5406:"Immediately following Maharaj Ji's marriage a struggle for power took place within the Holy Family itself. Maharaj Ji was now sixteen years old. He had the knowledge that his personal following in the West was well established. It is likely that he felt the time had come to take the reins of power from his mother, who still dominated the mission and had a strong hold over most of the mahatmas, all of whom were born and brought up in India. Another factor may well have been the financial independence of Maharaj Ji, which he enjoys through the generosity of his devotees. Note 27: Contributions from premies throughout the world allow Maharaj Ji to follow the life style of an American millionaire. He has a house (in his wife's name), an Aston Martin, a boat, a helicopter, the use of fine houses (divine residences) in most European countries as well as South America, Australia and New Zealand, and an income which allows him to run a household and support his wife and children, his brother, Raja Ji, and his wife, Claudia. In addition, his entourage of family, close officials and mahatmas are all financed on their frequent trips around the globe to attend the mission's festivals."
5074:"Immediately following Maharaj Ji's marriage a struggle for power took place within the Holy Family itself. Maharaj Ji was now sixteen years old. He had the knowledge that his personal following in the West was well established. It is likely that he felt the time had come to take the reins of power from his mother, who still dominated the mission and had a strong hold over most of the mahatmas, all of whom were born and brought up in India. Another factor may well have been the financial independence of Maharaj Ji, which he enjoys through the generosity of his devotees. Note 27: Contributions from premies throughout the world allow Maharaj Ji to follow the life style of an American millionaire. He has a house (in his wife's name), an Aston Martin, a boat, a helicopter, the use of fine houses (divine residences) in most European countries as well as South America, Australia and New Zealand, and an income which allows him to run a household and support his wife and children, his brother, Raja Ji, and his wife, Claudia. In addition, his entourage of family, close officials and mahatmas are all financed on their frequent trips around the globe to attend the mission's festivals."
4745:"Immediately following Maharaj Ji's marriage a struggle for power took place within the Holy Family itself. Maharaj Ji was now sixteen years old. He had the knowledge that his personal following in the West was well established. It is likely that he felt the time had come to take the reins of power from his mother, who still dominated the mission and had a strong hold over most of the mahatmas, all of whom were born and brought up in India. Another factor may well have been the financial independence of Maharaj Ji, which he enjoys through the generosity of his devotees. Note 27: Contributions from premies throughout the world allow Maharaj Ji to follow the life style of an American millionaire. He has a house (in his wife's name), an Aston Martin, a boat, a helicopter, the use of fine houses (divine residences) in most European countries as well as South America, Australia and New Zealand, and an income which allows him to run a household and support his wife and children, his brother, Raja Ji, and his wife, Claudia. In addition, his entourage of family, close officials and mahatmas are all financed on their frequent trips around the globe to attend the mission's festivals."
4377:"Immediately following Maharaj Ji's marriage a struggle for power took place within the Holy Family itself. Maharaj Ji was now sixteen years old. He had the knowledge that his personal following in the West was well established. It is likely that he felt the time had come to take the reins of power from his mother, who still dominated the mission and had a strong hold over most of the mahatmas, all of whom were born and brought up in India. Another factor may well have been the financial independence of Maharaj Ji, which he enjoys through the generosity of his devotees. Note 27: Contributions from premies throughout the world allow Maharaj Ji to follow the life style of an American millionaire. He has a house (in his wife's name), an Aston Martin, a boat, a helicopter, the use of fine houses (divine residences) in most European countries as well as South America, Australia and New Zealand, and an income which allows him to run a household and support his wife and children, his brother, Raja Ji, and his wife, Claudia. In addition, his entourage of family, close officials and mahatmas are all financed on their frequent trips around the globe to attend the mission's festivals."
3943:"Immediately following Maharaj Ji's marriage a struggle for power took place within the Holy Family itself. Maharaj Ji was now sixteen years old. He had the knowledge that his personal following in the West was well established. It is likely that he felt the time had come to take the reins of power from his mother, who still dominated the mission and had a strong hold over most of the mahatmas, all of whom were born and brought up in India. Another factor may well have been the financial independence of Maharaj Ji, which he enjoys through the generosity of his devotees. Note 27: Contributions from premies throughout the world allow Maharaj Ji to follow the life style of an American millionaire. He has a house (in his wife's name), an Aston Martin, a boat, a helicopter, the use of fine houses (divine residences) in most European countries as well as South America, Australia and New Zealand, and an income which allows him to run a household and support his wife and children, his brother, Raja Ji, and his wife, Claudia. In addition, his entourage of family, close officials and mahatmas are all financed on their frequent trips around the globe to attend the mission's festivals."
3584:"Immediately following Maharaj Ji's marriage a struggle for power took place within the Holy Family itself. Maharaj Ji was now sixteen years old. He had the knowledge that his personal following in the West was well established. It is likely that he felt the time had come to take the reins of power from his mother, who still dominated the mission and had a strong hold over most of the mahatmas, all of whom were born and brought up in India. Another factor may well have been the financial independence of Maharaj Ji, which he enjoys through the generosity of his devotees. Note 27: Contributions from premies throughout the world allow Maharaj Ji to follow the life style of an American millionaire. He has a house (in his wife's name), an Aston Martin, a boat, a helicopter, the use of fine houses (divine residences) in most European countries as well as South America, Australia and New Zealand, and an income which allows him to run a household and support his wife and children, his brother, Raja Ji, and his wife, Claudia. In addition, his entourage of family, close officials and mahatmas are all financed on their frequent trips around the globe to attend the mission's festivals."
3337:"Immediately following Maharaj Ji's marriage a struggle for power took place within the Holy Family itself. Maharaj Ji was now sixteen years old. He had the knowledge that his personal following in the West was well established. It is likely that he felt the time had come to take the reins of power from his mother, who still dominated the mission and had a strong hold over most of the mahatmas, all of whom were born and brought up in India. Another factor may well have been the financial independence of Maharaj Ji, which he enjoys through the generosity of his devotees. Note 27: Contributions from premies throughout the world allow Maharaj Ji to follow the life style of an American millionaire. He has a house (in his wife's name), an Aston Martin, a boat, a helicopter, the use of fine houses (divine residences) in most European countries as well as South America, Australia and New Zealand, and an income which allows him to run a household and support his wife and children, his brother, Raja Ji, and his wife, Claudia. In addition, his entourage of family, close officials and mahatmas are all financed on their frequent trips around the globe to attend the mission's festivals."
3198:"Immediately following Maharaj Ji's marriage a struggle for power took place within the Holy Family itself. Maharaj Ji was now sixteen years old. He had the knowledge that his personal following in the West was well established. It is likely that he felt the time had come to take the reins of power from his mother, who still dominated the mission and had a strong hold over most of the mahatmas, all of whom were born and brought up in India. Another factor may well have been the financial independence of Maharaj Ji, which he enjoys through the generosity of his devotees. Note 27: Contributions from premies throughout the world allow Maharaj Ji to follow the life style of an American millionaire. He has a house (in his wife's name), an Aston Martin, a boat, a helicopter, the use of fine houses (divine residences) in most European countries as well as South America, Australia and New Zealand, and an income which allows him to run a household and support his wife and children, his brother, Raja Ji, and his wife, Claudia. In addition, his entourage of family, close officials and mahatmas are all financed on their frequent trips around the globe to attend the mission's festivals."
1770:"Immediately following Maharaj Ji's marriage a struggle for power took place within the Holy Family itself. Maharaj Ji was now sixteen years old. He had the knowledge that his personal following in the West was well established. It is likely that he felt the time had come to take the reins of power from his mother, who still dominated the mission and had a strong hold over most of the mahatmas, all of whom were born and brought up in India. Another factor may well have been the financial independence of Maharaj Ji, which he enjoys through the generosity of his devotees. Note 27: Contributions from premies throughout the world allow Maharaj Ji to follow the life style of an American millionaire. He has a house (in his wife's name), an Aston Martin, a boat, a helicopter, the use of fine houses (divine residences) in most European countries as well as South America, Australia and New Zealand, and an income which allows him to run a household and support his wife and children, his brother, Raja Ji, and his wife, Claudia. In addition, his entourage of family, close officials and mahatmas are all financed on their frequent trips around the globe to attend the mission's festivals."
473:
into which the newly married couple moved, his mother disapproved of the marriage and the lifestyle of what was then a successful guru, accusing her 16-year son of breaking his spiritual disciplines. Pilarzyk described in 1978 how media accounts by youth culture publications focused on the "materialistic fixations" and the physical condition of the guru. Between the years 1972 and 1975, the mainstream media and the popular press focused on the apparent luxurious lifestyle, as well as making negative comments about Rawat's physical appearance. Downton describes these numerous and unfavorable media reports as picturing Rawat as more interested in accumulating wealth than changing the world. According to Hunt, critics focused on what appeared to be an opulent lifestyle, arguing that it was supported largely by the donations of his followers. Melton reports that in 1977, a former president of the
Mission complained that the ideals of the group had become impossible to fulfill and that money was being diverted to the founder's personal use, but that these charges did not affect the course of the organization, and that through the late 1980s there was no further controversy.
715:
spreading his message, said that poverty was not conducive to taking his message to the world and was not a renunciate. His lifestyle generated considerable controversy and, according to
Bromley and Shupe, even defections among premies. Rawat who frequently acted like the teenager that he was in public, was seen as immature and hence unfit to be a religious leader. He does not see himself as bound by conventional beliefs or practices of any institutionalized religion or tradition-honored worldview. He is essentially an iconoclast who plots his route by pragmatic decisions to meet the demands and challenges that occur in his public career as a teacher striving to convince people of the value of self-knowledge. Still a teenager, he was, Jeanne Messer writes, fascinated by the technology of the age: cars, airplanes, stereos and computers. Besides the Malibu estate, Rawat had homes in London, New York and Denver; he had two planes, sports cars and motorcycles at his disposal, a Rolls Royce awaited his arrival in London, and a chauffeured Mercedes 600 was on hand in Denver, all of them gifts from disciples.
5608:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time. ... To the surprise of everyone who had come to the Atlantic City program at the close of 1976, Guru Maharaj Ji appeared in his Krishna costume, a majestic looking robe and crown he had not worn since 1975. The sight of him in his ceremonial best brought premies to their feet singing, as nostalgia for the early days caught them up in feelings of devotion once more. ... With so many premies coming out in support of devotion, there has been a shift away from secular tendencies back to ritual and messianic beliefs and practices ... elevating the guru to a much greater place in their practice of the Knowledge."
5196:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time. ... To the surprise of everyone who had come to the Atlantic City program at the close of 1976, Guru Maharaj Ji appeared in his Krishna costume, a majestic looking robe and crown he had not worn since 1975. The sight of him in his ceremonial best brought premies to their feet singing, as nostalgia for the early days caught them up in feelings of devotion once more. ... With so many premies coming out in support of devotion, there has been a shift away from secular tendencies back to ritual and messianic beliefs and practices ... elevating the guru to a much greater place in their practice of the Knowledge."
4867:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time. ... To the surprise of everyone who had come to the Atlantic City program at the close of 1976, Guru Maharaj Ji appeared in his Krishna costume, a majestic looking robe and crown he had not worn since 1975. The sight of him in his ceremonial best brought premies to their feet singing, as nostalgia for the early days caught them up in feelings of devotion once more. ... With so many premies coming out in support of devotion, there has been a shift away from secular tendencies back to ritual and messianic beliefs and practices ... elevating the guru to a much greater place in their practice of the Knowledge."
4525:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time. ... To the surprise of everyone who had come to the Atlantic City program at the close of 1976, Guru Maharaj Ji appeared in his Krishna costume, a majestic looking robe and crown he had not worn since 1975. The sight of him in his ceremonial best brought premies to their feet singing, as nostalgia for the early days caught them up in feelings of devotion once more. ... With so many premies coming out in support of devotion, there has been a shift away from secular tendencies back to ritual and messianic beliefs and practices ... elevating the guru to a much greater place in their practice of the Knowledge."
4143:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time. ... To the surprise of everyone who had come to the Atlantic City program at the close of 1976, Guru Maharaj Ji appeared in his Krishna costume, a majestic looking robe and crown he had not worn since 1975. The sight of him in his ceremonial best brought premies to their feet singing, as nostalgia for the early days caught them up in feelings of devotion once more. ... With so many premies coming out in support of devotion, there has been a shift away from secular tendencies back to ritual and messianic beliefs and practices ... elevating the guru to a much greater place in their practice of the Knowledge."
3706:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time. ... To the surprise of everyone who had come to the Atlantic City program at the close of 1976, Guru Maharaj Ji appeared in his Krishna costume, a majestic looking robe and crown he had not worn since 1975. The sight of him in his ceremonial best brought premies to their feet singing, as nostalgia for the early days caught them up in feelings of devotion once more. ... With so many premies coming out in support of devotion, there has been a shift away from secular tendencies back to ritual and messianic beliefs and practices ... elevating the guru to a much greater place in their practice of the Knowledge."
2414:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time. ... To the surprise of everyone who had come to the Atlantic City program at the close of 1976, Guru Maharaj Ji appeared in his Krishna costume, a majestic looking robe and crown he had not worn since 1975. The sight of him in his ceremonial best brought premies to their feet singing, as nostalgia for the early days caught them up in feelings of devotion once more. ... With so many premies coming out in support of devotion, there has been a shift away from secular tendencies back to ritual and messianic beliefs and practices ... elevating the guru to a much greater place in their practice of the Knowledge."
447:, or divine prank, which held a mirror to a "money-crazed and contraption-collecting society". A follower told a reporter that Rawat fired a pistol at prized vases in the backyard to "to teach us the worthlessness of material possessions." Sources close to his mother said that his materialistic lifestyle was one of the reasons she disowned him. Former officials of the DLM in the 1970s, including the founding president, the vice president, and a financial analyst, complained that money was increasingly diverted to Rawat's personal use,and that the movement appeared to them to exist only to support Rawat's "opulent existence". Critics have complained that his lifestyle was supported by the donations of followers.
519:
Millennium '73 festival, generated considerable controversy and, according to
Bromley and Shupe, even defections among premies. Still a teenager, he was, Jeanne Messer writes, fascinated by the technology of the age: cars, airplanes, stereos and computers. Besides the Malibu estate, Rawat had homes in London, New York and Denver; he had two planes, sports cars and motorcycles at his disposal, a Rolls Royce awaited his arrival in London, and a chauffeured Mercedes 600 was on hand in Denver, all of them said to be gifts from disciples. In the early 1980s, there was an ongoing controversy around a helipad on the Malibu estate which was finally resolved by installing emergency water storage for use by the
2266:"Suddenly there were new reports from people who'd actually managed the Divine Light Mission—Robert Mishler, the man who organized the business side of the mission and served for 5 1/2 years as its president, and Robert Hand Jr., who served as a vice president for two years. In the aftermath of Jonestown, Mishler and Hand felt compelled to warn of similarities between Guru Maharaj Ji and Jim Jones. They claimed the potential for another Jonestown existed in the Divine Light Mission because the most fanatic followers of Maharaj Ji would not question even the craziest commands. As Jim Jones convincingly demonstrated, the health of a cult group can depend on the stability of the leader.
206:, or divine prank, which held a mirror to a "money-crazed and contraption-collecting society". A follower told a reporter that Rawat fired a pistol at prized vases in the backyard to "to teach us the worthlessness of material possessions." Sources close to his mother said that his materialistic lifestyle was one of the reasons she disowned him. Former officials of the DLM in the 1970s, including the founding president, the vice president, and a financial analyst, complained that the movement appeared to exist only to support Rawat's "opulent existence". Critics have complained that his lifestyle was supported by the donations of followers.
5463:
leadership of the Divine Light
Mission out of court. They dropped their defamation suits against each other after being scolded by Judge Prithan Singh Safeer during an hour-long hearing. "Courts should not be utilized for washing this dirty linen," Safeer declared. "You say you are men of religion. Well, there is going to be bloodshed in your family unless you settle your disputes. "If you want bloodshed, continue with this litigation. But why not come to terms?" Maharaj Ji then stepped forward and unconditionally withdrew his defamation suit against his brother. After some coaxing from the judge, Bhagwan Ji withdrew his suit.
