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significant former adherents. Around the mid-80s Rawat ordered all the movement's materials to be destroyed, including magazines and photos - materials where he promoted himself as a divine being. Rawat prided himself to have gone under the radar of the press: at a speaking engagement in the late 80s he said what a great achievement it was that when newspapers published lists of cults, they no longer included him. Only by the turn of the century Rawat again received some media attention. By then there was some presence in the new media: former followers had started several websites devoted to their erstwhile idol, followed by several websites from Rawat and his organizations. In the early 21st century niche glossy magazines published interviews and other Rawat-related articles in several languages.
443:. Pilarzyk writes that the response by DLM adherents to the negative remarks varied from bewilderment and amusement to extreme defensiveness. In the UK, the sociologist Maeve Price stated that Rawat had a habit of arriving late, or not at all, at public programs, and that this was a factor in his increasingly hostile press coverage during the first two and a half years of the mission's establishment in that country. In the 1970s and early 1980s, the movement had its own printed media. In the United States there were the magazines
168:. The sociologist indicates that the response by DLM adherents to the negative reports varied from bewilderment and amusement to extreme defensiveness. For the UK, Price mentions Rawat's habit of arriving late, or not at all, for public programmes as a certain factor in his receiving an increasingly hostile press coverage during the first two and a half years after the mission had been established in that country. In the 1970s and early 1980s, the movement had its own printed media, for instance in the United States the magazines
307:. Pilarzyk writes that the response by DLM adherents to the negative remarks varied from bewilderment and amusement to extreme defensiveness. For the UK, Price states that Rawat had a habit of arriving late, or not at all, at public programs, and that this was a factor in his increasingly hostile press coverage during the first two and a half years after the mission was established in that country. In the 1970s and early 1980s, the movement had its own printed media. In the United States there were the magazines
1424:
have occurred in the organizational forms utilized by Prem Rawat (a.k.a. Maharaji). While bringing readers up to date with
Maharaji's activities since the 1980s, I argue that these developments owe more to Maharaji's self-perception of his role as a master and his wish to universalize the message historically located in the teachings of individual sant iconoclasts, than to external or internal pressures brought to bear upon the organizational forms themselves.
455:, and a first biography of Rawat published in 1973. Shortly before the Millennium '73 event, more than 50 members of the Mission's public relations staff met, and concluded that his age, his body weight, the pie incident, his Rolls Royce and the jewel smuggling furore had all impacted negatively on his public image. In late November 1973, Rawat was interviewed on the
319:, and a first biography of Rawat published in 1973. Shortly before the Millennium '73 event, more than 50 members of the Mission's public relations staff met, and concluded that his age, his body weight, the pie incident, his Rolls Royce and the jewel smuggling furore had all impacted negatively on his public image. In a December 1973 article for the
156:
the "blissed-out premies", the "hocuspocus" aspects of the meditation, and the "materialistic fixations" and the physical condition of the guru, most of these accounts quite negative and full of distortions from the DLM's point of view, though there were positive comments from such youth culture "folk heroes" as anti-war activist as Rev.
126:. In 1973, the 50-member public relations team of the Divine Light Mission who met to talk about the guru's image, concluded that he was seen as a "fat 15-year-old with pie in his face ... and a Rolls-Royce ... who was arrested for jewel smuggling", and pointed at the necessity to establish his credibility beyond his age and body shape.
606:
movement's short history to date largely substantiates Wallis' writings concerning the effects of cultic fragility, sectarianizing strategies and organizational constraints on movement development. The paper contributes to recent conceptual writings within the sociology of religion on youth culture movements in modern
Western societies.
1181:
401:, a television series based on speeches by Rawat, was broadcast across several continents, and received a Brazilian award. A new biography, Peace is Possible, by Andrea Cagan, mainly distributed via on-line sales, appeared in 2007. In July 2008, YouTube showed 814 returns for the title Prem Rawat and 858 for Maharaji.
265:, a television series based on texts by Rawat broadcast from 2003 across several continents, was awarded in Brazil. A new biography, mainly distributed via on-line sales, appeared in 2007. On-line media started questioning the role people connected to Rawat or his organizations played regarding his media image.
