 337: 313:Gaṇādhipa (równoznaczny z Ganapatim i Ganeśą), 143: 104: 6483:, Vārānasi: Chowkhambā Sanskrit Series Office 5786:Gaņeśa: A Monograph on the Elephant-Faced God 4843:For interpolations of the term vināyaka see: 3498:For examples of both, see: Grimes, pp. 79–80. 3451:); Published 2004; Motilal Banarsidass Publ; 2024:popularized the "worship of the five forms" ( 1840:', translated "Lord of the companies (of the 614:), which consists of three horizontal lines. 504:Typowa czteroręka forma. Miniatura ze szkoły 8: 6274:, New Delhi: Intellectual Publishing House, 6105:: CS1 maint: multiple names: authors list ( 4681: 4330: 3937: 2973:, pp. 51–52. For the story of wrapping 2967:around the neck and use of a serpent-throne. 2455: 2453: 1468:, demarking the sacred cosmos of Ganesha". 1434:); or as the principal deity of the temple ( 520:odciął mu głowę kiedy wszedł między Śiwę, a 6565:http://ganapati.club.fr/anglais/indexe.html 5238:. Motilal Banarsidass Publishers: p.76 . 4711:Thapan, p. 101. For interpolation into the 3712:or orthodox traditional religious beliefs, 1796:The title "Leader of the group" (Sanskrit: 1135:. Another pattern, mainly prevalent in the 5867:, Bombay: Somaiya Publications Pvt. Ltd., 5046:as Metaphor", in Brown, pp. 94–95, note 2. 3270:, 1991). Source text with a commentary by 72: 6426:Saraswati, Swami Tattvavidananda (2004), 6158:Gaņeśa: The Enchanter of the Three Worlds 6068:, Delhi: Motilal Banarsidass Publishers, 5749:, Cambridge: Cambridge University Press, 5581:. Bombay: Central Chinmaya Mission Trust. 5396:, Delhi: Motilal Banarsidass Publishers, 4595:tát púruṣâya vidmahe vakratuṇḍāya dhîmahi 4111:(pavilions or tents) see: Thapan, p. 225. 1989:Stories about Ganesha often occur in the 1205:Celebrations of Ganesh by the Indian and 960:(O Lord Ganapati!) You are (the Trinity) 322:Lambodara (z dużym, wiszącym brzuchem), i 5560:, Albany: State University of New York, 5514:Bhattacharyya (Editor), Haridas (1956), 4763:Vol. 1 Part 2. Critical edition, p. 884. 3256:see v. 6. For Ākhuketana see v. 67. In: 2032:) system among orthodox Brahmins of the 325:Gadżanana (IAST: gadżānana) ; o t). 5614:: Lord of Obstacles, Lord of Beginnings 4863: 4844: 4795: 4687: 4334: 3763: 3701: 3345:: Lord of Obstacles, Lord of Beginnings 2970: 2944: 2906: 2891: 2567: 2527:: The Idea and the Icon". Brown, p. 25. 2441:was invoked but never defined (see the 2285: 28:User:Kkrystian/Ganesha (disambiguation) 6545: 6534: 6515: 6504: 6414: 6403: 6375: 6364: 6309: 6297: 6286: 6258: 6254: 6242: 6231: 6213: 6202: 6183: 6172: 6144: 6133: 6098: 6052: 6041: 6002: 5998: 5987: 5959: 5948: 5920: 5909: 5890: 5879: 5851: 5840: 5811: 5800: 5772: 5761: 5733: 5722: 5691: 5680: 5658: 5646: 5634: 5623: 5595: 5584: 5543: 5531: 5521: 5502: 5491: 5462: 5451: 5428:(fourth revised and enlarged edition). 5419: 5408: 5380: 5369: 4976:tradition and the relationship of the 4911:Courtright, p. 163. For Dating of the 3894:Thapan, pp. 15–16, 230, 239, 242, 251. 3506: 3504: 3036:Nagar, p. 81. For third eye or Shaiva 1774:Fifth century marble Ganesha found at 1263:Devotees offer Ganesha sweets such as 535:Najwcześniejszym imieniem Ganeśi jest 476:udział we współczesnych sytuacjach. 57: 5616:, New York: Oxford University Press, 4786:acting as the scribe for writing the 4733: 4648: 4553: 4459:is a variant name for Brahamanaspati. 4353: 3870: 3851: 3832: 3813: 3790: 3744: 3683: 3618:Brahmavaivarta Purana, Ganesha Khanda 3380: 3160:with the peacock mount (GP I.84.2–3). 2692:by joining their tiny feet together. 2465:has a dual nature; as Vināyaka, as a 1454:; lit. "eight Ganesha (shrines)") in 925:Ganesha is identified with the Hindu 7: 5677:, Madras: The Adyar Library bulletin 5316:Thapan, pp. 151, 158, 162, 164, 253. 3183:In Jainism", in: Brown, pp.101-102. 2816:"Ganesha in Indian Plastic Art" and 1626:, and in several western countries. 1260:, Salutation to the Lord of Hosts). 642:(Ganapati Który Uwalnia z Więzów). 310:Dwaimātura (posiadający dwie matki), 6391:, Delhi: Sri Satguru Publications, 6121:, Munshiram Monoharlal Publishers, 6086:, New Delhi: Abhinav Publications, 4964:Thapan, pp. 196–197. Addresses the 4184:, pp 47-48 as quoted in Krishan p.2 3055:) I.46.1. For Ganesa visualized as 2433: 1953:is found in some recensions of the 6544:Cite has empty unknown parameter: 6514:Cite has empty unknown parameter: 6413:Cite has empty unknown parameter: 6374:Cite has empty unknown parameter: 6308:Cite has empty unknown parameter: 6241:Cite has empty unknown parameter: 6212:Cite has empty unknown parameter: 6197:Temples and Legends of Maharashtra 6182:Cite has empty unknown parameter: 6143:Cite has empty unknown parameter: 6051:Cite has empty unknown parameter: 5958:Cite has empty unknown parameter: 5919:Cite has empty unknown parameter: 5889:Cite has empty unknown parameter: 5850:Cite has empty unknown parameter: 5771:Cite has empty unknown parameter: 5732:Cite has empty unknown parameter: 5690:Cite has empty unknown parameter: 5645:Cite has empty unknown parameter: 5594:Cite has empty unknown parameter: 5542:Cite has empty unknown parameter: 5501:Cite has empty unknown parameter: 5461:Cite has empty unknown parameter: 5439:, Motilal Banarsidass Publishers, 5418:Cite has empty unknown parameter: 5379:Cite has empty unknown parameter: 1824:—who is the deity of the hymn—and 1692:literature and the iconography of 1649:Gaņeśa's Vedic origins and in the 1586:trees , in a niche in temples of 1475:A statue of Ganesha carved in wood 24: 6492:, New Delhi: Manohar Publishers, 5394:The Practical Sanskrit Dictionary 4533:; "Lord of the companies (of the 3918:, p.1 as quoted in Krishan pp.2-3 3775:For single consort or a nameless 3620:, 10.8–37, see: Nagar, pp. 11–13. 3226:Brahmananda Purana Lalitamahatmya 1847:Two verses in texts belonging to 1230:dance with a prayer to Ganesha. 850:, to this shift in emphasis from 6434:, Delhi: D. K. Printworld Ltd., 6199:, Bombay: Bharatiya Vidya Bhavan 5357:Agrawala, Prithvi Kumar (1978), 4794:occurs in 37 manuscripts", see: 3802:For associations with Śarda and 3526:Translation. Courtright, p. 253. 