5477:"The guru had inspired greater autonomy by saying in January 1976: 'Don't expect that all these premies who are in the ashram right now are going to stay in the ashram. I hope they don't.' This comment had the effect of producing a widespread exodus from the ashrams that year, which gave rise to an individualistic attitude ... Changes in terminology were made in an attempt to divorce the Mission from its Indian trappings. 'Festivals' became 'regional conferences.' 'Holy Company,' a term used to describe the state of being in the presence of other premies, fell from use, as did the customary Indian greeting."
5157:"The guru had inspired greater autonomy by saying in January 1976: 'Don't expect that all these premies who are in the ashram right now are going to stay in the ashram. I hope they don't.' This comment had the effect of producing a widespread exodus from the ashrams that year, which gave rise to an individualistic attitude ... Changes in terminology were made in an attempt to divorce the Mission from its Indian trappings. 'Festivals' became 'regional conferences.' 'Holy Company,' a term used to describe the state of being in the presence of other premies, fell from use, as did the customary Indian greeting."
4828:"The guru had inspired greater autonomy by saying in January 1976: 'Don't expect that all these premies who are in the ashram right now are going to stay in the ashram. I hope they don't.' This comment had the effect of producing a widespread exodus from the ashrams that year, which gave rise to an individualistic attitude ... Changes in terminology were made in an attempt to divorce the Mission from its Indian trappings. 'Festivals' became 'regional conferences.' 'Holy Company,' a term used to describe the state of being in the presence of other premies, fell from use, as did the customary Indian greeting."
4486:"The guru had inspired greater autonomy by saying in January 1976: 'Don't expect that all these premies who are in the ashram right now are going to stay in the ashram. I hope they don't.' This comment had the effect of producing a widespread exodus from the ashrams that year, which gave rise to an individualistic attitude ... Changes in terminology were made in an attempt to divorce the Mission from its Indian trappings. 'Festivals' became 'regional conferences.' 'Holy Company,' a term used to describe the state of being in the presence of other premies, fell from use, as did the customary Indian greeting."
4104:"The guru had inspired greater autonomy by saying in January 1976: 'Don't expect that all these premies who are in the ashram right now are going to stay in the ashram. I hope they don't.' This comment had the effect of producing a widespread exodus from the ashrams that year, which gave rise to an individualistic attitude ... Changes in terminology were made in an attempt to divorce the Mission from its Indian trappings. 'Festivals' became 'regional conferences.' 'Holy Company,' a term used to describe the state of being in the presence of other premies, fell from use, as did the customary Indian greeting."
3667:"The guru had inspired greater autonomy by saying in January 1976: 'Don't expect that all these premies who are in the ashram right now are going to stay in the ashram. I hope they don't.' This comment had the effect of producing a widespread exodus from the ashrams that year, which gave rise to an individualistic attitude ... Changes in terminology were made in an attempt to divorce the Mission from its Indian trappings. 'Festivals' became 'regional conferences.' 'Holy Company,' a term used to describe the state of being in the presence of other premies, fell from use, as did the customary Indian greeting."
2375:"The guru had inspired greater autonomy by saying in January 1976: 'Don't expect that all these premies who are in the ashram right now are going to stay in the ashram. I hope they don't.' This comment had the effect of producing a widespread exodus from the ashrams that year, which gave rise to an individualistic attitude ... Changes in terminology were made in an attempt to divorce the Mission from its Indian trappings. 'Festivals' became 'regional conferences.' 'Holy Company,' a term used to describe the state of being in the presence of other premies, fell from use, as did the customary Indian greeting."
703:
returned to India or were dismissed. Following the loss of his family's support Rawat, who never charged for teaching
Knowledge or for his talks was now dependent on his Western followers for income for himself and his work. Their contributions allowed him to follow the lifestyle of an American millionaire and run a household for his wife, his brother, Raja Ji and Raja Ji's wife, Claudia as well as financing his entourage of family, close officials and mahatmas on their frequent trips around the globe to attend the mission's festivals.
553:
controversy with his lifestyle and, according to
Bromley and Shupe, even defections among premies. Still a teenager, he was, Jeanne Messer writes, fascinated by the technology of the age: cars, airplanes, stereos and computers. Besides the Malibu estate, which by 1998 was valued at $ 15 million, Rawat had homes in London, New York and Denver; he had two planes, sports cars and motorcycles at his disposal, a Rolls Royce awaited his arrival in London, and a chauffeured Mercedes 600 was on hand in Denver, all of them gifts from disciples.
603:
Millennium '73 festival, generated considerable controversy and, according to
Bromley and Shupe, even defections among premies. Still a teenager, he was, Jeanne Messer writes, fascinated by the technology of the age: cars, airplanes, stereos and computers. Besides the Malibu estate, Rawat had homes in London, New York and Denver; he had two planes, sports cars and motorcycles at his disposal, a Rolls Royce awaited his arrival in London, and a chauffeured Mercedes 600 was on hand in Denver, all of them said to be gifts from disciples.
1180:
Rawat said that he felt that the organization had come between his devotees and himself and he removed Bob
Mishler, the International President of DLM from power. and the staff at the Denver headquarters were reduced from 250 to 80. Mishler later complained that money was increasingly diverted to Rawat's personal use and that the movement appeared to them to exist only to support Rawat's "opulent existence" but the claims found little support and did not affect the progress of the Mission.
1164:
Mission. Rawat had by then become financially independent thanks to contributions from his
Western devotees, which made it possible for him to follow the lifestyle of an American millionaire – running a household for his wife, his brother and sister-in-law, Raja Ji and Claudia, as well as financing travel for his entourage of close officials on his frequent trips around the globe to attend the Mission's festivals.In 1974 the DLM purchased a four-acre property in
105:
motorcycles. Some of these were reportedly bought tax-free due to the DLM's status as a church. When asked at a press conference Rawat said that "If I gave poor people my Rolls-Royce, they would need more tomorrow and I don't have any more Rolls-Royces to give them." Two Cessna airplanes were obtained for Rawat's use and he got his pilot's license in 1973. He later piloted private jets, including a Boeing 707 and a
Gulfstream GV-SP, after obtaining an
796:
were dismissed. Rawat had by then become financially independent thanks to contributions from his Western devotees, which made it possible for him to follow the lifestyle of an American millionaire – running a household for his wife, his brother and sister-in-law, Raja Ji and Claudia, as well as financing travel for his entourage of close officials and mahatmas on his frequent trips around the globe to attend the Mission's festivals.
260:
were dismissed. Rawat had by then become financially independent thanks to contributions from his Western devotees, which made it possible for him to follow the lifestyle of an American millionaire – running a household for his wife, his brother and sister-in-law, Raja Ji and Claudia, as well as financing travel for his entourage of close officials and mahatmas on his frequent trips around the globe to attend the Mission's festivals.
271:
Millennium '73 festival, generated considerable controversy and, according to Bromley and Shupe, even defections among premies. Still a teenager, he was, Jeanne Messer writes, fascinated by the technology of the age: cars, airplanes, stereos and computers. Besides the Malibu estate, Rawat had homes in Denver, London, New York and India; he had two planes (later a private jet), sports cars and motorcycles at his disposal, a
3497:"In Denver in April 1974, Maharaji applied to become an emancipated minor, because he and Marolyn were now engaged and he knew his mother would not condone his marriage at sixteen (or any other age, considering the American wife he'd chosen). With his emancipation, he could obtain a legal marriage licence without his mother's signature. After spending about forty five minutes with a judge, he was granted his request."
927:
were dismissed. Contributions from his Western devotees had by then made Rawat financially independent, which made it possible for him to follow the lifestyle of an American millionaire and run a household for his wife, his brother Raja Ji and his wife Claudia, and also finance his own frequent international travel to attend the Mission's festivals with his entourage of close officials and mahatmas.
1056:
dismissed. Contributions from his Western devotees had by then made Rawat financially independent, which made it possible for him to follow the lifestyle of an American millionaire and run a household for his own wife, his brother Raja Ji and wife Claudia, and also to finance his own frequent international travel to attend the Mission's festivals, with his entourage of close officials and mahatmas.
807:
Millennium '73 festival, generated considerable controversy and, according to Bromley and Shupe, even defections among premies. Still a teenager, he was, Jeanne Messer writes, fascinated by the technology of the age: cars, airplanes, stereos and computers. Besides the Malibu estate, Rawat had homes in London, New York and Denver; he had two planes, sports cars and motorcycles at his disposal, a
5391:"The end of 1973 saw Guru Maharaj Ji breaking away from his mother and his Indian past. He declared himself the sole source of spiritual authority in the Mission. And, unlike some gurus who have come to this country and have easternized their followers, he became more fully westernized, which premies interpreted as an attempt to integrate his spiritual teachings into our culture"
296:
Former officials of the DLM in the 1970s, including the founding president, the vice president, and a financial analyst, complained that money was increasingly diverted to Rawat's personal use, and that the movement appeared to them to exist only to support Rawat's "opulent existence". Critics have complained that his lifestyle was supported by the donations of followers.
2489:
1067:
generated considerable controversy and, according to Bromley and Shupe, caused defections among premies. Still a teenager, he was, Jeanne Messer writes, fascinated by the technology of the age: cars, airplanes, stereos and computers. Besides the Malibu estate, Rawat had homes in London, New York and Denver, with two planes, sports cars and motorcycles at his disposal. A
938:
generated considerable controversy and, according to Bromley and Shupe, caused defections among premies. Still a teenager, he was, Jeanne Messer writes, fascinated by the technology of the age: cars, airplanes, stereos and computers. Besides the Malibu estate, Rawat had homes in London, New York and Denver, with two planes, sports cars and motorcycles at his disposal. A
117:
close to his mother said that his materialistic lifestyle was one of the reasons she disowned him. A follower told a reporter that Rawat fired a pistol at prized vases in the backyard to "to teach us the worthlessness of material possessions." A spokesman said, "He isn't saying, abandon the material world. He's saying it is our attachment to it that is wrong."
441:
Rolls to give, and that what he gave was more valuable than money. Followers said that the messiah came as a king this time instead of a beggar, that he did not want the gifts but people gave them because their love was so strong, that the gifts are from a "Western culture whose fruits are watches and Cadillacs", and that Rawat's lifestyle was an example of a
1161:
California, further exacerbated the growing rift with his mother. In May 1974 he obtained a court order from a Juvenile court in Colorado to obtain a marriage license without parental permission and married Johnson in a non-denominational church. In July Rawat introduced his new wife at an event in Copenhagen attended by over 8,000 followers.
746:. Sociologists Stoner and Parke who studied premies for many months say "We have yet to meet a cult member, or former cultist, who has convinced us that he was hypnotized into a new religion".Mishler and Robert Hand, a former vice president of the movement, voiced their criticism in a press conference, warning that a situation like the recent
1902:
2913:
2751:
1339:
157:
114:
2691:
245:
his independence from his mother, who returned to India with Satpal. Still a minor, Rawat needed a court order to obtain a license to marry without parental permission. In May 1974 he obtained such court order from a Juvenile court in Colorado. His marriage to Marolyn Johnson, a 24-year old follower and secretary of his from
2662:
200:
more valuable than money. Followers said that the messiah came as a king this time instead of a beggar, that he did not want the gifts but people gave them because their love was so strong, that the gifts are from a "Western culture whose fruits are watches and Cadillacs", and that Rawat's lifestyle was an example of a
2544:
were burned, and so were the grass, the shrubs, and the hills around there. And then there was the soot. Everything in the house was filthy from soot." Maharaji and his family stayed with his brother, Raja Ji, for a while, and then within a few months, they relocated to Miami while the Malibu house was being repaired.
2268:
Mishler and Hand revealed aspects of life inside the mission that frightened the Deitzes. In addition to his ulcer, the Perfect Master who held the secret to peace and spiritual happiness 'had tremendous problems of anxiety which he combatted with alcohol,' Mishler said in a Denver radio interview in
984:
costume for the first time since 1975, signaled a resurgence of Indian influence and devotion, and he was elevated to a higher level in the conveyance of "Knowledge". During 1977, many returned to ashram life, and there was a shift back from secular tendencies towards ritual and messianic beliefs. In
949:
Besides reporting on his perceived materialistic fixations, the media often criticized Rawat for his age and physical appearance. Premies' responses to the press reporting ranged from bewilderment and amusement to extreme defensiveness. Positive comments about Rawat's movement came from youth culture
937:
Throughout the early and mid-1970s, numerous newspaper articles appeared portraying Rawat as primarily interested in accumulating wealth, rather than changing the world. His affluent lifestyle over that period, maintained despite the DLM's financial difficulties following the Millennium '73 festival,
641:
reported that Rawat maintained his Malibu following despite a rising mistrust of cults. Bob Mishler, co-founder of DLM in the United States and former president of the business side of the mission, and Robert Hand, a former vice president of the movement, voiced their criticism in a press conference,
606:
Although there were still residues of belief in his divinity, by 1976 the vast majority of students viewed Rawat primarily as their spiritual teacher, guide and inspiration. In January 1976 Rawat encouraged students to leave the ashrams and to discard Indian customs and terminology. In the same year,
591:
Rawat's marriage to a non-Indian finally severed Rawat's relationship with his mother. She publicly disowned him in 1975, subsequently gaining legal control of the Indian DLM and appointing his eldest brother, Satpal, as its leader, while Rawat maintained the support of the Western disciples. Most of
493:
Helipad passage restored, but at a later point, for timeline reasons (it was ten years later, 1981 to 1985) -- may not be perfect yet. Perhaps the material needs to be spread out more to fit into our article's chronology. Bear in mind, the next paragraph will begin "Although there were still residues
1117:
costume for the first time since 1975, signaled a resurgence of Indian influence and devotion, and he was granted a renewed significance in the lives of the premies. During 1977, many returned to ashram life, and there was a shift back from secular tendencies towards ritual and messianic beliefs. In
1035:
In December 1973, when he turned 16, Rawat took administrative control of the Mission's U.S. branch which, according to Foss and Larkin, "had developed a centralized bureaucracy with rampant titleism and a penchant for office forms and organizational charts". Beginning a process of democratising and
910:
In December 1973, when he turned 16, Rawat took administrative control of the Mission's U.S. branch which, according to Foss and Larkin, "had developed a centralized bureaucracy with rampant titleism and a penchant for office forms and organizational charts" and began to assert his independence from
834:
Although some of Rawat's students still harbored residual beliefs in his divinity, by 1976 the vast majority of them viewed Rawat primarily as their spiritual teacher, guide and inspiration. In January 1976 Rawat encouraged students to leave the ashrams and to discard Indian customs and terminology.
818:
Besides reporting on his perceived materialistic fixations, the media often criticized Rawat for his age and physical appearance. Overall, most accounts were quite negative and, from the DLM's point of view, full of distortions – premies' responses to the press reporting ranged from bewilderment and
779:
In December 1973, when he turned 16, Rawat took administrative control of the Mission's U.S. branch which, according to Foss and Larkin, "had developed a centralized bureaucracy with rampant titleism and a penchant for office forms and organizational charts" and began to assert his independence from
541:
Following the loss of his family's support Rawat, who never charged for teaching Knowledge or for his talks, was now dependent on his Western followers for income for himself and his work. Their generous contributions allowed him to follow the lifestyle of an American millionaire and run a household
440:
for multi-engined aircrafts and helicopters, and had a private jet at his disposition. He was reported to have homes in London, New York, Colorado, California and India. When asked why he did not give his Rolls to the poor he explained that he only had one and once it was given he would have no more
319:
Although some of Rawat's students still harbored residual beliefs in his divinity, by 1976 the vast majority of them viewed Rawat primarily as their spiritual teacher, guide and inspiration. In January 1976 Rawat encouraged students to leave the ashrams and to discard Indian customs and terminology.