155:
in
November 1972. According to sociologist Pilarzyk the youth culture's response, apparent from mostly leftist youth culture publications, was ambiguous, combining indifference with some instances of overt hostility. Pilarzyk mentioned that these criticisms usually focused on the alleged phoniness of
1423:
The following article will put forward the argument that it is necessary to take into account the worldview of the insider in order to appreciate the coherence or “rationality” of actions of a religious spiritual teacher or organization. As a case study, the article examines the transformations that
498:
there was some presence in the new media: some ex-followers had started websites devoted to their former guru, and several websites from Rawat and his organizations and many sites by his students followed. In the early 21st century, magazines published interviews and other Rawat-related articles in
430:
in
November 1972. According to sociologist Pilarzyk, the mostly leftist youth culture’s response was ambiguous; indifference mixed with some overt hostility. The "blissed-out premies" were seen as phony, and the meditation as "hocus-pocus". The guru was seen as having "materialistic fixations," and
476:
announced it needed a "very conscious focus on Guru
Maharaj Ji", and would stop experiments of providing "non-Knowledge oriented material". By the end of the decade the movement had almost disappeared from public view in the United States, apart from some reports about the defection of significant
376:
announced it needed a "very conscious focus on Guru
Maharaj Ji", and would stop experiments of providing "non-Knowledge oriented material". By the end of the decade the movement had almost disappeared from public view in the United States, apart from some reports about the defection of significant
294:
in
November 1972. According to sociologist Pilarzyk, the mostly leftist youth culture’s response was ambiguous; indifference mixed with some overt hostility. The "blissed-out premies" were seen as phony and the meditation as "hocus-pocus". The guru was seen as having "materialistic fixations," and
183:
The
Detroit pieing incident was widely reported in U.S. media. A few months later, members of the Mission's public relations staff, which numbered more than 50, met to talk about the guru's image, concluding he was seen as a "fat 15-year-old with pie in his face ... and a Rolls-Royce ... who was
394:
By then there was some presence in the new media: some ex-followers had started websites devoted to their former guru, and several websites from Rawat and his organizations and many sites by his students followed. In the early 21st century, magazines published interviews and other Rawat-related
258:
announced it needed more of a "very conscious focus on Guru
Maharaj Ji", and would stop experiments of providing "non-Knowledge oriented material". By the end of the decade the movement had almost disappeared from public view in the United States, apart from some reports about the defection of
605:
In this paper Wallis' theory of sectarianization is applied to data collected on the Divine Light
Mission, a contemporary cultic movement of the American youth culture. Its development is discussed in terms of intra-organizational changes within the social context of American pluralism. The
471:
Rawat in August 1973, also tells his story. Gradually the movement withdrew from the public scene. The press published more reports about the financial deficit of Millennium 73, the family rift, Rawat's marriage, and the Malibu estate and heliport. The summer 1976 issue of
371:
Rawat in August 1973, also tells his story. Gradually the movement withdrew from the public scene. The press published more reports about the financial deficit of Millennium 73, the family rift, Rawat's marriage, and the Malibu estate and heliport. The summer 1976 issue of
249:
Gradually the movement withdrew from the public scene. The press continued with reports about the financial deficit of Millennium 73, the family rift, Rawat's marriage, and the Malibu estate and heliport. In an April 1975 press conference held in
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arrested for jewel smuggling." At the meeting the PR staff members were told to bring disbelievers past the point where they looked at the guru's body and age as a measure of his credibility. In a December 1973 article for the
783:
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noted that Rawat was clearly accustomed to more respectful attention than he had been getting from the press, appearing tense and hostile throughout the questioning. According to Paul Goldsmith in
863:, threw a shaving cream pie in the Guru Maharaj Ji's face. 'I always wanted to throw a pie in God's face,' Haley joked afterward. A week later Haley was beaten to within an inch of his life.
143:
From the early 1970s Rawat's movement received press coverage as well by establishment mass media as by youth movement sources. Establishment mass media publications included those by
61:
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Kelley, Ken. "I See The Light: In which a young journalist pushes a cream pie into the face of His Divine Fatness and gets his skull cracked open by two disciples" in
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O'Connor, John J. "TV: Meditating on Young Guru and His Followers: Maharaj Ji Is Focus of P.B.S. Documentary: Astrodome Gathering Yields Splendid Show" in
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In the early 1970s, Rawat's movement received coverage from both the establishment mass media and the youth movement press. Establishment publications included
387:
282:
In the early 1970s, Rawat's movement received coverage from both the establishment mass media and the youth movement press. Establishment publications included
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he, his students and his organizations attracted media scrutiny and attention. Examples of articles appearing in the mainstream press in that decade include a
232:, "An NBC cameraman was telling what the press generally thought: namely, that the Guru was a sham, " Late November 1973 Rawat was interviewed on the
25:
509:, by Andrea Cagan, mainly sold on-line, appeared in 2007. In July 2008, YouTube showed 814 returns for the title Prem Rawat and 858 for Maharaji.