3347:. For equivalent Sanskrit names 2149:as one of the four Puranas (the 2114:The date of composition for the 1156:says that Ganesha had two sons: 1084:The family includes his brother 6573:Ganesha: The Elephant-faced God 6387:Ramachandra Rao, S. K. (1992), 6119:A Practical Sanskrit Dictionary 5906:, Delhi: Indological Book House 5558:Ganesh: Studies of an Asian God 5236:Chanting the Names of Manjushri 3885:Cohen, Lawrence. "The Wives of 3081:I.14.21–25 and For citation to 2774:23.17 as cited in Brown: p. 77. 2180:Ganesha outside Indian Hinduism 2077:Statue of Ganesha with a flower 2016:. The 9th century philosopher 1333:'s birthday) celebrated on the 1139:region, links Ganesha with the 1020:, Ganesha resides in the first 40:"Ganapati" redirects here. For 6321:Oka, Krishnaji Govind (1913), 6084:Mythical Animals in Indian Art 5657:templatestyles stripmarker in 5516:The Cultural Heritage of India 3077:Nagar, p. 81. For citation to 789:(mysz) wywodzi się od rdzenia 588:, Ganesha wrapped the serpent 307:Wighnarādża (synonim Wigneśy), 1: 6066:Gaņeśa: Unravelling An Enigma 6014:Krishan, Yuvraj (1981–1982), 5359:Goddess Vināyakī: The Female 4660:Taittiriya Aranyaka, X, 1, 5. 4182:Elements of Hindu Iconography 4016:For the fourth waxing day in 3297:by Michael Wilcockson, pg.117 2848:as "belly" see: Apte, p. 268. 2129:R.C. Hazra suggests that the 1762:as early as the 2nd century. 352:ośmiu słynnych świątyń Ganeśy 283:Sanskryckie imię Ganeśa jest 6488:Thapan, Anita Raina (1997), 6156:Martin-Dubost, Paul (1997), 6082:Krishna, Murthy, K. (1985), 5865:Karttikeya: The Son of Shiva 5607:Courtright, Paul B. (1985), 5392:Apte, Vaman Shivram (1965), 4527:(Set). RV 10.112.9 (10092) 4056:Metcalf and Metcalf, p. 150. 3051:in: Sharma (1993 edition of 3040:with three horizontal lines. 2265:The canonical literature of 1977:("Creator of Obstacles") in 1834:, who is given the epithet ' 1722:had yet to make his debut." 1369:A large Ganesha statue at a 463:Ta statua Ganeśy powstała w 354:w Maharasztrze znanych jako 6567:Ganesh: Symbol and presence 6477: 6474:Śāstri, Hargovinda (1978), 6464: 6457: 6450: 6429: 6336:, Poona: Law Printing Press 6326: 6018: 5747:An Introduction to Hinduism 5610: 5361: 5042: 5023: 5004: 4972: 4966: 4931: 4921: 4914: 4895: 4858: 4830: 4824: 4818: 4789: 4782: 4775: 4758: 4728: 4719: 4713: 4693: 4643: 4637: 4631: 4629:10.1 and identification by 4624: 4616: 4600: 4594: 4579: 4573: 4567: 4548: 4529: 4521: Parameter error in {{ 4506: Parameter error in {{ 4493: 4486: 4470: 4455: 4449: 4417: 4411: 4403: Parameter error in {{ 4388: Parameter error in {{ 4375: 4368: 4348: 4204:"Ganesha Temples worldwide" 4131: 4106: 4024: 4022:being dedicated to Ganesa ( 4018: 3887: 3865: 3846: 3827: 3808: 3785: 3778: 3758: 3739: 3721: 3714: 3707: 3694: 3688: 3667: 3601: 3556: 3375: 3341: 3323: 3272: 3266: 3259: 3252: 3200:Martin-Dubost, pp. 231–244. 3179: 3156: 3058: 3046: 3017: 3007: 2987: 2981: 2975: 2963: 2914: 2835:as Metaphor". Brown, p. 91. 2831: 2807:as Metaphor". Brown, p. 90. 2803: 2694: 2688: 2678: 2668: 2632:Martin-Dubost, pp. 197–198. 2562: 2523: 2498: 2490: 2483: 2476: 2468: 2461: 2421: 2395: 2371: 2346: 2324: 2318: 2312: 2306: 2300: 2294: 2257: 2245: 2239: 2233: 2089: 2058: 2051: 2043: 2027: 2019: 2003: 1972: 1964: 1956: 1948: 1925: 1913: 1900:Ganesha does not appear in 1892: 1885: 1875: 1869: 1862: 1854: 1836: 1826: 1820: 1799: 1784: 1745: 1739: 1728: 1718: 1712: 1705: 1694: 1688: 1681: 1674: 1651: 1613: 1605: 1597: 1589: 1581: 1573: 1450: 1436: 1429: 1421: 1340: 1329: 1320: 1318:(August/September) and the 1307: 1287: 1281: 1274: 1256: 1248: 1238: 1176: 1170: 1164: 1158: 1123: 1112: 1027: 945: 874: 868: 861: 853: 846: 792: 784: 767:(rat-banner) appear in the 762: 754: 687:, , w jego inkarnacji jako 676:paw w jego inkarnacji jako 669:lew w jego inkarnacji jako 625: 599: 591: 579: 563: 407:Istotnym imieniem Ganeśy w 399: 388: 374: 345: 179: 171: 164: 151: 120: 63: 6588: 6348:Pal, Pratapaditya (1995), 6270:Nagar, Shanti Lal (1992), 6227:A Concise History of India 5975:, New Delhi: Rupa and Co, 5826:Ganapati: Song of the Self 5637:value: invalid character ( 3704:, p. 63. "... in the 3638:Khokar and Saraswati, p.4. 3355:, see: Courtright, p. 136. 3267:Prācya Prakāśana: Vārāṇasī 3112:Martin-Dubost, pp. 224–228 2177: 2145:specifically mentions the 2099:tradition, as seen in the 2069: 1414: 1358: 1304:(Ganesh Chaturthi) in the 1057: 608:sectarian mark (Sanskrit: 39: 32: 25: 6115:Macdonell, Arthur Anthony 5934:The Book of Hindu Imagery 5932:Jansen, Eva Rudy (1993), 5863:Gupta, Shakti M. (1988), 5008:", in: N. K. Wagle, ed., 4635:in his commentary on the 4415:| 2.23.1; "We invoke the 4352:: Myth and Reality", in: 3998:Martin-Dubost, pp. 95–99. 2174:Beyond India and Hinduism 1788:" was consecrated by the 1766:Vedic and epic literature 1515:, Dholaka, and Valsad in 934: 368: 338: 144: 105: 71: 35:Vinayaka (disambiguation) 6389:The Compendium on Gaņeśa 6064:Krishan, Yuvraj (1999), 5824:Grimes, John A. (1995), 4919:and its connection with 4409:(Set). RV 2.23.1 (2222) 3130:Krishan, pp. 48, 89, 92. 2316:) who had attacked him, 1610:temples ; the figure of 1519:and Dhundiraj Temple in 1036:means "original, main"; 872:is well-defined, in art 268:Etymologia i inne imiona 47:Deity and God of planet 5971:Khokar, Ashish (2005), 5904:The Problem of Ganapati 5675:The meaning of Ganapati 5471:(1993 reprint edition). 4732:: Myth and reality" in 4601:tán no dántî pracodáyāt 4580:tán no dántî pracodáyāt 3379:: Myth and reality" in 2419:For the history of the 2203:Hindus migrated to the 1448:(Sanskrit: अष्टविनायक; 1267:and small sweet balls ( 1105:(spiritual power), and 739:pierwszy się pojawia w 488:geście ochrony (abhaja 316:Ekadanta (jednoklasty), 81:miniature, circa 1730. 6527:Wilson, H. H. (1990), 6350:Ganesh: The Benevolent 5556:Brown, Robert (1991), 5289:Martin-Dubost, p. 313. 5280:Martin-Dubost, p. 311. 5178:Martin-Dubost, p. 311. 4641:, see: Rocher, Ludo, " 4252:Courtright, pp. 10–11. 