282:
When asked why he did not give his Rolls to the poor he explained that he only had one and once it was given he would have no more Rolls to give, and that what he gave was more valuable than money. Followers said that the messiah came as a king this time instead of a beggar, that he did not want the
244:
In December 1973, when he turned 16, Rawat took administrative control of the Mission’s separate American corporation which, according to Foss and Larkin, "had developed a centralized bureaucracy with rampant titleism and a penchant for office forms and organizational charts", and he began to assert
5668:
A-10 Chronicle-Telegram Elyria, O., Fri., Mar. 9, 1979 Guru to 'lighten' Miami Guru Maharaj Ji will move the national headquarters of his Divine Light Mission to Miami in the next two months. =A mission spokesman said Wednesday Maharaj Ji, who established the headquarters 8 years ago in Denver when
2543:
Judy Osborne recalls Maharaji asking the staff to leave immediately. "He didn’t want any heroics," she comments, “even though this was his home and everything that he had was in there." His concern was for their safety. "The fire came but it blew right over the house," she remembers. "All the trees
1179:
In January 1976 Rawat encouraged students to leave the ashrams, discard Indian customs and terminology and although some of Rawat's students still harbored residual beliefs in his divinity, the vast majority viewed Rawat primarily as their spiritual teacher, guide and inspiration. In the same year
1175:
In April 1975 Rawat travelled to India with his wife and young daughter. When Mata Ji and Sat Pal learned of Rawat's plans they mounted a campaign to defame him and to interfere with his arrival. Sat Pal launched a defamation suit against Rawat and Rawat counter claimed. The judge appealed for them
734:
costume for the first time since 1975, signaled a resurgence of Indian influence and devotion. His followers elevated Rawat to a higher level in the conveyance of "Knowledge". During 1977, many returned to ashram life, and there was a shift back from secular tendencies towards ritual and messianic
683:
In December 1973, when he turned 16, Rawat took administrative control of the Mission's U.S. branch which, according to Foss and Larkin "had developed a centralized bureaucracy with rampant titleism and a penchant for office forms and organizational charts" and began to assert his independence from
431:
A source of controversy in the 1970s was Rawat's extremely affluent lifestyle, which continued during the DLM's financial difficulties. Press reports listed expensive automobiles such as Rolls Royces, Mercedes Benz limousines and sports cars, some of them gifts. Some of the vehicles were reportedly
199:
for multi-engined aircraft and helicopters. He was reported to have homes in London, New York, Colorado, California and India. When asked why he did not give his Rolls to the poor he explained that he only had one and once it was given he would have no more Rolls to give, and that what he gave was
5511:
Björkqvist, K (1990): World-rejection, world-affirmation, and goal displacement: some aspects of change in three new religions movements of Hindu origin. In N. Holm (ed.), Encounter with India: studies in neohinduism (pp. 79-99) - Turku, Finland. Åbo Akademi University Press - "In 1976, Maharaj Ji
1078:
Besides criticising him for his perceived materialistic fixations, the media often focused on his age and physical appearance. Premies' responses to the press reporting ranged from bewilderment and amusement to defensiveness. Positive comments about Rawat's movement came from youth culture figures
1066:
Through the early and mid-1970s, numerous newspaper articles appeared portraying Rawat as primarily interested in accumulating wealth, rather than changing the world. His affluent lifestyle over that period, maintained despite the DLM's financial difficulties following the Millennium '73 festival,
965:
Although some of Rawat's students may have retained beliefs in his divinity, by 1976 the vast majority of them viewed Rawat primarily as their spiritual teacher, guide and inspiration. In January 1976, Rawat encouraged students to leave the ashrams and to discard Indian customs and terminology. In
926:
Rawat's marriage to a non-Indian finally severed Rawat's relationship with his mother. She publicly disowned him in 1975, and appointed her eldest son, Satpal, as leader of the Indian DLM, while Rawat maintained the support of the Western disciples. Most of the mahatmas either returned to India or
853:
costume for the first time since 1975, signaled a resurgence of Indian influence and devotion. His followers elevated Rawat to a higher level in the conveyance of "Knowledge". During 1977, many returned to ashram life, and there was a shift back from secular tendencies towards ritual and messianic
714:
By 1975 Rawat's message was available in 58 countries on six continents but the 16 year old was constantly criticized by the media for his age, his diet, his physical appearance and the gifts showered on him by his adoring followers. Rawat, whose father had slept on benches in train stations when
625:
costume for the first time since 1975, signaled a resurgence of Indian influence and devotion. His followers elevated Rawat to a higher level in the conveyance of "Knowledge". During 1977, many returned to ashram life, and there was a shift back from secular tendencies towards ritual and messianic
472:
vocabulary. This, being at odds with the ideal of traditional Indian gurus, caused his mother to later disown him. Scholars such as Stonner & Parke refer to the young Rawat beginning to lead a life that was not in keeping with his image as a holy man; when premies purchased an estate in Malibu
299:
From the mid-1970s several ex-members became vocal critics. Among others, Bob Mishler, co-founder of DLM in the United States and former president of the business side of the mission, and Robert Hand, a former vice president of the movement, voiced their criticism to the press. In 1978 they warned
4004:
Geaves, Ron, From Divine Light Mission to Elan Vital and Beyond: An Exploration of Change and Adaptation, Nova Religio, The Journal of Alternative and Emergent Religions, March 2004, Vol. 7, No. 3, Pages 45-62 - Prem Rawat is not a renunciate, but married with four children...he has gone to great
3381:
Geaves, Ron, From Divine Light Mission to Elan Vital and Beyond: An Exploration of Change and Adaptation, Nova Religio, The Journal of Alternative and Emergent Religions, March 2004, Vol. 7, No. 3, Pages 45-62 - Prem Rawat is not a renunciate, but married with four children...he has gone to great
795:
Rawat's marriage to a non-Indian finally severed Rawat's relationship with his mother. She publicly disowned him in 1975 and appointed her eldest son, Satpal, as leader of the Indian DLM, while Rawat maintained the support of the Western disciples. Most of the mahatmas either returned to India or
702:
Rawat's marriage to a non-Indian finally severed Rawat's relationship with his mother. Since she was the patron and had legal control of the Indian DLM she appointed the eldest brother, Satpal, as its leader, while Rawat maintained the support of the Western disciples. Most of the mahatmas either
295:
a premie described that in the early 1970s Rawat fired a pistol at a number of prized vases in the backyard of the L.A. Residence "to teach us the worthlessness of material possessions." Sources close to Rawat's mother said that his materialistic lifestyle was one of the reasons she disowned him.
259:
Rawat's marriage to a non-Indian finally severed Rawat's relationship with his mother. She publicly disowned him in 1975 and appointed her eldest son, Satpal, as leader of the Indian DLM, while Rawat maintained the support of the Western disciples. Most of the mahatmas either returned to India or
3927:
All God's Children - 1977 THE CULT EXPERIENCE: SALVATION OR SLAVERY? CARROL STONER AND JO ANNE PARKE 36 The New Religions ... Why Now? WHAT MAKES THE LIGHT DIVINE? - Guru Maharaj Ji's group does not charge for the courses or the teaching of the techniques of "knowledge." The group gets its money
1206:
with his wife and three children for several years, and DLM headquarters relocated there. Prem Rawat visited India again in October 1980 after an absence of five years, and spoke to over 38,000 people in Delhi. He also toured South America and Europe that year. Around 1980 a neighborhood dispute
1163:
Rawat's marriage to a non-Indian finally severed his relationship with his mother who appointed Sat Pal, as leader of the Indian DLM while Rawat maintained the support of the Western disciples. Most of the mahatmas either returned to India or were dismissed as Rawat continued to westernize the
750:
incident could occur with the followers of Rawat. Mishler complained that the ideals of the group had become impossible to fulfill, but his charges found little support and did not affect the progress of the Mission. Following the birth of his second child Rawat began to tour without his family,
602:
Throughout the early and mid-1970s, Rawat was the subject of numerous newspaper articles picturing him as primarily interested in the accumulation of wealth, rather than changing the world. His affluent lifestyle over that period, maintained despite the DLM's financial difficulties following the
518:
Throughout the early and mid-1970s, Rawat was the subject of numerous newspaper articles picturing him as primarily interested in the accumulation of wealth, rather than changing the world. His affluent lifestyle over that period, maintained despite the DLM's financial difficulties following the
116:
He was reported to have homes in London, New York, Colorado, California and India. When asked Rawat said, "That life that you call luxurious ain't luxurious at all, because if any other person gets the same life I get, he's gonna blow apart in a million pieces in a split of a second." Sources
5462:
NEW DELHI, India (AP) —Rival gurus Maharaj Ji and his oldest brother called off their legal confrontation Friday but kept up their feud over who is "perfect master" of their sect. Maharaj Ji, 17, and Bal Bhagwan Ji, 24, promised an Indian judge they would try to settle their competing claims to
1160:
In December 1973, when he turned 16, Rawat took administrative control of the Mission’s separate American corporation and began to assert his independence from Mata Ji, who returned to India with her eldest son Sat Pal. His desire to marry Marolyn Johnson, a 24-year old follower from San Diego,
806:
Throughout the early and mid-1970s, Rawat was the subject of numerous newspaper reports picturing him as primarily interested in the accumulation of wealth, rather than changing the world. His affluent lifestyle over that period, maintained despite the DLM's financial difficulties following the
718:
Although there were still residues of belief in his divinity, by 1976 the vast majority of students viewed Rawat primarily as their spiritual teacher, guide and inspiration. In 1976 Rawat encouraged students to leave the ashrams and to discard Indian customs and terminology and the staff at the
706:
In July Rawat and his wife travelled to Copenhagen to meet with 8,000 followers, an event that marked his wife's first public appearance. Later that night Spanish premies serenaded the newlyweds from the street below and were invited in by Marolyn for tea and cookies. In November, seeking more
552:
By 1975 Rawat's message was available in 58 countries on six continents but in the U.S. he was the subject of numerous newspaper articles picturing him as primarily interested in the accumulation of wealth, rather than changing the world. Rawat, who is not a renunciate, generated considerable
544:
In July Rawat and his wife travelled to Copenhagen to meet with 8,000 followers, an event that marked his wife's first public appearance. Later that night Spanish premies serenaded the newlyweds from the street below and were invited in by Marolyn for tea and cookies. In November, seeking more
1171:
By 1975 Rawat's message had spread to 58 countries on six continents and Rawat began appointing westerners to teach Knowledge. Throughout the early and mid-1970s, Rawat was the subject of numerous press reports picturing him as primarily interested in the accumulation of wealth, rather than
190:
A source of considerable controversy in the 1970s was Rawat's lavish lifestyle, which continued even during the DLM's finacial difficulties. Press reports listed expensive automobiles such as Rolls Royces, Mercedes Benz limousines and sports cars, some of them gifts. Some of the vehicles were
1055:
Rawat's marriage to a non-Indian finally severed his relationship with his mother. She publicly disowned him in 1975, and appointed her eldest son, Satpal, as leader of the Indian DLM. Rawat retained the support of the Western disciples. Most of the mahatmas either returned to India or were
270:
Throughout the early and mid-1970s, Rawat was the subject of numerous press reports picturing him as primarily interested in the accumulation of wealth, rather than changing the world. His affluent lifestyle, maintained over that period despite the DLM's financial difficulties following the
147:
In the 1970s Rawat become known for what one scholar called "ostentatious opulence". Press reports listed expensive automobiles such as Rolls Royces (one of them a gift from followers), Mercedes Benzes (including a 600 limousine ), a Jensen convertible, and a Maserati (a wedding gift) plus
104:
In the 1970s Rawat become known for what one scholar called "ostentatious opulence". Press reports listed expensive automobiles such as Rolls Royces (one of them a gift from followers), Mercedes Benzes (including a 600 limousine ), a Jensen convertible, and a Maserati (a wedding gift) plus
3917:"The marriage further disrupted his relationship with his mother and older brothers. A lawsuit in India gave control of the Indian branch of the Divine Light Mission to Maharaj's mother and led to a complete break with her son, who maintained the complete support of the Western disciples."
3568:"The marriage further disrupted his relationship with his mother and older brothers. A lawsuit in India gave control of the Indian branch of the Divine Light Mission to Maharaj's mother and led to a complete break with her son, who maintained the complete support of the Western disciples."
148:
motorcycles. Some of these were reportedly bought tax-free due to the DLM's status as a church. Two Cessna airplanes were obtained for Rawat's use and he got his pilot's license in 1973. He later piloted private jets, including a Boeing 707 and a Gulfstream GV-SP, after obtaining an
4249:
All God's Children - 1977 THE CULT EXPERIENCE: SALVATION OR SLAVERY? CARROL STONER AND JO ANNE PARKE 36 The New Religions ... Why Now? WHAT MAKES THE LIGHT DIVINE? -We have yet to meet a cult member, or former cultist, who has convinced us that he was hypnotized into a new
467:
In the early years in the United States, the teenaged Maharaj Ji changed his lifestyle in a manner that his mother disapproved of, including fashionable hairstyles, western clothes, and a level of luxury that included expensive cars and mansions, as well as adopting a
1098:
viewed Rawat primarily as their spiritual teacher, guide and inspiration. In January 1976, Rawat encouraged students to leave the ashrams and to discard Indian customs and terminology. In the same year, staff at the Denver headquarters were reduced from 250 to 80.
1141:
with his wife and three children, and the DLM offices also relocated there. This remained his home and base for several years. Rawat created the North American Sponsorship Program to help pay for the Malibu estate, which by 1998 was reportedly worth $ 15 million.
1008:
with his wife and three children, and the DLM offices also relocated there. This remained his home and base for several years. Rawat created the North American Sponsorship Program to help pay for the Malibu estate, which by 1998 was reportedly worth $ 15 million.
1198:
costume for the first time since 1975, signaled a resurgence of Indian influence and devotion. During 1977, many returned to ashram life, and there was a shift back from secular tendencies towards ritual and messianic beliefs. In 1977 Rawat became a US citizen.
889:
in emergencies, and by limiting the number of permitted flights. After scaling down the DLM's activities in the early 1980s, Rawat created the North American Sponsorship Program to help pay for the Malibu estate, which by 1998 was reportedly worth $ 15 million.
881:
with his wife and three children for several years, and DLM headquarters relocated there. Prem Rawat visited India again in October 1980 after an absence of five years, and spoke to over 38,000 people in Delhi. He also toured South America and Europe that year.
758:
with his wife and three children for several years, and DLM headquarters relocated there. Prem Rawat visited India again in October 1980 after an absence of five years, and spoke to over 38,000 people in Delhi. He also toured South America and Europe that year.
662:
in emergencies, and by limiting the number of permitted flights. After scaling down the DLM's activities in the early 1980s, Rawat created the North American Sponsorship Program to help pay for the Malibu estate, which by 1998 was reportedly worth $ 15 million.
654:
with his wife and three children for several years, and DLM headquarters relocated there. Prem Rawat visited India again in October 1980 after an absence of five years, and spoke to over 38,000 people in Delhi. He also toured South America and Europe that year.
523:
in emergencies, and by limiting the number of permitted flights. After scaling down the DLM's activities in the early 1980s, Rawat created the North American Sponsorship Program to help pay for the Malibu estate, which by 1998 was reportedly worth $ 15 million.
354:
in emergencies, and by limiting the number of permitted flights. After scaling down the DLM's activities in the early 1980s, Rawat created the North American Sponsorship Program to help pay for the Malibu estate, which by 1998 was reportedly worth $ 15 million.
346:
with his wife and three children for several years, and DLM headquarters relocated there. Prem Rawat visited India again in October 1980 after an absence of five years, and spoke to over 38,000 people in Delhi. He also toured South America and Europe that year.
338:
costume for the first time since 1975, signaled a resurgence of Indian influence and devotion. During 1977, many returned to ashram life, and there was a shift back from secular tendencies towards ritual and messianic beliefs. In 1977 Rawat became a US citizen.