246:
correspondent inviting Rawat to level with the press, to which Rawat answered he sees himself on a mission to accomplish peace in the world.
505:, a television series based on speeches by Rawat, was broadcast across several continents, and received a Brazilian award. A new biography,
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Pilarzyk, Thomas. "The Origin, Development, and Decline of a Youth Culture Religion: An Application of Sectarianization Theory" in
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his physical condition drew negative comment. Positive commentary came from such youth culture figures as anti-war activist Rev.
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his physical condition drew negative comment. Positive commentary came from such youth culture figures as anti-war activist Rev.
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correspondent that he sees himself on a mission to accomplish peace in the world. Pat Halley, the journalist who
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correspondent that he sees himself on a mission to accomplish peace in the world. Pat Halley, the journalist who
242:, the film made about Millennium '73, was aired on national television in the U.S. in February 1974. It showed a
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names several reporters that attended the Millennium '73 event: Ken Kelley covering the events for
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Mather, George; Nichols, Larry A.; Schmidt, Alvin J. "ELAN VITAL / DIVINE LIGHT MISSION" in
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Not change the wording of proposals, they should add a new proposal with the changed wording
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The named reference "TIME1972" was defined multiple times with different content (see the
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220:. At a press conference held on the second day of the event, Richard Levine reporting for
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1347:
Encyclopedic Dictionary of Cults, Sects, and World Religions: Revised and Updated Edition
987:. "When The Lord of All The Universe Played Houston: Many are called but few show up" in
463:, a film about Millennium '73, was aired on U.S. television. In the movie, Rawat tells a
363:, a film about Millennium '73, was aired on U.S. television. In the movie, Rawat tells a
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names several reporters she met at Millennium '73: Ken Kelley covering the events for
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Winder, Gail; Horowitz, Carol. "What's Behind the 15-Year-Old Guru Maharaj Ji?" in
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Davis, Ivor. "Malibu opposes plan to build heliport for Divine Light guru" in
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Last August 7 Pat Haley, a reporter from Detroit's underground newspaper
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Not comment on other sections, this will be done at the discussion page
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Price, Maeve. "The Divine Light Mission as a social organization" in
566:"The Guru Who Minds His Mother", MALCOLM N. CARTER. Associated Press
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Pasternak, Judy. "Maharaji Denied in Bid to Triple Copter Use" in
954:. "Who Was Guru Maharaj Ji? Just think of him as a spare tire" in
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The New York Review of Books. vol.20, no. 20 (December 13, 1973)
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Nova Religio: The Journal of Alternative and Emergent Religions
1765:""Prem Rawat's "Words of Peace" Receives Brazilian TV Award""
1650:""Prem Rawat's "Words of Peace" Receives Brazilian TV Award""
1496:""Prem Rawat's "Words of Peace" Receives Brazilian TV Award""
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Adler, Dick "Videotape Explorers on the Trail of a Guru" in
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At Caliber (Journals of the University of California Press)
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No. 97-C. San Francisco, December 1973, pp. 1-5.
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This discussion has been closed. Please do not modify it.
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User:Steve Crossin/Mediation/Prem Rawat/Proposal9 (Media)
1749:
Words of Peace by Prem Rawat receives TV Award in Brazil
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Words of Peace by Prem Rawat receives TV Award in Brazil
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du Plessix Gray, Francine. "Blissing out in Houston" in
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Words of Peace by Prem Rawat receives TV Award in Brazil
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Carter, Malcolm N. "The Guru Who Minds His Mother" in
355:. In late November 1973, Rawat was interviewed on the
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Peace is Possible: The Life and Message of Prem Rawat
62:
Knowledge:Mediation Cabal/Cases/2008-04-20 Prem Rawat
897:. July 1974, pp. 98-100, 137-138, 146, 148, 150-151.