3989:Martin-Dubost, p. 369. 3980:Martin-Dubost, p. 204. 3318:Martin-Dubost, p. 231. 3241:Martin-Dubost, p. 232. 3121:Martin-Dubost, p. 228. 2929:Martin-Dubost, p. 120. 2512:Martin-Dubost, p. 367. 2220:Before the arrival of 2189: 2168:Ganapati Atharvashirsa 2078: 2070:Further information: ] 2010: 1804:) occurs twice in the 1793: 1700: 1661: 1476: 1415:Further information: ] 1378: 1218: 1043:Ganapati Atharvashirsa 997: 986: 953:Ganapati Atharvashirsa 858:(obstacle-creator) to 735: 543:, która stwierdza, że 509: 472: 6481:with Hindi commentary 6352:, Marg Publications, 6019:The Origins of Gaṇeśa 5784:Getty, Alice (1936), 5745:Flood, Gavin (1996), 5475:Bailey, Greg (1995), 5437:Śāradā Tilaka Tantram 5234:Wayman, Alex (2006). 4798:, p. 31, note 4. 4333:, p. 287–290 or 3671:". Brown, pp. 115–140 2988:Sarpagraiveyakāṅgādaḥ 2187: 2178:Further information: 2076: 1773: 1474: 1368: 1351:(January/February)." 1204: 1197:Worship and festivals 1058:Further information: 991: 725: 666:pięć z nich to myszy, 640:Rina-Moczana-Ganapati 503: 471:) w trzynastym wieku. 462: 451:oznacza "słoniątko". 6272:The Cult of Vinayaka 6225:Metcalf, Thomas R., 6195:Mate, M. S. (1988), 5575:Chinmayananda, Swami 4816:Winternitz, Moriz. " 4714:Maitrāyaṇīya Saṃhitā 4694:Maitrāyaṇīya Saṃhitā 4617:Maitrāyaṇīya Saṃhitā 4574:hastimukhāya dhîmahi 4568:tát karāţāya vidmahe 3835:, pp. 132–135. 3435:, Bailey translates 3063:(having three eyes). 2979:around the neck and 2503:." Krishan, p. viii. 2437:The named reference 1929:'s dictation of the 1855:Maitrāyaṇīya Saṃhitā 1594:(Vishnu) as well as 1174:(auspiciouness) and 556:(Zwisający Belly) i 423:oznacza "dziecko" a 262:Ganapatiatharwaśirsa 207:Riddhi (prosperity), 26:For other uses, see 5710:, Merriam-Webster, 5271:Nagar, pp. 185–186. 5064:Courtright, p. 252. 4726:Dhavalikar, M. K. " 4720:Taittirīya Āraṇyaka 4625:Taittirīya Āraṇyaka 4162:Grimes, pp. 110-112 4068:Brown (1991), p. 9. 3854:, pp. 124–125. 3816:, pp. 131–132. 3747:, pp. 126–129. 3364:Courtright, p. 136. 3151:Krishan, pp. 48–49. 2844:For translation of 2829:Granoff, Phyllis. " 2801:Granoff, Phyllis. " 2227:Ganesha appears in 1941:manuscripts of the 1910:says that the sage 1863:Taittirīya Āraṇyaka 1664:Possible influences 1060:Consorts of Ganesha 1054:Family and consorts 911:Ganesha Sahasranama 902:Ganesha Sahasranama 770:Ganesha Sahasranama 745:Brahmananda Puranie 496:Powszechne atrybuty 6468:: Prācya Prakāśana 6327:Amarakoshodghāṭana 6253:Unknown parameter 5997:Unknown parameter 5973:Ganesha-Karttikeya 5902:Heras, H. (1972), 5534:has generic name ( 5055:Thapan, pp. 30–33. 5040:Phyllis Granoff, " 4565:The verse : " 4356:, pp. 50, 63. 4193:Krishan pp.147-158 3916:Concept of Ganesha 3891:". Brown, pp. 130. 3306:Krishan pp. 49–50. 2190: 2133:is older than the 2079: 1893:Maitrāyaṇī Saṃhitā 1794: 1630:Rise to prominence 1477: 1383:Ananta Chaturdashi 1379: 1371:Chaturthi festival 1285:) or red flowers. 1219: 998: 759:(mouse-mount) and 736: 510: 473: 394:Usuwacza Przeszkód 6430:Gaṇapati Upaniṣad 6330:) of Kshīrasvāmin 6300:value: checksum ( 5814:value: checksum ( 5189:Getty, pp. 37–45. 5136:Getty, pp. 55–66. 5021:R.C. Hazra, "The 4856:For reference to 4682:Krishan 1981–1982 4525:}}: checksum 4510:}}: checksum 4407:}}: checksum 4392:}}: checksum 4331:Krishan 1981–1982 4291:Aitareya Brāhmana 4171:Krishan pp. 91-92 3938:Krishan 1981–1982 3718:is a bachelor or 3437:Granter-of-lakhs. 2761:Brown, pp. 76–77. 2752:Brown, pp. 77–78. 2319:Gaṇeśa Vighnarāja 2205:Malay Archipelago 1719:Gaṇapati-Vināyaka 1713:Gaṇapati-Vināyaka 1162:(prosperity) and 1127:(particularly in 644:Ekadanta-Ganapati 278:Ganeśasahasranamy 226:Usuwacz Przeszkód 216: 215: 152:Oṃ Gaṇeśāya Namaḥ 6579: 6553: 6547: 6546:|coauthors= 6542: 6540: 6532: 6523: 6517: 6516:|coauthors= 6512: 6510: 6502: 6484: 6480: 6469: 6467: 6460: 6453: 6444: 6432: 6422: 6416: 6415:|coauthors= 6411: 6409: 6401: 6383: 6377: 6376:|coauthors= 6372: 6370: 6362: 6343: 6342: 6341: 6335: 6329: 6317: 6311: 6310:|coauthors= 6305: 6299: 6294: 6292: 6284: 6266: 6260: 6256: 6255:|coauthors= 6250: 6244: 6239: 6237: 6229: 6221: 6215: 6214:|coauthors= 6210: 6208: 6200: 6191: 6185: 6184:|coauthors= 6180: 6178: 6170: 6152: 6146: 6145:|coauthors= 6141: 6139: 6131: 6110: 6104: 6096: 6078: 6060: 6054: 6049: 6047: 6039: 6038: 6037: 6021: 6010: 6004: 6000: 5999:|coauthors= 5995: 5993: 5985: 5967: 5961: 5960:|coauthors= 5956: 5954: 5946: 5928: 5922: 5921:|coauthors= 5917: 5915: 5907: 5898: 5892: 5891:|coauthors= 5887: 5885: 5877: 5859: 5853: 5852:|coauthors= 5848: 5846: 5838: 5819: 5813: 5808: 5806: 5798: 5780: 5774: 5773:|coauthors= 5769: 5767: 5759: 5741: 5735: 5734:|coauthors= 5730: 5728: 5720: 5699: 5693: 5692:|coauthors= 5688: 5686: 5678: 5666: 5660: 5654: 5648: 5647:|coauthors= 5642: 5636: 5631: 5629: 5621: 5613: 5603: 5597: 5596:|coauthors= 5592: 5590: 5582: 5579:Glory of Ganesha 5570: 5551: 5545: 5544:|coauthors= 5539: 5533: 5529: 5527: 5519: 5510: 5504: 5503:|coauthors= 5499: 5497: 5489: 5479:, Harrassowitz, 5470: 5464: 5463:|coauthors= 5459: 5457: 5449: 5427: 5421: 5420:|coauthors= 5416: 5414: 5406: 5388: 5382: 5381:|coauthors= 5377: 5375: 5367: 5364: 5344: 5341: 5335: 5334:Krishan, p. 121. 5332: 5326: 5325:Krishan, p. 122. 5323: 5317: 5314: 5308: 5305: 5299: 5298:Krishan, p. 121. 5296: 5290: 5287: 5281: 5278: 5272: 5269: 5263: 5252: 5246: 5232: 5226: 5223: 5217: 5214: 5208: 5205: 5199: 5196: 5190: 5187: 5181: 5170: 5164: 5161: 5155: 5152: 5146: 5143: 5137: 5134: 5128: 5125: 5119: 5116: 5110: 5107: 5101: 5098: 5092: 5089: 5083: 5080: 5074: 5071: 5065: 5062: 5056: 5053: 5047: 5045: 5038: 5032: 5026: 5019: 5013: 5007: 5000: 4994: 4991: 4985: 4975: 4969: 4962: 4956: 4945: 4939: 4934: 4924: 4917: 4915:pañcāyatana pūjā 4906: 4900: 4898: 4891: 4885: 4884:Krishan, p. 103. 