1129:. Bob Mishler, co-founder of DLM in the United States and former president of the business side of the mission, and Robert Hand, a former vice president of the movement, voiced their criticism in a press conference, predicting that a situation like the recent
996:. Bob Mishler, co-founder of DLM in the United States and former president of the business side of the mission, and Robert Hand, a former vice president of the movement, voiced their criticism in a press conference, predicting that a situation like the recent
869:. Bob Mishler, co-founder of DLM in the United States and former president of the business side of the mission, and Robert Hand, a former vice president of the movement, voiced their criticism in a press conference, warning that a situation like the recent
191:
reportedly bought tax-free due to the DLM's status as a church. Rawat took flying lessons begining when he was 13. Two Cessna airplanes were obtained for his use. He later piloted private jets, including a Boeing 707 and a Gulfstream V, after obtaining an
5645:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time.
5233:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time.
4904:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time.
4562:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time.
4180:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time.
3743:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time.
2451:"Signs of rededication both to Guru Maharaj Ji and the inner guru became quite apparent. Most of the premies who left the ashrams in the summer of 1976 began to return in 1977, when more than 600 signed up to enter the ashrams in just a few months' time.
751:
speaking in places as various as Swaziland, Peru and Frankfurt. By the end of the 70s DLM, while growing little in the United States with 10,000 to 12,000 active members, has expanded significantly in Southern Asia, the South Pacific and South America.
592:
the mahatmas either returned to India or were dismissed. Rawat had by then become financially independent as a result of contributions from his Western devotees, which made it possible for him to follow the lifestyle of an American millionaire.
1176:
to settle their suit before there was "bloodshed in the family". Rawat stepped forward immediately and unconditionally withdrew his defamation suit against his brother and after some coaxing from the judge, Sat Pal withdrew his.
711:. Purchased by the DLM for $ 400,000, the property also served as the DLM's West Coast headquarters. Described as a "lavish hilltop estate" in the press and a "little house" by the premies, it was damaged in a 1978 brush fire.
549:. Purchased by the DLM for $ 400,000, the property also served as the DLM's West Coast headquarters. Described as a "lavish hilltop estate" in the press and a "little house" by the premies, it was damaged in a 1978 brush fire.
719:
Denver headquarters were reduced from 250 to 80.Rawat tried to heal the growing rift with the Mission but in August Bob Mishler, co-founder of DLM in the United States and Rawat parted ways. Rawat's appearance at an event on
432:
bought tax-free due to the DLM's status as a church. Rawat took flying lessons beginning when he was 13, and began training in a jet by age 15. In 1972 two Cessna airplanes were obtained for his use. Later he would obtain an
1133:
incident could occur with the followers of Rawat. Mishler complained that the ideals of the group had become impossible to fulfill, but his charges found little support and did not affect the progress of the organization.
1000:
incident could occur with the followers of Rawat. Mishler complained that the ideals of the group had become impossible to fulfill, but his charges found little support and did not affect the progress of the organization.
873:
incident could occur with the followers of Rawat. Mishler complained that the ideals of the group had become impossible to fulfill, but his charges found little support and did not affect the progress of the organization.
646:
incident could occur with the followers of Rawat. Mishler complained that the ideals of the group had become impossible to fulfill, but his charges found little support and did not affect the progress of the Mission.
542:
for his wife, his brother, Raja Ji and Raja Ji's wife, Claudia as well as financing his entourage of family, close officials and mahatmas on their frequent trips around the globe to attend the mission's festivals
4448:
Pilarzyk, Thomas. "The Origin, Development, and Decline of a Youth Culture Religion: An Application of Sectarianization Theory" in Review of Religious Research. Autumn 1978, Vol. 20, No. 1, pp. 23-43
1063:. Purchased by the DLM for $ 400,000, the property also served as the DLM's West Coast headquarters. Described by the press as a "lavish hilltop estate", the house was damaged in a 1978 brush fire.
934:. Purchased by the DLM for $ 400,000, the property also served as the DLM's West Coast headquarters. Described by the press as a "lavish hilltop estate", the house was damaged in a 1978 brush fire.
803:. Purchased by the DLM for $ 400,000, the property also served as the DLM's West Coast headquarters. Described as a "lavish hilltop estate" in the press, the house was damaged in a 1978 brush fire.
599:. Purchased by the DLM for $ 400,000, the property also served as the DLM's West Coast headquarters. Described as a "lavish hilltop estate" in the press, the house was damaged in a 1978 brush fire.
515:. Purchased by the DLM for $ 400,000, the property also served as the DLM's West Coast headquarters. Described as a "lavish hilltop estate" in the press, the house was damaged in a 1978 brush fire.
762:
After scaling down the DLM's activities in the early 1980s, Rawat created the North American Sponsorship Program to help pay for the Malibu estate, which by 1998 was reportedly worth $ 15 million.
4005:
lengths to assert his humanity and deconstruct the hagiography that has developed around his life... Prem Rawat (Maharaji) has dropped any association to a Hindu renunciate order in recent years
3382:
lengths to assert his humanity and deconstruct the hagiography that has developed around his life... Prem Rawat (Maharaji) has dropped any association to a Hindu renunciate order in recent years
283:
gifts but people gave them because their love was so strong, that the gifts are from a "Western culture whose fruits are watches and Cadillacs", and that Rawat's lifestyle was an example of a
159:
He was reported to have homes in London, New York, Colorado, California and India. Sources close to his mother said that his materialistic lifestyle was one of the reasons she disowned him.
573:
In December 1973, when he turned 16, Rawat took administrative control of the Mission's U.S. branch and began to assert his independence from his mother who returned to India with Satpal.
509:
Rawat had by then become financially independent as a result of contributions from his Western devotees, which made it possible for him to follow the lifestyle of an American millionaire.
422:
The clause "for instance that money was increasingly diverted to Rawat's personal use." would be deleted from the last sentence in the second paragaph of the "Critical viewpoints" section.
374:
The clause "for instance that money was increasingly diverted to Rawat's personal use." would be deleted from the last sentence in the second paragaph of the "Critical viewpoints" section.
565:
Because of the timeline problems, this draft now represents the entire Coming of Age section. The helipad controversy, which occurred in the early eighties, has been moved to the end.
1168:
as the DLM's West Coast headquarters and residence for Rawat, who moved there in November seeking more privacy for himself, his wife and his entourage following security concerns.
885:
In the early 1980s, there was an ongoing neighborhood dispute around a helipad on the Malibu estate which was finally resolved by installing emergency water storage for use by the
279:
was on hand in Denver, all of them said to be gifts from disciples. Some of these items were reportedly put at Rawat's disposition tax-free due to the DLM's status as a church.
3504:
2603:
2551:
2276:
1172:
changing the world. According to Downton, giving thanks to a guru is an “eastern spiritual tradition” and Rawat’s followers were “more than happy to supply him with luxuries”.
1145:
Prem Rawat visited India again in October 1980 after an absence of five years, and spoke to over 38,000 people in Delhi. He also toured South America and Europe that year.
1012:
Prem Rawat visited India again in October 1980 after an absence of five years, and spoke to over 38,000 people in Delhi. He also toured South America and Europe that year.
658:
In the early 1980s, there was an ongoing controversy around a helipad on the Malibu estate which was finally resolved by installing emergency water storage for use by the
5501:"Although there were still residues of belief in his divinity, in 1976, the vast majority viewed the guru primarily as their spiritual teacher, guide, and inspiration.
4813:"Although there were still residues of belief in his divinity, in 1976, the vast majority viewed the guru primarily as their spiritual teacher, guide, and inspiration.
4471:"Although there were still residues of belief in his divinity, in 1976, the vast majority viewed the guru primarily as their spiritual teacher, guide, and inspiration.
4089:"Although there were still residues of belief in his divinity, in 1976, the vast majority viewed the guru primarily as their spiritual teacher, guide, and inspiration.
3652:"Although there were still residues of belief in his divinity, in 1976, the vast majority viewed the guru primarily as their spiritual teacher, guide, and inspiration.
2360:"Although there were still residues of belief in his divinity, in 1976, the vast majority viewed the guru primarily as their spiritual teacher, guide, and inspiration.
5142:"Although there were still residues of belief in his divinity, in 1976 the vast majority viewed the guru primarily as their spiritual teacher, guide, and inspiration.
2310:
1750:
1666:
350:
Around 1980 a neighborhood dispute regarding a helipad on the Malibu estate arose which was finally resolved by installing emergency water storage for use by the
267:. Purchased by the DLM for $ 400,000, the property also served as the DLM's West Coast headquarters. It was described as a "lavish hilltop estate" in the press.
2973:
Levine, Richard. "When The Lord of All The Universe Played Houston: Many are called but few show up" in Rolling Stone. Issue No. 156, March 14, 1974, pp 36-50:
2038:
Levine, Richard. "When The Lord of All The Universe Played Houston: Many are called but few show up" in Rolling Stone. Issue No. 156, March 14, 1974, pp 36-50:
1411:
Levine, Richard. "When The Lord of All The Universe Played Houston: Many are called but few show up" in Rolling Stone. Issue No. 156, March 14, 1974, pp 36-50:
1024:
from Draft 12, with attempts to deal with some editors' objections to that draft. More is probably still needed. July 26, couple more tweaks, indicated by
5302:"Guru Maharaj Ji." Religious Leaders of America, 2nd ed. Gale Group, 1999. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Gale, 2008.
4973:"Guru Maharaj Ji." Religious Leaders of America, 2nd ed. Gale Group, 1999. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Gale, 2008.
4644:"Guru Maharaj Ji." Religious Leaders of America, 2nd ed. Gale Group, 1999. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Gale, 2008.
4276:"Guru Maharaj Ji." Religious Leaders of America, 2nd ed. Gale Group, 1999. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Gale, 2008.
3825:"Guru Maharaj Ji." Religious Leaders of America, 2nd ed. Gale Group, 1999. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Gale, 2008.
3305:"Guru Maharaj Ji." Religious Leaders of America, 2nd ed. Gale Group, 1999. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Gale, 2008.
2702:"Guru Maharaj Ji." Religious Leaders of America, 2nd ed. Gale Group, 1999. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Gale, 2008.
25:
1059:
In November 1974, seeking more privacy for himself, his wife and his entourage following security concerns, Rawat moved to a four-acre property in
930:
In November 1974, seeking more privacy for himself, his wife and his entourage following security concerns, Rawat moved to a four-acre property in
799:
In November 1974, seeking more privacy for himself, his wife and his entourage following security concerns, Rawat moved to a four-acre property in
595:
In November 1974, seeking more privacy for himself, his wife and his entourage following security concerns, Rawat moved to a four-acre property in
511:
In November 1974, seeking more privacy for himself, his wife and his entourage following security concerns, Rawat moved to a four-acre property in
819:
amusement to extreme defensiveness. Positive comments about Rawat's movement came from such youth culture "folk heroes" as anti-war activist Rev.
416:
The first sentence of "Aviation interests" is moved here, and would be deleted from that section. The sentence about the watch would be deleted.
178:
The first sentence of "Aviation interests" is moved here, and would be deleted from that section. The sentence about the watch would be deleted.
5336:, pp. 141-145"In December 1973, when Maharaj Ji turned 16, he took administrative control of the Mission’s separate American corporation. "
5020:, pp. 141-145 "In December 1973, when Maharaj Ji turned 16, he took administrative control of the Mission’s separate American corporation."
4691:, pp. 141-145 "In December 1973, when Maharaj Ji turned 16, he took administrative control of the Mission’s separate American corporation."
4323:, pp. 141-145"In December 1973, when Maharaj Ji turned 16, he took administrative control of the Mission’s separate American corporation. "
3859:, pp. 141-145"In December 1973, when Maharaj Ji turned 16, he took administrative control of the Mission’s separate American corporation. "
3461:, pp. 141-145"In December 1973, when Maharaj Ji turned 16, he took administrative control of the Mission’s separate American corporation. "
2474:
Forster, Mark. "Firm Loyalty: Guru's Sect: Misgivings in Malibu" and "Malibu Guru Maintains Following Despite Rising Mistrust of Cults" in
1598:, pp. 141-145"In December 1973, when Maharaj Ji turned 16, he took administrative control of the Mission’s separate American corporation. "
5512:
declared that he felt that the organization had come between his devotees and himself, and he disposed of the headquarters altogether. "
1208:
886:
738:
In the mid-1970s several ex-members became vocal critics. James Lewis wrote that they attacked the movement with the usual charges of
659:
520:
351:
5627:
5603:
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2355:
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2142:
1595:
144:
Prem Rawat had a wealthy, high caste father and was born into luxury. There is a tradition in India of supporting gurus in luxury.
101:
Prem Rawat had a wealthy, high caste father and was born into luxury. There is a tradition in India of supporting gurus in luxury.
188:
Prem Rawat had a wealthy, high caste father and was born into luxury. There is a tradition in India of supporting gurus in luxury.
1040:
asserted his independence from his mother, Mata Ji, who returned to India with his brother Satpal. In April 1974, Rawat became an
304:
deaths could occur with the followers of Rawat. Mishler complained that the ideals of the group had become impossible to fulfill.
5383:
Downton, James V. Sacred Journeys: The Conversion of Young Americans to Divine Light Mission. Columbia University Press, 1979,
1207:
regarding a helipad on the Malibu estate arose which was finally resolved by installing emergency water storage for use by the
433:
389:
192:
149:
106:
289:, or divine prank, which held a mirror to a "money-crazed and contraption-collecting society". According to Richard Levine in
629:
In the late 1970s several ex-members became vocal critics. James Lewis wrote that they attacked the movement with charges of
485:
To be inserted in the Coming of age section, replacing the text from "Rawat had by then ..." to "... "valued at 15 million".
21:
5097:
Bromley, David G. and Anson D. Shupe, Jr. Strange Gods: The Great American Cult Scare Beacon Press, Bsoton 1982, p. 137
4768:
Bromley, David G. and Anson D. Shupe, Jr. Strange Gods: The Great American Cult Scare Beacon Press, Bsoton 1982, p. 137
4400:
Bromley, David G. and Anson D. Shupe, Jr. Strange Gods: The Great American Cult Scare Beacon Press, Bsoton 1982, p. 137
4031:
Bromley, David G. and Anson D. Shupe, Jr. Strange Gods: The Great American Cult Scare Beacon Press, Bsoton 1982, p. 137
3607:
Bromley, David G. and Anson D. Shupe, Jr. Strange Gods: The Great American Cult Scare Beacon Press, Bsoton 1982, p. 137
3408:
Bromley, David G. and Anson D. Shupe, Jr. Strange Gods: The Great American Cult Scare Beacon Press, Bsoton 1982, p. 137
3221:
Bromley, David G. and Anson D. Shupe, Jr. Strange Gods: The Great American Cult Scare Beacon Press, Bsoton 1982, p. 137
1913:
Bromley, David G. and Anson D. Shupe, Jr. Strange Gods: The Great American Cult Scare Beacon Press, Bsoton 1982, p. 137
3000:"Through a 'Third Eye' Comes The Divine Light", By PHIL HASLANGER (Of The Capital Times Staff), Capital times, 2/16/73
2065:"Through a 'Third Eye' Comes The Divine Light", By PHIL HASLANGER (Of The Capital Times Staff), Capital times, 2/16/73
1438:"Through a 'Third Eye' Comes The Divine Light", By PHIL HASLANGER (Of The Capital Times Staff), Capital times, 2/16/73
707:
privacy for himself, his wife and his entourage following security concerns, Rawat moved to a four-acre property in
545:
privacy for himself, his wife and his entourage following security concerns, Rawat moved to a four-acre property in
388:
Rawat took flying lessons beginning when he was 13, and began training in a jet by age 15. Later he would obtain an
5293:"a number of ex-members became critics of the movement, attacking it with charges of brainwashing and mind control"
4964:"a number of ex-members became critics of the movement, attacking it with charges of brainwashing and mind control"
4622:"a number of ex-members became critics of the movement, attacking it with charges of brainwashing and mind control"
4240:"a number of ex-members became critics of the movement, attacking it with charges of brainwashing and mind control"
3803:"a number of ex-members became critics of the movement, attacking it with charges of brainwashing and mind control"
2337:"a number of ex-members became critics of the movement, attacking it with charges of brainwashing and mind control"
3256:"Whatever Happened to Guru Maharaj Ji?" in Hinduism Today by Himalayan Academy, USA, ISSN 0896-0801, October 1983.