726:. New York/London: Garland, 1986 (revised edition),
180:, and a first biography of Rawat published in 1973.
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Available at the publisher's website (subscription)
1728:Vol. III No. 2. Denver, Colorado, June 1976, p. 7
1598:Vol. III No. 2. Denver, Colorado, June 1976, p. 7
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770:"Guru Gets Testimonial And Some Pie in Face" in
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1580:synopsis at Mediaburn Independent video archive
1133:synopsis at Mediaburn Independent video archive
1071:http://www.imdb.com/title/tt1087602/releaseinfo
533:The Seventies: A Tumultous Decade Reconsidered.
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1264:Knowledge ruled by 'Lord of the Universe'
724:Encyclopedic Handbook of Cults in America
1014:. "Bliss and Bones in the Astrodome" in
596:. Fall 1978, Vol. 20, No. 1, pp. 23-43.
94:After Prem Rawat's first arrival in the
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106:at the age of thirteen and through the
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535:Rolling Stones Press, 1998. p. 102,
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882:Vol. 8 No. 10. August 18-31, 1973.
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1386:Web version (PDF) at rickross.com
1182:At L. A. Times Archives
942:No. 12. February 1974, pp. 40-44.
486:tag has too many names (see the
386:tag has too many names (see the
395:articles in several languages.
1317:US names June 16 after Indian.
1224:Preview at publisher's website
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1542:The New York Review of Books
836:The New York Review of Books
594:Review of Religious Research
551:du Plessix Gray, Francine.
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1020:. February 1974, pp. 62-65
761:. Bantam Books, Inc., 1973
570:, November 4, 1973 Page A6
1769:The Prem Rawat Foundation
1753:The Prem Rawat Foundation
1654:The Prem Rawat Foundation
1638:The Prem Rawat Foundation
1500:The Prem Rawat Foundation
1484:The Prem Rawat Foundation
823:du Plessix Gray, Francine
1738:Words of Peace (US site)
1623:Words of Peace (US site)
1469:Words of Peace (US site)
1378:"Blinded by the Light",
1075:The Lord of the Universe
553:Blissing out in Houston.
531:Rolling Stone Magazine.
439:, and singer-songwriter
416:===Media perceptions===
327:Francine du Plessix Gray
322:New York Review of Books
303:, and singer-songwriter
280:===Media perceptions===
192:Francine du Plessix Gray
187:New York Review of Books
164:, and singer-songwriter
141:===Media perceptions===
124:New York Review of Books
52:Please do not modify it.
827:Blissing out in Houston
758:Who Is Guru Maharaj Ji?
693:The Sociological Review
1610:Open directory project
1440:Open directory project
960:. May 1975, pp. 90-133
149:in August 1971 and by
116:Rolling Stone magazine
1695:The Merv Griffin Show
1565:The Merv Griffin Show
1298:The Daily Californian
1030:The Merv Griffin Show
1010:Goldsmith, Paul with
568:THE STARS AND STRIPES
457:The Merv Griffin Show
357:The Merv Griffin Show
234:The Merv Griffin Show
1726:Divine Light Mission
1708:Lord of the Universe
1608:Prem Rawat links at
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1438:Prem Rawat links at
1240:Divine Light Mission
1131:Lord of the Universe
829:" and Kelley, Ken: "
461:Lord of the Universe
459:. In February 1974,
361:Lord of the Universe
359:. In February 1974,
239:Lord of the Universe
1722:...And It Is Divine
1697:, November 28, 1973
1592:...And It Is Divine
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1291:Rocky Mountain News
1236:...And It Is Divine
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499:several languages.
424:in August 1971 and
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18:User:Steven Crossin
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1546:December 13
1402:Geaves, Ron
1151:December 19
1099:February 25
1049:February 23
1001:, pp 36-50.
972:The Realist
841:December 13
796:Independent
652:November 27
484:<ref>
441:Cat Stevens
384:<ref>
352:The Realist
305:Cat Stevens
217:The Realist
166:Cat Stevens
114:article in
1775:2008-07-07
1660:2008-07-07
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1363:0310239540
1274:February 6
921:November 4
520:References
453:Élan Vital
317:Élan Vital
214:editor of
178:Élan Vital
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1220:123014238
1146:The Times
1115:help page
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1300:in 2003
1293:in 1998
1077:at IMDb
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664:website
630:, p. 72
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273:Draft 2
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