4882: 4876: 4873: 4867: 4861: 4854: 4848: 4841: 4835: 4833: 4827: 4821: 4814: 4808: 4805: 4799: 4792: 4785: 4778: 4770: 4764: 4761: 4754: 4748: 4745: 4739: 4731: 4722: 4716: 4706: 4700: 4696: 4676: 4670: 4667: 4661: 4658: 4652: 4646: 4640: 4634: 4627: 4619: 4611: 4605: 4603: 4597: 4590: 4584: 4582: 4576: 4570: 4563: 4557: 4551: 4544: 4538: 4532: 4526: 4511: 4496: 4489: 4481: 4475: 4473: 4466: 4460: 4458: 4452: 4445: 4439: 4428: 4422: 4420: 4414: 4408: 4393: 4378: 4371: 4363: 4357: 4351: 4344: 4338: 4327: 4321: 4320:Krishan, p. vii. 4318: 4312: 4309: 4303: 4300: 4294: 4288: 4282: 4268: 4262: 4259: 4253: 4250: 4244: 4241: 4235: 4232: 4226: 4223: 4217: 4214: 4208: 4207: 4200: 4194: 4191: 4185: 4178: 4172: 4169: 4163: 4160: 4154: 4151: 4145: 4142: 4136: 4134: 4127: 4121: 4118: 4112: 4109: 4101: 4095: 4080: 4074: 4063: 4057: 4054: 4048: 4035: 4029: 4027: 4021: 4014: 4008: 4005: 3999: 3996: 3990: 3987: 3981: 3978: 3972: 3965: 3959: 3956: 3950: 3947: 3941: 3934: 3928: 3925: 3919: 3912: 3906: 3903: 3897: 3890: 3880: 3874: 3868: 3861: 3855: 3849: 3842: 3836: 3830: 3823: 3817: 3811: 3800: 3794: 3788: 3781: 3773: 3767: 3761: 3754: 3748: 3742: 3735: 3729: 3724: 3717: 3710: 3697: 3691: 3678: 3672: 3670: 3663: 3657: 3654: 3648: 3647:Brown, p. 4, 79. 3645: 3639: 3636: 3630: 3627: 3621: 3614: 3608: 3604: 3597: 3591: 3581: 3575: 3569: 3563: 3559: 3546: 3540: 3533: 3527: 3524: 3518: 3508: 3499: 3496: 3490: 3483: 3477: 3474: 3468: 3465: 3459: 3445: 3439: 3429: 3423: 3417: 3411: 3408: 3402: 3399: 3393: 3390: 3384: 3378: 3371: 3365: 3362: 3356: 3344: 3336: 3330: 3326: 3313: 3307: 3304: 3298: 3292: 3286: 3283: 3277: 3275: 3269: 3262: 3255: 3248: 3242: 3239: 3233: 3218: 3212: 3209: 3203: 3192: 3186: 3182: 3169: 3163: 3159: 3146: 3140: 3137: 3131: 3128: 3122: 3119: 3113: 3110: 3104: 3101: 3095: 3072: 3066: 3061: 3049: 3031: 3025: 3020: 3010: 3000: 2994: 2990: 2984: 2978: 2966: 2956: 2950: 2936: 2930: 2927: 2921: 2917: 2901: 2895: 2888: 2882: 2879: 2873: 2855: 2849: 2842: 2836: 2834: 2827: 2821: 2820:. Nagar, p. 101. 2814: 2808: 2806: 2799: 2793: 2790: 2784: 2781: 2775: 2768: 2762: 2759: 2753: 2750: 2744: 2741: 2735: 2732: 2726: 2723: 2717: 2714: 2708: 2705: 2699: 2697: 2691: 2681: 2671: 2664: 2658: 2647: 2641: 2627: 2621: 2618: 2612: 2609: 2603: 2600: 2594: 2591: 2585: 2582: 2576: 2565: 2552: 2546: 2543: 2537: 2534: 2528: 2526: 2519: 2513: 2510: 2504: 2501: 2493: 2486: 2479: 2471: 2464: 2457: 2448: 2447: 2446: 2440: 2432: 2426: 2424: 2417: 2411: 2408: 2402: 2398: 2385: 2379: 2374: 2360: 2354: 2349: 2335: 2329: 2327: 2321: 2315: 2309: 2303: 2297: 2290: 2260: 2248: 2242: 2236: 2092: 2061: 2054: 2046: 2030: 2028:pañcāyatana pūjā 2022: 2006: 1975: 1967: 1959: 1951: 1928: 1916: 1895: 1888: 1878: 1872: 1865: 1857: 1839: 1829: 1823: 1802: 1787: 1752:Mānavagŗhyasūtra 1748: 1742: 1731: 1721: 1715: 1708: 1697: 1691: 1684: 1677: 1654: 1635:First appearance 1616: 1608: 1600: 1592: 1584: 1576: 1507:; Baidyanath in 1483:in Maharashtra; 1453: 1439: 1432: 1424: 1361:Ganesh Chaturthi 1355:Ganesh Chaturthi 1343: 1332: 1323: 1310: 1294:Cynodon dactylon 1290: 1284: 1277: 1259: 1252:Ganapataye Namah 1251: 1241: 1207:Sri Lankan Tamil 1186:Jai Santoshi Maa 1179: 1173: 1167: 1161: 1126: 1115: 1030: 948: 937: 936: 877: 871: 864: 856: 849: 795: 787: 765: 757: 636:Heramba-Ganapati 628: 602: 594: 582: 570:Brahmanda Purany 566: 514:Heramba-Ganapati 409:języku tamilskim 402: 391: 377: 371: 370: 348: 341: 340: 234:Władca Przeszkód 182: 174: 167: 154: 147: 146: 123: 108: 107: 76: 66: 58: 6587: 6586: 6582: 6581: 6580: 6578: 6577: 6576: 6561: 6556: 6543: 6533: 6526: 6513: 6503: 6500: 6487: 6473: 6448:Śāstri Khiste, 6447: 6442: 6425: 6412: 6402: 6399: 6386: 6373: 6363: 6360: 6347: 6339: 6337: 6333: 6320: 6307: 6295: 6285: 6282: 6269: 6252: 6240: 6230: 6224: 6211: 6201: 6194: 6181: 6171: 6168: 6155: 6142: 6132: 6129: 6113: 6097: 6094: 6081: 6076: 6063: 6050: 6040: 6035: 6033: 6013: 5996: 5986: 5983: 5970: 5957: 5947: 5944: 5931: 5918: 5908: 5901: 5888: 5878: 5875: 5862: 5849: 5839: 5836: 5823: 5809: 5799: 5796: 5783: 5770: 5760: 5757: 5744: 5731: 5721: 5718: 5702: 5689: 5679: 5671:Danielou, Alain 5669: 5661:at position 1 ( 5656: 5644: 5632: 5622: 5606: 5593: 5583: 5573: 5568: 5555: 5541: 5530: 5520: 5513: 5500: 5490: 5487: 5474: 5460: 5450: 5447: 5431: 5417: 5407: 5404: 5391: 5378: 5368: 5356: 5352: 5347: 5343:Thapan, p. 158. 5342: 5338: 5333: 5329: 5324: 5320: 5315: 5311: 5307:Thapan, p. 157. 5306: 5302: 5297: 5293: 5288: 5284: 5279: 5275: 5270: 5266: 5253: 5249: 5233: 5229: 5224: 5220: 5215: 5211: 5206: 5202: 5197: 5193: 5188: 5184: 5171: 5167: 5162: 5158: 5153: 5149: 5144: 5140: 5135: 5131: 5126: 5122: 5118:Thapan, p. 152. 5117: 5113: 5109:Thapan, p. 170. 5108: 5104: 5099: 5095: 5090: 5086: 5081: 5077: 5072: 5068: 5063: 5059: 5054: 5050: 5039: 5035: 5020: 5016: 5001: 4997: 4992: 4988: 4963: 4959: 4950:Grimes, p. 162. 4946: 4942: 4907: 4903: 4893:Rocher, Ludo. " 4892: 4888: 4883: 4879: 4874: 4870: 4859:Vighnakartṛīṇām 4855: 4851: 4842: 4838: 4815: 4811: 4806: 4802: 4771: 4767: 4755: 4751: 4746: 4742: 4707: 4703: 4677: 4673: 4668: 4664: 4659: 4655: 4612: 4608: 4591: 4587: 4564: 4560: 4545: 4541: 4520: 4505: 4482: 4478: 4468:Rocher, Ludo. " 4467: 4463: 4447:Rocher, Ludo. " 4446: 4442: 4429: 4425: 4402: 4387: 4364: 4360: 4345: 4341: 4337:, p. 31–32 4328: 4324: 4319: 4315: 4310: 4306: 4301: 4297: 4289: 4285: 4269: 4265: 4260: 4256: 4251: 4247: 4242: 4238: 4233: 4229: 4224: 4220: 4215: 4211: 4202: 4201: 4197: 4192: 4188: 4180:T.A.Gopinatha; 4179: 4175: 4170: 4166: 4161: 4157: 4152: 4148: 4143: 4139: 4128: 4124: 4119: 4115: 4102: 4098: 4081: 4077: 4064: 4060: 4055: 4051: 4036: 4032: 4025:Gaṇeśa-caturthī 4015: 4011: 4006: 4002: 3997: 3993: 3988: 3984: 3979: 3975: 3966: 3962: 3957: 3953: 3949:Nagar, Preface. 3948: 3944: 3935: 3931: 3926: 3922: 3914:K.N. Somayaji, 3913: 3909: 3904: 3900: 3881: 3877: 3862: 3858: 3843: 3839: 3824: 3820: 3801: 3797: 3774: 3770: 3755: 3751: 3736: 3732: 3679: 3675: 3664: 3660: 3655: 3651: 3646: 3642: 3637: 3633: 3628: 3624: 3616:For summary of 3615: 3611: 3598: 3594: 3582: 3578: 3570: 3566: 3547: 3543: 3534: 3530: 3525: 3521: 3509: 3502: 3497: 3493: 3484: 3480: 3475: 3471: 3466: 3462: 3446: 3442: 3430: 3426: 3418: 3414: 3409: 3405: 3400: 3396: 3391: 3387: 3372: 3368: 3363: 3359: 3337: 3333: 3321:Rocher, Ludo. " 3314: 3310: 3305: 3301: 3293: 3289: 3284: 3280: 3249: 3245: 3240: 3236: 3219: 3215: 3210: 3206: 3197:Nagar. Preface. 