2964:"Seventeen-year-old guru likes pizza and sports cars", DEBORAH FRAZIER UPI Santa Fe, July 13,1975 THE NEW MEXICAN.
2029:"Seventeen-year-old guru likes pizza and sports cars", DEBORAH FRAZIER UPI Santa Fe, July 13,1975 THE NEW MEXICAN.
1402:"Seventeen-year-old guru likes pizza and sports cars", DEBORAH FRAZIER UPI Santa Fe, July 13,1975 THE NEW MEXICAN.
5521:
Price, Maeve (1979): The Divine Light Mission as a social organization. (1) Sociological Review, 27, Page 279-296
1191:
1110:
977:
846:
727:
618:
331:
31:
419:
The quotation from Hunt in the third paragraph of the "Westernization" section would be deleted/remainder moved.
181:
The quotation from Hunt in the third paragraph of the "Westernization" section would be deleted/remainder moved.
5577:
Melton J. Gordon Encyclopedic Handbook of Cults in America. New York/London: Garland, 1986 (revised edition),
5328:
Melton J. Gordon Encyclopedic Handbook of Cults in America. New York/London: Garland, 1986 (revised edition),
5012:
Melton J. Gordon Encyclopedic Handbook of Cults in America. New York/London: Garland, 1986 (revised edition),
4683:
Melton J. Gordon Encyclopedic Handbook of Cults in America. New York/London: Garland, 1986 (revised edition),
4315:
Melton J. Gordon Encyclopedic Handbook of Cults in America. New York/London: Garland, 1986 (revised edition),
4259:
Melton J. Gordon Encyclopedic Handbook of Cults in America. New York/London: Garland, 1986 (revised edition),
4014:
Stephen J. Hunt Alternative Religions: A Sociological Introduction (2003), pp.116-7, Ashgate Publishing, Ltd.
3987:
Melton J. Gordon Encyclopedic Handbook of Cults in America. New York/London: Garland, 1986 (revised edition),
3851:
Melton J. Gordon Encyclopedic Handbook of Cults in America. New York/London: Garland, 1986 (revised edition),
3453:
Melton J. Gordon Encyclopedic Handbook of Cults in America. New York/London: Garland, 1986 (revised edition),
3391:
Stephen J. Hunt Alternative Religions: A Sociological Introduction (2003), pp.116-7, Ashgate Publishing, Ltd.
1590:
Melton J. Gordon Encyclopedic Handbook of Cults in America. New York/London: Garland, 1986 (revised edition),
2261:
Parents Versus Cult: Frustration, Kidnapping, Tears; Who Became Kidnappers to Rescue Daughter From Her Guru
5422:"Today, American premies became initiators through application and personal selection of Guru Maharaj ji"
2092:
Levine, Richard. "When The Lord of All The Universe Played Houston: Many are called but few show up" in
1045:
916:
785:
692:
581:
246:
1094:
Although some of Rawat's students may have retained beliefs in his divinity, by 1976 the vast majority
1203:
1138:
1005:
988:
In the late 1970s several ex-members became vocal critics, and attacked the movement with charges of
878:
755:
651:
580:, and in May married Marolyn Johnson. Johnson was a 24-year old follower and secretary of Rawat from
343:
17:
5567:
3080:
2155:
1497:
2850:"Investigation under way into Guru's business activities" AP Jun 24, 1974 GREELEY (Colo.) TRIBUNE
1984:"Investigation under way into Guru's business activities" AP Jun 24, 1974 GREELEY (Colo.) TRIBUNE
1951:
1321:"Investigation under way into Guru's business activities" AP Jun 24, 1974 GREELEY (Colo.) TRIBUNE
1165:
1060:
931:
800:
708:
596:
546:
512:
264:
136:
The first sentence of "Aviation interests" is moved here, and would be deleted from that section.
93:
The first sentence of "Aviation interests" is moved here, and would be deleted from that section.
5084:"MALIBU Metamorphosis Is Hollywood's Haven Growing Into Just Another Miami Beach", NIKKI FINKE,
4755:"MALIBU Metamorphosis Is Hollywood's Haven Growing Into Just Another Miami Beach", NIKKI FINKE,
4387:"MALIBU Metamorphosis Is Hollywood's Haven Growing Into Just Another Miami Beach", NIKKI FINKE,
3974:"MALIBU Metamorphosis Is Hollywood's Haven Growing Into Just Another Miami Beach", NIKKI FINKE,
3594:"MALIBU Metamorphosis Is Hollywood's Haven Growing Into Just Another Miami Beach", NIKKI FINKE,
3503:
The named reference "Caganpp200-197" was defined multiple times with different content (see the
3368:"MALIBU Metamorphosis Is Hollywood's Haven Growing Into Just Another Miami Beach", NIKKI FINKE,
3208:"MALIBU Metamorphosis Is Hollywood's Haven Growing Into Just Another Miami Beach", NIKKI FINKE,
1044:, and in May married Marolyn Johnson, a 24-year-old follower and former airline stewardess from
915:, and in May married Marolyn Johnson, a 24-year-old follower and former airline stewardess from
784:, and in May married Marolyn Johnson, a 24-year-old follower and former airline stewardess from
2946:"BLISSING OUT IN HOUSTON", Francine du Plessix Gray, New York Review of Books December 13, 1973
2011:"BLISSING OUT IN HOUSTON", Francine du Plessix Gray, New York Review of Books December 13, 1973
1384:"BLISSING OUT IN HOUSTON", Francine du Plessix Gray, New York Review of Books December 13, 1973
5623:
5599:
5578:
5550:
5492:
5446:
5384:
5329:
5285:
5261:
5211:
5187:
5133:
5110:, Charles Y. Glock and Robert N. Bellah, editors. University of California Press, 1976, p. 52.
5013:
5001:
Worshiping the Absurd: The Negation of Social Causality among the Followers of Guru Maharaj Ji
4956:
4932:
4882:
4858:
4804:
4781:, Charles Y. Glock and Robert N. Bellah, editors. University of California Press, 1976, p. 52.
4684:
4672:
Worshiping the Absurd: The Negation of Social Causality among the Followers of Guru Maharaj Ji
4614:
4590:
4540:
4516:
4462:
4413:, Charles Y. Glock and Robert N. Bellah, editors. University of California Press, 1976, p. 52.
4316:
4304:
Worshiping the Absurd: The Negation of Social Causality among the Followers of Guru Maharaj Ji
4260:
4232:
4208:
4158:
4134:
4080:
4044:, Charles Y. Glock and Robert N. Bellah, editors. University of California Press, 1976, p. 52.
4022:
Leaving his more ascetic life behind him, he does not personally eschews material possessions.
4015:
3988:
3958:
3852:
3795:
3771:
3721:
3697:
3643:
3620:, Charles Y. Glock and Robert N. Bellah, editors. University of California Press, 1976, p. 52.
3488:
3454:
3421:, Charles Y. Glock and Robert N. Bellah, editors. University of California Press, 1976, p. 52.
3399:
Leaving his more ascetic life behind him, he does not personally eschews material possessions.
3392:
3352:
3234:, Charles Y. Glock and Robert N. Bellah, editors. University of California Press, 1976, p. 52.
3176:
3063:
2678:
2649:
2590:
2534:
2476:
2429:
2405:
2351:
2329:
2208:
2138:
1926:, Charles Y. Glock and Robert N. Bellah, editors. University of California Press, 1976, p. 52.
1889:
1591:
1579:
Worshiping the Absurd: The Negation of Social Causality among the Followers of Guru Maharaj Ji
1072:
1068:
1041:
943:
939:
912:
812:
808:
781:
688:
577:
276:
272:
254:
2550:
The named reference "Cagan219220" was defined multiple times with different content (see the
410:
The first part would be inserted after the second sentence of the first section, "Childhood".
172:
The first part would be inserted after the second sentence of the first section, "Childhood".
130:
The first part would be inserted after the second sentence of the first section, "Childhood".
87:
The first part would be inserted after the second sentence of the first section, "Childhood".
5669:
he was 13, also will sell his Denver home. The value of the house is estimated at $ 250,000.
1084:
1049:
955:
920:
824:
789:
696:
585:
250:
3049:"MOTHER OUSTS 'PLAYBOY' GURU" in Los Angeles Times. Wednesday April 2, 1975, PART II, p. 6A
2124:"MOTHER OUSTS 'PLAYBOY' GURU" in Los Angeles Times. Wednesday April 2, 1975, PART II, p. 6A
1487:"MOTHER OUSTS 'PLAYBOY' GURU" in Los Angeles Times. Wednesday April 2, 1975, PART II, p. 6A
1080:
951:
911:
his mother, who returned to India with his brother Satpal. In April 1974, Rawat became an
820:
253:. Rawat's mother, Mata Ji, had not been invited. As a result of his marriage he became an
1887:. "MALIBU Metamorphosis: Is Hollywood's Haven Growing Into Just Another Miami Beach?" in
2602:
The named reference "Cagan" was defined multiple times with different content (see the
2275:
The named reference "Brown" was defined multiple times with different content (see the
1942:
1121:
In the late 1970s several ex-members became vocal critics, and accused the movement of
858:
305:
77:
Not change the wording of drafts, they should add a new draft with the changed wording
2094:
291:
2828:"The guru who minds his mother", By MALCOLM N. CARTER, AP. 11/4/73 Stars and Stripes
1299:"The guru who minds his mother", By MALCOLM N. CARTER, AP. 11/4/73 Stars and Stripes
3912:
3563:
1126:
1122:
993:
989:
866:
862:
743:
739:
634:
630:
313:
309:
3040:"Guru Tries to Take Control of Mission" in The Ruston Daily Leader, April 9, 1975:
2115:"Guru Tries to Take Control of Mission" in The Ruston Daily Leader, April 9, 1975:
1478:"Guru Tries to Take Control of Mission" in The Ruston Daily Leader, April 9, 1975:
835:
In the same year, staff at the Denver headquarters were reduced from 250 to 80.
320:
In the same year, staff at the Denver headquarters were reduced from 250 to 80.
2897:
2628:
2232:
1894:
1884:
1865:"Malibu Guru Maintains Following Despite Rising Mistrust of Cults" Mark Foster,
1184:
1103:
1088:
970:
959:
839:
828:
720:
611:
437:
393:
324:
196:
153:
110:
699:. Rawat's mother, who had chosen an Indian wife for her son, was not invited.
413:
The second part would be inserted after the third paragraph of "Coming of age".
175:
The second part would be inserted after the third paragraph of "Coming of age".
133:
The second part would be inserted after the third paragraph of "Coming of age".
90:
The second part would be inserted after the third paragraph of "Coming of age".
2621:
Davis, Ivor. "Malibu opposes plan to build heliport for Divine Light guru" in
2481:
1869:
966:
the same year, staff at the Denver headquarters were reduced from 250 to 80.
780:
his mother, who returned to India with Satpal. In April 1974, Rawat became an
488:
Uses one press source: "'You're a Perfect Master'", Newsweek November 19, 1973
61:
5303:
4974:
4645:
4277:
3826:
3306:
2703:
342:
Rawat's Malibu home was damaged in an October 1978 brushfire. Rawat moved to
2623:
1130:
997:
870:
747:
643:
301:
5545:
Melton, J. Gordon. Entry "DIVINE LIGHT MISSION", subtitle "Controversy" in
5489:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission,
5443:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission,
5130:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission,
4801:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission,
4459:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission,
4077:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission,
3640:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission,
3058:
Melton, J. Gordon. Entry "DIVINE LIGHT MISSION", subtitle "Controversy" in
2348:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission,
2133:
Melton, J. Gordon. Entry "DIVINE LIGHT MISSION", subtitle "Controversy" in
220:
To be inserted after the second sentence of the first section, "Childhood":
5596:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission
5184:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission
4855:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission
4513:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission
4131:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission
3694:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission
2402:
Sacred Journeys: The Conversion of Young Americans to Divine Light Mission
5357:"The Guru's Wife Is Another Devotee", Robert P. Dalton, AP Staff Writer,
5029:"The Guru's Wife Is Another Devotee", Robert P. Dalton, AP Staff Writer,
4700:"The Guru's Wife Is Another Devotee", Robert P. Dalton, AP Staff Writer,
4332:"The Guru's Wife Is Another Devotee", Robert P. Dalton, AP Staff Writer,
3868:"The Guru's Wife Is Another Devotee", Robert P. Dalton, AP Staff Writer,
3519:"The Guru's Wife Is Another Devotee", Robert P. Dalton, AP Staff Writer,
2187:
2099:
1619:"The Guru's Wife Is Another Devotee", Robert P. Dalton, AP Staff Writer,
5535:"The staff in Denver was 250 just a couple of months ago. Now it is 80."
5172:"The staff in Denver was 250 just a couple of months ago. Now it is 80."
4843:"The staff in Denver was 250 just a couple of months ago. Now it is 80."
4501:"The staff in Denver was 250 just a couple of months ago. Now it is 80."
4119:"The staff in Denver was 250 just a couple of months ago. Now it is 80."
3682:"The staff in Denver was 250 just a couple of months ago. Now it is 80."
2390:"The staff in Denver was 250 just a couple of months ago. Now it is 80."
2178:"Guru keeps “mission” deep in debt: Spends 60% of donations on self" in
1308:"Boy guru weds Calif, woman, 24", Associated Press , Long Beach, Calif.
2837:"Boy guru weds Calif. woman, 24". Associated Press, Long Beach, Calif.
1195:
1114:
981:
850:
731:
622:
335:
74:
Not comment on other sections, this will be done at the discussion page
2991:"An East Indian Teen-Ager Say He Is God", Ken Kelley, Vogue March 1974
2056:"An East Indian Teen-Ager Say He Is God", Ken Kelley, Vogue March 1974
1429:"An East Indian Teen-Ager Say He Is God", Ken Kelley, Vogue March 1974
429:
Prem Rawat had a wealthy, high caste father and was born into luxury.
228:
Prem Rawat had a wealthy, high caste father and was born into luxury.
5270:"several deprogrammed ex-members became vocal critics of the mission"
4941:"several deprogrammed ex-members became vocal critics of the mission"
4599:"several deprogrammed ex-members became vocal critics of the mission"
4217:"several deprogrammed ex-members became vocal critics of the mission"
3780:"several deprogrammed ex-members became vocal critics of the mission"
2683:
2654:
2217:"several deprogrammed ex-members became vocal critics of the mission"
1137:
Following the fire damage to his Malibu headquarters, Rawat moved to
1075:
was on hand in Denver, all of them said to be gifts from disciples.
1004:
Following the fire damage to his Malibu headquarters, Rawat moved to
946:
was on hand in Denver, all of them said to be gifts from disciples.
815:
was on hand in Denver, all of them said to be gifts from disciples.
469:
308:
wrote that such former members attacked the movement with charges of
3027:"When The Lord of All The Universe Played Houston". Richard Levine,
1465:"When The Lord of All The Universe Played Houston". Richard Levine,
5106:
Messer, Jeanne, "Guru Maharaj Ji and the Divine Light Mission", in
5003:. Sociological Analysis, Vol. 39, No. 2 (Summer, 1978), pp. 157-164
4777:
Messer, Jeanne, "Guru Maharaj Ji and the Divine Light Mission", in
4674:. Sociological Analysis, Vol. 39, No. 2 (Summer, 1978), pp. 157-164
4409:
Messer, Jeanne, "Guru Maharaj Ji and the Divine Light Mission", in
4306:. Sociological Analysis, Vol. 39, No. 2 (Summer, 1978), pp. 157-164
4040:
Messer, Jeanne, "Guru Maharaj Ji and the Divine Light Mission", in
3616:
Messer, Jeanne, "Guru Maharaj Ji and the Divine Light Mission", in
3417:
Messer, Jeanne, "Guru Maharaj Ji and the Divine Light Mission", in
3292:"Maharaji Denied in Bid to Triple Copter Landings", JUDY PASTERNAK
3230:
Messer, Jeanne, "Guru Maharaj Ji and the Divine Light Mission", in
3175:(1992) (Religious Information Systems, Vol. 7), p. 222, Routledge,
1922:
Messer, Jeanne, "Guru Maharaj Ji and the Divine Light Mission", in
1581:. Sociological Analysis, Vol. 39, No. 2 (Summer, 1978), pp. 157-164
2676:
Pasternak, Judy. "Maharaji Denied in Bid to Triple Copter Use" in
691:, and in May married Marolyn Johnson, a 24-year old follower from
1815:"Maharaj Ji Buys $ 400,000 Home Base in Malibu Area", JOHN DART,
1211:
in emergencies, and by limiting the number of permitted flights.
2901:
2687:
2658:
2632:
2485:
2298:
2296:
2294:
2292:
2290:
2288:
2236:
2191:
2103:
1898:
1872:
1187:
1106:
1048:. The marriage was celebrated at a non-denominational church in
973:
919:. The marriage was celebrated at a non-denominational church in
842:
788:. The marriage was officiated at a non-denominational church in
723:
695:. The marriage was officiated at a non-denominational church in
614:
584:. The marriage was officiated at a non-denominational church in
443:
327:
285:
202:
607:
staff at the Denver headquarters were reduced from 250 to 80.
1947:
380:
Material to be integrated in the "Aviation interests" section:
366:
The quotation from Hunt in the third paragraph of that section
877:
Following the fire damage to his Malibu home, Rawat moved to
754:
Following the fire damage to his Malibu home, Rawat moved to
650:
Following the fire damage to his Malibu home, Rawat moved to
857:
In the late 1970s several ex-members became vocal critics.
44:
This discussion has been closed. Please do not modify it.
494:
of belief in his divinity, by 1976 the vast majority ..."
263:
In November 1974 Rawat moved to a four-acre property in
5659:, Wednesday, October 19, 1977, Denver, Colorado, U.S.A.
5247:, Wednesday, October 19, 1977, Denver, Colorado, U.S.A.
5119:"'You're a Perfect Master'", Newsweek November 19, 1973
4918:, Wednesday, October 19, 1977, Denver, Colorado, U.S.A.
4790:"'You're a Perfect Master'", Newsweek November 19, 1973
4576:, Wednesday, October 19, 1977, Denver, Colorado, U.S.A.
4422:"'You're a Perfect Master'", Newsweek November 19, 1973
4194:, Wednesday, October 19, 1977, Denver, Colorado, U.S.A.
4066:"'You're a Perfect Master'", Newsweek November 19, 1973
3757:, Wednesday, October 19, 1977, Denver, Colorado, U.S.A.
3629:"'You're a Perfect Master'", Newsweek November 19, 1973
3443:"'You're a Perfect Master'", Newsweek November 19, 1973
3265:"'You're a Perfect Master'", Newsweek November 19, 1973
3009:"'You're a Perfect Master'", Newsweek November 19, 1973
2465:, Wednesday, October 19, 1977, Denver, Colorado, U.S.A.
2074:"'You're a Perfect Master'", Newsweek November 19, 1973
1975:"'You're a Perfect Master'", Newsweek November 19, 1973
1447:"'You're a Perfect Master'", Newsweek November 19, 1973
156:
for a number of multi-engined aircraft and helicopters.
113:
for a number of multi-engined aircraft and helicopters.
5620:
Peace is Possible: The Life and Message of Prem Rawat.
5208:
Peace is Possible: The Life and Message of Prem Rawat.
4879:
Peace is Possible: The Life and Message of Prem Rawat.
4537:
Peace is Possible: The Life and Message of Prem Rawat.
4155:
Peace is Possible: The Life and Message of Prem Rawat.
3955:
Peace is Possible: The Life and Message of Prem Rawat.
3718:
Peace is Possible: The Life and Message of Prem Rawat.
3485:
Peace is Possible: The Life and Message of Prem Rawat.
3349:
Peace is Possible: The Life and Message of Prem Rawat.
2587:
Peace is Possible: The Life and Message of Prem Rawat.
2531:
Peace is Possible: The Life and Message of Prem Rawat.
2426:
Peace is Possible: The Life and Message of Prem Rawat.
861:
wrote that they attacked the movement with charges of
576:
In April 1974, at the age of sixteen, Rawat became an
2227:"Two ex-cult officers see possible Guyana repeat" in
5345:"Guru, 16, marries secretary" AP Tues. May 21, 1974
1936:
1934:
1932:
1607:"Guru, 16, marries secretary" AP Tues. May 21, 1974
5314:"Fomer guru on a different mission, Rebecca Jones,
5282:
The Encyclopedia of Cults, Sects, and New Religions
4985:"Fomer guru on a different mission, Rebecca Jones,
4953:
The Encyclopedia of Cults, Sects, and New Religions
4656:"Fomer guru on a different mission, Rebecca Jones,
4611:
The Encyclopedia of Cults, Sects, and New Religions
4288:"Fomer guru on a different mission, Rebecca Jones,
4229:
The Encyclopedia of Cults, Sects, and New Religions
4053:"Fomer guru on a different mission, Rebecca Jones,
3837:"Fomer guru on a different mission, Rebecca Jones,
3792:
The Encyclopedia of Cults, Sects, and New Religions
3430:"Fomer guru on a different mission, Rebecca Jones,
3317:"Fomer guru on a different mission, Rebecca Jones,
2714:"Fomer guru on a different mission, Rebecca Jones,
2326:
The Encyclopedia of Cults, Sects, and New Religions
249:, was officiated at a non-denominational church in
5402:The Divine Light Mission as a Social Organization.
5070:The Divine Light Mission as a Social Organization.
4741:The Divine Light Mission as a Social Organization.
4373:The Divine Light Mission as a Social Organization.
3939:The Divine Light Mission as a Social Organization.
3580:The Divine Light Mission as a Social Organization.
3479:
3477:
3475:
3473:
3471:
3469:
3467:
3333:The Divine Light Mission as a Social Organization.
3194:The Divine Light Mission as a Social Organization.
2617:
2615:
1766:The Divine Light Mission as a Social Organization.
792:; Rawat's mother, Mata Ji, had not been invited.
588:. Rawat's mother, Mata Ji, had not been invited.
236:Replacement text for 3rd section, "Coming of age":
4444:
4442:
4440:
4438:
4436:
4434:
4432:
4430:
4428:
923:. Rawat's mother, Mata Ji, had not been invited.
811:awaited his arrival in London, and a chauffeured
372:To be deleted from "Critical viewpoints" section:
275:awaited his arrival in London, and a chauffeured
32:User:Steve Crossin/Mediation/Prem Rawat/Proposal7
5655:"Guru Maharaj Ji becomes a citizen of the U.S."
5243:"Guru Maharaj Ji becomes a citizen of the U.S."
4914:"Guru Maharaj Ji becomes a citizen of the U.S."
4572:"Guru Maharaj Ji becomes a citizen of the U.S."
4190:"Guru Maharaj Ji becomes a citizen of the U.S."
3753:"Guru Maharaj Ji becomes a citizen of the U.S."
2672:
2670:
2643:
2641:
2461:"Guru Maharaj Ji becomes a citizen of the U.S."
2982:"Oz in the Astrodome" Ted Morgan, NYT 12/9/1973
2955:"Oz in the Astrodome" Ted Morgan, NYT 12/9/1973
2525:
2523:
2521:
2519:
2517:
2047:"Oz in the Astrodome" Ted Morgan, NYT 12/9/1973
2020:"Oz in the Astrodome" Ted Morgan, NYT 12/9/1973
1420:"Oz in the Astrodome" Ted Morgan, NYT 12/9/1973
1393:"Oz in the Astrodome" Ted Morgan, NYT 12/9/1973
3928:through gifts and the tithing of its members.
2515:
2513:
2511:
2509:
2507:
2505:
2503:
2501:
2499:
2497:
684:his mother who returned to India with Satpal.
1811:
1809:
1807:
1805:
1803:
1801:
1799:
1797:
396:for multi-engined aircrafts and helicopters.
71:Not sign their section with the standard ~~~~
8:
1795:
1793:
1791:
1789:
1787:
1785:
1783:
1781:
1779:
1777:
854:beliefs. In 1977 Rawat became a US citizen.
626:beliefs. In 1977 Rawat became a US citizen.
364:To be deleted from "Westernization" section:
3288:
3286:
3284:
1940:"Whatever Happened to Guru Maharaj Ji?" in
1861:
1859:
1857:
1855:
1853:
1851:
1849:
1847:
1845:
1738:
1736:
1734:
1732:
1730:
1728:
1726:
1724:
1722:
1720:
1718:
1716:
1714:
1712:
1710:
1654:
1652:
1650:
1648:
1646:
1644:
1642:
735:beliefs.In 1977 Rawat became a US citizen.
68:Add their proposed wording to a new section
5304:http://galenet.galegroup.com/servlet/BioRC
4975:http://galenet.galegroup.com/servlet/BioRC
4646:http://galenet.galegroup.com/servlet/BioRC
4278:http://galenet.galegroup.com/servlet/BioRC
3827:http://galenet.galegroup.com/servlet/BioRC
3307:http://galenet.galegroup.com/servlet/BioRC
2868:"Pretty Far-Out Little Dude" Henry Allen,
2727:"Pretty Far-Out Little Dude" Henry Allen,
2704:http://galenet.galegroup.com/servlet/BioRC
1843:
1841:
1839:
1837:
1835:
1833:
1831:
1829:
1827:
1825:
1708:
1706:
1704:
1702:
1700:
1698:
1696:
1694:
1692:
1690:
1526:
1524:
1522:
1520:
1518:
60:This page is for proposals related to the
49:The following discussion has been closed.
40:
5547:Encyclopedic Handbook of Cults in America
5258:Encyclopedia Handbook of Cults in America
4929:Encyclopedia Handbook of Cults in America
4717:. Columbia University Press, 1979. p.191.
4587:Encyclopedia Handbook of Cults in America
4349:. Columbia University Press, 1979. p.191.
4205:Encyclopedia Handbook of Cults in America
3885:. Columbia University Press, 1979. p.191.
3768:Encyclopedia Handbook of Cults in America
3536:. Columbia University Press, 1979. p.191.
3173:Encyclopedic Handbook of Cults in America
3060:Encyclopedic Handbook of Cults in America
2647:"1-Year Trial OKd for Sect's Helipad" in
2205:Encyclopedia Handbook of Cults in America
2135:Encyclopedic Handbook of Cults in America
1636:. Columbia University Press, 1979. p.191.
1071:awaited him in London, and a chauffeured
942:awaited him in London, and a chauffeured
642:warning that a situation like the recent
5046:. Columbia University Press, 1979. p.191
2581:
2579:
2577:
2575:
2573:
2571:
2569:
2567:
2565:
2563:
2263:, The Washington Post, February 15, 1982
2255:
2253:
2251:
2249:
2247:
2245:
2309:was invoked but never defined (see the
1749:was invoked but never defined (see the
1665:was invoked but never defined (see the
1223:
950:figures such as anti-war activist Rev.
4631:"1-Year Trial OKd for Sect's Helipad"
3812:"1-Year Trial OKd for Sect's Helipad"
3274:"1-Year Trial OKd for Sect's Helipad"
3252:
3250:
3248:
3246:
3244:
3242:
3240:
902:Condensed and smoothed from Draft 11.
7:
4999:Daniel A. Foss and Ralph W. Larkin:
4670:Daniel A. Foss and Ralph W. Larkin:
4302:Daniel A. Foss and Ralph W. Larkin:
2775:. University of Chicago Press, 1996.
1577:Daniel A. Foss and Ralph W. Larkin:
1546:. University of Chicago Press, 1996.
5598:(1979), Columbia University Press.
5549:. Garland, 1986 (revised edition),
5186:(1979), Columbia University Press.
4857:(1979), Columbia University Press.
4515:(1979), Columbia University Press.
4133:(1979), Columbia University Press.
3696:(1979), Columbia University Press.
3499:
3062:. Garland, 1986 (revised edition),
2598:
2546:
2404:(1979), Columbia University Press.
2301:
2271:
2137:. Garland, 1986 (revised edition),
1741:
1657:
1036:secularising the movement, he also
5491:(1979) Columbia University Press.
5445:(1979) Columbia University Press.
5132:(1979) Columbia University Press.
4803:(1979) Columbia University Press.
4461:(1979) Columbia University Press.
4079:(1979) Columbia University Press.
3642:(1979) Columbia University Press.
2924:"Oz in the Astrodome" Ted Morgan,
2815:"Oz in the Astrodome" Ted Morgan,
2797:. Tyndale House Publications. 1982
2350:(1979) Columbia University Press.
1962:"Oz in the Astrodome" Ted Morgan,
1568:. Tyndale House Publications. 1982
1350:"Oz in the Astrodome" Ted Morgan,
1286:"Oz in the Astrodome" Ted Morgan,
1268:. Tyndale House Publications. 1982
1209:Los Angeles County Fire Department
1052:. Rawat's mother was not invited.
887:Los Angeles County Fire Department
660:Los Angeles County Fire Department
521:Los Angeles County Fire Department
352:Los Angeles County Fire Department
39:
5260:p.143, Garland Publishing (1986)
4931:p.143, Garland Publishing (1986)
4589:p.143, Garland Publishing (1986)
4207:p.143, Garland Publishing (1986)
3770:p.143, Garland Publishing (1986)
2692:At L. A. Times Archives
2663:At L. A. Times Archives
2207:p.143, Garland Publishing (1986)
1903:At L. A. Times Archives
5432:Downton Sacred Journeys Page 182
1950:, ISSN 0896-0801, October 1983.
1118:1977 Rawat became a US citizen.
985:1977 Rawat became a US citizen.
5372:America's Alternative Religions
5108:The New Religious Consciousness
5057:America's Alternative Religions
4779:The New Religious Consciousness
4728:America's Alternative Religions
4411:The New Religious Consciousness
4360:America's Alternative Religions
4042:The New Religious Consciousness
3896:America's Alternative Religions
3618:The New Religious Consciousness
3547:America's Alternative Religions
3419:The New Religious Consciousness
3232:The New Religious Consciousness
2937:Current Biography Yearbook 1974
2859:Current Biography Yearbook 1974
2229:Newport Rhode Island Daily News
2002:Current Biography Yearbook 1974
1993:Current Biography Yearbook 1974
1924:The New Religious Consciousness
1682:America's Alternative Religions
1375:Current Biography Yearbook 1974
1330:Current Biography Yearbook 1974
1079:such as anti-war activist Rev.
687:In April 1974, Rawat became an
434:Airline Transport Pilot License
390:Airline Transport Pilot License
193:Airline Transport Pilot License
150:Airline Transport Pilot License
107:Airline Transport Pilot License
2806:Bromley and Shupe 1981, p. 137
1277:Bromley and Shupe 1981, p. 137
1183:His appearance at an event on
1102:His appearance at an event on
969:His appearance at an event on
838:His appearance at an event on
610:His appearance at an event on
323:His appearance at an event on
1:
2307:MeltonHandbook1986Controversy
1952:Web copy at hinduismtoday.com
5284:, p.210, Prometheus Books,
4955:, p.210, Prometheus Books,
4613:, p.210, Prometheus Books,
4231:, p.210, Prometheus Books,
3794:, p.210, Prometheus Books,
2490:At L.A. Times Archives
2328:, p.210, Prometheus Books,
460:IN PROGRESS / NOT COMPLETED
5690:
3122:Stonner & Parke (1977)
1531:Current Biography Yearbook
1364:Current Biography Yearbook
1246:. U of Chicago Press. 1996
1231:Current Biography Yearbook
503:Superseded by Drafts 9/10
300:that a situation like the
3909:Biography Resource Center
3560:Biography Resource Center
1192:Atlantic City, New Jersey
1111:Atlantic City, New Jersey
978:Atlantic City, New Jersey
847:Atlantic City, New Jersey
728:Atlantic City, New Jersey
619:Atlantic City, New Jersey
332:Atlantic City, New Jersey
3140:Pilarzyk (1978) pp.22-43
1194:, wearing a traditional
1113:, wearing a traditional
1087:, and singer-songwriter
980:, wearing a traditional
958:, and singer-songwriter
849:, wearing a traditional
827:, and singer-songwriter
730:, wearing a traditional
621:, wearing a traditional
334:, wearing a traditional
52:Please do not modify it.