3193: 3189: 3174:Krishan, p. 49. 3170: 3166: 3147: 3143: 3139:Krishan, p. 49. 3138: 3134: 3129: 3125: 3120: 3116: 3111: 3107: 3102: 3098: 3073: 3069: 3032: 3028: 3001: 2997: 2957: 2953: 2937: 2933: 2928: 2924: 2902: 2898: 2889: 2885: 2880: 2876: 2856: 2852: 2843: 2839: 2828: 2824: 2815: 2811: 2800: 2796: 2791: 2787: 2782: 2778: 2769: 2765: 2760: 2756: 2751: 2747: 2742: 2738: 2733: 2729: 2724: 2720: 2715: 2711: 2706: 2702: 2665: 2661: 2648: 2644: 2628: 2624: 2619: 2615: 2610: 2606: 2601: 2597: 2592: 2588: 2583: 2579: 2553: 2549: 2544: 2540: 2535: 2531: 2521:Narain, A. K. " 2520: 2516: 2511: 2507: 2499:paurāṇic devatā 2458: 2451: 2438: 2436: 2434: 2429: 2418: 2414: 2409: 2405: 2386: 2382: 2361: 2357: 2336: 2332: 2291: 2287: 2283: 2182: 2176: 2071: 2068: 1987: 1973:Vighnakartṛīṇām 1849:Black Yajurveda 1768: 1735:Hindu mythology 1666: 1637: 1632: 1430:parivāra-devatã 1416: 1413: 1385:, when images ( 1363: 1357: 1199: 1064: 1062: 1056: 1014: 923: 884: 832:Paul Courtright 820: 815: 652: 541:Mudgala Puranie 498: 457: 270: 208: 206: 176: 169: 148: 116:transliteration 94: 83:National Museum 56: 38: 31: 22: 21: 20: 12: 11: 5: 6585: 6583: 6575: 6574: 6568: 6560: 6559:External links 6557: 6555: 6554: 6524: 6498: 6485: 6471: 6445: 6440: 6423: 6397: 6384: 6358: 6345: 6318: 6280: 6267: 6222: 6192: 6166: 6153: 6127: 6111: 6092: 6079: 6074: 6061: 6011: 5981: 5968: 5942: 5929: 5899: 5873: 5860: 5834: 5821: 5794: 5781: 5755: 5742: 5716: 5704:Doniger, Wendy 5700: 5667: 5604: 5571: 5566: 5553: 5511: 5485: 5472: 5445: 5433:Avalon, Arthur 5429: 5402: 5389: 5353: 5351: 5348: 5346: 5345: 5336: 5327: 5318: 5309: 5300: 5291: 5282: 5273: 5264: 5262: 5261: 5260:Nagar, p. 185. 5258: 5247: 5227: 5225:Nagar, p. 185. 5218: 5209: 5200: 5191: 5182: 5180: 5179: 5176: 5175:Nagar, p. 175. 5165: 5163:Brown, p. 182. 5156: 5154:Brown, p. 182. 5147: 5138: 5129: 5120: 5111: 5102: 5100:Nagar, p. 174. 5093: 5091:Nagar, p. 175. 5084: 5075: 5066: 5057: 5048: 5033: 5014: 4995: 4986: 4982:Mudgala Purana 4978:Ganesha Purana 4957: 4955: 4954: 4951: 4940: 4938: 4937: 4926: 4901: 4886: 4877: 4875:Brown, p. 183. 4868: 4849: 4836: 4809: 4800: 4765: 4749: 4740: 4738: 4737: 4724: 4701: 4699: 4698: 4685: 4671: 4662: 4653: 4606: 4585: 4558: 4539: 4487:Ŗgveda Saṃhitā 4483:Wilson, H. H. 4476: 4461: 4440: 4438: 4437: 4434: 4423: 4369:Ŗgveda Saṃhitā 4365:Wilson, H. H. 4358: 4339: 4322: 4313: 4311:Thapan, p. 20. 4304: 4295: 4283: 4281: 4280: 4277: 4263: 4261:Thapan, p. 75. 4254: 4245: 4236: 4227: 4218: 4209: 4195: 4186: 4173: 4164: 4155: 4146: 4137: 4122: 4113: 4096: 4094: 4093: 4090: 4085:Momin, A. R., 4075: 4073: 4072: 4069: 4058: 4049: 4030: 4009: 4000: 3991: 3982: 3973: 3960: 3951: 3942: 3929: 3920: 3907: 3905:Krishan pp.1-3 3898: 3896: 3895: 3892: 3875: 3873:, p. 130. 3856: 3837: 3818: 3795: 3793:, p. 115. 3768: 3749: 3730: 3728: 3727: 3699: 3673: 3658: 3649: 3640: 3631: 3622: 3609: 3592: 3586:IV. 17.47–57. 3576: 3564: 3562: 3561: 3552: 3541: 3528: 3519: 3500: 3491: 3478: 3476:Grimes, p. 77. 3469: 3460: 3440: 3424: 3420:Ganesha Purana 3412: 3403: 3394: 3385: 3366: 3357: 3331: 3329: 3328: 3319: 3308: 3299: 3287: 3278: 3243: 3234: 3230:Ganesha Purana 3213: 3204: 3202: 3201: 3198: 3187: 3185: 3184: 3175: 3164: 3162: 3161: 3152: 3141: 3132: 3123: 3114: 3105: 3096: 3094: 3093: 3090:Ganesha Purana 3086: 3079:Ganesha Purana 3067: 3065: 3064: 3053:Ganesha Purana 3041: 3026: 3024: 3023: 3012: 2995: 2993: 2992: 2968: 2951: 2949: 2948: 2942: 2931: 2922: 2920: 2919: 2910: 2896: 2883: 2874: 2872: 2871: 2868:Mudgala Purana 2864: 2850: 2837: 2822: 2809: 2794: 2785: 2776: 2763: 2754: 2745: 2736: 2727: 2718: 2709: 2700: 2659: 2657: 2656: 2653: 2642: 2640: 2639: 2636: 2633: 2622: 2613: 2611:Brown, p. 176. 2604: 2595: 2586: 2584:Brown, p. 175. 2577: 2575: 2574: 2571: 2558: 2547: 2538: 2536:Thapan, p. 62. 2529: 2514: 2505: 2449: 2427: 2412: 2410:Thapan, p. 20. 2403: 2401: 2400: 2391: 2380: 2378: 2377: 2366: 2355: 2353: 2352: 2341: 2330: 2284: 2282: 2279: 2210:southeast Asia 2194:southeast Asia 2175: 2172: 2147:Ganesha Purana 2143:Mudgala Purana 2139:Mudgala Purana 2135:Ganesha Purana 2131:Mudgala Purana 2124:Ganesha Purana 2120:Mudgala Purana 2116:Ganesha Purana 2108:Mudgala Purana 2102:Ganesha Purana 2067: 2064: 1986: 1985:Puranic period 1983: 1965:Anuśāsanaparva 1792:King Khingala. 1767: 1764: 1665: 1662: 1636: 1633: 1631: 1628: 1620:southeast Asia 1565:Andhra Pradesh 1529:Tiruchirapalli 1489:Madhya Pradesh 1412: 1409: 1393:Lokmanya Tilak 1359:Main article: 1356: 1353: 1198: 1195: 1055: 1052: 1018:Kundalini yoga 1013: 1010: 938:, also called 922: 919: 896:Ganesha Purana 883: 880: 869:Purāṇic Gaṇeśa 819: 816: 814: 811: 807:grāmata-devatā 749:Ganeśa Puranie 741:Matsja-Puranie 720: 719: 709: 703: 693: 692: 681: 674: 667: 660:Mudgalapuranie 651: 648: 632:Sritattwanidhi 586:Ganesha Purana 550:Mudgala Purany 497: 494: 456: 453: 386:: विघ्नेश्वर; 327: 326: 323: 320: 317: 314: 311: 308: 305: 269: 266: 214: 213: 200: 196: 195: 192: 186: 185: 161: 157: 156: 141: 135: 134: 129: 125: 124: 117: 110: 109: 102: 96: 95: 77: 69: 68: 23: 18:User:Kkrystian 15: 14: 13: 10: 9: 6: 4: 3: 2: 6584: 6572: 6569: 6566: 6563: 6562: 6558: 6551: 6538: 6530: 6525: 6521: 6508: 6501: 6499:81-7304-195-4 6495: 6491: 6486: 6482: 6479: 6472: 6466: 6461: 6459: 6452: 6446: 6443: 6441:81-246-0265-4 6437: 6433: 6431: 6424: 6420: 6407: 6400: 6398:81-7030-828-3 6394: 6390: 6385: 6381: 6368: 6361: 6359:81-85026-31-9 6355: 6351: 6346: 6332: 6331: 6328: 6319: 6315: 6303: 6290: 6283: 6281:81-7076-043-9 6277: 6273: 6268: 6264: 6259:|author= 6248: 6235: 6228: 6223: 6219: 6206: 6198: 6193: 6189: 6176: 6169: 6167:81-900184-3-4 6163: 6159: 6154: 6150: 6137: 6130: 6128:81-215-0715-4 6124: 6120: 6116: 6112: 6108: 6102: 6095: 6089: 6085: 6080: 6077: 6075:81-208-1413-4 6071: 6067: 6062: 6058: 6045: 6031: 6027: 6026:Artibus Asiae 6023: 6020: 6012: 6008: 6003:|author= 5991: 5984: 5982:81-291-0776-7 5978: 5974: 5969: 5965: 5952: 5945: 5943:90-74597-07-6 5939: 5935: 5930: 5926: 5913: 5905: 5900: 5896: 5883: 5876: 5874:81-7039-186-5 5870: 5866: 5861: 5857: 5844: 5837: 5835:0-7914-2440-5 5831: 5827: 5822: 5817: 5804: 5797: 5795:81-215-0377-X 5791: 5787: 5782: 5778: 5765: 5758: 5756:0-521-43878-0 5752: 5748: 5743: 5739: 5726: 5719: 5713: 5709: 5705: 5701: 5697: 5684: 5676: 5672: 5668: 5664: 5652: 5640: 5627: 5619: 5615: 5612: 5605: 5601: 5588: 5580: 5576: 5572: 5569: 5567:0-7914-0657-1 5563: 5559: 5554: 5552:Four volumes. 