3131:Melton (1986): p/141-45
3018:Foss & Larkin 1978
2892:"Gifts for a Guru" in
2882:Who is Guru Maharaj Ji
2795:Larson's Book of Cults
2741:Who is Guru Maharaj Ji
2083:Foss & Larkin 1978
1946:by Himalayan Academy,
1566:Larson's Book of Cults
1456:Foss & Larkin 1978
1266:Larson's Book of Cults
637:. In January 1979 the
3296:; Jul 7, 1985, p. WS1
3029:RollingStone Magazine
1819:, Nov 27, 1974; p. B2
1467:RollingStone Magazine
1046:San Diego, California
917:San Diego, California
786:San Diego, California
693:San Diego, California
582:San Diego, California
247:San Diego, California
5622:Mighty River Press.
5566:TIME, Apr. 07, 1975
5210:Mighty River Press.
4881:Mighty River Press.
4539:Mighty River Press.
4157:Mighty River Press.
3957:Mighty River Press.
3720:Mighty River Press.
3487:Mighty River Press,
3351:Mighty River Press.
3160:Aternative Religions
3092:Aternative Religions
3079:TIME, Apr. 07, 1975
2872:, September 14, 1971
2731:, September 14, 1971
2589:Mighty River Press.
2533:Mighty River Press.
2428:Mighty River Press.
2305:The named reference
2167:Aternative Religions
2154:TIME, Apr. 07, 1975
1745:The named reference
1661:The named reference
1509:Aternative Religions
1496:TIME, Apr. 07, 1975
1204:Miami Beach, Florida
1139:Miami Beach, Florida
1006:Miami Beach, Florida
879:Miami Beach, Florida
756:Miami Beach, Florida
652:Miami Beach, Florida
344:Miami Beach, Florida
5657:Rocky Mountain News
5594:Downton, James V.,
5487:Downton, James V.,
5441:Downton, James V.,
5316:Rocky Mountain News
5256:Melton, J. Gordon.
5245:Rocky Mountain News
5182:Downton, James V.,
5128:Downton, James V.,
5088:, September 3, 1989
4987:Rocky Mountain News
4927:Melton, J. Gordon.
4916:Rocky Mountain News
4853:Downton, James V.,
4799:Downton, James V.,
4759:, September 3, 1989
4658:Rocky Mountain News
4635:May 22, 1981; p. F6
4585:Melton, J. Gordon.
4574:Rocky Mountain News
4511:Downton, James V.,
4457:Downton, James V.,
4391:, September 3, 1989
4290:Rocky Mountain News
4203:Melton, J. Gordon.
4192:Rocky Mountain News
4129:Downton, James V.,
4075:Downton, James V.,
4055:Rocky Mountain News
3978:, September 3, 1989
3907:"Guru Maharaj Ji,"
3839:Rocky Mountain News
3816:May 22, 1981; p. F6
3766:Melton, J. Gordon.
3755:Rocky Mountain News
3692:Downton, James V.,
3638:Downton, James V.,
3598:, September 3, 1989
3558:"Guru Maharaj Ji,"
3432:Rocky Mountain News
3372:, September 3, 1989
3319:Rocky Mountain News
3278:May 22, 1981; p. F6
3212:, September 3, 1989
2716:Rocky Mountain News
2463:Rocky Mountain News
2400:Downton, James V.,
2346:Downton, James V.,
2203:Melton, J. Gordon.
2186:(UPI). Long Beach,
680:(Work in progress)
18:User:Steven Crossin
5318:, January 30, 1998
5042:Downton, James V.
4989:, January 30, 1998
4713:Downton, James V.
4660:, January 30, 1998
4345:Downton, James V.
4292:, January 30, 1998
4057:, January 30, 1998
3881:Downton, James V.
3841:, January 30, 1998
3532:Downton, James V.
3434:, January 30, 1998
3321:, January 30, 1998
3171:Melton, Gordon J,
2928:, December 9, 1973
2914:Database of pilots
2819:, December 9, 1973
2752:Database of pilots
2718:, January 30, 1998
1966:, December 9, 1973
1632:Downton, James V.
1354:, December 9, 1973
1340:Database of pilots
1290:, December 9, 1973
1166:Malibu, California
1061:Malibu, California
1033:==Coming of age==
932:Malibu, California
908:==Coming of age==
801:Malibu, California
777:==Coming of age==
709:Malibu, California
678:==Coming of age==
597:Malibu, California
571:==Coming of age==
547:Malibu, California
513:Malibu, California
265:Malibu, California
5677:
5676:
5646:
5609:
5536:
5502:
5478:
5423:
5407:
5271:
5234:
5197:
5173:
5158:
5143:
5086:Los Angeles Times
5075:
4942:
4905:
4868:
4844:
4829:
4814:
4757:Los Angeles Times
4746:
4633:Los Angeles Times
4600:
4563:
4526:
4502:
4487:
4472:
4389:Los Angeles Times
4378:
4218:
4181:
4144:
4120:
4105:
4090:
3976:Los Angeles Times
3944:
3918:
3814:Los Angeles Times
3781:
3744:
3707:
3683:
3668:
3653:
3596:Los Angeles Times
3585:
3569:
3498:
3370:Los Angeles Times
3338:
3294:Los Angeles Times
3276:Los Angeles Times
3210:Los Angeles Times
3199:
2894:Stars and Stripes
2773:Divine Enterprise
2679:Los Angeles Times
2650:Los Angeles Times
2545:
2477:Los Angeles Times
2452:
2415:
2391:
2376:
2361:
2270:
2218:
1890:Los Angeles Times
1867:Los Angeles Times
1817:Los Angeles Times
1771:
1544:Divine Enterprise
1244:Divine Enterprise
1216:
1215:
1150:
1149:
1083:, radical lawyer
1073:Mercedes-Benz 600
1042:emancipated minor
1017:
1016:
954:, radical lawyer
944:Mercedes-Benz 600
913:emancipated minor
895:
894:
823:, radical lawyer
813:Mercedes-Benz 600
782:emancipated minor
767:
766:
689:emancipated minor
668:
667:
639:Los Angeles Times
578:emancipated minor
558:
557:
531:
530:
500:STILL IN PROGRESS
477:
476:
452:
451:
400:
399:
360:
359:
277:Mercedes-Benz 600
255:emancipated minor
232:
231:
211:
210:
164:
163:
122:
121:
30:(Redirected from
5681:
5670:
5666:
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5653:
5647:
5644:
5637:
5631:
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5610:
5607:
5592:
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5569:
5564:
5558:
5543:
5537:
5534:
5532:Sacred Journeys.
5528:
5522:
5519:
5513:
5509:
5503:
5500:
5485:
5479:
5476:
5474:Sacred Journeys.
5470:
5464:
5460:
5454:
5439:
5433:
5430:
5424:
5421:
5418:Sacred Journeys.
5414:
5408:
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5171:
5169:Sacred Journeys.
5165:
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5154:Sacred Journeys.
5150:
5144:
5141:
5126:
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5117:
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4983:
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4840:Sacred Journeys.
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4498:Sacred Journeys.
4494:
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4483:Sacred Journeys.
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4201:
4195:
4188:
4182:
4179:
4172:
4166:
4151:
4145:
4142:
4127:
4121:
4118:
4116:Sacred Journeys.
4112:
4106:
4103:
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4097:
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3996:
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3679:Sacred Journeys.
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2387:Sacred Journeys.
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2018:
2012:
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2003:
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1982:
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1234:
1228:
1157:
1156:
1085:William Kunstler
1050:Golden, Colorado
1030:
1029:
956:William Kunstler
921:Golden, Colorado
905:
904:
825:William Kunstler
790:Golden, Colorado
774:
773:
697:Golden, Colorado
675:
674:
586:Golden, Colorado
568:
567:
538:
537:
506:
505:
464:
463:
426:
425:
385:
384:
251:Golden, Colorado
241:
240:
225:
224:
185:
184:
140:
139:
97:
96:
64:. User should:
54:
41:
35:
5689:
5688:
5684:
5683:
5682:
5680:
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5678:
5673:
5667:
5663:
5654:
5650:
5641:Sacred Journeys
5638:
5634:
5617:
5613:
5606:. pp. 210–211.
5593:
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5565:
5561:
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5540:
5529:
5525:
5520:
5516:
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5440:
5436:
5431:
5427:
5415:
5411:
5399:
5395:
5382:
5378:
5369:
5365:
5361:. May 23, 1974.
5359:Oakland Tribune
5356:
5352:
5347:Greeley Tribune
5344:
5340:
5327:
5323:
5319:
5313:
5309:
5301:
5297:
5292:
5279:
5275:
5268:
5255:
5251:
5242:
5238:
5229:Sacred Journeys
5226:
5222:
5205:
5201:
5194:. pp. 210–211.
5181:
5177:
5166:
5162:
5151:
5147:
5127:
5123:
5118:
5114:
5105:
5101:
5096:
5092:
5083:
5079:
5067:
5063:
5054:
5050:
5044:Sacred Journeys
5041:
5037:
5033:. May 23, 1974.
5031:Oakland Tribune
5028:
5024:
5011:
5007:
4998:
4994:
4990:
4984:
4980:
4972:
4968:
4963:
4950:
4946:
4939:
4926:
4922:
4913:
4909:
4900:Sacred Journeys
4897:
4893:
4876:
4872:
4865:. pp. 210–211.
4852:
4848:
4837:
4833:
4822:
4818:
4798:
4794:
4789:
4785:
4776:
4772:
4767:
4763:
4754:
4750:
4738:
4734:
4725:
4721:
4715:Sacred Journeys
4712:
4708:
4704:. May 23, 1974.
4702:Oakland Tribune
4699:
4695:
4682:
4678:
4669:
4665:
4661:
4655:
4651:
4643:
4639:
4630:
4626:
4621:
4608:
4604:
4597:
4584:
4580:
4571:
4567:
4558:Sacred Journeys
4555:
4551:
4534:
4530:
4523:. pp. 210–211.
4510:
4506:
4495:
4491:
4480:
4476:
4456:
4452:
4447:
4426:
4421:
4417:
4408:
4404:
4399:
4395:
4386:
4382:
4370:
4366:
4357:
4353:
4347:Sacred Journeys
4344:
4340:
4336:. May 23, 1974.
4334:Oakland Tribune
4331:
4327:
4314:
4310:
4301:
4297:
4293:
4287:
4283:
4275:
4271:
4258:
4254:
4248:
4244:
4239:
4226:
4222:
4215:
4202:
4198:
4189:
4185:
4176:Sacred Journeys
4173:
4169:
4152:
4148:
4141:. pp. 210–211.
4128:
4124:
4113:
4109:
4098:
4094:
4074:
4070:
4065:
4061:
4052:
4048:
4039:
4035:
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4026:
4013:
4009:
4003:
3999:
3986:
3982:
3973:
3969:
3952:
3948:
3936:
3932:
3926:
3922:
3906:
3902:
3893:
3889:
3883:Sacred Journeys
3880:
3876:
3872:. May 23, 1974.
3870:Oakland Tribune
3867:
3863:
3850:
3846:
3842:
3836:
3832:
3824:
3820:
3811:
3807:
3802:
3789:
3785:
3778:
3765:
3761:
3752:
3748:
3739:Sacred Journeys
3736:
3732:
3715:
3711:
3704:. pp. 210–211.
3691:
3687:
3676:
3672:
3661:
3657:
3637:
3633:
3628:
3624:
3615:
3611:
3606:
3602:
3593:
3589:
3577:
3573:
3557:
3553:
3544:
3540:
3534:Sacred Journeys
3531:
3527:
3523:. May 23, 1974.
3521:Oakland Tribune
3518:
3514:
3502:
3500:
3482:
3465:
3452:
3448:
3444:
3442:
3438:
3429:
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3403:
3390:
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3376:
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3326:
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3291:
3282:
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3260:
3255:
3238:
3229:
3225:
3220:
3216:
3207:
3203:
3191:
3187:
3183:
3170:
3166:
3158:Hunt, Stephen.
3157:
3153:
3149:Downton (1979)
3148:
3144:
3139:
3135:
3130:
3126:
3121:
3117:
3112:
3108:
3103:
3099:
3095:
3090:Hunt, Stephen.
3089:
3085:
3078:
3074:
3057:
3053:
3048:
3044:
3039:
3035:
3026:
3022:
3017:
3013:
3008:
3004:
2999:
2995:
2990:
2986:
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2945:
2941:
2936:
2932:
2923:
2919:
2912:
2908:
2891:
2887:
2880:
2876:
2870:Washington Post
2867:
2863:
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2823:
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2810:
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2779:
2770:
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2762:
2761:
2757:
2750:
2746:
2739:
2735:
2729:Washington Post
2726:
2722:
2713:
2709:
2701:
2697:
2675:
2668:
2646:
2639:
2620:
2613:
2601:
2599:
2584:
2561:
2549:
2547:
2528:
2495:
2473:
2469:
2460:
2456:
2447:Sacred Journeys
2444:
2440:
2423:
2419:
2412:. pp. 210–211.
2399:
2395:
2384:
2380:
2369:
2365:
2345:
2341:
2336:
2323:
2319:
2306:
2304:
2302:
2286:
2274:
2272:
2269:February 1979."
2267:
2264:
2258:
2243:
2226:
2222:
2215:
2202:
2198:
2177:
2173:
2165:Hunt, Stephen.
2164:
2160:
2153:
2149:
2132:
2128:
2123:
2119:
2114:
2110:
2091:
2087:
2082:
2078:
2073:
2069:
2064:
2060:
2055:
2051:
2046:
2042:
2037:
2033:
2028:
2024:
2019:
2015:
2010:
2006:
2001:
1997:
1992:
1988:
1983:
1979:
1974:
1970:
1961:
1957:
1939:
1930:
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1814:
1775:
1763:
1759:
1746:
1744:
1742:
1688:
1679:
1675:
1662:
1660:
1658:
1640:
1634:Sacred Journeys
1631:
1627:
1623:. May 23, 1974.
1621:Oakland Tribune
1618:
1614:
1609:Greeley Tribune
1606:
1602:
1589:
1585:
1576:
1572:
1563:
1559:
1554:
1550:
1541:
1537:
1529:
1516:
1512:
1507:Hunt, Stephen.
1506:
1502:
1495:
1491:
1486:
1482:
1477:
1473:
1464:
1460:
1455:
1451:
1446:
1442:
1437:
1433:
1428:
1424:
1419:
1415:
1410:
1406:
1401:
1397:
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1374:
1370:
1362:
1358:
1349:
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1320:
1316:
1307:
1303:
1298:
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1285:
1281:
1276:
1272:
1263:
1259:
1254:
1250:
1241:
1237:
1229:
1225:
1221:
1202:Rawat moved to
1155:
1081:Daniel Berrigan
1022:
952:Daniel Berrigan
900:
821:Daniel Berrigan
772:
673:
563:
536:
482:
457:
407:
216:
169:
127:
84:
50:
37:
36:
29:
28:
12:
11:
5:
5687:
5685:
5675:
5674:
5672:
5671:
5661:
5648:
5632:
5611:
5587:
5570:
5559:
5538:
5523:
5514:
5504:
5480:
5465:
5455:
5434:
5425:
5409:
5393:
5376:
5363:
5350:
5338:
5321:
5307:
5295:
5280:Lewis, James,
5273:
5249:
5236:
5220:
5199:
5175:
5160:
5145:
5121:
5112:
5099:
5090:
5077:
5061:
5048:
5035:
5022:
5005:
4992:
4978:
4966:
4951:Lewis, James,
4944:
4920:
4907:
4891:
4870:
4846:
4831:
4816:
4792:
4783:
4770:
4761:
4748:
4732:
4719:
4706:
4693:
4676:
4663:
4649:
4637:
4624:
4609:Lewis, James,
4602:
4578:
4565:
4549:
4528:
4504:
4489:
4474:
4450:
4424:
4415:
4402:
4393:
4380:
4364:
4351:
4338:
4325:
4308:
4295:
4281:
4269:
4252:
4242:
4227:Lewis, James,
4220:
4196:
4183:
4167:
4146:
4122:
4107:
4092:
4068:
4059:
4046:
4033:
4024:
4007:
3997:
3980:
3967:
3946:
3930:
3920:
3900:
3887:
3874:
3861:
3844:
3830:
3818:
3805:
3790:Lewis, James,
3783:
3759:
3746:
3730:
3709:
3685:
3670:
3655:
3631:
3622:
3609:
3600:
3587:
3571:
3551:
3538:
3525:
3512:
3495:pp. 200, 197.