5549: 5537: 5525: 5517: 5512: 5508: 5495: 5488: 5486:3-447-03647-8 5482: 5478: 5473: 5468: 5455: 5448: 5446:81-208-1338-3 5442: 5438: 5434: 5430: 5425: 5412: 5405: 5403:81-208-0567-4 5399: 5395: 5390: 5386: 5373: 5365: 5363: 5355: 5354: 5349: 5340: 5337: 5331: 5328: 5322: 5319: 5313: 5310: 5304: 5301: 5295: 5292: 5286: 5283: 5277: 5274: 5268: 5265: 5259: 5256: 5255: 5251: 5248: 5245: 5241: 5237: 5231: 5228: 5222: 5219: 5216:Getty, p. 40. 5213: 5210: 5207:Getty, p. 38. 5204: 5201: 5198:Getty, p. 37. 5195: 5192: 5186: 5183: 5177: 5174: 5173: 5169: 5166: 5160: 5157: 5151: 5148: 5145:Getty, p. 52. 5142: 5139: 5133: 5130: 5127:Getty, p. 55. 5124: 5121: 5115: 5112: 5106: 5103: 5097: 5094: 5088: 5085: 5079: 5076: 5070: 5067: 5061: 5058: 5052: 5049: 5044: 5037: 5034: 5031:(1951);79–99. 5030: 5025: 5024:Gaṇeśa Purāṇa 5018: 5015: 5011: 5006: 4999: 4996: 4990: 4987: 4983: 4979: 4974: 4968: 4961: 4958: 4952: 4949: 4948: 4944: 4941: 4935: 4933: 4927: 4923: 4918: 4916: 4910: 4909: 4905: 4902: 4897: 4890: 4887: 4881: 4878: 4872: 4869: 4866:, p. 29. 4865: 4860: 4853: 4850: 4847:, p. 29. 4846: 4840: 4837: 4832: 4826: 4820: 4813: 4810: 4804: 4801: 4797: 4793: 4791: 4784: 4779: 4777: 4769: 4766: 4762: 4760: 4753: 4750: 4744: 4741: 4735: 4730: 4725: 4721: 4715: 4710: 4709: 4705: 4702: 4697: 4695: 4689: 4686: 4684:, p. 290 4683: 4680: 4679: 4675: 4672: 4669:Heras, p. 28. 4666: 4663: 4657: 4654: 4651:, p. 70. 4650: 4645: 4639: 4633: 4628: 4626: 4620: 4618: 4610: 4607: 4602: 4596: 4592:The verse: " 4589: 4586: 4581: 4575: 4569: 4562: 4559: 4555: 4550: 4543: 4540: 4536: 4531: 4524: 4519: 4518:81-7110-138-7 4515: 4509: 4504: 4503:81-7110-142-5 4500: 4495: 4490: 4488: 4480: 4477: 4472: 4465: 4462: 4457: 4451: 4444: 4441: 4435: 4432: 4431: 4427: 4424: 4419: 4418:Brahmaṇaspati 4413: 4406: 4401: 4400:81-7110-138-7 4397: 4391: 4386: 4385:81-7110-140-9 4382: 4377: 4372: 4370: 4362: 4359: 4355: 4350: 4343: 4340: 4336: 4332: 4326: 4323: 4317: 4314: 4308: 4305: 4299: 4296: 4292: 4287: 4284: 4278: 4275: 4272: 4271: 4267: 4264: 4258: 4255: 4249: 4246: 4240: 4237: 4231: 4228: 4222: 4219: 4213: 4210: 4205: 4199: 4196: 4190: 4187: 4183: 4177: 4174: 4168: 4165: 4159: 4156: 4150: 4147: 4141: 4138: 4133: 4126: 4123: 4117: 4114: 4110: 4108: 4100: 4097: 4091: 4088: 4084: 4083: 4079: 4076: 4070: 4067: 4066: 4062: 4059: 4053: 4050: 4047: 4043: 4039: 4034: 4031: 4026: 4020: 4013: 4010: 4004: 4001: 3995: 3992: 3986: 3983: 3977: 3974: 3970: 3964: 3961: 3955: 3952: 3946: 3943: 3940:, p. 285 3939: 3933: 3930: 3924: 3921: 3917: 3911: 3908: 3902: 3899: 3893: 3889: 3884: 3883: 3879: 3876: 3872: 3867: 3860: 3857: 3853: 3848: 3841: 3838: 3834: 3829: 3822: 3819: 3815: 3810: 3805: 3799: 3796: 3792: 3787: 3782: 3780: 3772: 3769: 3766:, p. 62. 3765: 3760: 3753: 3750: 3746: 3741: 3734: 3731: 3725: 3723: 3716: 3711: 3709: 3703: 3700: 3696: 3690: 3685: 3682: 3681: 3677: 3674: 3669: 3662: 3659: 3656:Gupta, p. 38. 3653: 3650: 3644: 3641: 3635: 3632: 3626: 3623: 3619: 3613: 3610: 3606: 3603: 3596: 3593: 3589: 3588:Matsya Purana 3585: 3580: 3577: 3573: 3568: 3565: 3558: 3553: 3550: 3549: 3545: 3542: 3538: 3532: 3529: 3523: 3520: 3517: 3513: 3507: 3505: 3501: 3495: 3492: 3488: 3482: 3479: 3473: 3470: 3464: 3461: 3458: 3454: 3450: 3444: 3441: 3438: 3434: 3428: 3425: 3421: 3416: 3413: 3410:Apte, p. 703. 3407: 3404: 3398: 3395: 3389: 3386: 3382: 3377: 3370: 3367: 3361: 3358: 3354: 3350: 3346: 3343: 3335: 3332: 3325: 3320: 3317: 3316: 3312: 3309: 3303: 3300: 3296: 3291: 3288: 3282: 3279: 3274: 3268: 3263: 3261: 3254: 3247: 3244: 3238: 3235: 3231: 3227: 3223: 3222:Matsya Purana 3220:Citations to 3217: 3214: 3208: 3205: 3199: 3196: 3195: 3191: 3188: 3181: 3176: 3173: 3172: 3168: 3165: 3158: 3153: 3150: 3149: 3145: 3142: 3136: 3133: 3127: 3124: 3118: 3115: 3109: 3106: 3100: 3097: 3091: 3087: 3084: 3080: 3076: 3075: 3071: 3068: 3062: 3060: 3054: 3050: 3048: 3042: 3039: 3035: 3034: 3030: 3027: 3021: 3019: 3013: 3009: 3004: 3003: 2999: 2996: 2989: 2983: 2977: 2972: 2969: 2965: 2960: 2959: 2955: 2952: 2946: 2943: 2940: 2939: 2935: 2932: 2926: 2923: 2916: 2911: 2908: 2905: 2904: 2900: 2897: 2894:, p. 89. 2893: 2887: 2884: 2878: 2875: 2869: 2865: 2862: 2859: 2858: 2854: 2851: 2847: 2841: 2838: 2833: 2826: 2823: 2819: 2813: 2810: 2805: 2798: 2795: 2792:Heras, p. 29. 2789: 2786: 2780: 2777: 2773: 2772:Varaha Purana 2767: 2764: 2758: 2755: 2749: 2746: 2743:Brown, p. 77. 2740: 2737: 2734:Brown, p. 76. 2731: 2728: 2725:Nagar, p. 78. 2722: 2719: 2713: 2710: 2707:Nagar, p. 77. 2704: 2701: 2696: 2690: 2685: 2680: 2675: 2670: 2663: 2660: 2654: 2651: 2650: 2646: 2643: 2637: 2634: 2631: 2630: 2626: 2623: 2617: 2614: 2608: 2605: 2599: 2596: 2590: 2587: 2581: 2578: 2572: 2569: 2564: 2559: 2556: 2555: 2551: 2548: 2542: 2539: 2533: 2530: 2525: 2518: 2515: 2509: 2506: 2502: 2500: 2494: 2492: 2485: 2480: 2478: 2472: 2470: 2463: 2456: 2454: 2450: 2444: 2431: 2428: 2423: 2416: 2413: 2407: 2404: 2397: 2392: 2389: 2388: 2384: 2381: 2375: 2373: 2367: 2364: 2363: 2359: 2356: 2350: 2348: 2342: 2339: 2338: 2334: 2331: 2326: 2320: 2314: 2308: 2307:Mudgalapurāṇa 2302: 2296: 2289: 2286: 2280: 2278: 2277:and Gujarat. 2276: 2272: 2268: 2263: 2261: 2259: 2253: 2247: 2241: 2235: 2230: 2225: 2223: 2218: 2216: 2211: 2206: 2201: 2197: 2195: 2186: 2181: 2173: 2171: 2169: 2164: 2160: 2156: 2152: 2148: 2144: 2140: 2136: 2132: 2127: 2125: 2121: 2117: 2112: 2110: 2109: 2104: 2103: 2098: 2094: 2093: 2091: 2084: 2075: 2065: 2063: 2060: 2055: 2053: 2047: 2045: 2039: 2035: 2031: 2029: 2023: 2021: 2015: 2009: 2005: 1998: 1995: 1992: 1984: 1982: 1980: 1976: 1974: 1968: 1966: 1960: 1958: 1952: 1950: 1944: 1940: 1936: 1932: 1927: 1922: 1917: 1915: 1909: 1908: 1903: 1898: 1896: 1894: 1887: 1882: 1877: 1871: 1866: 1864: 1858: 1856: 1850: 1845: 1843: 1838: 1833: 1828: 1822: 1817: 1813: 1812:Brahmanaspati 1809: 1808: 1803: 1801: 1791: 1786: 1781: 1777: 1772: 1765: 1763: 1761: 1757: 1753: 1747: 1741: 1736: 1732: 1730: 1723: 1720: 1714: 1709: 1707: 1699: 1696: 1690: 1683: 1676: 1669: 1663: 1660: 1658: 1653: 1645: 1643: 1634: 1629: 1627: 1625: 1621: 1617: 1615: 1609: 1607: 1601: 1599: 1593: 1591: 1585: 1583: 1577: 1575: 1568: 1566: 1562: 1558: 1554: 1550: 1546: 1542: 1538: 1534: 1530: 1526: 1525:Uttar Pradesh 1522: 1518: 1514: 1510: 1506: 1502: 1498: 1494: 1490: 1486: 1482: 1473: 1469: 1467: 1466: 1461: 1457: 1452: 1447: 1443: 1438: 1433: 1431: 1425: 1423: 1422:pãrśva-devatã 1410: 1408: 1406: 1402: 1398: 1394: 1390: 1389: 1384: 1376: 1372: 1367: 1362: 1354: 1352: 1350: 1349: 1344: 1342: 1336: 1331: 1326: 1322: 1317: 1316: 1311: 1309: 1303: 1298: 1296: 1295: 1289: 1283: 1278: 1276: 1270: 1266: 1261: 1258: 1253: 1250: 1243: 1240: 1233: 1229: 1223: 1216: 1212: 1209:community in 1208: 1203: 1196: 1194: 1192: 1188: 1187: 1183: 1178: 1172: 1166: 1160: 1155: 1154: 1148: 1146: 1142: 1138: 1134: 1130: 1125: 1120: 1116: 1114: 1108: 1104: 1101:(intellect), 1100: 1096: 1095: 1089: 1087: 1082: 1080: 1076: 1072: 1068: 1061: 1053: 1051: 1049: 1048:wheel of life 1045: 1044: 1039: 1035: 1031: 1029: 1023: 1019: 1016:According to 1011: 1009: 1007: 1003: 995: 990: 985: 983: 979: 975: 971: 967: 963: 957: 955: 954: 949: 947: 946:oṃkārasvarūpa 942:). The term 941: 931: 928: 920: 918: 916: 912: 908: 904: 903: 898: 897: 891: 890: 881: 879: 876: 870: 865: 863: 857: 855: 848: 841: 839: 838: 833: 829: 825: 817: 812: 810: 808: 804: 800: 796: 794: 788: 786: 779: 774: 772: 771: 766: 764: 758: 756: 750: 746: 742: 733: 729: 724: 717: 714:ma konia, i * 713: 710: 707: 704: 701: 698: 697: 696: 690: 686: 682: 679: 675: 672: 668: 665: 664: 663: 661: 657: 649: 647: 645: 641: 637: 633: 629: 627: 621: 617: 616:Ganeśa-purana 613: 612: 607: 603: 601: 595: 593: 587: 583: 581: 575: 571: 567: 565: 559: 555: 551: 546: 542: 538: 533: 531: 527: 523: 519: 515: 507: 502: 495: 493: 491: 485: 483: 477: 470: 466: 461: 454: 452: 450: 446: 442: 438: 434: 430: 426: 422: 418: 414: 410: 405: 403: 401: 395: 390: 385: 381: 376: 365: 361: 357: 353: 349: 347: 335: 331: 324: 321: 318: 315: 312: 309: 306: 303: 302: 301: 298: 294: 290: 287:łączącą słow 286: 281: 279: 275: 267: 265: 263: 259: 258:Mudgalapurana 255: 250: 245: 243: 239: 235: 231: 230:Pan Początków 227: 222: 220: 211: 204: 201: 197: 193: 191: 187: 183: 181: 173: 166: 162: 158: 153: 142: 140: 136: 133: 130: 126: 122: 118: 115: 111: 103: 101: 97: 92: 88: 84: 80: 75: 70: 65: 59: 54: 50: 46: 43: 36: 29: 19: 6528: 6489: 6475: 6455: 6427: 6388: 6349: 6338:, retrieved 6323: 6271: 6261:suggested) ( 6226: 6196: 6157: 6118: 6083: 6065: 6053:|month= 6034:, retrieved 6032:(4): 285–301 6029: 6025: 6005:suggested) ( 5972: 5933: 5903: 5864: 5825: 5785: 5746: 5707: 5674: 5608: 5578: 5557: 5515: 5476: 5436: 5393: 5358: 5339: 5330: 5321: 5312: 5303: 5294: 5285: 5276: 5267: 5257:Getty, p. 42 5250: 5235: 5230: 5221: 5212: 5203: 5194: 5185: 5168: 5159: 5150: 5141: 5132: 5123: 5114: 5105: 5096: 5087: 5078: 5069: 5060: 5051: 5036: 5028: 5017: 5009: 4998: 4989: 4981: 4977: 4960: 4943: 4929: 4912: 4904: 4889: 4880: 4871: 4864:Krishan 1999 4852: 4845:Krishan 1999 4839: 4812: 4807:Brown, p. 4. 4803: 4796:Krishan 1999 4787: 4773: 4768: 4756: 4752: 4743: 4704: 4691: 4688:Krishan 1999 4674: 4665: 4656: 4622: 4614: 4613:For text of 4609: 4588: 4561: 4556:, p. 70 4542: 4534: 4484: 4479: 4464: 4443: 4433:Nagar, p. 3. 4426: 4366: 4361: 4342: 4335:Krishna 1985 4325: 4316: 4307: 4298: 4290: 4286: 4273: 4266: 4257: 4248: 4239: 4230: 4225:Nagar, p. 4. 4221: 4212: 4198: 4189: 4181: 4176: 4167: 4158: 4149: 4144:Krishan p.92 4140: 4125: 4116: 4104: 4099: 4086: 4078: 4061: 4052: 4037: 4033: 4012: 4007:Thapan p.215 4003: 3994: 3985: 3976: 3968: 3963: 3954: 3945: 3932: 3927:Krishan p.38 3923: 3915: 3910: 3901: 3878: 3859: 3840: 3821: 3798: 3776: 3771: 3764:Krishan 1999 3752: 3733: 3719: 3705: 3702:Krishan 1999 3676: 3661: 3652: 3643: 3634: 3625: 3617: 3612: 3599: 3595: 3587: 3584:Shiva Purana 3583: 3579: 3572:Linga Purana 3571: 3567: 3544: 3536: 3531: 3522: 3494: 3486: 3481: 3472: 3463: 3448: 3443: 3436: 3432: 3427: 3419: 3415: 3406: 3401:Nagar, p. 5. 3397: 3392:Brown, p. 6. 3388: 3383:, p. 49 3369: 3360: 3352: 3348: 3339: 3334: 3311: 3302: 3294: 3290: 3281: 3276:in Sanskrit. 3273:Bhāskararāya 3257: 3253:Mūṣakavāhana 3246: 3237: 3229: 3225: 3221: 3216: 3207: 3190: 3167: 3144: 3135: 3126: 3117: 3108: 3099: 3089: 3083:Padma Purana 3082: 3078: 3070: 3056: 3052: 3044: 3037: 3029: 3022:for Ganesha. 3018:yajñyopavīta 3015: 2998: 2971:Krishan 1999 2954: 2945:Krishan 1999 2934: 2925: 2907:Krishan 1999 2899: 2892:Krishan 1999 2886: 2877: 2867: 2860: 2853: 2845: 2840: 2825: 2817: 2812: 2797: 2788: 2783:Getty, p. 1. 2779: 2771: 2766: 2757: 2748: 2739: 2730: 2721: 2716:Brown, p. 3. 2712: 2703: 2662: 2645: 2625: 2616: 2607: 2598: 2589: 2580: 2568:Krishan 1999 2550: 2541: 2532: 2517: 2508: 2496: 2488: 2474: 2466: 2435:Cite error: 2430: 2422:aṣṭavināyaka 2415: 2406: 2383: 2369: 2358: 2344: 2333: 2288: 2264: 2251: 2226: 2219: 2202: 2198: 2191: 2162: 2158: 2154: 2150: 2146: 2142: 2138: 2134: 2130: 2128: 2123: 2119: 2115: 2113: 2106: 2100: 2086: 2080: 2059:Śaṅkarācārya 2020:Śaṅkarācārya 2011: 2000: 1996: 1988: 1978: 1970: 1962: 1954: 1946: 1942: 1939:South Indian 1934: 1930: 1920: 1905: 1899: 1890: 1860: 1859:(2.9.1) and 1852: 1846: 1841: 1815: 1805: 1797: 1795: 1785:Mahāvināyaka 1751: 1724: 1703: 1701: 1671: 1667: 1656: 1647: 1642:Gupta period 1638: 1611: 1603: 1595: 1587: 1579: 1571: 1569: 1561:Bhadrachalam 1499:and Raipur ( 1478: 1463: 1451:aṣṭavināyaka 1446:Ashtavinayak 1427: 1419: 1417: 1386: 1380: 1346: 1338: 1334: 1324: 1313: 1305: 1301: 1299: 1292: 1282:raktacandana 1272: 1262: 1245: 1235: 1228:Bharatnatyam 