3463:
3446:
3436:
3423:
3410:
3401:
3384:
3374:
3361:
3340:
3324:
3310:
3298:
3280:
3267:
3258:
3236:
3223:
3214:
3201:
3185:
3164:
3162:. Ashgate 2003
3151:
3142:
3133:
3124:
3115:
3113:Enroth (1977)
3106:
3104:Bromley (1982)
3097:
3094:. Ashgate 2003
3083:
3072:
3051:
3042:
3033:
3031:March 14, 1974
3020:
3011:
3002:
2993:
2984:
2975:
2966:
2957:
2948:
2939:
2930:
2926:New York Times
2917:
2906:
2885:
2874:
2861:
2852:
2843:
2841:, May 22, 1974
2830:
2821:
2817:New York Times
2808:
2799:
2786:
2777:
2771:McKean, Lise.
2764:
2755:
2744:
2733:
2720:
2707:
2695:
2666:
2637:
2611:
2559:
2541:, pp. 219–220
2493:
2467:
2454:
2438:
2417:
2393:
2378:
2363:
2339:
2324:Lewis, James,
2317:
2284:
2241:
2220:
2196:
2184:Press-Telegram
2171:
2169:. Ashgate 2003
2158:
2147:
2126:
2117:
2108:
2085:
2076:
2067:
2058:
2049:
2040:
2031:
2022:
2013:
2004:
1995:
1986:
1977:
1968:
1964:New York Times
1955:
1943:Hinduism Today
1928:
1915:
1906:
1877:
1821:
1773:
1757:
1686:
1673:
1638:
1625:
1612:
1600:
1583:
1570:
1557:
1548:
1542:McKean, Lise.
1535:
1514:
1511:. Ashgate 2003
1500:
1489:
1480:
1471:
1469:March 14, 1974
1458:
1449:
1440:
1431:
1422:
1413:
1404:
1395:
1386:
1377:
1368:
1356:
1352:New York Times
1343:
1332:
1323:
1314:
1312:, May 22, 1974
1301:
1292:
1288:New York Times
1279:
1270:
1257:
1248:
1242:McKean, Lise.
1235:
1222:
1220:
1217:
1214:
1213:
1154:
1151:
1148:
1147:
1021:
1018:
1015:
1014:
899:
896:
893:
892:
859:James R. Lewis
771:
768:
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383:
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376:
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368:
367:
358:
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306:James R. Lewis
239:
238:
230:
229:
223:
222:
215:
214:Draft 4 (v2.3)
212:
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183:
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138:
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15:
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4:
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2:
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5625:
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5615:
5612:
5605:
5604:0-231-04198-5
5601:
5597:
5591:
5588:
5585:, pp. 141-145
5584:
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2793:Larson, Bob.
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2690:, p. 1.
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2259:Brown, Chip,
2256:
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1564:Larson, Bob.
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70:
67:
66:
65:
63:
58:
57:
53:
48:
47:
43:
42:
33:
27:
23:
19:
5664:
5656:
5651:
5640:
5635:
5619:
5614:
5595:
5590:
5573:
5562:
5546:
5541:
5531:
5526:
5517:
5507:
5488:
5483:
5473:
5468:
5458:
5442:
5437:
5428:
5417:
5412:
5401:
5396:
5379:
5371:
5366:
5358:
5353:
5346:
5341:
5324:
5315:
5310:
5298:
5281:
5276:
5257:
5252:
5244:
5239:
5228:
5223:
5207:
5202:
5183:
5178:
5168:
5163:
5153:
5148:
5129:
5124:
5115:
5107:
5102:
5093:
5085:
5080:
5069:
5064:
5056:
5051:
5043:
5038:
5030:
5025:
5008:
5000:
4995:
4986:
4981:
4969:
4952:
4947:
4928:
4923:
4915:
4910:
4899:
4894:
4878:
4873:
4854:
4849:
4839:
4834:
4824:
4819:
4800:
4795:
4786:
4778:
4773:
4764:
4756:
4751:
4740:
4735:
4727:
4722:
4714:
4709:
4701:
4696:
4679:
4671:
4666:
4657:
4652:
4640:
4632:
4627:
4610:
4605:
4586:
4581:
4573:
4568:
4557:
4552:
4536:
4531:
4512:
4507:
4497:
4492:
4482:
4477:
4458:
4453:
4418:
4410:
4405:
4396:
4388:
4383:
4372:
4367:
4359:
4354:
4346:
4341:
4333:
4328:
4311:
4303:
4298:
4289:
4284:
4272:
4255:
4245:
4228:
4223:
4204:
4199:
4191:
4186:
4175:
4170:
4154:
4149:
4130:
4125:
4115:
4110:
4100:
4095:
4076:
4071:
4062:
4054:
4049:
4041:
4036:
4027:
4010:
4000:
3983:
3975:
3970:
3954:
3949:
3938:
3933:
3923:
3913:Thomson Gale
3908:
3903:
3895:
3890:
3882:
3877:
3869:
3864:
3847:
3838:
3833:
3821:
3813:
3808:
3791:
3786:
3767:
3762:
3754:
3749:
3738:
3733:
3717:
3712:
3693:
3688:
3678:
3673:
3663:
3658:
3639:
3634:
3625:
3617:
3612:
3603:
3595:
3590:
3579:
3574:
3564:Thomson Gale
3559:
3554:
3546:
3541:
3533:
3528:
3520:
3515:
3501:Cite error:
3484:
3449:
3439:
3431:
3426:
3418:
3413:
3404:
3387:
3377:
3369:
3364:
3348:
3343:
3332:
3327:
3318:
3313:
3301:
3293:
3275:
3270:
3261:
3231:
3226:
3217:
3209:
3204:
3193:
3188:
3172:
3167:
3159:
3154:
3145:
3136:
3127:
3118:
3109:
3100:
3091:
3086:
3075:
3059:
3054:
3045:
3036:
3028:
3023:
3014:
3005:
2996:
2987:
2978:
2969:
2960:
2951:
2942:
2933:
2925:
2920:
2909:
2893:
2888:
2881:
2877:
2869:
2864:
2855:
2846:
2838:
2833:
2824:
2816:
2811:
2802:
2794:
2789:
2784:Downton 1979
2780:
2772:
2767:
2758:
2747:
2740:
2736:
2728:
2723:
2715:
2710:
2698:
2677:
2648:
2622:
2600:Cite error:
2586:
2548:Cite error:
2530:
2488:, p. A1, 3.
2475:
2470:
2462:
2457:
2446:
2441:
2425:
2420:
2401:
2396:
2386:
2381:
2371:
2366:
2347:
2342:
2325:
2320:
2303:Cite error:
2273:Cite error:
2260:
2228:
2223:
2204:
2199:
2183:
2179:
2174:
2166:
2161:
2150:
2134:
2129:
2120:
2111:
2106:, pp. 36-50.
2093:
2088:
2079:
2070:
2061:
2052:
2043:
2034:
2025:
2016:
2007:
1998:
1989:
1980:
1971:
1963:
1958:
1941:
1923:
1918:
1909:
1888:
1885:Finke, Nikki
1880:
1866:
1816:
1765:
1760:
1743:Cite error:
1681:
1676:
1659:Cite error:
1633:
1628:
1620:
1615:
1608:
1603:
1586:
1578:
1573:
1565:
1560:
1555:Downton 1979
1551:
1543:
1538:
1530:
1508:
1503:
1492:
1483:
1474:
1466:
1461:
1452:
1443:
1434:
1425:
1416:
1407:
1398:
1389:
1380:
1371:
1363:
1359:
1351:
1346:
1335:
1326:
1317:
1309:
1304:
1295:
1287:
1282:
1273:
1265:
1260:
1255:Downton 1979
1251:
1243:
1238:
1230:
1226:
1201:
1182:
1178:
1174:
1170:
1162:
1144:
1136:
1127:mind control
1123:brainwashing
1120:
1101:
1095:
1093:
1077:
1065:
1058:
1054:
1037:
1034:
1025:
1023:
1011:
1003:
994:mind control
990:brainwashing
987:
968:
964:
948:
936:
929:
925:
909:
901:
884:
876:
867:mind control
863:brainwashing
856:
837:
833:
817:
805:
798:
794:
778:
761:
753:
744:mind control
740:brainwashing
737:
717:
713:
705:
701:
686:
682:
679:
657:
649:
638:
635:mind control
631:brainwashing
628:
609:
605:
601:
594:
590:
575:
572:
564:
551:
543:
517:
510:
499:
498:
497:
487:
484:
483:
459:
458:
442:
438:type ratings
430:
401:
394:type ratings
379:
371:
363:
349:
341:
322:
318:
314:mind control
310:brainwashing
298:
290:
284:
281:
269:
262:
258:
235:
219:
201:
197:type ratings
189:
154:type ratings
146:
143:
111:type ratings
103:
100:
59:
51:
5404:pp. 279–96
5072:pp. 279–96
4743:pp. 279–96
4375:pp. 279–96
3941:pp. 279–96
3582:pp. 279–96
3335:pp. 279–96
3196:pp. 279–96
2898:November 15
2629:December 19
2233:November 25
2180:Independent
1895:September 3
1768:pp. 279–96
1185:20 December
1104:20 December
1089:Cat Stevens
1069:Rolls-Royce
1026:strikeouts.
971:20 December
960:Cat Stevens
940:Rolls-Royce
840:20 December
829:Cat Stevens
809:Rolls-Royce
721:20 December
612:20 December
325:20 December
273:Rolls-Royce
5618:Cagan, A.
5206:Cagan, A.
4877:Cagan, A.
4535:Cagan, A.
4153:Cagan, A.
3953:Cagan, A.
3716:Cagan, A.
3347:Cagan, A.
2839:Indepedent
2585:Cagan, A.
2529:Cagan, A.
2482:January 12
2424:Cagan, A.
1870:January 12
1310:Indepedent
1219:References
62:Prem Rawat
26:Prem Rawat
5639:Downton,
5557:pp. 144–5
5530:Downton,
5472:Downton,
5416:Downton,
5227:Downton,
5167:Downton,
5152:Downton,
4898:Downton,
4838:Downton,
4823:Downton,
4556:Downton,
4496:Downton,
4481:Downton,
4250:religion.
4174:Downton,
4114:Downton,
4099:Downton,
3965:, pp. 201
3737:Downton,
3677:Downton,
3662:Downton,
3505:help page
3359:, pp. 201
3070:pp. 144–5
2661:, p. F6.
2624:The Times
2604:help page
2597:, p. 229
2552:help page
2445:Downton,
2385:Downton,
2370:Downton,
2311:help page
2277:help page
2145:pp. 144–5
2098:No. 156.
1751:help page
1667:help page
1131:Jonestown
1038:began to
998:Jonestown
871:Jonestown
748:Jonestown
644:Jonestown
302:Jonestown
22:Mediation
5630:, p. 228
5420:Page 192
5374:, p. 474
5370:Miller,
5218:, p. 228
5059:, p. 474
5055:Miller,
4889:, p. 228
4730:, p. 474
4726:Miller,
4547:, p. 228
4362:, p. 474
4358:Miller,
4165:, p. 228
3898:, p. 474
3894:Miller,
3728:, p. 228
3549:, p. 474
3545:Miller,
2635:, p. 12.
2436:, p. 228
2194:, p. A-2
2188:March 23
2100:March 14
1684:, p. 474
1680:Miller,
1663:Hunt2003
1153:Draft 14
1020:Draft 13
898:Draft 12
770:Draft 11
671:Draft 10
24: |
20: |
5400:Price,
5068:Price,
4739:Price,
4371:Price,
3937:Price,
3915:, 2007
3578:Price,
3566:, 2007
3483:Cagan,
3331:Price,
3192:Price,
2231:(UPI).
1764:Price,
1747:Downton
1533:, 1974.
1196:Krishna
1115:Krishna
1096:of them
982:Krishna
851:Krishna
732:Krishna
623:Krishna
561:Draft 9
534:Draft 8
480:Draft 7
455:Draft 6
405:Draft 5
336:Krishna
167:Draft 3
125:Draft 2
82:Draft 1
5626:
5602:
5581:
5553:
5495:
5449:
5387:
5332:
5288:
5264:
5214:
5190:
5136:
5016:
4959:
4935:
4885:
4861:
4807:
4687:
4617:
4593:
4543:
4519:
4465:
4319:
4263:
4235:
4211:
4161:
4137:
4083:
4018:
3991:
3961:
3855:
3798:
3774:
3724:
3700:
3646:
3491:
3457:
3395:
3355:
3179:
3066:
2684:July 7
2655:May 22
2593:
2537:
2432:
2408:
2354:
2332:
2239:, p. 8
2211:
2141:
1594:
1366:, 1974
1233:, 1974
470:hippie
5499:p199
5140:p199
4811:p199
4469:p199
4087:p199
3650:p199
2358:p199
16:<
5624:ISBN
5600:ISBN
5579:ISBN
5551:ISBN
5493:ISBN
5453:p192
5447:ISBN
5385:ISBN
5330:ISBN
5286:ISBN
5262:ISBN
5212:ISBN
5188:ISBN
5134:ISBN
5014:ISBN
4957:ISBN
4933:ISBN
4883:ISBN
4859:ISBN
4805:ISBN
4685:ISBN
4615:ISBN
4591:ISBN
4541:ISBN
4517:ISBN
4463:ISBN
4317:ISBN
4261:ISBN
4233:ISBN
4209:ISBN
4159:ISBN
4135:ISBN
4081:ISBN
4016:ISBN
3989:ISBN
3959:ISBN
3853:ISBN
3796:ISBN
3772:ISBN
3722:ISBN
3698:ISBN
3644:ISBN
3489:ISBN
3455:ISBN
3393:ISBN
3353:ISBN
3177:ISBN
3064:ISBN
2902:1972
2688:1985
2659:1981
2633:1979
2591:ISBN
2535:ISBN
2486:1979
2430:ISBN
2406:ISBN
2352:ISBN
2330:ISBN
2237:1978
2209:ISBN
2192:1975
2182:and
2139:ISBN
2104:1974
1899:1989
1875:p. 3
1873:1979
1592:ISBN
1188:1976
1125:and
1107:1976
992:and
974:1976
865:and
843:1976
742:and
724:1976
633:and
615:1976
444:lila
436:and
392:and
328:1976
312:and
286:lila
203:lila
195:and
152:and
109:and
1948:USA
1190:in
1109:in
976:in
845:in
726:in
617:in
330:in
5643:.
5231:.
4902:.
4560:.
4427:^
4178:.
3911:,
3741:.
3562:,
3507:).
3466:^
3283:^
3239:^
2900:,
2896:,
2686:,
2682:.
2669:^
2657:,
2653:.
2640:^
2631:,
2627:.
2614:^
2606:).
2562:^
2554:).
2496:^
2484:,
2480:.
2449:.
2313:).
2287:^
2279:).
2244:^
2235:,
2190:,
2102:,
1931:^
1901:.
1897:,
1893:.
1824:^
1776:^
1753:).
1689:^
1669:).
1641:^
1517:^
1091:.
962:.
831:.
316:.
257:.
2904:.
34:)
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