1224: 1220: 1184: 1153:Shiva Purana 1151: 1149: 1110: 1106: 1102: 1098: 1092: 1090: 1083: 1078: 1063: 1041: 1037: 1033: 1015: 1012:First chakra 999: 959: 951: 943: 939: 924: 914: 910: 906: 900: 894: 887: 885: 859: 851: 842: 835: 827: 824:Vighneshvara 823: 821: 813:Associations 806: 802: 798: 790: 782: 775: 768: 760: 755:Mūṣakavāhana 752: 748: 744: 740: 737: 715: 711: 705: 699: 694: 688: 677: 670: 659: 653: 643: 639: 635: 623: 620:Bhalachandra 619: 615: 609: 600:yajñyopavīta 597: 585: 577: 569: 561: 557: 553: 549: 544: 540: 536: 534: 513: 511: 486: 478: 474: 448: 444: 440: 436: 432: 428: 424: 420: 416: 412: 406: 397: 393: 379: 359: 356:Aśtawinajaka 351: 343: 329: 328: 296: 292: 288: 282: 277: 271: 254:Ganeśapurana 246: 242:Patron Liter 241: 233: 229: 225: 223: 218: 217: 212:(attainment) 145:ॐ गणेशाय नमः 6451:Baṭukanātha 6298:|isbn= 5812:|isbn= 5659:|isbn= 5635:|isbn= 5532:|last= 4967:pañcāyatana 4953:Pal, p. ix. 4932:pañcādevatā 4825:Mahābhārata 4790:Mahābhārata 4759:Mahābhārata 4512:(Vol. IV); 4394:(Vol. II); 3958:Grimes p.27 3695:Brahmacārin 3433:Buddhipriya 3349:Vighneśvara 3228:XXVII, and 3157:Mayūreśvara 2666:Four-armed 2545:Pal, p. ix. 2491:vighnahartā 2477:vighnakartā 2469:grāmadevatā 2252:tshogs bdag 2208:culture to 1943:Mahabharata 1935:Mahabharata 1931:Mahabharata 1921:Mahabharata 1907:Mahabharata 1902:Indian epic 1780:Afghanistan 1614:Vighneśvara 1574:Vighneśvara 1533:Rameshvaram 1456:Maharashtra 1401:Maharashtra 1275:modakapātra 1191:Santoshi Ma 1180:. The 1975 1129:Maharashtra 1094:brahmacārin 996:) Aum jewel 907:Buddhipriya 862:vighnahartā 854:vighnakartā 822:Ganesha is 706:Majureśwara 689:Wighnaradża 626:bhālacandra 574:cosmic eggs 508:(ok. 1810). 506:nurpurskiej 455:Ikonografia 389:vighneśvara 380:Vigneshvara 249:Adi Śankara 228:także jako 128:Affiliation 6340:2007-09-14 6093:0391032879 6036:2007-09-11 5717:0877790442 5350:References 5244:8120816536 4734:Brown 1991 4649:Brown 1991 4621:2.9.1 and 4554:Brown 1991 4436:Rao, p. 1. 4354:Brown 1991 4046:088706664X 3871:Brown 1991 3852:Brown 1991 3833:Brown 1991 3814:Brown 1991 3791:Brown 1991 3745:Brown 1991 3722:brahmacārī 3684:Getty 1936 3516:0893891584 3457:8120820002 3381:Brown 1991 3353:Vighnarāja 2870:2.56.38–9 2674:Chandigarh 2161:, and the 2083:Brahmanism 2066:Scriptures 1957:Śāntiparva 1886:vakratuṇḍa 1876:Vakratuņḍa 1756:Indian art 1537:Suchindram 1341:kṛṣṇapakṣa 1315:bhādrapada 1308:śuklapakṣa 1182:Hindi film 1002:Devanāgarī 994:Devanagari 982:Swargaloka 972:. You are 847:Ganapatyas 828:Vighnaraja 803:Wigneśwara 763:Ākhuketana 743:później w 712:Dhumraketu 683:boski wąż 671:Wakratunda 580:brahmāṇḍas 568:). Według 443:w imieniu 100:Devanagari 53:Brihaspati 6257:ignored ( 6001:ignored ( 5587:cite book 4925:Brahmins. 4776:Ādiparvan 4456:Bṛhaspati 4276:. Thapan. 4153:Brown p.3 3967:The term 3804:Sarasvati 3607:23.18–59. 3537:upamantra 3487:upamantra 3059:trinetraṁ 2863:2.3.42.34 2481:, and as 2443:help page 2275:Rajasthan 2155:Brahmanda 2097:Ganapatya 2090:brāhmaṇas 2040:, Shiva, 1979:Vanaparva 1827:Bṛhaspati 1821:Bṛhaspati 1740:Vināyakas 1729:Vināyakas 1682:Brāhmaṇic 1675:Brāhmaṇic 1557:Karnataka 1541:TamilNadu 1505:Rajasthan 1335:cathurthī 1239:Gaṇeshāya 1234:such as 1119:Sarasvati 1028:mūlādhāra 1024:, called 1008:scripts. 992:Ganesha ( 818:Obstacles 728:Karnataka 716:Gadżanana 708:ma pawia, 700:Mohotkata 554:Lambodara 469:Karnataka 445:Pillaiyar 425:pillaijar 417:Pillaijar 358:. Imię 304:Winajaka, 205:(wisdom), 87:New Delhi 6537:citation 6507:citation 6478:Amarkoṣa 6465:Vārāṇasī 6454:(1991), 6406:citation 6367:citation 6289:citation 6243:|1= 6234:citation 6205:citation 6175:citation 6136:citation 6117:(1996), 6101:citation 6044:citation 5990:citation 5951:citation 5912:citation 5882:citation 5843:citation 5803:citation 5764:citation 5725:citation 5706:(1996), 5683:citation 5673:(1954), 5626:citation 5577:(1987). 5524:citation 5494:citation 5454:citation 5435:(1933), 5411:citation 5372:citation 5012:. p.103. 4980:and the 4638:āraṇyaka 4494:Maṇḍalas 4376:Maṇḍalas 4293:, I, 21. 4107:maṇḍapas 4089:, p. 95. 3590:154.547. 3224:260.54, 2473:, he is 2439:Vignesha 2393:For the 2368:For the 2343:For the 2313:Mamāsura 2258:Mahākāla 2240:Vināyaka 2234:Vināyaka 2229:Mahayana 2118:and the 2105:and the 2014:Smartism 1949:vināyaka 1837:gaṇapati 1816:Rig Veda 1807:Rig Veda 1800:gaṇapati 1553:Idagunji 1549:Kasargod 1521:Varanasi 1437:pradhāna 1397:Brahmins 1302:caturthī 1236:Om Shri 899:and the 606:Shaivite 576:; IAST: 558:Mahodara 545:Ekadanta 537:Ekadanta 465:Majsurze 415:czy też 384:Sanskrit 375:vighneśa 364:Sanskrit 346:vināyaka 334:Sanskrit 330:Winajaka 319:Heramba, 285:alamkamą 175:(Lasso), 114:Sanskrit 61:Ganesh ( 5620: ] 4970:in the 4822:in the 3869:", in: 3850:", in: 3831:", in: 3812:", in: 3789:", in: 3743:", in: 3557:Purāṇas 3047:dhyānam 2566:", in: 2267:Jainism 2163:Mudgala 2159:Ganesha 2085:, some 2008:extent. 1991:Puranic 1760:coinage 1746:Purāṇas 1689:Purāṇic 1652:Purāṇic 1517:Gujarat 1493:Jodhpur 1465:mandala 1442:Parvati 1411:Temples 1337:of the 1325:jayanti 1291:grass ( 1232:Mantras 1145:Kala Bo 1133:Lakshmi 1075:Puranic 1071:Parvati 978:Brahman 622:(IAST: 522:Parwati 449:pillaka 369:विघ्नेश 360:Wigneśa 199:Consort 79:Basohli 49:Jupiter 6496: 6438: 6395: 6356: 6296:Check 6278: 6164: 6125: 6090: 6072: 5979: 5940: 5871: 5832: 5810:Check 5792: 5753: 5714: 5633:Check 5611:Gaṇeśa 5564: 5483: 5443: 5400: 5362:Gaṇeśa 5242: 5043:Gaṇeśa 5005:Gaṇeśa 4984:to it. 4973:Smārta 4922:Smārta 4896:Gaṇeśa 4831:Gaņeśa 4819:Gaṇeśa 4783:Gaṇeśa 4729:Gaṇeśa 4644:Gaņeśa 4632:Sāyaṇa 4549:Gaņeśa 4535:Maruts 4516: 4501: 4471:Gaņeśa 4450:Gaņeśa 4398: 4383: 4349:Gaņeśa 4274:Passim 4132:Gaṇeśa 4044: 3969:modaka 3888:Gaṇeśa 3866:Gaṇeśa 3847:Gaṇeśa 3828:Gaṇeśa 3809:Gaṇeśa 3786:Gaṇeśa 3759:Gaṇeśa 3740:Gaṇeśa 3715:Gaṇeśa 3708:smārta 3692:was a 3689:Gaṇeśa 3668:Gaṇeśa 3605:Purana 3602:Varāha 3514: 3455: 3376:Gaṇeśa 3342:Gaṇeśa 3324:Gaṇeśa 3180:Gaṇeśa 3074:See: 3038:tilaka 2976:Vāsuki 2964:Vāsuki 2915:Gaṇeśa 2861:Br. 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